In Pauline Language and the Pastoral Epistles Jermo van Nes questions the common assumption in New Testament scholarship that language variation is necessarily due to author variation. By using the so-called Pastoral Epistles (PE) as a test-case, Van Nes demonstrates by means of statistical linguistics that only one out of five of their major lexical and syntactic peculiarities differs significantly from other Pauline writings. Most of the PE's linguistic peculiarities are shown to differ considerably in the Corpus Paulinum, but modern studies in classics and linguistics suggest that factors other than author variation account equally if not better for this variation. Since all of these explanatory factors are compatible with current authorship hypotheses of the PE, Van Nes suggests to no longer use language as a criterion in debates about their authenticity.

An extension of Turner's conclusions in Volume III of Moulton's Grammar of New Testament Greek. A positive contribution to the permanent meaning of controversial passages in the New Testament.

"Jude" is one of the most neglected letters of the New Testament. This collection of essays brings together fresh research in this area and develops a new understanding of the letter.The letters of "James", "1 and 2 Peter", and "Jude" are among the most neglected letters of the New Testament. Thus, methodological advances in New Testament study tend to arise among the Gospels or Pauline letters. But these letters are beginning to receive increased attention in the scholarly community."Reading Jude With New Eyes" is the fourth of four volumes that incorporate research in this area. The essays collected here examine the impact of recent methodological developments in New Testament studies to "Jude", including, for example, rhetorical, social-scientific, socio-rhetorical, ideological and hermeneutical methods, as they contribute to understanding this letter and its social context. Each essay will have a similar three-fold structure: a description of the methodological approach; the application of the methodological approach to the particular letter under consideration (the bulk of the essay); and a conclusion identifying how the methodological approach contributes to a fresh understanding the letter.It was formerly published as the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study, including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. "European Seminar on Christian Origins" and "Journal for the Study of the Historical Jesus Supplement" are also part of JSNTS.

Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-a-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed by divine providence, however defined. Luke, Seneca and the author of 4 Maccabees each affirm that suffering is not humanity's fundamental problem. Rather, suffering functions as a cipher for other things to be displayed. For Seneca, suffering provides an opportunity for one to learn and show virtue. The author of 4 Maccabees presents the nation's suffering as retribution for sin, while the martyrs' virtuous suffering leads to Israel's salvation. For Luke, the Lord Jesus suffers to accomplish salvation and restoration for the world marred by sin and suffering, and the suffering of his followers is instrumental for Christian mission.

2020 Catholic Press Association honorable mention award for gender issues, inclusion in the church When 2 Corinthians is read as a whole in the early manuscripts, we hear a distraught and defensive Paul, struggling to recover the respect of the Corinthians that he assumed in 1 Corinthians. Scholars have supplied a recent visit gone awry to explain this, but Wire argues that the Corinthians have not kept the restrictions Paul laid down in his earlier letter. It is Paul who has changed. No longer able to demand that they imitate his weakness as he embodies Jesus' death, he concedes and even celebrates that they embody Jesus' power and life and thereby demonstrate the effectiveness of his work among them. With special attention to the women in Corinth who pray and prophesy, Wire looks at each part of 2 Corinthians through three feminist lenses: a broad focus on all bodies within the tensions of the ecosystem as Paul sees it; a mid-range focus on the social, political, and economic setting; and a precise focus on his argument as evidence of an interaction between Paul and the Corinthians. When Paul ends with "The grace of the Lord Jesus Christ, the love of God, and the partnership of the Holy Spirit," the Corinthians have pressed him to reshape his message from "yes but" and "no" to "yes," from a tenacity of qualifiers and subordinations to an overflow of encouragements.

"Commemorative Identities "represents a significantly new approach to the issue of replacement/abrogation vs. continuation of Jewish thought patterns and practices among Jewish Christ-followers as they are addressed by the Johannine author. Previous studies have been unable to elucidate a comprehensible argument to support continuation of commemoration in the face of explicit Temple replacement terminology in the Gospel.
This study provides that argument based upon known sociological observations and models, and direct comparative analysis with Jewish practices pre- and post-70. Mary Spaulding's study will further invigorate scholarly debate concerning identity issues in the Fourth Gospel, a topic of significant interest among Johannine scholars today. More generally, the origins of Christianity as portrayed in the Gospel of John are understood as a gradual unfolding of and differentiation among various Jewish groups post-Second Temple rather than as an abrupt break from an established, normative Judaism.

