This volume is a detailed study of the concept of the nutritive capacity of the soul and its actual manifestation in living bodies (plants, animals, humans) in Aristotle and Aristotelianism. Aristotle's innovative analysis of the nutritive faculty has laid the intellectual foundation for the increasing appreciation of nutrition as a prerequisite for the maintenance of life and health that can be observed in the history of Greek thought. According to Aristotle, apart from nutrition, the nutritive part of the soul is also responsible for or interacts with many other bodily functions or mechanisms, such as digestion, growth, reproduction, sleep, and the innate heat. After Aristotle, these concepts were used and further developed by a great number of Peripatetic philosophers, commentators on Aristotle and Arabic thinkers until early modern times. This volume is the first of its kind to provide an in-depth survey of the development of this rather philosophical concept from Aristotle to early modern thinkers. It is of key interest to scholars working on classical, medieval and early modern psycho-physiological accounts of living things, historians and philosophers of science, biologists with interests in the history of science, and, generally, students of the history of philosophy and science.

In each of Plato's "dialogues of definition" (Euthyphro, Laches, Meno, Charmides, Lysis, Republic I, Hippias Major), Socrates motivates philosophical discussion by posing a question of the form "What is F-ness?" Yet these dialogues are notorious for coming up empty. Socrates' interlocutors repeatedly fail to deliver satisfactory answers. Thus, the dialogues of definition are often considered negative- empty of any positive philosophical content. Justin C. Clark resists the negative reading, arguing that the dialogues of definition contain positive "Socratic" answers. In order to see the positive theory, however, one must recognize what Clark calls the "dual function" of the "What is F-ness?" question. Socrates is not looking for a single type of answer. Rather, Socrates is looking for two distinct types of answers. The "What is F-ness?" question serves as a springboard for two types of investigation- conceptual and causal. The key to understanding any of the dialogues of definition, therefore, is to decipher between them. Clark offers a way to do just that, at once resolving interpretive issues in Socratic philosophy, providing systematic interpretations of the negative endings, and generating important new readings of the Charmides and Lysis, whilst casting further doubt on the authenticity of the Hippias Major.

By reconstructing it and tracing its vicissitudes, David Conway rehabilitates a time-honoured conception of philosophy, originating in Plato and Aristotle, which makes theoretical wisdom its aim. Wisdom is equated with possessing a demonstrably correct understanding of why the world exists and has the broad character it does. Adherents of this conception maintained the world to be the demonstrable creation of a divine intelligence in whose contemplation supreme human happiness resides. Their claims are defended against various latter day scepticisms.

Proclus' commentary on the dialogue Timaeus by Plato (d.347 BC), written in the fifth century AD, is arguably the most important commentary on a text of Plato, offering unparalleled insights into eight centuries of Platonic interpretation. It has had an enormous influence on subsequent Plato scholarship. This edition nevertheless offers the first new translation of the work for nearly two centuries, building on significant recent advances in scholarship by Neoplatonic commentators. It will provide an invaluable record of early interpretations of Plato's dialogue, while also presenting Proclus' own views on the meaning and significance of Platonic philosophy. The book presents Proclus' unrepentant account of a multitude of divinities involved with the creation of mortal life, the supreme creator's delegation to them of the creation of human life, and the manner in which they took the immortal life principle from him and wove it together with our mortal parts to produce human beings.

Shortly after Aristotle's death, ancient philosophy shifted away from abstract technical issues and focused on the more practical moral question of how to be happy. While many schools of thought arose on the subject, Stoicism and Epicureanism dominated the philosophical landscape for nearly 500 years, often locked in bitter rivalry with each other. Epicureanism advised pursing pleasure as a means to happiness, and Stoicism held that true happiness could only be achieved by accepting one's assigned lot in life. The lasting impact of these philosophies is seen from that fact that even today 'Stoic' and 'Epicurean' are household words. Although the founder of Stoicism was an obscure Greek philosopher who wrote nothing on the subject, his school consistently attracted more followers than its Epicurean counterpart. Little, in fact, survives of early Stoicism, and our knowledge of it comes largely from a few later Stoics. In this unique book, William O. Stephens explores the moral philosophy of Epictetus, a former Roman slave and dynamic Stoic teacher whose writings are the most compelling defence of ancient Stoicism that exists. Epictetus' philosophy dramatically captures the spirit of Stoicism by examining our greatest human disappointments, such as the death of a loved one. Stephens shows how, for Epictetus, happiness results from focusing our concern on what is up to us while not worrying about what is beyond our control. He concludes that the strength of Epictetus' philosophy lies in his conception of happiness as freedom from fear, worry, grief, and dependence upon luck.

