Confronting the scientific revolution's dismissal of Aristotle's physics and epistemology, Nathan R. Colaner revives this foundational philosopher's work to expose within it the underpinnings of modern philosophers' most common intuitions about knowledge. After Aristotle's picture of reality had been judged obsolete by the physics of the scientific revolution, modern Western epistemologists fumbled along with doctrines that had little to do with everyday life. These included Descartes' notion of the evil genius, Hume's claim that we can't know anything that we are not presently observing, and Kant's rescue of knowledge in the context of idealism. In Aristotle on Knowledge of Nature and Modern Skepticism, Colaner articulates a notion of knowledge that is characteristically Aristotelian without being dependent on his metaphysics. Simultaneously, Colaner places Aristotle in dialogue with modern thinkers to create a bridge between classical and modern philosophy and reinstate Aristotle's prominence in the discipline of epistemology.

Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps? Simplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas.

As an essential companion to Plato's Apology and Crito this book provides valuable historical and cultural context for our understanding of the trial of Socrates. The complexity and significance of the trial is illuminated through discussion of such important elements as the nature of Athenian democracy, the polis ideal, Greek shame culture, Athenian religion, civil disobedience, and Socrates' rejection of politics.
Colaiaco's approach is unique because he does justice both to Socrates and to Athens by demonstrating their individual strengths and weaknesses - and ultimately, their tragic incompatibility. Another highlight is that he provides a comprehensive picture of this conflict - essentially Socrates' radical challenge to traditional Athenian values - within the necessary historical and cultural context so that readers are better able to grasp the complexity and significance inherent to this trial.

Aristotle's Idea of the Soul considers the nature of the soul within Aristotle's psychology and natural philosophy. A survey is provided of the contemporary interpretations of Aristotle's idea of the soul, which are prominent in the Aristotelian scholarship within the analytic tradition. These interpretations are divided into two positions: `attributivism', which considers the soul to be a property; and `substantialism', which considers it to be a thing. Taxonomies are developed for attributivism and substantialism, and the cases for each of them are considered. It is concluded that neither position may be maintained without compromise, since Aristotle ascribes to the soul features that belong exclusively to a thing and exclusively to a property. Aristotle treats the soul as a `property-thing', as a cross between a thing and a property. It is argued that Aristotle comes by this idea of the soul because his hylomorphism casts the soul as a property and his causal doctrine presents it as a causal agent and thereby as a thing.

"This translation is an important research tool for all philosophers interested in Aquinas's philosophy of mind and epistemology. . . .Every library of both undergraduate and graduate philosophy programs needs this work, and all of us interested in the history of medieval philosophy of mind should have this new translation on our desks. Highly recommended."-Anthony J. Lisska, The Medieval Review

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

First Published in 2000. This is Volume VI of ten in the International Library of Philosophy in a series on Ancient Philosophy. Written around 1956, this book looks at Plato and his works on the biological, social, physical and intellectual background as well as his ethics, aesthetics and philosophy of religion and education, in comparison to his predecessors.

This volume explores the nature of religious change in the Greek-speaking cities of the Roman Empire. Emphasis is put on those developments that apparently were not the direct result of Roman actions: the intensification of idiosyncratically Greek features in the religious life of the cities (Heller, Muniz, Camia); the active role of a new kind of Hellenism in the design of imperial religious policies (Gordillo, Galimberti, Rosillo-Lopez); or the locally different responses to central religious initiatives, and the influence of those local responses in other imperial contexts (Cortes, Melfi, Lozano, Rizakis). All the chapters try to suggest that religion in the Greek cities of the empire was both conservative and innovative, and that the 'Roman factor' helps to explain this apparent paradox.

Introduction to the universal principles of relation embodied in the musical scale.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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The works of Aristotle are central to the western philosophical tradition, and scholarship on Aristotle, especially in English, has burgeoned enormously since the 1950s. This text collects together articles on Aristotle's philosophy otherwise scattered over many philosophical, classical and historical scientific journals. The set thus provides a resource for those approaching the literature for the first time and for those already studying Aristotle in a professional capacity. Aristotle has been so influential and remains so in so many distinct areas that it is often the case that, say, a reader is acquainted with the literature on metaphysics or ethics but knows nothing about the literature on psychology or the philosophy of biology. This set guides the researcher, teacher, or student through the issues of major concern in contemporary Aristotelian scholarship in the English-speaking world. The articles are arranged as follows: Volume I covers logic and metaphysics; Volume II covers physics, cosmology, biology; Volume III covers psychology and ethics; and Volume IV covers politics, rhetoric and aesthetics.

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

Oxford Studies in Ancient Philosophy is a annual (from 2000 twice yearly) volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. This year's contributions range over a thousand years of philosophy, from the Presocratics to Philoponus. Particularly prominent in the volume are Aristotle and the Stoics.

