Limamou Laye, an Islamic leader from present-day Senegal, has proclaimed himself the reincarnation of Muhammad, with his son later proclaiming himself to be a reincarnation of Jesus Christ. Limamou Laye established a tariqa, or Sufi organization, based upon his claims and the miracles attributed to him. This study analyzes Limamou Laye's goals for his community, his theology; as well as the various elements --- both local and global - that created him and helped him to emerge as a religious leader of significance. This book also explores how the growth of Islamic communities in Senegambia stems from an evolving conflict between the traditional governments and the emerging Islamic communities. Douglas H. Thomas demonstrates that Sufism was the obvious vehicle for the growth of Islam among West Africans, striking a chord with indigenous cultures through an engagement with the spirit world which pre-Islamic Senegambian religions were primarily concerned with.

Drawing on a wide range of oral and written sources, this book tells the story of Tanzania's socialist experiment: the ujamaa villagization initiative of 1967-75. Inaugurated shortly after independence, ujamaa ('familyhood' in Swahili) both invoked established socialist themes and departed from the existing global repertoire of development policy, seeking to reorganize the Tanzanian countryside into communal villages to achieve national development. Priya Lal investigates how Tanzanian leaders and rural people creatively envisioned ujamaa and documents how villagization unfolded on the ground, without affixing the project to a trajectory of inevitable failure. By forging an empirically rich and conceptually nuanced account of ujamaa, African Socialism in Postcolonial Tanzania restores a sense of possibility and process to the early years of African independence, refines prevailing theories of nation building and development, and expands our understanding of the 1960s and 70s world.

This study enriches understanding of East Africa's refugee situation by examining the conditions that gave rise to it and how the refugees themselves sought to reconstruct their lives. Focusing on the 1990s, Veney compares Kenya and Tanzania, two nations that did not generate many refugees, but become important hosts for the general region. Veney argues that the restrictive refugee policies that were adopted in Tanzania and Kenya were a direct product of liberalization and democratization, the result of two nations forced to clarify their refugee policies at a time of immense internal political and socioeconomic transformation.

The subject of race and identity is a burning issue which continues to occupy the attention not only of South Africans but also the wider residents of the continent of Africa and those who are Africans in the Diaspora. The outburst of xenophobic attacks against foreigners mostly of Black African origins in some communities of Kwa-Zulu Natal and areas of Johannesburg during 2008 and 2015 has raised questions about the social cohesion of South African society linked to unresolved structural identity issues bequeathed by the nation's past colonial and apartheid legacy. This publication argues that there is an embedded schizophrenic identity crisis within the society that requires scholarly interrogation. The chapters assemble scholarly voices from different ethnic groups that examine the central research question of this study: Who is an African? Within the wider Southern African context, identity and ethnicity politics are framing nationalist economic policies and are impacting on social cohesion within many countries. Writing from different social and racial locations the authors have critically engaged with the central question and offer some important insights that can serve as a resource for all nations grappling with issues of race, ethnicity, identity constructed politics, and social cohesion.

Millions of people have fled from conflicts and persecution in all parts of this Northeast African country, and many thousands more have been enslaved as human spoils of war. In this book, refugees and abductees recount their escapes from the wars in Darfur and South Sudan, from political and religious persecution, and from abduction by militias. In their own words, they recount life before their displacement and the reasons for their flight. They describe life in the major stations on the "refugee railroads:" in the desert camps of Khartoum, the underground communities of Cairo, the humanitarian metropolis of Kakuma refugee camp, and the still-growing internally displaced persons camps in Darfur. NARRATORS INCLUDE: ABUK, a native of South Sudan now living in Boston, who survived ten years as a slave after being captured by an Arab militia. MARCY AND ROSE, best friends who have spent the vast majority of their lives in a refugee camp in Kakuma, Kenya. They remember almost nothing of their former homes in Sudan. MATHOK, who struggled to find opportunities as a refugee in Cairo, but eventually fell into a world of gangs and violence. JOHN, a teacher fighting to keep a school for Sudanese refugees alive in a poverty-stricken slum in Nairobi.