"Plato's The Laws are just that - a vision of a complete legal system for an Ancient Greek city. Three old men are on a religious pilgrimage - an Athenian, a Spartan, and a Cretan. As they travel, it emerges that the Cretan has been given the duty to come up with laws for a new colony, and the men spend the rest of their journey devising and discussing these laws. Following from his utopian and theoretical Republic, which laid out an ideal state, The Laws is a more practical and viable version of Plato's political principles. It is his conception of the day-to-day workings of a small city, with attention to all aspects of life - religion, education, commerce, recreation, and family.

The philosophical and philological study of Aristotle fragments and lost works has fallen somewhat into the background since the 1960's. This is regrettable considering the different and innovative directions the study of Aristotle has taken in the last decades. This collection of new peer-reviewed essays applies the latest developments and trends of analysis, criticism, and methodology to the study of Aristotle's fragments. The individual essays use the fragments as tools of interpretation, shed new light on different areas of Aristotle philosophy, and lay bridges between Aristotle's lost and extant works. The first part shows how Aristotle frames parts of his own understanding of Philosophy in his published, 'popular' work. The second part deals with issues of philosophical interpretation in Aristotle's extant works which can be illuminated by fragments of his lost works. The philosophical issues treated in this section range from Theology to Natural Science, Psychology, Politics, and Poetics. As a whole, the book articulates a new approach to Aristotle's lost works, by providing a reassessment and new methodological explorations of the fragments.

The timeless wisdom of an ancient Stoic can become a companion
for your own spiritual journey.

Stoicism is often portrayed as a cheerless, stiff-upper-lip philosophy of suffering and doom. Yet as experienced through the thoughtful and penetrating writings of Roman emperor Marcus Aurelius (121 180 CE), the Stoic approach to life is surprisingly rich, nuanced, clear-eyed and friendly.

With facing-page commentary that explains the texts for you, Russell McNeil, PhD, guides you through key passages from Aurelius s "Meditations," comprised of the emperor s collected personal journal entries, to uncover the startlingly modern relevance his words have today. From devotion to family and duty to country, to a near-prophetic view of the natural world that aligns with modern physics, Aurelius s words speak as potently today as they did two millennia ago.

Now you can discover the tenderness, intelligence and honesty of Aurelius s writings with no previous background in philosophy or the classics. This SkyLight Illuminations edition offers insightful and engaging commentary that explains the historical background of Stoicism, as well as the ways this ancient philosophical system can offer psychological and spiritual insight into your contemporary life. You will be encouraged to explore and challenge Aurelius s ideas of what makes a fulfilling life and in so doing you may discover new ways of perceiving happiness.

This Companion, the first dedicated to the philosopher and historian Xenophon of Athens, gives readers a sense of why he has held such a prominent place in literary and political culture from antiquity to the present and has been a favourite author of individuals as diverse as Machiavelli, Thomas Jefferson, and Leo Tolstoy. It also sets out the major problems and issues that are at stake in the study of his writings, while simultaneously pointing the way forward to newer methodologies, issues, and questions. Although Xenophon's historical, philosophical, and technical works are usually studied in isolation because they belong to different modern genres, the emphasis here is on themes that cut across his large and varied body of writings. This volume is accessible to students and general readers, including those previously unfamiliar with Xenophon, and will also be of interest to scholars in various fields.