This book offers an examination of the Lukan themes of unity and disunity against ancient Greco-Roman and Jewish social and political discourses on concord and discord.This book examines the Lukan themes of unity and disunity against ancient Greco-Roman and Jewish social and political discourses on concord and discord to better understand the context in which Luke highlights the themes of unity and disunity.The themes of unity and disunity are particularly prominent in ancient discussions of the reigns of rulers, evaluations of laws/constitutions/forms of government, and descriptions of the contrasting effects of unity and disunity in the destruction and preservation of peoples and cities. These themes are grouped under the broad categories of kingship and law, and the preservation and destruction of cities. The book contends that, in the context of its literary setting, the theme of the unity of the church under one Lord in "Acts" contributes to Lukan Christological claims that Christ is the true king, and Lukan ecclesiological claims that the Christian community is the true people of God.This was formerly part of the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study, including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and "Journal for the Study of the Historical Jesus Supplement" are also part of JSNTS.

The Bilingual New Testament, English - Russian is derived from the 1901 English American Standard and 1876 Russian Synodal Bible translations.
Printed in 10-point text on white paper for easy reading, verses are paired in classic Biblical English and Russian so you can follow both translations sentence by sentence.
Example verses:
John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
3:16,,,, .
Matthew 28:18-20 18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.
28:18-20: .
,,,
,;, . .
Contents:
Matthew -
Mark -
Luke -
John -
Acts -
Romans -
I Corinthians - 1-
II Corinthians - 2-
Galatians -
Ephesians -
Philippians -
Colossians -
I Thessalonians - 1-
II Thessalonians - 2-
I Timothy - 1-
II Timothy - 2-
Titus -
Philemon -
Hebrews -
James -
I Peter - 1-e
II Peter - 2-e
I John - 1-e
II John - 2-e
III John - 3-e
Jude -
Revelation -

This volume is an original and important contribution to the study of the earliest Palestinian Jewish Christianity. For the first time all the evidence for the role which relatives of Jesus played in the early church is assembled and assessed. Dr. Bauckham discusses a wide range of evidence, not only from the New Testament but also from the Church Fathers, the New Testament Apocrypha, rabbinic literature and Palestinian archaeology. The letter of Jude, in particular, proves to have much to teach us about the theology of the brothers of Jesus and their circle. It illuminates their exegetical methods and their Christology and shows both to have been influential contributions to the development of early Christianity. This study shows that this neglected New Testament book is far more important for the study of early Christianity than has hitherto been recognized. By setting the letter of Jude within the context of the evidence for the role of relatives of Jesus in the early church, new insights can be revealed into the letter and early Jewish Christianity.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

In this commentary on the Egerton Gospel, Lorne R. Zelyck presents a fresh paleographical analysis and thorough reconstruction of the fragmentary text, which results in new readings and interpretations. Details surrounding the acquisition of the manuscript are presented for the first time, and various scholarly viewpoints on controversial topics, such as the date of composition and relationship to the canonical gospels, are addressed. This early apocryphal gospel (150-250 CE) provides traditional interpretations of the canonical gospels that are similar to those of other early Christian authors, and affirms Jesus' continuity with the miracle-working prophets Moses and Elisha, his obedience to the Law, divinity, and violent rejection by Jewish opponents.

This book seeks to rehabilitate the Q hypothesis as the most satisfactory explanation of the so-called double tradition.

The book of Hebrews is a fascinating extended sermon which has nurtured and challenged the church for centuries. It stands in tension with our sensibilities but provides guidance for the church's life and for individual Christians. In this theological commentary, D. Stephen Long explores this captivating book. He finds Hebrews extremely relevant for today since it integrates doctrine, ethics, and politics while helping faithful Christians find their ways through troubled times. It invites us into a robust world beyond the assumptions of today's scientific worldviews. Hebrews also helps us understand how to read Scripture after the triumph of Jesus Christ. Long's expert theological guidance helps us understand Hebrews and hear its message for our contemporary world. The volumes in Belief: A Theological Commentary on the Bible from Westminster John Knox Press offer a fresh and invigorating approach to all the books of the Bible. Building on a wide range of sources from biblical studies, the history of theology, the church's liturgical and musical traditions, contemporary culture, and the Christian tradition, noted scholars focus less on traditional historical and literary angles in favor of a theologically focused commentary that considers the contemporary relevance of the texts. This series is an invaluable resource for those who want to probe beyond the backgrounds and words of biblical texts to their deep theological and ethical meanings for the church today.

V. George Shillington introduces readers to the text, texture and context of Luke-Acts in this tried and tested introduction, now in its second edition. Using various approaches currently practiced by biblical scholars Shillington outlines the methods of biblical interpretation and then shows how they might be applied to the texts in question. Through historical criticism Shillington looks at and explains questions of authorship, the time and setting of the composition, sources and historical background. Taking a social-science approach he examines the society and culture of the time. Literary readings include narrative, socio-rhetorical, and audience-response approaches, while a theological reading asks how the literary texture and themes of Luke-Acts shape the convictions of Christian communities, past and present. Incorporating modern approaches in the field, Shillington looks at postcolonial and feminist criticism and how they have changed our understanding of these books. Each chapter concludes with a list of further relevant resources, and pertinent review questions. The text is accompanied by charts and diagrams to illustrate key points of language and structure.