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Books > Social sciences > Sociology, social studies > Social issues > Ethical issues & debates > General
In this powerful, multidisciplinary book, Tove Skutnabb-Kangas
shows how most indigenous and minority education contributes to
linguistic genocide according to United Nations definitions. Theory
is combined with a wealth of factual encyclopedic information and
with many examples and vignettes. The examples come from all parts
of the world and try to avoid Eurocentrism. Oriented toward theory
and practice, facts and evaluations, and reflection and action, the
book prompts readers to find information about the world and their
local contexts, to reflect and to act.
In June 2014, Abu Bakr al-Baghdadi declared an Islamic State in Iraq and Syria and called for Muslims around the world to migrate there. Over the next five years, around 150 women left the UK to heed this invitation, and the so- called 'jihadi brides' were rarely out of the news. This book traces the media fascination with those who joined the 'caliphate', including Sally Jones, Aqsa Mahmood and Shamima Begum. Through an analysis of the media that presented the 'brides' for public consumption, Leonie B. Jackson reveals the gendered dualistic construction of IS women as either monstrous or vulnerable. Just as the monstrous woman was sensationalised as irredeemably evil, the vulnerable girl was represented as groomed and naive. Both subjects were constructed in such a way that women's involvement in jihadism was detached from men's, scrutinised more closely, and explained through gender stereotypes that both erased the agency of female extremists and neglected their stated motivations. As Jackson demonstrates, these media representations also contributed to the development of new norms for dealing with the 'brides', including targeted killing and the revocation of citizenship. While the vulnerable girl was potentially redeemable, the monstrous woman was increasingly considered expendable.
Conversations around diversity, equity, and inclusion in science communication are in danger of generating much concern without effecting change and systematic transformations. This radical volume addresses these circular discourses and reveals the gaps in the field. Putting the spotlight on the marginalised voices of so-called 'racialised minorities', and those from Global South regions, it interrogates the global footprint of the science communication enterprise. Moving beyond tokenistic and extractive approaches, this book creates a space for academics and practitioners to challenge issues around race and sociocultural inclusion, providing mutual learning, paradigm-shifting perspectives, and innovative ways forward for the science communication advancement agenda. Chapter 12 is available Open Access under CC-BY-NC-ND licence.
A comprehensive and thoughtful analysis of human reproduction issues in the U.S. with emphasis on the ethical and policy implications of cutting-edge reproductive technologies. Human cloning. Stem cell research. Abortion. All of these subjects are surrounded by controversy. But now readers can cut through the usual emotion, misinformation, and distortion-and get a fair and balanced picture of human reproduction issues in the United States. Few subjects are as divisive and partisan as the issues surrounding the propagation of the human species. This thorough examination covers the full scope of the debates and offers an up-to-the-minute survey of the controversial technologies that are at the heart of reproductive rights in the United States. The areas explored range from abortion and sterlization to fetal research and human cloning. The moral, societal and public policy implications of each subject are examined thoroughly, with emphasis on those areas where cutting-edge technology has raced ahead of public policy, thereby creating new concerns for ethicists and policy-makers. Legislative oversight or the freedom to pursue reproductive technologies at any cost, this debate is far fr
Examines the history of this seaside resort city to explore the larger dynamics of Progressivism, urban politics, commercial leisure, and sabbatarianism. . . . A solid local history and more. Its integration of local and national issues raises questions that reverberate far beyond Atlantic City. --Journal of American History Tracing the evolution of Atlantic City from a miserable hamlet of fishermen's huts in 1854 to the nation's premier seaside resort in 1910, The Social Anxieties of Progressive Reform chronicles a bizarre political conflict that reaches to the very heart of Progressivism. Operating outside of the traditional constraints of family, church, and community, commercial recreation touched the rawest nerves of the reform impulse. The sight of young men and women frolicking in the surf and tangoing on the beach and the presence of unescorted women in boardwalk cafs and cabarets translated for many Progressives, secular and evangelical alike, into a wholesale rejection of socio-sexual restraints and portended disaster for the American family. While some viewed Atlantic City as a modern-day Sodom and Gomorrah, others considered the resort the triumph of American democracy and a healthy and innocent release from the drudgery and regimentation of industrial society. These conflicting currents resulted in a policy of strategic censorship that evolved in stages during the formative years of the city. Sunday drinking, gambling, and prostitution were permitted, albeit under increasingly stringent controls, but resort amusements were significantly restricted and shut down entirely on Sunday. This policy also segregated blacks from the beach and the boardwalk. By 1890, more than one in five residents of Atlantic City was black, a uniquely high ratio among northern cities. While the urban economies of the north depended on immigrant labor, the resort economy of Atlantic City rested on legions of black cooks, waiters, bellmen, and domestic workers. Paulsson's description of African-American life in Atlantic City provides a vivid and comprehensive picture of life in the North during the decades following the Civil War. Paulsson's work, and his focus on changing social values and growing racial tensions, brings to light an ongoing crisis in American society, namely the chasm between religion and mass culture as embodied by the indifference to the sanctity of the Sabbath. In Atlantic City, churches mounted a nationwide effort to preserve the Christian Sunday, a movement that grew steadily after the Civil War. Paullson's account of modern Sabbatarianism provides fresh insights into the nature of evangelical reform and its relationship to the Progressive movement. Filled with over forty delightful historical photographs that vividly depict the evolution of the resort's architecture, political scene, and even swimwear, The Social Anxieties of Progressive Reform is must reading for anyone interested in American mass culture, Progressivism, and reform movements. Paulsson has illustrated the story with over forty delightful historical photographs that vividly depict the evolution of the resort's architecture, political scene, and even swimwear. Martin Paulsson is Professor of History at Trenton State College and also teaches history at Lawrence High School in Lawrence Township, New Jersey.
