Presented in the popular Cambridge Texts format are three early Platonic dialogues in a new English translation by Tom Griffith that combines elegance, accuracy, freshness and fluency. Together they offer strikingly varied examples of Plato's critical encounter with the culture and politics of fifth and fourth century Athens. Nowhere does he engage more sharply and vigorously with the presuppositions of democracy. The Gorgias is a long and impassioned confrontation between Socrates and a succession of increasingly heated interlocutors about political rhetoric as an instrument of political power. The short Menexenus contains a pastiche of celebratory public oratory, illustrating its self-delusions. In the Protagoras, another important contribution to moral and political philosophy in its own right, Socrates takes on leading intellectuals (the 'sophists') of the later fifth century BC and their pretensions to knowledge. The dialogues are introduced and annotated by Malcolm Schofield, a leading authority on ancient Greek political philosophy.

Plato’s Timaeus is unique in Greek Antiquity for presenting the creation of the world as the work of a divine demiurge. The maker bestows order on sensible things and imitates the world of the intellect by using the Forms as models. While the creation-myth of the Timaeus seems unparalleled, this book argues that it is not the first of Plato’s dialogues to use artistic language to articulate the relationship of the objects of the material world to the world of the intellect. The book adopts an interpretative angle that is sensitive to the visual and art-historical developments of Classical Athens to argue that sculpture, revolutionized by the advent of the lost-wax technique for the production of bronze statues, lies at the heart of Plato’s conception of the relation of the human soul and body to the Forms. It shows that, despite the severe criticism of mimēsis in the Republic, Plato’s use of artistic language rests on a positive model of mimēsis. Plato was in fact engaged in a constructive dialogue with material culture and he found in the technical processes and the cultural semantics of sculpture and of the art of weaving a valuable way to conceptualise and communicate complex ideas about humans’ relation to the Forms.

This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths-Judaism, Islam, and Christianity. By emphasizing premodern philosophy's shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle's cosmos, the adoption of Aristotle's Organon by al-Farabi, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol's Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon's adaptation of Avicenna for use in his moral philosophy, and beyond. The volume's focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy. Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions is a stimulating resource for scholars and advanced students working in the history of premodern philosophy.

This book argues that, rather than being conceived merely as a hindrance, the body contributes constructively in the fashioning of a Platonic unified self. The Phaedo shows awareness that the indeterminacy inherent in the body infects the validity of any scientific argument but also provides the subject of inquiry with the ability to actualize, to the extent possible, the ideal self. The Republic locates bodily desires and needs in the tripartite soul. Achievement of maximal unity is dependent upon successful training of the rational part of the soul, but the earlier curriculum of Books 2 and 3, which aims at instilling a pre-reflectively virtuous disposition in the lower parts of the soul, is a prerequisite for the advanced studies of Republic 7. In the Timaeus, the world soul is fashioned out of Being, Sameness, and Difference: an examination of the Sophist and the Parmenides reveals that Difference is to be identified with the Timaeus' Receptacle, the third ontological principle which emerges as the quasi-material component that provides each individual soul with the alloplastic capacity for psychological growth and alteration.

