Ancient Egyptian antiquities are dominated by art and artifacts depicting the Netherworld -- the alternate universe mummified bodies would enter at the end of their physical lives, where they would live on for eternity. In this dazzling book, photographs and exhaustive texts illustrate how the promise of a glorious rebirth pervaded the daily life of Egyptians, from commoners to the most powerful pharaohs.

The Quest for Immortality accompanies an exhibition of Egyptian funerary art by the same name, which dates from nearly two thousand years before the Christian era. Drawn from the collection of Cairo's Egyptian Museum, this major exhibition opens at the National Gallery of Art in Washington, D.C. in 2002 and travels throughout the United States over a five-year period before an extended tour in Europe. Objects such as coffins, tombs, masks, jewelry, papyri, sarcophagi, and monumental and small-scale sculpture reveal the reverence and awe with which this highly developed ancient culture considered the mystery of death. Fascinating essays explore Egyptian art history, customs, and worship, with specific focus on the Amduat, a book devoted to the pharaoh's twelve-hour journey to the afterlife. Additional writings detail the background of the collection and focus upon the role of art in ancient Egypt. Throughout, readers will experience the artistry of the ancient Egyptians as it comes to life in this magnificent book.

This stimulating and thought-provoking book is focused on the various spaces, places and material culture with which people come into contact when dealing with death. It covers the disciplinary perspectives of anthropology, history, sociology and theology and its scope, ranges across the spaces in hospitals where death occurs, to the spaces in which bodies are viewed after death; considers the political nature of memorialising activities, and the therapeutic value of visiting places of death, for example after suicide. The chapters provide rich and current data from a large number of recent UK-based and international projects that examine various forms of death, dying and bereavement, providing insight into the different ways in which dying and bereaved people interact with the environment around them, and 'the matter' of death

This book is available as an open access ebook under a CC-BY licence. Early Anglo-Saxon cemeteries are known for their grave goods, but this abundance obscures their interest as the creations of pluralistic, multi-generational communities. This book explores over one hundred early Anglo-Saxon and Merovingian cemeteries, using a multi-dimensional methodology to move beyond artefacts. It offers an alternative way to explore the horizontal organisation of cemeteries from a holistically focused perspective. The physical communication of digging a grave and laying out a body was used to negotiate the arrangement of a cemetery and to construct family and community stories. This approach foregrounds community, because people used and reused cemetery spaces to emphasise different characteristics of the deceased, based on their own attitudes, lifeways and live experiences. This book will appeal to scholars of Anglo-Saxon studies and will be of value to archaeologists interested in mortuary spaces, communities and social archaeology. -- .

This book on end of life examines how to include people with intellectual and developmental disability in the inevitability of dying and death. Comprising 17 chapters, it addresses challenging and under-researched topics including suicide, do-not-resuscitate, advance care planning, death doulas and accessible funerals. Topics reflect everyday community, palliative care, hospice and disability services. The book proposes that the rights of people with disabilities should be supported up to and after their death. Going beyond problem identification, the chapters offer positive, evidence-supported responses that translate research to practice, together with practice examples and resources grounded in lived experience. The book is applicable to readers from the disability field, and mainstream health professionals who assist people with disability in emergency care, palliative care or end-of-life planning

Here is an excellent new book packed with state-of-the-art information on thanatology. It presents valuable insights on the history, current issues, and future directions for the modern death movement. This comprehensive volume is unique in that it offers multiple perspectives on the issues and problems facing the thanatology movement in the United States from well-known experts in a variety of fields, including nursing, psychology, death education, medicine, ethics, and suicide prevention. By crossing disciplinary boundaries, these authoritative contributors are able to critically examine the entire thanatological community and provide glimpses of an agenda for the 1990s. The Thanatology Community and the Needs of the Movement provides valuable insights on important issues in the field such as: ethical concerns in thanatology setting standards for the field of thanatology advocacy and empowerment for the dying, the bereaved, and their caregivers effective approaches to death education for professionals and for the public sector suicide prevention Individual chapters address such pertinent topics as educational needs in thanatology, the undervaluation of caregiving, policy legislation for issues facing the terminally ill or bereaved, and the care of children facing death. This groundbreaking book gives death educators, academic nurses, clergy, divinity school faculty, and academic and clinical psychologists the keys to advancing scholarship and practice in the field of thanatology. Its interdisciplinary focus facilitates better cooperation between academics and practitioners to ultimately enhance all services for the dying and bereaved.