Chapter 4 of this book is open access under a CC BY 4.0 license via link.springer.com. This edited collection explores the agency of women who do violence and have violence done to them. Topics covered include rape, pornography, prostitution, suicide bombing and domestic violence. The volume contributes to the philosophical and theoretical debate, as well as offering practical, social and political responses to the issues examined.
The book examines the dynamic processes of the various social, political, and cultural negotiations that representatives of Christian groups engage in within authoritarian societies in Greater China, where Christianity is deemed a foreign religious system brought to China by colonial rulers. The book explores the political and social cooperation and negotiations of two particular Christian groups in their respective and distinct settings: the open sector of the Catholic Church in the communist People's Republic on mainland China from 1945 to the present day, and the Presbyterian church of Taiwan in the Republic of China in Taiwan during the period of martial law from 1949 to 1987. Rather than simply confirm the 'domination-resistance' model of church-state relations, the book focuses on the various approaches adopted by religious groups during the process of negotiation. In an authoritative Chinese environment, religious specialists face two related pressures: the demands of their authoritarian rulers and social pressure requiring them to assimilate to the local culture. The book uses two case studies to support a wider theory of economic approach to religion.
In the 400 years since the first known execution was carried out for treason in Virginia, American jurisdictions have debated both the appropriateness and methods of capital punishment. Over that time, courts have placed varying restrictions on its application, excluding categories of citizens (for example the insane or the underaged) and evaluating and excluding methods of execution by the U.S. Constitution's prohibition on "cruel and unusual punishment." Critics have highlighted controversial issues, including race and class, to argue against capital punishment's perceived uneven application. Others have argued that capital punishment is "cruel and unusual" in any form and should be outlawed altogether. Most recently, the U.S. Supreme Court has ruled, in a 5-4 bare majority, that capital punishment is not cruel and unusual for the crime of murder, provided certain factors are also present. In the same decision it held that infliction of pain of during an execution did not bar its application. States remain free to employ the death penalty or not, and if so, choose freely the method each state deems most appropriate. In Capital Punishment in American Courts, distinguished political scientists James B. Whisker and Kevin R. Spiker survey this history from a penetrating new perspective.
This impassioned critique of contemporary mass culture argues that the media, particularly television as the spearhead of electronic communications technology, contributes to the pervasive demoralization of the American public. By stimulating the public with an endless stream of enticing, essentially unattainable illusions, the media produce what William K. Shrader calls the experiential bind, a phenomenon rooted in the incongruity between the two juxtaposed realms of vicarious and firsthand experience. The internalized bind causes a chronically irritated self-ideal discrepancy, producing morbid guilt. This condition is familiar to mental health specialists, and is frequently invoked to explain the erratic and socially destructive behavior patterns of the mentally ill. Following a brief introduction, Chapter 1 describes the experiential bind and the media's imagery of unreality. This imagery is analyzed from two essential aspects: (1) the imagery of fantasy, which predominates in prime time network entertainment programming on television and in the majority of Hollywood movies; and (2) the imagery of doom, which predominates on television news programs shown in large cities across America every evening of the week. Chapter 2 is an elaboration of psychodynamic considerations, specifically, how both aspects of unreality affect such human characteristics as self-esteem, feelings of inadequacy, guilt, and narcissism. Chapter 3 continues with societal reverberations, including loss of community involvement and rampant consumerism. Chapter 4 turns to rehabilitation and prevention, drawing on Shrader's experience as a clinical psychologist and therapist-counselor. Chapter 5 is concerned with the emergence of a technological society and its contribution to materialism in America. The final chapter presents concluding thoughts, involving especially the author's theme that hedonistic materialism is America's Achilles Heel. Media Blight and the Dehumanizing of America is suitable for the general reader, and will be particularly useful to scholars of social/behavioral and clinical psychology, and mass communications.