Imperialism, Decolonization and Africa honours John Hargreaves and reflects his academic interests. Three studies concern imperial questions in Africa in the nineteenth century (the Krio and the British, the kingdom of Asante and the prelude to the partition of East Africa) and two more discuss international aspects of decolonization in the twentieth century in relation to the French in Africa and the British in the Middle East. There is also a note on John Hargreaves and a bibliography of his publications.

Looting has become an increasingly popular concept in South Africa as an unsophisticated interpretation of ownership by "force" of property during periods of mayhem. However, looting is a complex concept whose origin spans a long history that cuts across time and space. In The Afrocentricity Trajectories of Looting in South Africa, edited by Mfundo Masuku, Dalifa Ngobese, Mbulaheni Obert Maguvhe, and Sifiso Ndlovu, contributors provide sophisticated analysis on the concept of "looting" and address nuances in the concept of looting, looking at links to spiraling inequality and poverty, racialization of property ownership, and skewed access and benefits of economic policies. As shown in this collection, looting has taken on a variety of political meanings: a challenge to the violence of racial capitalism, an alternative and accelerated path to justice, and a way to call attention to the reality of racial violence that is often ignored by the media, to name a few. This volume provides a critical analysis of looting from a multi-disciplinary approach that focuses on a combination of themes to show that looting is deeply rooted in property "ownership" and spiraling poverty and inequality that is structural in nature.

Of all the countries in North Africa and the Middle East, Libya has long been is the one which the least is known. Only recently have we begun to appreciate the complexity of Libya's turbulent past, including the revolution in 2011 in which demands for better living conditions and more job opportunities led to widespread protests. When the Muammar al-Qaddafi regime responded with force to these peaceful protests, killing scores of unarmed civilians, the protesters called for regime change. In what came to be known as the February 17 Revolution, the 42-year-old Qaddafi regime was overthrown, and Qaddafi was killed in October 2011. Over the next decade, Libya endured a series of interim, transitional governments in a prolonged struggle to draft a new constitution and to elect a democratic national government. Historical Dictionary of Libya, Sixth Edition contains a chronology, an introduction, and an extensive bibliography. The dictionary section has more than 500 cross-referenced entries on important personalities as well as aspects of the country's politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Libya.

Learn about the most important milestones in Black history in The Black History Book. Part of the fascinating Big Ideas series, this book tackles tricky topics and themes in a simple and easy to follow format. Learn about Black History in this overview guide to the subject, brilliant for novices looking to find out more and experts wishing to refresh their knowledge alike! The Black History Book brings a fresh and vibrant take on the topic through eye-catching graphics and diagrams to immerse yourself in. This captivating book will broaden your understanding of Black History, with: - Covers the most important milestones in Black and African history - Packed with facts, charts, timelines and graphs to help explain core concepts - A visual approach to big subjects with striking illustrations and graphics throughout - Easy to follow text makes topics accessible for people at any level of understanding The Black History Book is a captivating introduction to the key milestones in Black History, culture, and society across the globe - from the ancient world to the present, aimed at adults with an interest in the subject and students wanting to gain more of an overview. Explore the rich history of the peoples of Africa and the African diaspora, and the struggles and triumphs of Black communities around the world, all through engaging text and bold graphics. Your Black History Questions, Simply Explained Which were the most powerful African empires? Who were the pioneers of jazz? What sparked the Black Lives Matter movement? If you thought it was difficult to learn about the legacy of African-American history, The Black History Book presents crucial information in a clear layout. Learn about the earliest human migrations to modern Black communities, stories of the early kingdoms of Ancient Egypt and Nubia; the powerful medieval and early modern empires; and the struggle against colonization. This book also explores Black history beyond the African continent, like the Atlantic slave trade and slave resistance settlements; the Harlem Renaissance and Jazz Age; the Windrush migration; civil rights and Black feminist movements. The Big Ideas Series With millions of copies sold worldwide, The Black History Book is part of the award-winning Big Ideas series from DK. The series uses striking graphics along with engaging writing, making big topics easy to understand.

