Lukan scholars offer varying responses to the issue of divergent viewpoints in the gospel regarding the identity of Jesus, wealth, women, and the emphasis on doing vis-vis hearing. Many forms of criticism attempt to explain or harmonize these apparent contradictions. Conversely, Raj Nadella argues that there is no dominant viewpoint in Luke and that the divergence in viewpoints is a unique literary feature to be celebrated rather than a problem to be solved. Nadella interprets selected Lukan passages in light of Bakhtinian concepts such as dialogism, loophole, and exotopy to show that the disparate perspectives, and interplay between them, display Lukes superior literary skills rather than his inability to produce a coherent work. Luke emerges as a work akin to Dostoevskys Brothers Karamazov that accommodates competing views on several issues and allows them to enter into an unfinalizable dialogue as equal partners.

This book explores the Matthean Posteriority Hypothesis (MPH), a largely neglected solution to the Synoptic Problem which holds that the author of the Gospel of Luke used the Gospel of Mark as a source, and that the author of the Gospel of Matthew used both the Gospel of Mark and the Gospel of Luke as sources. MacEwen begins with a survey of the scholars who have defended various forms of the MPH. Chapter 2 discusses two key lines of evidence which support the MPH. The first line of evidence is textual - demonstrating that Matthew could have known the contents of Luke's Gospel beyond merely the double tradition material. The second line of evidence, involving a study of strings of verbatim agreements in the Gospels, supports the view that Matthew depended directly on Luke. Chapter 3 explores evidence and arguments which can be seen as problematic for the MPH. MacEwen concludes that the MPH has been neither definitely proved nor disproved, and deserves further scholarly scrutiny.

The expression "in the heavenlies" appears five times in Ephesians and is not found at any other point in the New Testament. The two appearances which have provoked the most debate are the session of earthly believers in 2:6 and the presence of the spiritual forces of evil in 6:12.
M. Jeff Brannon conducts a lexical, exegetical, and conceptual analysis of the expression arguing against the prevailing interpretation of the term and provides in-depth examinations of three significant concepts associated with it; namely the redeemed on earth having a heavenly status, evil powers in heaven, and the cosmology of Ephesians. Brannon uses a wide range of souces; Greek, Jewish, the Apostolic Fathers, and the Septuagint. Brannon concludes that there is no basis for a distinction between the terms 'heavens' and 'in the heavenlies' in Ephesians . He also asserts that Qumran and apocalyptic texts can shed light upon and assist in a proper understanding of the difficult passages in which the expression appears.

This reception history of the Gospel of Matthew utilizes theoretical frameworks and literary sources from two typically distinct disciplines, patristic studies and Valentinian (a.k.a. "Gnostic") studies. The author shows how in the second and third centuries, the Valentinians were important contributors to a shared culture of early Christian exegesis. By examining the use of the same Matthean pericopes by both Valentinian and patristic exegetes, the author demonstrates that certain Valentinian exegetical innovations were influential upon, and ultimately adopted by, patristic authors. Chief among Valentinian contributions include the allegorical interpretation of texts that would become part of the New Testament, a sophisticated theory of the historical and theological relationship between Christians and Jews, and indeed the very conceptualization of the Gospel of Matthew as sacred scripture. This study demonstrates that what would eventually emerge from this period as the ecclesiological and theological center cannot be adequately understood without attending to some groups and individuals that have often been depicted, both by subsequent ecclesiastical leaders and modern scholars, as marginal and heretical.

David C. Parker is one of the world's foremost specialists in the study of the New Testament text and of Greek and Latin manuscripts. In addition to editions, monographs and more popular writings, he has published many articles on different aspects of textual criticism. This volume brings together twentyfive of them in a revised and updated version. The collection is divided into three topics. The first deals with manuscript studies. As well as three very different studies of Codex Bezae, there are articles and reports on individual manuscripts and classes of manuscripts and reports on visits to libraries. The second section has the theme of textual criticism. It includes broader studies dealing with the theory of the discipline and more detailed discussions of particular problems, including translations into Latin, techniques for grouping Greek manuscripts, and the comparison of modern editions. The third section contains papers in which Parker has discussed the often overlooked relationship between textual criticism and theology. These studies explore particular textual problems and their wider significance, and cover topics as varied as "Jesus and Textual Criticism", "Calvin's Biblical Text" and "The Early Tradition of Jesus' Sayings on Divorce".