This book critically examines the recent discussions of powers and powers-based accounts of causation. The author then develops an original view of powers-based causation that aims to be compatible with the theories and findings of natural science. Recently, there has been a dramatic revival of realist approaches to properties and causation, which focus on the relevance of Aristotelian metaphysics and the notion of powers for a scientifically informed view of causation. In this book, R.D. Ingthorsson argues that one central feature of powers-based accounts of causation is arguably incompatible with what is today recognised as fact in the sciences, notably that all interactions are thoroughly reciprocal. Ingthorsson's powerful particulars view of causation accommodates for the reciprocity of interactions. It also draws out the consequences of that view for issue of causal necessity and offers a way to understand the constitution and persistence of compound objects as causal phenomena. Furthermore, Ingthorsson argues that compound entities, so understood, are just as much processes as they are substances. A Powerful Particulars View of Causation will be of great interest to scholars and advanced students working in metaphysics, philosophy of science, and neo-Aristotelian philosophy, while also being accessible for a general audience. The Open Access version of this book, available at http://www.taylorfrancis.com/books/9781003094241, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Metaphysics and Hermeneutics in the Medieval Platonic Tradition consists of twelve essays originally published between 2006 and 2015, dealing with main trends and specific figures within the medieval Platonic tradition. Three essays provide general surveys of the transmission of late ancient thought to the Middle Ages with emphasis on the ancient authors, the themes, and their medieval readers, respectively. The remaining essays deal especially with certain major figures in the Platonic tradition, including pseudo-Dionysius the Areopagite, Iohannes Scottus Eriugena, and Nicholas of Cusa. The principal conceptual aim of the collection is to establish the primacy of hermeneutics within the philosophical program developed by these authors: in other words, to argue that their philosophical activity, substantially albeit not exclusively, consists of the reading and evaluation of authoritative texts. The essays also argue that the role of hermeneutics varies in the course of the tradition between being a means towards the development of metaphysical theory and being an integral component of metaphysics itself. In addition, such changes in the status and application of hermeneutics to metaphysics are shown to be accompanied by a shift from emphasizing the connection between logic and philosophy to emphasizing that between rhetoric and philosophy. The collection of essays fills in a lacuna in the history of philosophy in general between the fifth and the fifteenth centuries. It also initiates a dialogue between the metaphysical hermeneutics of medieval Platonism and certain modern theories of hermeneutics, structuralism, and deconstruction. The book will be of special interest to students of the classical tradition in western thought, and more generally to students of medieval philosophy, theology, history, and literature. (CS1094).

Today, managers, politicians, educators, and healthcare providers are highly skilled technicians who navigate modern systems. However, followers seek more than know-how; they desire moral leadership. Even leaders equipped with skills must make difficult ethical choices. This book connects philosophy to leadership by examining three representative texts from the history of philosophy: Plato's Republic, Aristotle's Nicomachean Ethics, and Niccolo Machiavelli's The Prince. The leadership ideas contained in each one of these philosopher's works were not only pioneering for their age but continue to be relevant today because they provide insight into the enduring questions of leadership. The book demonstrates the timeliness of the classical works by applying these philosophical approaches to historical and contemporary cases. This book is ideal for readers who are acquainted with philosophy and those who are uninitiated. The connections made between philosophy, leadership literature, and real-life leaders enable readers to appreciate how deeper reflection into the themes of leadership might merit scholarly attention and bear witness to the close union between the philosophy of leadership and the real world.

In this study, Susan Levin argues that Plato takes the Greek literary tradition as a key locus of ideas with respect to linguistic issues in the Cratylus, Phaedo, and Republic. This evidence regarding his philosophy of language, conjoined with a new interpretation of the Republic's familiar critique of poets, supports the view that, far from functioning merely as a target for those seeking ways in which philosophy might benefit from appeals to literature, Plato's work represents a valuable precedent for inquiry in this area.

This book examines authority in discourse from ancient to modern historians, while also presenting instances of current subversions of the classical rhetorical ethos. Ancient rhetoric set out the rules of authority in discourse, and directly affected the claims of Greek and Roman historians to truth. These working principles were consolidated in modern tradition, but not without modifications. The contemporary world, in its turn, subverts in many new ways the weight of the author's claim to legitimacy and truth, through the active role of the audiences. How have the ancient claims to authority worked and changed from their own times to our post-modern, digital world? Online uses and outreach displays of the classical past, especially through social media, have altered the balance of the authority traditionally bestowed upon the ancients, demonstrating what the linguistic turn has shown: the role of the reader is as important as that of the writer.

This book argues that the moral quality of an act comes from the agent's inner states. By arguing for the indispensable relevance of intention in the moral evaluation of acts, the book moves against a mainstream, 'objective' approach in normative ethics.