This book deals with some Aristotelian philosophers of the Hellenistic Age, ranging from Theophrastus of Eresus to Cratippus of Pergamum. The problem of knowledge, the question of time, and the doctrine of the soul are investigated by comparing these Peripatetics' views with Aristotle's philosophy, and above all by setting their doctrines within the broader framework of post-Aristotelian and Hellenistic philosophies (the Old Academy, Epicureanism, and Stoicism).

In On the Parts of Animals, Aristotle develops his systematic principles for biological investigation and explanation, and applies those principles to explain why the different animals have the different parts that they do. This new translation and commentary reflects the subtlety and detail of Aristotle's reasoning.

This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity.

One difficulty with interpreting Plato is that his philosophical views are hidden within his dialogues and articulated through his dramatic characters. Nowhere in the dialogues does Plato the philosopher speak directly to his readers. One of the fundamental tenets of Platonism is the assertion that 'virtue is knowledge'. Yet Socrates and the other characters in the dialogues do not maintain consistent views on the role of knowledge in virtue. This book develops a new interpretation of the puzzling claim that virtue is knowledge, while also providing a reading of the dialogues as a whole which harmonizes the apparently diverse statements of their various characters. Michael Cormack examines dialogues from Plato's early and middle periods, emphasizing the role knowledge plays in each. The most significant of Plato's examples of knowledge is the type of knowledge possessed by the craftsman. Using craft knowledge as a guide, Cormack illustrates the similarities and differences between craft knowledge and Plato's concept of moral knowledge - that specific type of knowledge identified with virtue. While the Platonic conception of virtue is widely recognized as the apprehension of universal truths, this book illustrates how the dialogues reveal a number of distinct degrees of understanding that correspond to distinct degrees of virtue. The significance of this interpretation is that Plato has not only revealed the goal of the philosophic life, but has shown us the path - or the 'stepping stones' as he calls them in the Republic - that we should follow to reach that goal.

With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. Although published last, this book covers Plato's elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium en route to Diotima's ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught-and bequeathed to posterity as his Academy's eternal curriculum-Ascent to the Beautiful helps the reader to imagine the Academy as a school and to find in Plato the brilliant teacher who built on Homer, Thucydides, and Xenophon.

This concise anthology of primary sources designed for use in an ancient philosophy survey ranges from the Presocratics to Plato, Aristotle, the Hellenistic philosophers, and the Neoplatonists. The Second Edition features an amplified selection of Presocratic fragments in newly revised translations by Richard D. McKirahan. Also included is an expansion of the Hellenistic unit, featuring new selections from Lucretius and Sextus Empiricus as well as a new translation, by Peter J. Anderson, of most of Seneca's De Providentia . The selections from Plotinus have also been expanded.

For anyone approaching the Encheiridion of Epictetus for the first time, this book provides a comprehensive guide to understanding a complex philosophical text. Including a full translation and clear explanatory commentaries, Epictetus’s ‘Encheiridion’ introduces readers to a hugely influential work of Stoic philosophy. Scott Aikin and William O. Stephens unravel the core themes of Stoic ethics found within this ancient handbook. Focusing on the core themes of self-control, seeing things as they are, living according to nature, owning one’s roles and fulfilling the responsibilities that those roles entail, the authors elucidate the extremely challenging ideas in Epictetus’s brisk chapters. Divided into five distinct parts, this book provides readers with: - A new translation of the Encheiridion by William O. Stephens. - A new introduction to ancient Stoicism, its system of concepts, and the ancient figures who shaped it. - A fresh treatment of the notorious and counter-intuitive ‘Stoic paradoxes’. - An accessible overview of the origin and historical context of the Encheiridion. - Detailed commentaries on each chapter of the Encheiridion that clarify its recurring themes and highlight their interconnections. - Careful attention to the presentation of the arguments embedded in Epictetus’s aphoristic style. - A thoughtful discussion of serious criticisms of Epictetus’s Stoicism and replies to these objections. Written with clarity and authority, Epictetus’s ‘Encheiridion’ provides a foundation from which readers can understand this important text and engage with the fundamental questions of Stoic philosophy and ethics. This guide will aid teachers of Epictetus, students encountering Stoicism for the first time, and readers seeking a greater understanding of Stoic ethics.