Wills from lower social status shed light on religious, social and cultural history. Lincolnshire has an extensive archive of sixteenth-century probate material, preserved in the registers of the consistory and archdeaconry courts of Lincoln, the peculiar court of the Dean and Chapter of Lincoln Cathedral, and thearchdeaconry court of Stow. Unlike the wills proved by the archiepiscopal probate courts of Canterbury and York, those from Lincolnshire reflect a population of lower social status. The overwhelming majority come from the ranks of husbandmen, yeomen, or tradesmen, rather than the gentry. In this respect the wills offer a valuable source for the cultural and religious preoccupations of the 'middling sort' and those lower in the social spectrum on the eve of the Reformation. Equally, the detailed bequests of property, livestock and land provide an insight into the material culture and prosperity of the testators, as well as extensive genealogical and topographical information of interest to local, regional and family historians.

Autothanasia and suicide; is there a moral difference? Self-killing was as frequent in the Greco-Roman world as it is now, but its sociological profile, its motives and methods were at considerable variance. This study covers the facts, attitudes and reflections of philosophers and theologians concerning self-killing. Using almost 1000 case studies, Van Hooff investigates suicides caused by love, insanity, guilt - even the use of suicide as a deliberate pollution of an enemy's house. Methods of suicide are discussed and ancient popular morality is analyzed as it appears in the various media: in drama, light verse, law, burial customs, pictures and even jokes. Van Hooff traces the development of the concept of self-murder in philosophical and religious thinking, and uncovers the roots of the Christian abhorrence of suicide.

This book consists of full texts of papers presented at the National Conference on Risk Factors for Youth Suicide held in Bethesda, MD in May 1986. These papers were critiqued by a review panel and opened for discussion and comment by those attending the conference. A major job for the Secretary's task force on youth suicide was to assess and consolidate current information. The work group generated a comprehensive list of potential risk factors, grouped them into specific risk factor domains, and identified experts in each area to review the scientific literature and write summary papers. In their papers, the commissioned authors were asked to catalogue analyze and synthesize the literature on factors linked to youth suicide.

As a practising mortician, Caitlin Doughty has long been fascinated by our pervasive terror of dead bodies. In From Here to Eternity she sets out in search of cultures unburdened by such fears. With curiosity and morbid humour, Doughty introduces us to inspiring death-care innovators, participates in powerful death practices almost entirely unknown in the West and explores new spaces for mourning - including a futuristic glowing-Buddha columbarium in Japan, a candlelit Mexican cemetery, and America's only open-air pyre. In doing so she expands our sense of what it means to treat the dead with 'dignity' and reveals unexpected possibilities for our own death rituals.

Sleepless Souls is a social and cultural history of suicide in early modern England. Self-murder was regarded as a heinous crime in Tudor and Stuart England, and was subject to savage punishments. Those who committed suicide had their property forfeited to the crown, and their bodies were denied Christian burial and desecrated. In Georgian England suicide was in practice de-criminalized, tolerated and even sentimentalized. Michael MacDonald and Terence R. Murphy, using a wide variety of contemporary sources, especially local records, trace the causes of this dramatic change in attitude. They analyse suicide within its contemporary context, relating shifts in opinion and practice to the complex framework of life in early modern England. Political events, religious changes, philosophical fashions, conflicts between centre and localities, and differing class interests all played their part. The authors' focus on the trauma of death by suicide uncovers the forces that were reshaping the mental outlook of different English classes and social groups. Their detailed and scholarly exploration of the `crime' of self-murder thus provides a history of social and cultural change in English society over three centuries.

On April 19, 1995, Timothy McVeigh detonated a two-ton truck bomb that felled the Alfred P. Murrah Federal Building in Oklahoma City, killing 168 people. On June 11, 2001, an unprecedented 242 witnesses watched him die by lethal injection. In the aftermath of the bombings, American public commentary almost immediately turned to "closure" rhetoric. Reporters and audiences alike speculated about whether victim's family members and survivors could get closure from memorial services, funerals, legislation, monuments, trials, and executions. But what does "closure" really mean for those who survive--or lose loved ones in--traumatic acts? In the wake of such terrifying events, is closure a realistic or appropriate expectation? In Killing McVeigh, Jody Lynee Madeira uses the Oklahoma City bombing as a case study to explore how family members and other survivors come to terms with mass murder. As the fullest case study to date of the Oklahoma City Bombing survivors' struggle for justice and the first-ever case study of closure, this book describes the profound human and institutional impacts of these labors to demonstrate the importance of understanding what closure really is before naively asserting it can or has been reached.

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

On August 9, 1965, 53 men died in the impoverished hills of rural Arkansas. Their final breaths came in a government facility deep underground while their loved ones were at home expecting their return. The incident at Launch Complex 373-4 remains the deadliest accident to occur in a U.S. nuclear facility. The 53: Rituals, Grief, and a Titan II Missile Disaster analyzes the event. It looks at causes but more importantly at how the mishap has affected daughters and sons for nearly six decades. It gives new sociological insight on technological disasters and the sorrow following them. The book also details how surviving family members managed themselves and each other while benefiting from the support of friends and strangers. It describes how institutions blame the powerless, and how powerful organizations generate distrust and secondary trauma. With an analysis of the event and post-disaster life, their children share stories on what went wrong and how they keep moving forward.

