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Books > Social sciences > Sociology, social studies > Social issues > Ethical issues & debates > General
The Right to Life under International Law offers the first-ever comprehensive treatment under international law of the foundational human right to life. It describes the history, content, and status of the right, considers jurisdictional issues, and discusses the application of the right to a wide range of groups, such as women, children, persons with disabilities, members of minorities, LGBTI persons, refugees, and journalists. It defines the responsibility of not only governments but also the private sector, armed groups, and non-governmental organisations to respect the prohibition on arbitrary deprivation of life. It also explains the nature and substance of the duty to investigate potentially unlawful death as well as the mechanisms at global and regional level to promote respect for the right to life.
This Handbook constitutes a global resource for the fast-growing interdisciplinary research and policy communities that have taken on the challenge of driving innovation towards socially desirable outcomes. The collection brings together well-known authors from the USA, Europe, Asia and South Africa, developing conceptual and regional perspectives on responsible innovation including issues of governance, economics and ethics. The authors explore the prospects for the further implementation of responsible innovation in emerging technological practices in sectors from agriculture and health-care to nanotechnology, robotics and artificial intelligence. The collection emphasises the socio-economic and normative dimensions of innovation, including issues of social risk and sustainability.
There is currently much concern about the relationship between crime, deviance and urban space. These relate to perceived connections between nightlife and gun cultures, alcohol consumption, disorder and incivilities, serious crime and corruption, and the role of health and safety practices in the management of public space. However, there seems to have been little consideration of the social benefits of a diverse urban nightlife. Based on an empirical study of South London, this book examines the unwitting consequences of local decision- and law-making and highlights the processes and impacts of exclusion, questioning the extent to which licensing practices restrict cultural diversity and whether current licensing policy actually fuels alcohol consumption. It shows how cultural, economic and strategic changes have served to differentiate between 'acceptable' and unacceptable' cultures and, by a variety of processes, exclude those deemed an unacceptable social order 'risk'.
The protest against meat eating may turn out to be one of the most significant movements of our age. In terms of our relations with animals, it is difficult to think of a more urgent moral problem than the fate of billions of animals killed every year for human consumption. This book argues that vegetarians and vegans are not only protestors, but also moral pioneers. It provides 25 chapters which stimulate further thought, exchange, and reflection on the morality of eating meat. A rich array of philosophical, religious, historical, cultural, and practical approaches challenge our assumptions about animals and how we should relate to them. This book provides global perspectives with insights from 11 countries: US, UK, Germany, France, Belgium, Israel, Austria, the Netherlands, Canada, South Africa, and Sweden. Focusing on food consumption practices, it critically foregrounds and unpacks key ethical rationales that underpin vegetarian and vegan lifestyles. It invites us to revisit our relations with animals as food, and as subjects of exploitation, suggesting that there are substantial moral, economic, and environmental reasons for changing our habits. This timely contribution, edited by two of the leading experts within the field, offers a rich array of interdisciplinary insights on what ethical vegetarianism and veganism means. It will be of great interest to those studying and researching in the fields of animal geography and animal-studies, sociology, food studies and consumption, environmental studies, and cultural studies. This book will be of great appeal to animal protectionists, environmentalists, and humanitarians.
In the last half of the twentieth century, a once respectable and religious Britain became a seriously violent and dishonest society, one in which person and property were at risk, family breakdown was ubiquitous, and drug and alcohol abuse was rising. "The Strange Death of Moral Britain" demonstrates in detail the roots of Britain's decline. It also shows how a society, strongly Protestant in both morality and identity, became one of the most secular societies in the world. The culture wars about abortion, capital punishment, and homosexuality, which have convulsed the United States, have little meaning in Britain where there is neither a moral majority nor any indigenous emphasis on rights. In the period when Britain had a strong national and religious identity, defense of this identity led to legal persecution of male homosexuals. As Britain's identity crumbled, homosexuality ceased to be an important issue for most people. Similarly, all the pressing questions on abortion, capital punishment, and homosexuality were settled permanently on a purely utilitarian basis in Britain, where all sources of moral argument are weak. The ending of the death penalty marked the decline of the influence of the official hierarchies of church and state, the Church of England, the armed forces, and their representative, the Conservative Party. The Strange Death of Moral Britain is a study of moral change, secularization, loss of identity, and the growth of deviant behavior in Britain in the twentieth century. Based on detailed scholarship, it is tightly argued and clearly written with a minimum of jargon. It will be of interest to scholars in religious studies and British social history, and to a general reading public concerned with timely moral controversies.
