There is a broad consensus among those who are concerned with Africa that the plight of the continent is approaching the catastrophic. Partly the roots of the problem are historical, stemming from the exploitation and colonisation of the continent by European powers. An appreciation of the history of the relationship between Europe and Africa, a major episode of which this book examines, is indispensable to an understanding of the continent's present predicament. In the late 19th and early 20th centuries King Leopold II of the Belgians established a colony in Africa, which, as the Congo Free State, became a byword for unremitting exploitation and widespread atrocities. This book describes the creation, the development and the collapse both of this regime and of the Belgian colony that replaced it. Conclusions are drawn about the nature of European colonialism in Africa and the consequences for Europe itself.

Providing an in-depth comparative study of democracy formation, Gellar traces Senegal's movement from a pre-colonial aristocratic order towards a modern democratic political order. Inspired by Tocqueville's methodology, he identifies social equality, ethnic and religious tolerance, popular participation in local affairs, and freedom of association and the press as vital components of any democratic system. He shows how centralized state structures and monopoly of political power stifled local initiative and perpetuated neo-patrimonial modes of governance.

Edward Said described a public intellectual as someone who uses accessible language to address a designated public on matters of social and political significance. The essays in Public Intellectuals in South Africa apply this interpretive prism and activist principle to a South African context and tell the stories of well-known figures as well as some that have been mostly forgotten. They include Magema Fuze, John Dube, Aggrey Klaaste, Mewa Ramgobin and Koos Roets, alongside marginalised figures such as Elijah Makiwane, Mandisi Sindo, William Pretorius and Dr Thomas Duncan Greenlees. The essays capture the thoughts and opinions of these historical figures, who the contributors argue are public intellectuals who spoke out against the corruption of power, promoted a progressive politics that challenged the colonial project and its legacies, and encouraged a sustained dissent of the political status quo. Offering fascinating accounts of the life and work of these writers, critics and activists across a range of historical contexts and disciplines, from journalism and arts criticism to history and politics, it enriches the historical record of South African public intellectual life. This volume makes a significant contribution to ongoing debates about the value of research in the arts and humanities, and what constitutes public intellectualism in South Africa.

"Egyptian Mummies" is regarded by egyptologists as the classic account of mummification in ancient Egypt. Originally published in 1924, its re-issue in complete form will be welcomed by all those who have sought rare second hand copies in vain. This book provides the most comprehensive account available of the technical processes and materials employed by the ancient Egyptian embalmers together with a historical analysis of their modification throughout the dynastic period. The authors draw on fully illustrated archaeological and pathological evidence together with Egyptian and Greek textual references to provide a thorough survey of the mummification process and attendant funeral ceremonies, and to offer clues to an understanding of the custom's significance and the reasons for its adoption.

This study captures the dynamics of the everyday family life of the common people in Roman Egypt, a social strata that constituted the vast majority of any pre-modern society but rarely figures in ancient sources or in modern scholarship. The documentary papyri and, above all, the private letters and the census returns provide us with a wealth of information on these people not available for any other region of the ancient Mediterranean. The book discusses such things as family composition and household size and the differences between urban and rural families, exploring what can be ascribed to cultural patterns, economic considerations and/or individual preferences by setting the family in Roman Egypt into context with other pre-modern societies where families adopted such strategies to deal with similar exigencies of their daily lives.

Conceptions of medicine and medical practice among the Kedjom peoples in Cameroon embrace more than western biomedical understandings of medicine. For these peoples, medicine implies substances, knowledge, practices and institutions bound up with protection and intervention against misfortune and the active promotion of well-being. Nor are medical concerns primarily about the individual. Medicine in the precolonial era was a matter for groups. In short, medicine was preeminently public. Perhaps the major transformation since the colonial period and extending into the postcolonial, has been the increasing commercialization of "traditional" medicine as African healers shift their practices away from group concerns to a focus more concerned with treating the individual. Written in a lucid style, full of vibrant anecdotes, Maynard's book will appeal not only to medical anthropologists and development workers, but also to anyone interested in nonwestern medicine and practices.

A History of Africa is a powerful narrative history of the continent from its beginnings to the twenty-first century.
Long established at the forefront of African Studies, the fourth edition of this classic history brings the book up to date to address the events of the 1990s. The issues discussed include:
* post-apartheid South Africa
* the prospects for democratisation in Africa at the beginning of the new millennium
* developments in Muslim North Africa including the threat of Islamic fundamentalism
* economic and social developments including the devastating impact of the Third World debt and the provision of debt relief
* cultural, environmental and gender issues in Modern Africa.