Some dialogues of Plato are of so various a character that their relation to the other dialogues cannot be determined with any degree of certainty. The Theaetetus, like the Parmenides, has points of similarity both with his earlier and his later writings. The perfection of style, the humour, the dramatic interest, the complexity of structure, the fertility of illustration, the shifting of the points of view, are characteristic of his best period of authorship. The vain search, the negative conclusion, the figure of the midwives, the constant profession of ignorance on the part of Socrates, also bear the stamp of the early dialogues, in which the original Socrates is not yet Platonized. Had we no other indications, we should be disposed to range the Theaetetus with the Apology and the Phaedrus, and perhaps even with the Protagoras and the Laches. But when we pass from the style to an examination of the subject, we trace a connection with the later rather than with the earlier dialogues.

Nelida Naveros Cordova carefully draws from a variety of texts within the Philonic corpus to provide a complete sourcebook for an introduction to Philo. After a general introduction, she consolidates the major topics and themes commonly studied in Philo into seven chapters: Philo's theology, his doctrine of creation, his anthropology, his doctrine of ethics, his metaphorical interpretation of biblical characters, his exposition of the Jewish Law and the Decalogue, and Jewish worship and major observances. For each chapter, Naveros Cordova provides a brief introduction and overview of the topics in their cultural and religious contexts highlighting Philo's philosophical thought and the significance of his biblical interpretation. The sourcebook consists mostly of fresh translations with few authorial comments with an attempt to introduce and present Philonic texts to the introductory reader to give broad exposure to the nature of Philo's literal and allegorical biblical interpretations. From start to finish, the book emphasizes the unity of the ethical character of Philo's thought considered the basic spectrum of his biblical exegesis.

HarperCollins is proud to present its incredible range of best-loved, essential classics. No man can live a happy life, or even a supportable life, without the study of wisdom Lucius Annaeus Seneca (4 BC-AD 65) is one of the most famous Roman philosophers. Instrumental in guiding the Roman Empire under emperor Nero, Seneca influenced him from a young age with his Stoic principles. Later in life, he wrote Epistulae Morales ad Lucilium, or Letters from a Stoic, detailing these principles in full. Seneca’s letters read like a diary, or a handbook of philosophical meditations. Often beginning with observations on daily life, the letters focus on many traditional themes of Stoic philosophy, such as the contempt of death, the value of friendship and virtue as the supreme good. Using Gummere’s translation from the early twentieth century, this selection of Seneca’s letters shows his belief in the austere, ethical ideals of Stoicism – teachings we can still learn from today.

"Plato's Gorgias takes on the immortal themes of power, persuasion, and virtue. In ancient Athens, tremendous power lay in the ability to persuade, the art known as rhetoric. In this dialogue, Plato's teacher Socrates visits Gorgias, an eminent rhetorician, to question him about his profession and what is ultimately achieved by it. The discussion then turns to power and where it truly lies, and ends with a passionate argument by Socrates in favor of justice as the ultimate social virtue. Rooted in the classical worldview, Gorgias is a work which nevertheless remains deeply resonant today.

Both our view of Seneca's philosophical thought and our approach to the ancient consolatory genre have radically changed since the latest commentary on the Consolatio ad Marciam was written in 1981. The aim of this work is to offer a new book-length commentary on the earliest of Seneca's extant writings, along with a revision of the Latin text and a reassessment of Seneca's intellectual program, strategies, and context. A crucial document to penetrate Seneca's discourse on the self in its embryonic stages, the Ad Marciam is here taken seriously as an engaging attempt to direct the persuasive power of literary models and rhetorical devices toward the fundamentally moral project of healing Marcia's grief and correcting her cognitive distortions. Through close reading of the Latin text, this commentary shows that Seneca invariably adapts different traditions and voices - from Greek consolations to Plato's dialogues, from the Roman discourse of gender and exemplarity to epic poetry - to a Stoic framework, so as to give his reader a lucid understanding of the limits of the self and the ineluctability of natural laws.