In ""Our Right to Drugs"", Szasz shows how the present drug war started at the beginning of this century, when the US government first assumed the task of protecting people from patent medicines. By the end of World War I the free market in drugs was but a dim memory. Instead of dwelling on the familiar impracticality and unfairness of drug laws, Szasz demonstrates the deleterious effects of prescription laws, which place people under lifelong medical supervision. The result is that most Americans today prefer a coercive and corrupt command drug economy to a free market in drugs. Szasz stresses the consequences of the fateful transformation of the central aim of US drug prohibitions: from protecting the public from being fooled by mis-branded drugs to protecting them from harming themselves by self medication. He emphasises that a free society cannot endure if the state treats adults as if they were truant children and if its citizens reject the values of self-discipline and personal responsibility. After discussing the racial aspects of drug prohibition (eg. drug enforcers are far more likely to accost blacks than whites), Szasz suggests a connection between drug prohibition and the personal dread of the availability of an easy and pleasurable way to commit suicide.
Most people in the United States believe that our envi- ronment is getting dirtier, we are running out of natural resources, and population growth in the world is a burden and a threat. These beliefs, according to Simon, are entirely wrong. Why do the media report so much false bad news about the environment, resources, and population? And why do we believe it? Those are the questions distinguished scholar Julian L. Simon set out to answer in his book, Hoodwinking the Nation. The opening chapter of this, the final book by Simon, discusses facts about population growth, natural resources, and the environment, and presents survey evidence of the public's view of these topics. The discrepancy between the facts and the public beliefs sets up the puzzle that the remaining chapters attempt to explain. Simon explores how and why false bad news is produced, citing government reports as often being the basis for environmental news scams and doomsday analyses. He examines the intellectual bases of concepts that lead to scares about resource depletion and population growth, and why biologists, in particular, tend to become overly alarmed about mythical environmental scares. Simon follows with an explanation of how the false bad news is disseminated. He notes that journalists know little about statistics and science and thus gather data in ways that lead to inaccurate conclusions, and politicians may misuse statistics in the service of their own policy and political goals. Simon contends that psychological and cultural mechanisms make people receptive to bad rather than good news and that most people have a too positive view of the past and a too negative view of the future.
An indispensable guide to visual ethics, this book addresses the need for critical thinking and ethical behavior among students and professionals responsible for a variety of mass media visual messages. Written for an ever-growing discipline, authors Paul Martin Lester, Stephanie A. Martin, and Martin Rodden-Smith give serious ethical consideration to the complex field of visual communication. The book covers the definitions and uses of six philosophies, analytical methods, cultural awareness, visual reporting, documentary, citizen journalists, advertising, public relations, typography, graphic design, data visualizations, cartoons, motion pictures, television, computers and the web, augmented and virtual reality, social media, the editing process, and the need for empathy. At the end of each chapter are case studies for further analysis and interviews with thoughtful practitioners in each field of study, including Steven Heller and Nigel Holmes. This second edition has also been fully revised and updated throughout to reflect on the impact of new and emerging technologies. This book is an important resource for students of photojournalism, photography, filmmaking, media and communication, and visual communication, as well as professionals working in these fields.
'A fascinating expose of the world behind your screen. Timely, often disturbing, and so important' Caroline Criado Perez, author of Invisible Women 'Takes us beyond Zuckerberg, Bezos et al to a murkier world where we discover how everything online works and who benefits from it. Fascinating, engaging and important' Observer 'Could not be more timely' Spectator The internet is a network of physical cables and connections, a web of wires enmeshing the world, linking huge data centres to one another and eventually to us. All are owned by someone, financed by someone, regulated by someone. We refer to the internet as abstract from reality. By doing so, we obscure where the real power lies. In this powerful and necessary book, James Ball sets out on a global journey into the inner workings of the system. From the computer scientists to the cable guys, the billionaire investors to the ad men, the intelligence agencies to the regulators, these are the real-life figures powering the internet and pulling the strings of our society. Ball brilliantly shows how an invention once hailed as a democratising force has concentrated power in places it already existed - that the system, in other words, remains the same as it did before.
People often believe that we can overcome the profound environmental and climate crises we face by smart systems, green innovations and more recycling. However, the quest for complex technological solutions, which rely on increasingly exotic and scarce materials, makes this unlikely. A best-seller in France, this English language edition introduces readers to an alternative perspective on how we should be marshalling our resources to preserve the planet and secure our future. Bihouix skilfully goes against the grain to argue that 'high' technology will not solve global problems and envisages a different approach to build a more resilient and sustainable society.