During the 1980s, religion was widely assumed to have lost its dominant position in Western culture and to be losing ground throughout the world. This has not been the case. Today we see an upsurge in religion worldwide, which has affected people's spiritual, cultural, economic and political lives.
Much has been written about the expanded role of religion in the socio-political arena of Islam in the Middle East, of the Catholic Church in countries formerly under Communist control, and of the rising neo-Pentecostalism in Latin America. Similary, much has also been written about the colonial evangelism and the expansion on the role of Christianity in post-colonial Africa. This book joins the debate on the role of Christianity in coloniality, and more so, in post-coloniality and neo-coloniality in Kenya. It traces the process of transformation in which the church, state and society in Kenya took part, and attempts to construct new understandings of the relationships between the three. It demonstrates the crucial role of the church in shaping Kenya's emerging civil society and in developing an alternative politics.

Long regarded as the preserve of French scholars and Francophone audiences due to its significance to France's colonial empire, North Africa is increasingly recognized for its own singular importance as a crossover region. Situated where Islamic, Mediterranean, African, and European histories intersect, the Maghrib has long acted as a cultural conduit, mediator and broker. From the medieval era, when the oasis of Sijilmasa in the Moroccan wilderness funnelled caravan loads of gold into international networks, through the 16th century when two superpowers, the Ottomans and the Spanish Hapsburgs, battled for mastery of the Mediterranean along the North African frontier, and well into the 20th century which witnessed one of Africa's cruellest wars unfold in "French Algeria," the Maghrib has retained its uniqueness as a place where worlds meet.

The author, interviews some South Africans of different hues, about the idea of race, what it has meant to them and how they envision a future South Africa, steeped as the country and its people are in a highly charged and often unacknowledged world of racial sensitivity. Amongst the interviewees are Naledi Pandor, Minister of Education; Wilmot James, executive director of the African Genome Education Institute; Rhoda Kadalie, journalist and human rights activist; Melanie Verwoerd, former South African ambassador to Ireland; Phatekile Holomisa, president of the Congress of Traditional Leaders of South Africa (Contralesa); and Carel Boshoff, the founder of Orania, an Afrikaner homeland established in 1991 in the Northern Cape.

This book is the product of many years’ research by Lodge, whose Black Politics in South Africa since 1945 (1983) established him as a leading commentator on South African politics, past and present.

2021 will mark the centenary of the foundation of the Communist Party of South Africa (CPSA) and today’s South African Communist Party (SACP, founded in 1953 after the proscription of the CPSA) will be extremely fortunate to have the milestone marked by a scholarly work of this calibre. Since 1994, many memoirs have been written by communists, and private archives have been donated to university and other collections. Significant official archives have been opened to scrutiny, particularly those of South Africa and the former Soviet Union. It is as if a notoriously secretive body has suddenly become confiding and confessional! While every chapter draws upon original material of this sort, such evidence is supported, amplified, illuminated and challenged by the scholarship of others: the breadth of secondary sources used by the author reflects what may well be an unrivalled familiarity with the scholarly literature on political organisations and resistance in twentieth century South Africa.

Lodge provides a richly detailed history of the Party’s vicissitudes and victories; individuals – their ideas, attitudes and activities – are sensitively located within their context; the text provides a fascinating sociology of the South African left over time. Lodge is adept at making explicit what the key questions and issues are for different periods; and he answers these with analyses and conclusions that are judicious, clearly stated, and meticulously argued.

Without doubt, this book will become a central text for students of communism in South Africa, of the Party’s links with Russia and the socialist bloc, and of the Communist Party’s changing relations with African nationalism – before, during and after three decades of exile.

Most studies of famine and the African food crisis stress how the socio-economic context influences the occurrence of food shortages. By contrast, this book argues that food insecurity itself influences the social and economic organization of the society. Through this approach, the author provides a new interpretation of the causes and consequences of Tanzania's present economic crisis. The book examines the effects of changing food availability on the functioning of the state, the market and clientage networks, over the past seven decades. The conclusion is that clientage is no less important than the state and market as an organizational force in Tanzanian society, and, under heightened food insecurity, the state and market lose ground to clientage.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This book addresses the manifestations of power dynamics in negotiations between international organizations operating at the global level (e.g., the World Bank, WTO, and UNESCO) and international organizations operating at the regional level (e.g., NEPAD, SADC, and AAU). It further addresses how these dynamics influence the educational autonomy of governments in the region. Although it focuses on Southern Africa, the principles drawn and the models developed therein can contribute to a better understanding of inter-organizational interactions in other regions of the world. This study also illuminates specific and general instances of power dynamics, which resulted in models and categories of power that are useful to inform a wide variety of academic disciplines in the social sciences and the humanities. The RIF model (Regimes as Intermediate Factors) adds to the regime formation discourse by providing a visual representation of the complex role of regimes as intermediate between a system's power structure and the negotiations and decision-makings that occur within the system. The NSPD model (Necessary and Sufficient conditions plus Properties and Dimensions) provides a tool with which to engage in basic conceptual analysis. The FET model (Filter Effect Theory) adds to the periphery-center discourse by providing a visual representation of the interactions between Global International Regimes, Regional International Regimes, and Local Governments in relation to the code of international negotiations. The SRHP model (Schematic Representation of Hermeneutical Power) adds a discourse of hermeneutical proximity-distance in areas concerned with textual interpretation. Collections in African studies, education, and political science will find this book to be a valuable addition.