In Ancient Philosophy (2012), Christopher Shields expanded on the coverage of Socrates, Plato, and Aristotle in his earlier book, Classical Philosophy (2003), to include the philosophy of the Hellenistic era. In this new edition (2023), Shields reaches even further to include material on Neoplatonism and on Augustine and Proclus, capturing-from Thales of Miletus to the end of the sixth century CE-all of what might be called ancient philosophy. It traces the important connections between the periods and individuals of more than 1,200 years of philosophy's history without losing sight of the novelties and dynamics unique to each. The coverage of the Presocratics, Sophists, Plato, and Stoicism has also been expanded so as to highlight Plato's responses to the Sophistic movement in the development of his Theory of Forms. And, finally, a valuable companion volume, with Shields's focused translations of the important sources referred to in Ancient Philosophy, Second Edition, will soon be published, obviating the need for a massive anthology of discordant voices. Ancient Philosophy, Second Edition, retains its helpful structure: each philosophical position receives: (1) a brief introduction, (2) a sympathetic review of its principal motivations and primary supporting arguments, and (3) a short assessment, inviting readers to evaluate its plausibility. The result is a book that brings the ancient arguments to life, making the introduction truly contemporary. It continues to serve as both a first stop and a well-visited resource for any student of the subject. Key updates in the second edition Extends the range of coverage well into the sixth century CE by offering a new chapter on Neoplatonism and early Christian philosophy, featuring discussions of Proclus and Augustine. Explains the conflicts between Plato and the Sophists by highlighting their approaches to rhetoric as an instrument of persuasion, offering a helpful explanation of two senses of argument. Includes new coverage of Plato's argument from the Simplicity of the Soul, Argument from Affinity, and Argument against Rhetoric. Includes coverage of Aristotle's political naturalism . May be used with a soon-to-be-published companion volume of primary source material, all of it translated by Christopher Shields specifically for the reader of this Second Edition.

In Ancient Philosophy (2012), Christopher Shields expanded on the coverage of Socrates, Plato, and Aristotle in his earlier book, Classical Philosophy (2003), to include the philosophy of the Hellenistic era. In this new edition (2023), Shields reaches even further to include material on Neoplatonism and on Augustine and Proclus, capturing-from Thales of Miletus to the end of the sixth century CE-all of what might be called ancient philosophy. It traces the important connections between the periods and individuals of more than 1,200 years of philosophy's history without losing sight of the novelties and dynamics unique to each. The coverage of the Presocratics, Sophists, Plato, and Stoicism has also been expanded so as to highlight Plato's responses to the Sophistic movement in the development of his Theory of Forms. And, finally, a valuable companion volume, with Shields's focused translations of the important sources referred to in Ancient Philosophy, Second Edition, will soon be published, obviating the need for a massive anthology of discordant voices. Ancient Philosophy, Second Edition, retains its helpful structure: each philosophical position receives: (1) a brief introduction, (2) a sympathetic review of its principal motivations and primary supporting arguments, and (3) a short assessment, inviting readers to evaluate its plausibility. The result is a book that brings the ancient arguments to life, making the introduction truly contemporary. It continues to serve as both a first stop and a well-visited resource for any student of the subject. Key updates in the second edition Extends the range of coverage well into the sixth century CE by offering a new chapter on Neoplatonism and early Christian philosophy, featuring discussions of Proclus and Augustine. Explains the conflicts between Plato and the Sophists by highlighting their approaches to rhetoric as an instrument of persuasion, offering a helpful explanation of two senses of argument. Includes new coverage of Plato's argument from the Simplicity of the Soul, Argument from Affinity, and Argument against Rhetoric. Includes coverage of Aristotle's political naturalism . May be used with a soon-to-be-published companion volume of primary source material, all of it translated by Christopher Shields specifically for the reader of this Second Edition.

This book combines the mainstream liberal arguments for religious tolerance with arguments from religious traditions in India to offer insights into appropriate attitudes toward religious 'others' from the perspective of the devout. The respective chapters address the relationship between religions from a comparative perspective, helping readers understand the meaning of religion and the opportunities for interreligious dialogue in the works of contemporary Indian philosophers such as Gandhi and Ramakrishna Paramhansa. It also examines various religious traditions from a philosophical viewpoint in order to reassess religious discussions on how to respond to differing and different religious others. Given its comprehensive coverage, the book is of interest to scholars working in the areas of anthropology, philosophy, cultural and religious diversity, and history of religion.

others in his discipline tend not to bring their studies to bear on the substance of the dialogues. Conversely, philosophical interpreters have generally felt free to approach the extensive logical and ontological, cosmological, and political doctrines of the later dialogues without concern for questions of literary style s and form. Given, moreover, the equally sharp distinction between the diSCiplines of philosophy and cultural history, it has been too easy to treat this bulk of doctrine without a pointed sense of the specific historical audience to which it is addressed. As a result, the pervasive tendency has been the reverse of that which has dominated the reading of the early dialogues: here we tend to neglect drama and pedagogy and to focus exclusively on philosophical substance. Both in general and particularly in regard to the later dialogues, the difficulty is that our predispositions have the force of self-fulfilling prophecy. Are we sure that the later Plato's apparent loss of interest in the dramatic is not, on the contrary, a reflection of our limited sense of the integrity of drama and sub stance, form and content? What we lack eyes for, of course, we will not see. The basic purpose of this essay is to develop eyes, as it were, for that integrity. The best way to do this, I think, is to take a later dialogue and to try to read it as a whole of form, content, and communicative function."