Recent scholars have tended to interpret 2 Corinthians 12:1-10 as an attempt to belittle ecstatic experiences, such as Paul's ascent to paradise, in favor of suffering in the service of the gospel. This study offers an alternative. An analysis of ascent traditions in the Greco-Roman and Jewish worlds investigates ascent as both a literary motif and a religious practice. This analysis probes several issues relevant to 2 Cor 12:1-10, including dynamics of ascent and suffering. The study turns next to religious experiences Paul believes he and his communities have undergone. A pattern emerges in which extraordinary experiences provide the basis for suffering and service. Moreover, Paul expects his communities to have had experiences similar to, if less dramatic than, his ascent to heaven. The author argues that in its context in 2 Corinthians, Paul's ascent should be understood as an encounter with Christ that transcends human language and endows Paul with divine power, which must be refined through suffering. With the help of four premodern interpreters, the study further explores the theological relevance of Paul's ascent. For Paul, mystical encounter with Christ forms the precondition for suffering and service because it enables self-transcending love for God and neighbors.

Based on recent studies in intercultural communication Kathy Ehrensperger applies the paradigm of multilingualism, which includes the recognition of cultural distinctiveness, to the study of Paul. Paul's role as apostle to the nations is seen as the role of a go-between - as that of cultural translator. This role requires that he is fully embedded in his own tradition but must also be able to appreciate and understand aspects of gentile culture. Paul is viewed as involved in a process in which the meaning of the Christ event is being negotiated 'in the space between' cultures, with their diverse cultural coding systems and cultural encyclopaedias. It is argued that this is not a process of imposing Jewish culture on gentiles at the expense of gentile identity, nor is it a process of eradication of Jewish identity. Rather, Paul's theologizing in the space between implies the task of negotiating the meaning of the Christ event in relation to, and in appreciation of both, Jewish and gentile identity.

This collection examines the allusions to the Elijah- Elisha narrative in the gospel of Luke. The volume presents the case for a "maximalist" view, which holds that the Elijah-Elisha narrative had a dominant role in the composition of Luke 7 and 9, put forward by Thomas L. Brodie and John Shelton, with critical responses to this thesis by Robert Derrenbacker, Alex Damm, F. Gerald Downing, David Peabody, Dennis MacDonald and Joseph Verheyden. Taken together the contributions to this volume provide fascinating insights into the composition of the gospel of Luke, and the editorial processes involved in its creation. Contributions cover different approaches to the text, including issues of intertextuality and rhetorical-critical examinations. The distinguished contributors and fast-paced debate make this book an indispensable addition to any theological library.

The richly varied collection of 15 essays in this volume showcase the afterlife of the Book of Revelation. It is a biblical book that has left its mark in many fields of intellectual endeavour: literature, film, music, philosophy, political theology, and religious ideology. It is perhaps paradoxical that this book, which promises God's punishment upon anyone expanding on its contents, has nevertheless accumulated to itself over two millennia vast amounts of commentary, exposition, and appropriation. Offered at the close of the 'Blair/Bush years', this volume also exposes and highlights the often deeply ironic resonances generated while studying the reception history of Revelation during a period when the book has both significant public currency and a potentially terrifying global impact. Contents. Decoding, Reception History, Poetry: Three Hermeneutical Approaches to the Apocalypse (Jonathan Roberts); Self-Authorization in Christina Rossetti's The Face of the Deep (Jo Carruthers); Revelation, Dr Jekyll and Mr Hyde (Alison Jack); Revelation and Film (Melanie J. Wright); The Apocalypse according to Johnny Cash (William John Lyons); The Johannine Apocalypse and the Risk of Knowledge (James E. Harding); Revelation, Violence, and War (Heikki Raisanen); The Reception of Revelation, c. 1250-1700 (Anke Holdenried); A Seventeenth-Century Particular Baptist on Revelation 20.1-7 (Simon Woodman); The Book of Revelation, the Branch Davidians and Apocalyptic (Self-)destruction? (Kenneth Newport); Ecological Readings of the Apocalypse of John in Contemporary America (Michael S. Northcott); Feminist Reception of the Book of Revelation (Hanna Stenstrom); Revelation as Form and Content in the Works of Karl Marx and Friedrich Engels (Jorunn Okland)