On April 19, 1995, Timothy McVeigh detonated a two-ton truck bomb that felled the Alfred P. Murrah Federal Building in Oklahoma City, killing 168 people. On June 11, 2001, an unprecedented 242 witnesses watched him die by lethal injection. In the aftermath of the bombings, American public commentary almost immediately turned to "closure" rhetoric. Reporters and audiences alike speculated about whether victim's family members and survivors could get closure from memorial services, funerals, legislation, monuments, trials, and executions. But what does "closure" really mean for those who survive--or lose loved ones in--traumatic acts? In the wake of such terrifying events, is closure a realistic or appropriate expectation? In Killing McVeigh, Jody Lynee Madeira uses the Oklahoma City bombing as a case study to explore how family members and other survivors come to terms with mass murder. As the fullest case study to date of the Oklahoma City Bombing survivors' struggle for justice and the first-ever case study of closure, this book describes the profound human and institutional impacts of these labors to demonstrate the importance of understanding what closure really is before naively asserting it can or has been reached.
The research for this book was prompted by a combination of events, in particular the election of Mary Robinson to the Presidency and the X Case which rocked Irish society. The book is an exploration of the dynamics between the courts, the legislators and the Irish citizens in relation to certain socio-sexual questions: divorce, contraception, abortion, and homosexuality. Spanning 73 years since the creation of the Irish State, The Politics of Sexual Morality in Ireland questions the nature of the moral order regulating Irish society and the concept of democracy underlying it. It examines the fragile balance struck between tradition and modernity.
This collection of original pieces brings together critical perspectives on the intersection of ethnic and gender identities as spatialized forms of embodied social practice, tackling important recent themes such as whiteness, masculinity, the body, sexuality, diaspora and globalization. Designed to bring these debates to students in a way that bridges contemporary theory with vivid case material, this is a lively and wide-ranging text of relevance to a range of social sciences.
Exam board: OCR Level: A-level Subject: Religious Studies First teaching: September 2016 First exams: Summer 2018 Strengthen and refine the understanding and skills that your students require to excel in OCR A Level Religious Studies. Written by subject specialists with examining experience, this time-saving Workbook can be used flexibly for classwork or homework, throughout the course or for revision and exam practice. - Review knowledge with content summaries that will provide a concise overview of what students need to know for the exam - Develop exam skills with practice questions that check understanding and highlight common pitfalls - Build exam confidence as students work through the exam-style questions provided, giving them the chance to practise and perfect their technique - Save marking time and help students understand how to improve their responses by consulting the online answers supplied for all questions
In his first book since the Pulitzer Prize-winning Polio: An American Story, renowned historian David Oshinsky takes a new and closer look at the Supreme Court's controversial and much-debated stances on capital punishment-in the landmark case of Furman v. Georgia. Career criminal William Furman shot and killed a homeowner during a 1967 burglary in Savannah, Georgia. Because it was a "black-on-white" crime in the racially troubled South, it also was an open-and-shut case. The trial took less than a day, and the nearly all-white jury rendered a death sentence. Aided by the NAACP's Legal Defense Fund, Furman's African-American attorney, Bobby Mayfield, doggedly appealed the verdict all the way to the U.S. Supreme Court, which in 1972 overturned Furman's sentence by a narrow 5-4 vote, ruling that Georgia's capital punishment statute, and by implication all other state death-penalty laws, was so arbitrary and capricious as to violate the Eighth Amendment's prohibition against "cruel and unusual punishment." Furman effectively, if temporarily, halted capital punishment in the United States. Every death row inmate across the nation was resentenced to life in prison. The decision, however, did not rule the death penalty per se to be unconstitutional; rather, it struck down the laws that currently governed its application, leaving the states free to devise new ones that the Court might find acceptable. And this is exactly what happened. In the coming years, the Supreme Court would uphold an avalanche of state legislation endorsing the death penalty. Capital punishment would return stronger than ever, with many more defendants sentenced to death and eventually executed. Oshinsky demonstrates the troubling roles played by race and class and region in capital punishment. And he concludes by considering the most recent Supreme Court death-penalty cases involving minors and the mentally ill, as well as the impact of international opinion. Compact and engaging, Oshinsky's masterful study reflects a gift for empathy, an eye for the telling anecdote and portrait, and a talent for clarifying the complex and often confusing legal issues surrounding capital punishment.
Social work is often presented as a benevolent and politically neutral profession, avoiding discussion about its sometimes troubling political histories. This book rethinks social work's legacy and history of both political resistance and complicity with oppressive and punitive practices. Using a comparative approach with international case studies, the book uncovers the role of social workers in politically tense episodes of recent history including the anti-racist struggle in the US and the impact of colonialism in Australia, New Zealand and Canada. As the de-colonisation of curricula and Black Lives Matter movement gain momentum, the fascinating book skilfully navigates social work's collective political past while considering its future.