The first monograph devoted to the theology of the Epinomis, offering an insight into its philosophical and historical context and solidfying the role of this work as a major step towards the cosmic theology of the Hellenistic period.

In the late fourth and early fifth centuries of our era, Hypatia of Alexandria was the world's greatest living mathematician and astronomer. A strikingly beautiful woman and a devoted celibate, she lived in a city as turbulent and troubled as Baghdad or Beirut is today. She achieved fame not only in her special field, but also as a philosopher, religious thinker, and teacher who attracted a large popular following. Her life ended tragically in violence at the hands of a rampaging mob of Christian fanatics, who killed her for her "pagan" beliefs, some say at the instigation of St. Cyril of Alexandria. This is the first biography of Hypatia to integrate all aspects of her life. Mathematician Michael Deakin emphasizes that, though she was a philosopher, she was first and foremost a mathematician and astronomer of great accomplishment. In a fascinating narrative that brings to life a richly diverse ancient society, he describes her work so that the mathematics, presented in straightforward terms, finds its true place in the context of her life as a whole. Deakin supplies full detail on the historical, intellectual, and religious context of Hypatia's times. He also analyzes the pattern of her life and thought, and finally gives an account of the events leading up to her lynch-mob execution. Although this outrageous crime has made Hypatia a powerful symbol of intellectual freedom and feminist aspiration to this day, Deakin makes clear that the important intellectual contributions of her life's work should not be overshadowed by her tragic death.

Blends expert insights on ancient Greek thought and modern psychoanalysis; focuses on expanding analytic theory and clinical practice; contains rich clinical material

Blends expert insights on ancient Greek thought and modern psychoanalysis; focuses on expanding analytic theory and clinical practice; contains rich clinical material

This book investigates what change is, according to Aristotle, and how it affects his conception of being. Mark Sentesy argues that change leads Aristotle to develop first-order metaphysical concepts such as matter, potency, actuality, sources of being, and the teleology of emerging things. He shows that Aristotle's distinctive ontological claim-that being is inescapably diverse in kind-is anchored in his argument for the existence of change. Aristotle may be the only thinker to have given a noncircular definition of change. When he gave this definition, arguing that change is real was a losing proposition. To show that it exists, he had to rework the way philosophers understood reality. His groundbreaking analysis of change has long been interpreted through a Platonist lens, however, in which being is conceived as unchanging. Offering a comprehensive reexamination of the relationship between change and being in Aristotle, Sentesy makes an important contribution to scholarship on Aristotle, ancient philosophy, the history and philosophy of science, and metaphysics.

This is the first collection of essays devoted to the thought of Anselm W. Muller. It brings to the attention of the English-speaking world an influential and highly regarded philosopher who has made important contributions to a wide range of philosophical debates. Arguably, Muller's most important contributions are to the philosophy of action and virtue ethics. The contributors, who include friends, colleagues, and former students, engage with different aspects of Muller's thought in these areas. Subjects include his interpretation of Aristotle and Wittgenstein, the teleology of thought and action, the Aristotelian distinction between poiesis and praxis and its application to ethical upbringing, and the possibility of practical knowledge and practical truth. Teleological Structures in Human Life will be of interest to researches and advanced students working on virtue ethics, philosophy of action, and practical reasoning.

Plato's Symposium, written in the early part of the 4th century BC, is set at a drinking party (symposium) attended by some of the leading intellectuals of the day, including Aristophanes, the comic dramatist, Socrates, Plato's mentor, and Alcibiades, the brilliant but (eventually) treacherous politician. Each guest gives a speech in praise of the benefits of desire and its role in the good and happy human life. At the core of the work stands Socrates' praise of philosophical desire, and an argument for the superiority of the philosophical life as the best route to happiness. This edition provides an accessible and engaging new translation by M. C. Howatson, and a substantial introduction, by Frisbee C. C. Sheffield, which guides the reader through the various parts of the dialogue and reflects on its central arguments. A chronology and detailed notes on the participants help to set this enduring work in context.