Rebel groups exhibit significant variation in their treatment of civilians, with profound humanitarian consequences. This book proposes a new theory of rebel behavior and cohesion based on the internal dynamics of rebel groups. Rebel groups are more likely to protect civilians and remain unified when rebel leaders can offer cash payments and credible future rewards to their top commanders. The leader's ability to offer incentives that allow local security to prevail depends on partnerships with external actors, such as diaspora communities and foreign governments. This book formalizes this theory and tests the implications through an in-depth look at the rebel groups involved in Liberia's civil war. The book also analyzes a micro-level dataset of crop area during Liberia's war, derived through remote sensing, and an original cross-national dataset of rebel groups.

This book is about the Egyptian people's 2011 Revolution for freedom, justice, and human dignity, and its aftermath. The Revolution succeeded in toppling the authoritarian Mubarak regime in less than three weeks. It was then co-opted by the Muslim Brotherhood through Egypt's first free and fair elections in 2012, which was in turn crushed in 2013 by a popularly supported military regime whose practices of repression negatively impacted the justice system and human rights. The problems facing the country and its people are daunting, particularly economic, demographic, and social pressures. The contextual analysis of these and other historic and contemporary issues give the reader a comprehensive understanding of what has occurred in the last five years and an insight into where the country is heading. Even though the Revolution has been suppressed and the promise of democracy shunted aside, the majority of the Egyptian people continue to hope for the unachieved dreams of social justice, human dignity, and freedom. Egypt's geopolitical importance makes it indispensable to the stability of the Middle East, and thus important to the world.

Cocktail Hour Under the Tree of Forgetfulnesstells the story of the author's mother, Nicola Fuller. Nicola Fuller and her husband were a glamorous and optimistic couple and East Africa lay before them with the promise of all its perfect light, even as the British Empire in which they both believed waned. They had everything, including two golden children - a girl and a boy. However, life became increasingly difficult and they moved to Rhodesia to work as farm managers. The previous farm manager had committed suicide. His ghost appeared at the foot of their bed and seemed to be trying to warn them of something. Shortly after this, one of their golden children died. Africa was no longer the playground of Nicola's childhood. They returned to England where the author was born before they returned to Rhodesia and to the civil war. The last part of the book sees the Fullers in their old age on a banana and fish farm in the Zambezi Valley. They had built their ramshackle dining room under the Tree of Forgetfulness. In local custom, this tree is the meeting place for villagers determined to resolve disputes. It is in the spirit of this Forgetfulness that Nicola finally forgot - but did not forgive - all her enemies including her daughter and the Apostle, a squatter who has taken up in her bananas with his seven wives and forty-nine children. Funny, tragic, terrifying, exotic and utterly unself-conscious, this is a story of survival and madness, love and war, passion and compassion.

This volume calls attention to the worst massacre of Christians that has occurred on the African continent, a 1937 attack on the monastic village of Debre Libanos that has previously been hidden from public knowledge. Between 20 and 29 May 1937, about 2000 monks and pilgrims, considered "conniving" in the attack on the fascist Italian viceroy Rodolfo Graziani, were killed in Ethiopia. The attack on Debre Libanos, the most famous sanctuary of Ethiopian Christianity, far exceeded the logic of a strictly military operation. It represented the apex of wide-ranging repressive action, aimed at crushing the Ethiopian resistance and striking at the heart of the Christian tradition for its historical link with the imperial power of the Negus. Although known to scholars, the episode was totally removed from national historical memory. Now available in English, this book's analysis of the events culminating in the massacre, including the cover-up afterward, is a necessary record for scholars of European colonialism, Christian history, and colonial Africa.

History, Identity, and the Bukusu-Bagisu Relations on the Kenya and Uganda Border analyzes issues of history, identity, and the Bukusu-Bagisu relations on the Kenya and Uganda border. From this microcosmic level, Peter Wafula Wekesa explores forms of trans-border social, economic, and political relations that have evolved between the two communities since the pre-colonial period. Utilizing both primary and secondary sources, Wekesa presents the context within which border relations between the two groups emerged and were transformed over time. This book delves into the history of relations between the two peoples that had long developed before the European colonial partition. The partition, as Wekesa observes, not only ignored African interests, but also generally entrenched western notions of the border that contradicted African conceptions of space. These western notions were augmented by the colonial and independent government policies that froze the historical solidarities that had existed between the two communities. However, colonial and independent government policies generated contradictions over the Bukusu-Bugisu borderland area that made the control of the interactions between the two communities within the distinct geopolitical spaces problematic. As such, both formal and informal dynamics made the common Bukusu-Bugisu borderland a site of numerous permutations.