Political hackers, like the infamous Anonymous collective, have demonstrated their willingness to use political violence to further their agendas. However, many of their causes - targeting terrorist groups, fighting for LGBTQ+ rights, and protecting people's freedom of expression, autonomy and privacy - are intuitively good things to fight for. This book will create a new framework that argues that when the state fails to protect people, hackers can intervene and evaluates the hacking based on the political or social circumstances. It highlights the space for hackers to operate as legitimate actors; guides hacker activity by detailing what actions are justified toward what end; outlines mechanisms to aid hackers in reaching ethically justified decisions; and directs the political community on how to react to these political hackers. Applying this framework to the most pivotal hacking operations within the last two decades, including the Arab Spring, police brutality in the USA and the Nigerian and Ugandan governments' announcements of homophobic legislation, it offers a unique contribution to conceptualising hacking as a contemporary political activity
Peter Conrad's exhilarating book exposes the absurdity and occasional insanity of our godforsaken, demon-haunted contemporary culture. Conrad casts his brilliant beam upon subjects from the Queen to the Kardashians, via Banksy, Nando's, vaping, the vogue of the cronut, the mushroom-like rise of Dubai, the launch of the Large Hadron Collider, the growth of the Pacific garbage patch... In Judge Judy, he shows us a matronly Roman goddess dispensing justice with a fly swatter. In the metamorphosis of Caitlyn Jenner from Olympic athlete and paterfamilias into idealized female form, he sees parallels to the deeds of the residents of Mount Olympus themselves. Finally, after surveying advances in biomedical engineering and artificial intelligence, he asks whether we might be on the brink of a post-human world.
Medical Humanities may be broadly conceptualized as a discipline wherein medicine and its specialties intersect with those of the humanities and social sciences. As such it is a hybrid area of study where the impact of disease and healing science on culture is assessed and expressed in the particular language of the disciplines concerned with the human experience. However, as much as at first sight this definition appears to be clear, it does not reflect how the interaction of medicine with the humanities has evolved to become a separate field of study. In this publication we have explored, through the analysis of a group of selected multidisciplinary essays, the dynamics of this process. The essays predominantly address the interaction of literature, philosophy, art, art history, ethics, and education with medicine and its specialties from the classical period to the present. Particular attention has been given to the Medieval, Early Modern, and Enlightenment periods. To avoid a rigid compartmentalization of the book based on individual fields of study we opted for a fluid division into multidisciplinary sections, reflective of the complex interactions of the included works with medicine.
The Encyclopedia of Applied Ethics, Second Edition addresses both the physiological and the psychological aspects of human behavior. Carefully crafted, well written, and thoroughly indexed, the encyclopedia helps users-whether they are students just beginning formal study of the broad field or specialists in a branch of psychology-understand the field and how and why humans behave as we do. The work is an all-encompassing reference providing a comprehensive and definitive review of the field. A broad and inclusive table of contents ensures detailed investigation of historical and theoretical material as well as in-depth analysis of current issues. Several disciplines may be involved in applied ethics: one branch of applied ethics, for example, bioethics, is commonly explicated in terms of ethical, legal, social, and philosophical issues. Editor-in-Chief Ruth Chadwick has put together a group of leading contributors ranging from philosophers to practitioners in the particular fields in question, to academics from disciplines such as law and economics. The 376 chapters are divided into 4 volumes, each chapter
falling into a subject category including Applied Ethics;
Bioethics; Computers and Information Management;
Economics/Business; Environmental Ethics; Ethics and Politics;
Legal; Medical Ethics; Philosophy/Theories; Social; and
Social/Media.
Providing a comparison the most important instances of public engagement with biotechnology in Europe in recent years, this book provides a theoretically reflected and empirically grounded study of the opportunities and obstacles for a thorough democratization of technological development through processes of public engagement.
The Citizenship Experiment explores the fate of citizenship ideals in the Age of Revolutions. While in the early 1790s citizenship ideals in the Atlantic world converged, the twin shocks of the Haitian Revolution and the French Revolutionary Terror led the American, French, and Dutch publics to abandon the notion of a shared, Atlantic, revolutionary vision of citizenship. Instead, they forged conceptions of citizenship that were limited to national contexts, restricted categories of voters, and 'advanced' stages of civilization. Weaving together the convergence and divergence of an Atlantic revolutionary discourse, debates on citizenship, and the intellectual repercussions of the Terror and the Haitian Revolution, Koekkoek offers a fresh perspective on the revolutionary 1790s as a turning point in the history of citizenship. |
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