In early modern Europe, the circulation of visual and verbal transmissions of sati, or Hindu widowburning, not only informed responses to the ritualized violence of Hindu culture, but also intersected in fascinating ways with specifically European forms of ritualized violence and European constructions of gender ideology. European accounts of women being burned in India uncannily commented on the burnings of women as witches and criminal wives in Europe. When Europeans narrated their accounts of sati, perhaps the most striking illustration of Hindu patriarchal violence, they did not specifically connect the act of widowburning to a corresponding European signifier: the gruesome ceremonial burnings of women as witches. In examining early modern representations of sati, the book focuses specifically on those strategies that enabled European travelers to protect their own identity as uniquely civilized amidst spectacular displays of "Eastern barbarity."

Can we give Grandma a Viking funeral? Why don't animals dig up all the graves? Will my hair keep growing in my coffin after I'm buried? Every day, funeral director Caitlin Doughty receives dozens of questions about death. Here she offers her factual, hilarious and candid answers to thirty-five of the most interesting, sharing the lore and science of what happens to, and inside, our bodies after we die. Why do corpses groan? What causes bodies to turn strange colours during decomposition? and why do hair and nails appear longer after death? The answers are all within . . .

Pyramus: 'Now die, die, die, die, die.' [Dies] A Midsummer Night's Dream 'Shakespeare's Dead' reveals the unique ways in which Shakespeare brings dying, death, and the dead to life. It establishes the cultural, religious and social contexts for thinking about early modern death, with particular reference to the plague which ravaged Britain during his lifetime, and against the divisive background of the Reformation. But it also shows how death on stage is different from death in real life. The dead come to life, ghosts haunt the living, and scenes of mourning are subverted by the fact that the supposed corpse still breathes. Shakespeare scripts his scenes of dying with extraordinary care. Famous final speeches - like Hamlet's 'The rest is silence', Mercutio's 'A plague o' both your houses', or Richard III's 'My kingdom for a horse' - are also giving crucial choices to the actors as to exactly how and when to die. Instead of the blank finality of death, we get a unique entrance into the loneliness or confusion of dying. 'Shakespeare's Dead' tells of death-haunted heroes such as Macbeth and Hamlet, and death-teasing heroines like Juliet, Ophelia, and Cleopatra. It explores the fear of 'something after death', and characters' terrifying visions of being dead. But it also uncovers the constant presence of death in Shakespeare's comedies, and how the grinning jester might be a leering skull in disguise. This book celebrates the paradox: the life in death in Shakespeare.

THE REVISED ANNOTATION for 978-1-934297-10-0 and for 978-1-934297-11-7Death And Anti-Death, Volume 8: Fifty Years After Albert Camus (1913-1960) is edited by Charles Tandy, Ph.D.: ISBN 978-1-934297-10-0 is the Hardback edition and ISBN 978-1-934297-11-7 is the Paperback edition. Volume 8, as indicated by the anthology's subtitle, is in honor of Albert Camus (1913-1960). The chapters do not necessarily mention him (but some chapters do). The chapters (by professional philosophers and other professional scholars) are directed to issues related to death, life extension, and anti-death, broadly construed. Most of the contributions consist of scholarship unique to this volume. As was the case with all previous volumes in the Death And Anti-Death Series By Ria University Press, the anthology includes an Index as well as an Abstracts section that serves as an extended table of contents. (Volume 8 also includes a BRIEF COMMUNICATIONS section.) Volume 8 includes chapters by some of the world 's leading living thinkers and doers, including: ------Gregory M. Fahy (Founder of biological vitrification research for large-scale organ banking) ------J. R. Lucas (Inventor of a version of the G delian Argument that minds are not mere machines) ------John Searle (Inventor of the Chinese Room Argument against Strong Artificial Intelligence). There are 18 chapters, as follows: ------CHAPTER ONE Homer, Heroes And Humanity: Vico 's New Science On Death And Mortality (by Giorgio Baruchello) pages 33-52; ------CHAPTER TWO Cryonics: A Scientific Challenge To Death (by Benjamin P. Best) pages 53-78; ------CHAPTER THREE Primary Institutions (by Thomas O. Buford) pages 79-90; ------CHAPTER FOUR Physical And Biological Aspects Of Renal Vitrification (by Gregory M. Fahy et al.) pages 91-120; ------CHAPTER FIVE Latest Advances In Antiaging Medicine (by Terry Grossman) pages 121-146; ------CHAPTER SIX The Will To Believe (by William James) pages 147-170; ------CHAPTER SEVEN Politics, Death, And Camus 's Late Anarchic Style (by John Randolph LeBlanc) pages 171-198; ------CHAPTER EIGHT Can One Be Harmed Posthumously? (by Jack Lee) pages 199-210; ------CHAPTER NINE The G delian Argument: Turn Over The Page (by J. R. Lucas) pages 211-224; ------CHAPTER TEN The Function Of Assisted Suicide In The System Of Human Rights (by Ludwig A. Minelli) pages 225-234; ------CHAPTER ELEVEN Death, Resurrection, And Immortality: Some Mathematical Preliminaries (by R. Michael Perry) pages 235-292; ------CHAPTER TWELVE The Chinese Room Argument (by John Searle) pages 293-302; ------CHAPTER THIRTEEN What 's Best For Us (by Asher Seidel) pages 303-332; ------CHAPTER FOURTEEN Camus, Plague Literature, And The Apocalyptic Tradition (by David Simpson) pages 333-362; ------CHAPTER FIFTEEN The Absurd Walls Of Albert Camus (by Charles Taliaferro) pages 363-378; ------CHAPTER SIXTEEN Camusian Thoughts About The Ultimate Question Of Life (by Charles Tandy) pages 379-401; ------CHAPTER SEVENTEEN The UP-TO Project: How To Achieve World Peace, Freedom, And Prosperity (by Charles Tandy) pages 401-418); ------CHAPTER EIGHTEEN Life And Death, And The Identity Problem (by James Yount) pages 419-448. ------The INDEX begins on page 449.