The mysterious presence of Jesus haunts the whole story of Acts. Jesus is announced as King and Lord, not as an increasingly distant memory but as a living and powerful reality, a person who can be known and loved, obeyed and followed, a person who continues to act within the real world. We call the book "The Acts of the Apostles" but we should think of it as "The Acts of Jesus: Part Two" These studies help us to do so, and to see how Jesus' acts through the apostles inform and empower our acts today. The guides in this series by Tom Wright can be used on their own or alongside his New Testament for Everyone commentaries. They are designed to help you understand the Bible in fresh ways under the guidance of one of the world's leading New Testament scholars.

Making use of his true scholar's understanding, yet writing in an approachable and anecdotal style, Tom Wright manages to convey the simplicity, and helps to unravel the great complexity, of this extraordinary gospel. He describes it as "one of the great books in the literature of the world; and part of its greatness is the way it reveals its secrets not just to high-flown learning, but to those who come to it with humility and hope".

Jin Young Choi rereads discipleship in the Gospel of Mark from a postcolonial feminist perspective, developing an Asian and Asian American hermeneutics of phronesis. Colonized subjects perceive Jesus' body as phantasmic. Discipleship means embodying the mystery of this body while engaging with invisible, placeless and voiceless others.

Winner of the 2013 Book Award of Excellence, The Foundation for Pentecostal Scholarship What is the meaning of the Holy Spirit's activity in Luke-Acts, and what are its implications for today? Roger Stronstad offers a cogent and thought-provoking study of Luke as a charismatic theologian whose understanding of the Spirit was shaped wholly by his understanding of Jesus and the nature of the early church. Stronstad locates Luke's pneumatology in the historical background of Judaism and views Luke as an independent theologian who makes a unique contribution to the pneumatology of the New Testament. This work challenges traditional Protestants to reexamine the impact of Pentecost and explores the Spirit's role in equipping God's people for the unfinished task of mission. The second edition has been revised and updated throughout and includes a new foreword by Mark Allan Powell.

In this addition to the Catholic Commentary on Sacred Scripture, two well-respected New Testament scholars interpret the Gospel of John in its historical and literary setting as well as in light of the Church's doctrinal, liturgical, and spiritual tradition. They unpack the wisdom of the Fourth Gospel for the intellectual and spiritual transformation of its readers and connect the Gospel with a range of witnesses throughout the whole history of Catholicism. This volume, like each in the series, is supplemented by features designed to help readers understand the Bible more deeply and use it more effectively in teaching, preaching, evangelization, and other forms of ministry.

In this addition to the Catholic Commentary on Sacred Scripture (CCSS), a seasoned scholar interprets First Corinthians for pastoral ministers and lay readers alike. The CCSS series, which will cover the entire New Testament, relates Scripture to life, is faithfully Catholic, and is supplemented by features designed to help readers understand the Bible more deeply and use it more effectively in teaching, preaching, evangelization, and other forms of ministry.
Praise for the CCSS
"A landmark achievement in theological interpretation of Scripture in and for the Church. Highly recommended for all "--Michael J. Gorman, St. Mary's Seminary and University, Baltimore