This book, written by a strong advocate of colonization, is critical of the efforts of the abolitionists.

South Africa's first democratic elections in 1994 heralded the end of more than forty years of apartheid. The Government of National Unity started the process of bringing together this deeply divided society principally through the establishment of the Truth and Reconciliation Commission (TRC).

However, interest in – and responsibility for - the reconciliation project first embodied through the TRC appears to have diminished over more than two decades of democracy. The narrow mandate of the Commission itself has been retrospectively criticised, and at face value it would seem that deep divisions persist: the chasm between rich and poor gapes wider than ever before; the public is polarised over questions of restitution and memorialisation; and incidents of racialised violence and hate speech continue.

This edited volume uses a decade of public opinion survey data to answer these key questions about the extent of progress in South African reconciliation. Leading social scientists analyse longitudinal data derived from the South African Reconciliation Barometer Survey (SARB) – conducted annually by the Institute for Justice and Reconciliation since 2003 as well as interrogate and reach critical conclusions on the state of reconciliation, including in the areas of economic transformation, race relations and social contact, political participation, national identity formation and transitional justice. Their findings both confirm and disrupt theory on reconciliation and social change, and point to critical new directions in thinking and policy implementation.

How did South Africa, a former pariah of the world, come to host the 2010 World Cup? Laduma! answers this question by telling the story of football in South Africa and how it was transformed from a British colonial export into a central aspect of the black experience. An immensely informative and vital account, the book explores the Africanization of the game with the introduction of rituals and magic, and the emergence of distinctive playing styles. Using archival research, interviews, newspaper and magazine articles, advertisements, and photos, Laduma! chronicles the impact of indigenous sporting traditions, such as stick fighting, and the power struggles between different football associations and white authorities. Soccer influenced class and generational divisions, shaped masculine identities, and served as a mobilizing force for township and political organizations. This new, updated edition of Laduma! embodies sporting history at its best and will be of interest to ardent soccer fans as well as general readers and scholars seeking to inform themselves ahead of the 2010 World Cup in South Africa.

In this intrepid study, noted Nigerian historian Onianwa Oluchukwu Ignatus investigates the air war component of the Nigerian-Biafran War, a crucial postcolonial conflict in Africa. It focuses on the Biafra's air operations against oil installations and facilities owned by multinational oil companies in Nigeria. In addition to exploring global airpower historiography, this study explores the tactical aspects of how the renewed air war changed the military equation of the conflict when both sides were at loggerheads in peace settlement and relief arrangements. This episode was important in postcolonial military history of Africa, when modern air weapons were developed at the local level for offensive military capability. While the air operations of the Biafrans were sporadic yet destructive, they caused considerable damage to public utilities in Nigeria. Internally, the air attacks paved the way for internal disturbances in the oil producing areas by damaging oil companies' activities and the reducing foreign investment. Externally, it caused a loss of confidence in Nigeria. The Biafran air offensive proved to be the key strategy in Nigeria's response to the crisis, which focused on neutralizing Biafran airpower.

Swaziland-recently renamed Eswatini-is the only nation-state in Africa with a functioning indigenous political system. Elsewhere on the continent, most departing colonial administrators were succeeded by Western-educated elites. In Swaziland, traditional Swazi leaders managed to establish an absolute monarchy instead, qualified by the author as benevolent and people-centred, a system which they have successfully defended from competing political forces since the 1970s. This book is the first to study the constitutional history of this monarchy. It examines its origins in the colonial era, the financial support it received from white settlers and apartheid South Africa, and the challenges it faced from political parties and the judiciary, before King Sobhuza II finally consolidated power in 1978 with an auto-coup d'etat. As Hlengiwe Dlamini shows, the history of constitution-making in Swaziland is rich, complex, and full of overlooked insight for historians of Africa.