A Sunday Times Bestseller March 2022 (Ireland) Soon, the lockdown would start. People would die alone, without any proper ceremony. Charlotte's death would be washed away, the first drop in a downpour. Nobody knew it then but hers would be the last good funeral of the year. It was February 2020, when Ed O'Loughlin heard that Charlotte, a woman he'd known had died, young and before her time. He realised that he was being led to reappraise his life, his family and his career as a foreign correspondent and acclaimed novelist in a new, colder light. He was suddenly faced with facts that he had been ignoring, that he was getting old, that he wasn't what he used to be, that his imagination, always over-active, had at some point reversed its direction, switching production from dreams to regrets. He saw he was mourning his former self, not Charlotte. The search for meaning becomes the driving theme of O'Loughlin's year of confinement. He remembers his brother Simon, a suicide at thirty; the journalists and photographers with whom he covered wars in Africa, the Middle East, the Balkans, wars that are hard to explain and never really stopped; his habit of shedding baggage, an excuse for hurrying past and not dwelling on things. Moving, funny, and searingly honest, The Last Good Funeral of the Year takes the reader on a circular journey from present to past and back to the present: 'Could any true story end any other way?'

This book explores how social networking platforms such as Facebook, Twitter, and WhatsApp 'accidentally' enable and nurture the creation of digital afterlives, and, importantly, the effect this digital inheritance has on the bereaved. Debra J. Bassett offers a holistic exploration of this phenomenon and presents qualitative data from three groups of participants: service providers, digital creators, and digital inheritors. For the bereaved, loss of data, lack of control, or digital obsolescence can lead to a second loss, and this book introduces the theory of 'the fear of second loss'. Bassett argues that digital afterlives challenge and disrupt existing grief theories, suggesting how these theories might be expanded to accommodate digital inheritance. This interdisciplinary book will be of interest to sociologists, cyber psychologists, philosophers, death scholars, and grief counsellors. But Bassett's book can also be seen as a canary in the coal mine for the 'intentional' Digital Afterlife Industry (DAI) and their race to monetise the dead. This book provides an understanding of the profound effects uncontrollable timed posthumous messages and the creation of thanabots could have on the bereaved, and Bassett's conception of a Digital Do Not Reanimate (DDNR) order and a voluntary code of conduct could provide a useful addition to the DAI. Even in the digital societies of the West, we are far from immortal, but perhaps the question we really need to ask is: who wants to live forever?

A macabre, spectacular and thought-provoking survey of human remains used in decorative, commemorative or devotional contexts across the world today, from the author of Heavenly Bodies and The Empire of Death. Memento Mori takes the reader on a ghoulish but beautiful tour of some of the world's more unusual sacred sites and traditions, in which human remains are displayed for the benefit of the living. From burial caves in Indonesia festooned with bones, to skulls smoking cigarettes, wearing beanie hats and sunglasses, and decorated with garlands of flowers in South America, Paul Koudounaris ventures beyond the grave to find messages of hope and salvation. His glorious colour photographs and informed commentaries reveal that in many places, the realms of the living and the dead are nowhere near so distinct as contemporary Western society would have us believe.

Many people still believe in life after death, but modern institutions operate as though this were the only world - eternity is now eclipsed from view in society and even in the church. This book carefully observes the eclipse - what caused it, how full is it, what are its consequences, will it last? How significant is recent interest in near-death experiences and reincarnation?