While a number of books and anthologies on Ricoeur's thought have been published over the past decade, Ricoeur Across the Disciplines isunique in its multidisciplinary scope. The books currently available are typically one of either two kinds: either they provide a general overview of Ricoeur's thought or they focus on a narrow set of themes within a specific discipline. While other books may allude to the multidisciplinary potential for Ricoeur's thought, this book is the first to carry out a truly multidisciplinary investigation of his work. The aim of this approach is not only to draw out the nuances of Ricoeur's thought but also to facilitate a new conversation between Ricoeur scholars and those working in a variety of domains.

Religious belief combines thought, feeling and experience in a way that optimally leverages the natural tendency of the mind to latch on to socially and personally useful concepts. This effect delivers tangible benefits because religious concepts and practice feed the mind's natural drive to cling to strong beliefs. At the same time, beliefs are reinforced by favourable emotional responses. This text explains how these elements work together to make religious belief such a powerful placebo effect.

What if modern reason empowers us only at the cost of impoverishing thought? What if an ancient practice of philosophy could be rediscovered as a way of living? In a rural retreat in northern England, nine philosophers held regular meetings to discuss the nature of philosophy as a way of life. Posing a formidable challenge to the dominance of objective reasoning, they sought to build together a conception and practice of reasoning that is deeply engaged with the meaning of life, with dialogue, and with self-transformation. Here, as spokesman for this group, Philip Goodchild offers his readers insight into these symposium. Eschewing convention, these essays offer profound meditations on the meaning of life, reason, inwardness, virtue, love, and God. Echoing Plato, Kierkegaard, and Weil, this bold yet imperfect struggle for authenticity performs philosophy as a spiritual exercise, effects a new critique of pure reason, and changes what it means to think today. Like Socrates himself, this book offers a challenge to all.

This is a classic work by the German philologist, poet, composer, author and philosopher, Nietzsche (1844-1900). He critiqued religion, morality, contemporary culture and philosophy, basing his thoughts on whether the idea is life-affirming or life-denying. He was plagued by ill health, a workaholic and phenomenal thinker, and hence his life was both short and very productive, ending in mental collapse. At the age of 24 he remains the youngest ever Chair of Classical Philosophy at the University of Basel. But he rarely gained the respect he deserved within his lifetime. That has since been amended and in the 20th century he was recognised as one of the most significant figures in modern philosophy, most notably in the areas of nihilism, postmodernism and existentialism.

This book is a systematic study of religious morality in the works of John Henry Newman (1801-1890). The work considers Newman's widely discussed views on conscience and assent, analyzing his understanding of moral law and its relation to the development of moral doctrine in Church tradition. By integrating Newman's religious epistemology and theological method, the author explores the hermeneutics of the imagination in moral decision-making: the imagination enables us to interpret complex reality in a practical manner, to relate belief with action. The analysis bridges philosophical and religious discourse, discussing three related categories. The first deals with Newman's commitment to truth and holiness whereby he connects the realm of doctrine with the realm of salvation. The second category considers theoretical foundations of religious morality, and the third category explores Newman's hermeneutics of the imagination to clarify his view of moral law, moral conscience, and Church tradition as practical foundations of religious morality. The author explains how secular reason in moral discernment can elicit religious significance. As a result, Church tradition should develop doctrine and foster holiness by being receptive to emerging experiences and cultural change. John Henry Newman was a highly controversial figure and his insightful writings continue to challenge and influence scholarship today. This book is a significant contribution to that scholarship and the analysis and literature comprise a detailed research guide for graduates and scholars.

Die Schwarze Spinne is a religious allegory about morals and religious living in the mid-nineteenth century, written by Jeremias Gotthelf. This work is an interlinear translation of Gotthelf's Die Schwarze Spinne with introductions to both the author and the work itself. In a small Swiss community, a baptism is the backdrop for a village elder to tell the story of his family and their life and death struggle with the devil himself. The elder relates the story of a knight and his ill treatment of the farmers of the area. The knight's inhuman demands upon the peasants bring about unforeseen consequences, which lead to the decimation of the village and, ultimately, the knight's own death. The plague released through a pact with the devil, the black spider, haunts the village for hundreds of years and must be fought with religious piety, courage, and devotion to traditional values. It is when one forgets God and his commandments that the black spider is at its most deadly. A true tale of morality written by a pastor in 1842, The Black Spider serves as a warning to those who, according to Gotthelf, go against the will of God.

The Birth of Tragedy was Nietzche's first book in 1072 and is still one of the most relevant statements on tragedy. It sounded themes developed by existialist and psychoanslysts of the times.The Anti-hrist is Nietzche's writings about the ant-Christ, the evil leader who arises in the last days in opposition to God and His church.

This project engages with scholarship on Paul by philosophers, psychoanalysts, and historians to reveal the assumptions and prejudices that determine the messiah in secularism and its association with the exception.

This book identifies that "Xiang thinking" is the eidetic connotation and a fundamental trait of traditional Chinese thinking, offering insights of considerable methodological significance. "Xiang thinking" is a mode of thinking different from conceptual thinking or idealized rational thinking and, in a certain sense, it is more primal. In the past century, particularly since 1949, the primary works on Chinese philosophical history have, as a rule, addressed the ancient Chinese tradition of philosophical ideas by virtue of the philosophies of Plato, Descartes and Hegel: methods that inherently challenge Chinese philosophical insights. This has naturally led to the fact that the insights as such remained obscured. This book starts to reverse this trend, intending to help Chinese people understand and appraise themselves in a more down-to-earth fashion. In addition, it is particularly helpful to people of other cultures if they want to understand ancient Chinese philosophy and culture in a context of fresh and inspiring philosophical ideas. (By Zhang Xianglong)

This is a collection of articles on William James's (1842-1910) philosophy of religion and its current relevance authored by a team of international experts. Famous for his work in psychology, James was the founder of the philosophical movement known as pragmatism as well as an early classic in religious studies. A new look at his philosophy of religion is crucially important for the development of this field of inquiry today. The book offers novel investigations of James's philosophy of religion and its contemporary importance as well as his controversial 'will to believe' argument in particular. Thus, for instance, both the account of religious experience in James's Varieties and the debate on the ethics of belief are illuminated.

Spinoza and the Specters of Modernity draws new theoretical conclusions from a study of Spinoza's legacy in the age of Goethe and beyond, largely transmitted through the writings of Herder, that will have implications for the study of German intellectual history and, more broadly, the study of religion and literature. Michael Mack describes how a line of writers and thinkers re-configured Spinoza's ideas and how these ideas thus became effective in society at large. Mack shows that the legacy of Spinoza is important because he was the first thinker to theorize narrative as the constitutive fabric of politics, identity, society, religion and the larger sphere of culture. Indeed, Mack argues for Spinoza's writings on politics and ethics as an alternative to a Kantian conception of modernity.