'standard reading among specialists in ancient philosophy' Brad Inwood, Bryn Mawr Classical Review

The final volume to be published in the acclaimed Routledge History of Philosophy series provides an authoritative and comprehensive survey and analysis of the key areas of late Greek and early Christian Philosophy.

eBook available with sample pages: 0203028457

Recent archaeological discoveries, coupled with long-lost but now available epigraphical evidence, and a more expansive view of literary sources, provide new and dramatic evidence of the emergence of rhetoric in ancient Greece. Many of these artifacts, gathered through onsite fieldwork in Greece, are analyzed in this revised and expanded edition of GREEK RHETORIC BEFORE ARISTOTLE. This new evidence, along with recent developments in research methods and analysis, reveal clearly that long before Aristotle's Rhetoric, long before rhetoric was even stabilized into formal systems of study in Classical Athens, nascent, pre-disciplinary "rhetorics" were emerging throughout Greece. These newly acquired resources and research procedures demonstrate that oral and literate rhetoric emerged not only because of intellectual developments and the refinement of technologies that facilitated communication but also because of social, political and cultural forces that nurtured rhetoric's growth and popularity throughout the Hellenic world. GREEK RHETORIC BEFORE ARISTOTLE offers insights into the mentalities forming and driving expression, revealing, in turn, a great deal more about the relationship of thought and expression in Antiquity. A more expansive understanding of these pre-disciplinary manifestations of rhetoric, in all of their varied forms, enriches the history and the nature of classical rhetoric as a formalized discipline. - RICHARD LEO ENOS is Professor and holder of the Lillian Radford Chair of Rhetoric and Composition at Texas Christian University. His research concentration is in classical rhetoric with an emphasis in the relationship between oral and written discourse. He is past president of the American Society for the History of Rhetoric (1980-1981) and the Rhetoric Society of America (1990-1991). He received the RSA George E. Yoos Award Distinguished Service and was inducted as an RSA Fellow in 2006. He is the founding editor of ADVANCES IN THE HISTORY OF RHETORIC and the editor (with David E. Beard) of ADVANCES IN THE HISTORY OF RHETORIC: THE FIRST SIX YEARS (2007, Parlor Press). He is also the author of ROMAN RHETORIC: REVOLUTION AND THE GREEK INFLUENCE, Revised and Expanded Edition (2008, Parlor Press). - LAUER SERIES IN RHETORIC AND COMPOSITION, edited by Catherine Hobbs, Patricia Sullivan, Thomas Rickert, and Jennifer Bay.

Plato's Critique of Impure Reason offers a dramatic interpretation of the Republic, at the center of which lies a novel reading of the historical person of Socrates as the "real image" of the good. Schindler argues that a full response to the attack on reason introduced by Thrasymachus at the dialogue's outset awaits the revelation of goodness as the cause of truth. This revelation is needed because the good is what enables the mind to know and makes things knowable. When we read Socrates' display of the good against the horizon of the challenges posed by sophistry, otherwise disparate aspects of Plato's masterpiece turn out to play essential roles in the production of an integrated whole. In this book, D. C. Schindler begins with a diagnosis of the crisis ofreason in contemporary culture as a background to the study of the Republic. He then sets out a philosophical interpretation of the dialogue in five chapters: an analysis of Book 1 that shows the inherent violence and dogmatism of skepticism; a reading of goodness as cause of both being and appearance; a discussion of the dramatic reversals in the images Socrates uses for the idea of the good; an exploration of the role of the person of Socrates in the Republic; and a confrontation between the "defenselessness" of philosophy and the violence of sophistry. Finally, in a substantial coda, the book presents a new interpretation of the old quarrel between philosophy and art through an analysis of Book 10. Though based on a close reading of the text, Plato's Critique of Impure Reason always interprets the arguments with a view to fundamental human problems, and so will be valuable not only to Plato scholars but to any reader with general philosophical interests.

Plato's 'Timaeus' brings together a number of studies from both leading Plato specialists and up-and-coming researchers from across Europe. The contributions cover a wide variety of topics, ranging from the literary form of the work to the ontology of sense perception and the status of medicine in Timaeus' account. Although informed by a commitment to methodological diversity, the collection as a whole forms an organic unity, opening fresh perspectives on widely read passages, while shedding new light on less frequently discussed topics. The volume thus provides a valuable resource for students and researchers at all levels, whether their interest bears on the Timaeus as a whole or on a particular passage.

The philosophy of Plato, universally acknowledged as the most important thinker of the Ancient World, is a major focus of contemporary attention - not only among philosophers, but also classicists and literary and political theorists. This set selects the best and most influential examples of Platonic scholarship published in English over the last fifty years, and adds translations of outstanding works published in other languages. It represents radically different scholarly approaches, and illuminates the key issues in the most hotly debated topics, including Plato's theory of the Forms and Platonic Erotics. It is especially concerned with the interpretations and major debates of philosophers of the Anglo-American schools over the last three decades.

Virtue ethics is perhaps the most important development within late twentieth-century moral philosophy. Rosalind Hursthouse, who has made notable contributions to this development, now presents a full exposition and defence of her neo-Aristotelian version of virtue ethics. She shows how virtue ethics can provide guidance for action, illuminate moral dilemmas, and bring out the moral significance of the emotions. Deliberately avoiding a combative stance, she finds less disagreement between Kantian and neo-Aristotelian approaches than is usual, and she offers the first account from a virtue ethics perspective of acting 'from a sense of duty'. She considers the question which character traits are virtues, and explores how answers to this question can be justified by appeal to facts about human nature. Written in a clear, engaging style which makes it accessible to non-specialists, On Virtue Ethics will appeal to anyone with an interest in moral philosophy.