This book explores the lived experiences of formerly colonized people in the privacy of their homes, communities, workplaces, and classrooms, and the associations created from these social interactions. It examines the centrality of gender and social identity in the formation of non-western people in the British Empire.

This book vividly recreates the lives and identities of the children born of relationships between French men and African women in colonial French West Africa. The book shows how colonial policies and attitudes influenced the lives of this mixed-race population, and analyses their responses to living in a racially divided society.

He needed to hear Africa speak for itself after a lifetime of hearing Africa spoken about by others Electrifying essays on the history, complexity, diversity of a continent, from the father of modern African literature. Penguin Modern: fifty new books celebrating the pioneering spirit of the iconic Penguin Modern Classics series, with each one offering a concentrated hit of its contemporary, international flavour. Here are authors ranging from Kathy Acker to James Baldwin, Truman Capote to Stanislaw Lem and George Orwell to Shirley Jackson; essays radical and inspiring; poems moving and disturbing; stories surreal and fabulous; taking us from the deep South to modern Japan, New York's underground scene to the farthest reaches of outer space.

Scholars opinions are mixed regarding the wonders Herodotus described in his travels. Among the buildings, the Egyptian Labyrinth was at the top of his list, and this has given rise to much speculation about its form, size, and purpose over the last two centuries. Pharoah's Gateway to Eternity searches for the answers to these problems.

This book examines the representation of figures, memories and images of childhood in selected contemporary diasporic African fiction by Adichie, Abani, Wainaina and Oyeyemi. The book argues that childhood is a key framework for thinking about contemporary African and African Diasporic identities. It argues that through the privileging of childhood memory, alternative conceptions of time emerge in this literature, and which allow African writers to re-imagine what family, ethnicity, nation means within the new spaces of diaspora that a majority of them occupy. The book therefore looks at the connections between childhood, space, time and memory, childhood gender and sexuality, childhoods in contexts of war, as well as migrant childhoods. These dimensions of childhood particularly relate to the return of the memory of Biafra, the figures of child soldiers, memories of growing up in Cold War Africa, queer boyhoods/sonhood as well as experiences of migration within Africa, North America and Europe.

In My Own Liberator, Dikgang Moseneke pays homage to the many people and places that have helped to define and shape him. In tracing his ancestry, the influence on both his maternal and paternal sides is evident in the values they imbued in their children - the importance of family, the value of hard work and education, an uncompromising moral code, compassion for those less fortunate and unflinching refusal to accept an unjust political regime or acknowledge its oppressive laws. As a young activist in the Pan-Africanist Congress, at the tender age of fifteen, Moseneke was arrested, detained and, in 1963, sentenced to ten years on Robben Island for participating in anti-apartheid activities. Physical incarceration, harsh conditions and inhumane treatment could not imprison the political prisoners' minds, however, and for many the Island became a school not only in politics but an opportunity for dedicated study, formal and informal. It set the young Moseneke on a path towards a law degree that would provide the bedrock for a long and fruitful legal career and see him serve his country in the highest court. My Own Liberator charts Moseneke's rise as one of the country's top legal minds, who not only helped to draft the interim constitution, but for fifteen years acted as a guardian of that constitution for all South Africans, helping to make it a living document for the country and its people.

The study examines the interrelationships which evolved among the rural polities of Kauru and Pengana hills in the Central Nigerian Highlands. It analyses the relations within and between these polities and between them and the Islamic states which emerged in their neighbourhood and which tried to bring the polities under their control. It considers both patterns of peaceful coexistence and military confrontations. The volume is a significant contribution to the growing body of literature on the historiography of African intergroup relations. It is a major addition in the search for the basis of conflict resolutions in North Central Nigeria.

Few of the major campaigns of World War II aroused as much controversy as the War in North Africa, 1940-1943. Figures such as Rommel, Montgomery, and Eisenhower would become world famous because of the fighting in North Africa. This book opens with seven historiographical essays that evaluate and critically assess the major contributions to the literature on the War in North Africa. It then includes an alphabetically arranged bibliography of the 504 entries cited in the essays. The material is easily accessible, with cross-references between the text and the bibliography and a full index.

The volume includes chapters on the Desert War, 1940-42; the Axis Powers in North Africa; Montgomery, Alam Halfa and El Alamein; TORCH: the Landings in French North Africa, and the Tunisian Campaign. Full attention is given to questions and issues historians have raised on such controversies as the Auchinleck-Montgomery dispute, the debate over Operation TORCH, and the Darlan affair. Emphasis is on English-language works, but the most significant Italian, German, and French works are cited and assessed. The book has been written for use in public, college, university, and institutional libraries, and to serve general readers and military historians.

Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.