Tobacco control leaders were extremely proud of the movement's
achievements in the state of Minnesota. In sharing their
perspectives and experiences with Mark Wolfson, they found a way of
making sure that the story would get told. His training in social
movements had given him an appreciation of the importance of
understanding the social infrastructure on which movements are
built, and Minnesota had built heavily on the infrastructure of
health care and public health. What became apparent is that the
struggle against the tobacco industry in Minnesota involved a
close, collaborative relationship between government (or "state")
actors and the leaders of the tobacco control movement.
This book explicitly addresses ethical dilemmas and issues that
post-secondary ESL faculty commonly encounter and examines them in
the framework of social justice concerns. Ethics is defined
broadly, to include responsibilities and obligations to students
inside and outside the classroom, as well to colleagues,
educational institutions, the TESL profession, and society as a
whole.
This book explicitly addresses ethical dilemmas and issues that
post-secondary ESL faculty commonly encounter and examines them in
the framework of social justice concerns. Ethics is defined
broadly, to include responsibilities and obligations to students
inside and outside the classroom, as well to colleagues,
educational institutions, the TESL profession, and society as a
whole.
As first responders to public problems, administrators must survey situations, identify solutions, and occasionally make executive decisions that are binding upon the government as a whole. The ability for administrators to assert claims that orient the government in a particular direction is not only powerful, but it can also be problematic and even dangerous. For administrators, the tension between moving in a spirited way, and remaining sensible, is a problem of how to exercise one's discretion, especially in the U.S. context, which demands that both be considered and actualized. In dealing with these competing expectations, Chad B. Newswander analyzes how administrators can incorporate executive, legislative, and judicial tendencies to help them handle the problem of discretion. Expanding the thinking of the constitutional school of public administration thought, Administrative Ethics and Executive Decisions is a theoretically grounded and empirically rich study of how administrators incorporate a constitutional ethos to handle the problem of discretion.
In his treatment of the issues raised by the movements of women for equal rights a century ago, Michels anticipated controversies and conflicts about which people care deeply today. He took a clear position in support of the desirability of equality between the sexes. In consequence, it remains relevant to current debates within feminism over equality and difference and the corresponding challenge to, and feminist critique of, social science arising from the (re) emergence of "difference" feminism. Sexual Ethics constitutes both an analysis of the "woman problem" and a document describing the wars between the sexes during this period and an important and overlooked piece of history of the classic sociological tradition. Michels observed that the national and economic conflicts in modern Europe were vast in scale and revealed sharply sensed injustices, and also that sex antagonisms are becoming more acute. He presented an argument, consistent with his theoretical position, about the seriousness of women's rights. Michels' discussions of sexuality, sexual morality, and the relations of the sexes had as its stimulus "the new sexual ethic" advocated by feminists. He pointed out that true equality required equality of rights to sexual liberty for women or chastity prior to marriage for men. Michels supported premarital chastity for men as an ideal, but he doubted that very many would practice it. Michels was virtually alone in the sociological tradition in seeking to illuminate the "struggle for love" between men and women by reference to the "erotic coquetry" in the sexual behavior of "lower animals." Despite his stand for equality of men and women in sexual matters, a recurrent theme in Sexual Ethics is that men are sexually more aggressive than women, at least in part due to social structures and cultural traditions. Michels advocated family planning (but opposed abortion) in the interests of marital and family happiness and economic well-being, especially for the poor. In his new introduction, Terry R. Kandal discusses Robert Michels' life. He explores, among other topics, Michels' treatment of the woman question and the reactions of Michels' contemporaries to the same question. He also discusses the feminist critique of social science, and the place of Michels in and the gender questions of our times. The book will be of particular interest to those interested in the history of relations between men and women as well as those interested in questions of biological determinism.
The recent socio-political changes in Nepal have brought assimilationist notions of Nepali nationalism under a tight scrutiny and drawn attention to more plural, inclusive, and diverse notions of Nepaliness. However, both assimilationist and pluralist visions continue to remain normative in their approach, and often posit ethnic and national identity in opposition to each other. Drawing on the everyday practices in the two schools, this book illustrates that social actors in minority language education did not necessarily select between minority identity and national identity, but instead made simultaneous claims to more than one social identity by discursively positioning 'ethnic identity' as 'national identity'. It builds on the notion of 'simultaneity' to illustrate that it is through the 'unresolved co-presences' of apparently contradictory ways that people maintain their multi-layered identities. By arguing for an analytical necessity to adopt relational approach, it aims to complicate the neat compartmentalisation of identities.
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