This book looks beyond the familiar history of former empires and new nation-states to consider newly transnational communities of solidarity and aid, social science and activism. Shortly after independence from France in 1960, the people living along the Sahel - a long, thin stretch of land bordering the Sahara - became the subjects of human rights campaigns and humanitarian interventions. Just when its states were strongest and most ambitious, the postcolonial West African Sahel became fertile terrain for the production of novel forms of governmental rationality realized through NGOs. The roots of this 'nongovernmentality' lay partly in Europe and North America, but it flowered, paradoxically, in the Sahel. This book is unique in that it questions not only how West African states exercised their new sovereignty but also how and why NGOs - ranging from CARE and Amnesty International to black internationalists - began to assume elements of sovereignty during a period in which it was so highly valued.

Mozambique: A War against the People examines the nature of the war that has been waged by the Renamo rebels in Mozambique since 1976, and the profound effects that it has had on, in particular, the country's human infrastructure. The toll of the war has been manifested most dramatically in the geographical dislocation of a large section of the population. Along with the Frelimo government's policy failures this has served to limit socialist development in the past. It now threatens potential for development along the capitalist and democratic road.

Well into the early nineteenth century, Luanda, the administrative capital of Portuguese Angola, was one of the most influential ports for the transatlantic slave trade. Between 1801 and 1850, it served as the point of embarkation for more than 535,000 enslaved Africans. In the history of this diverse, wealthy city, the gendered dynamics of the merchant community have frequently been overlooked. Vanessa S. Oliveira traces how existing commercial networks adapted to changes in the Atlantic slave trade during the first half of the nineteenth century. Slave Trade and Abolition reveals how women known as donas (a term adapted from the title granted to noble and royal women in the Iberian Peninsula) were often important cultural brokers. Acting as intermediaries between foreign and local people, they held high socioeconomic status and even competed with the male merchants who controlled the trade. Oliveira provides rich evidence to explore the many ways this Luso-African community influenced its society. In doing so, she reveals an unexpectedly nuanced economy with regard to the dynamics of gender and authority.

Think that Ancient Egypt is just a load of old obelisks? Don't bet your afterlife on it. Ancient Egypt should be deader than most of our yesterdays. After all it was at its height 5,000 years ago. Yet we still marvel at its mummies and ponder over its pyramids. It's easy to forget these people once lived and laughed, loved and breathed ...though not for very long. These were dangerous days for princes and peasants alike. In Ancient Egypt - a world of wars and woes, poverty and plagues - life was short. Forty was a good age to reach. A pharaoh who was eaten by a hippo ended up as dead as a ditch-digger stung by a scorpion. Unwrap the bandages and you'll find that the Egyptians' bizarre adventures in life were every bit as fascinating as the monuments they left to their deaths.

This volume examines gender and mobility in Africa though the central themes of borders, bodies and identity. It explores perceptions and engagements around 'borders'; the ways in which 'bodies' and women's bodies in particular, shape and are affected by mobility, and the making and reproduction of actual and perceived 'boundaries'; in relation to gender norms and gendered identify. Over fourteen original chapters it makes revealing contributions to the field of migration and gender studies. Combining historical and contemporary perspectives on mobility in Africa, this project contextualises migration within a broad historical framework, creating a conceptual and narrative framework that resists post-colonial boundaries of thought on the subject matter. This multidisciplinary work uses divergent methodologies including ethnography, archival data collection, life histories and narratives and multi-country survey level data and engages with a range of conceptual frameworks to examine the complex forms and outcomes of mobility on the continent today. Contributions include a range of case studies from across the continent, which relate either conceptually or methodologically to the central question of gender identity and relations within migratory frameworks in Africa. This book will appeal to researchers and scholars of politics, history, anthropology, sociology and international relations.

This book investigates the links between human trafficking and national security in Southern Africa. Human trafficking violates borders, supports organised crime and corrupts border officials, and yet policymakers rarely view the persistence of human trafficking as a security issue. Adopting an expanded conceptualisation of security to encompass the individual as well as the state, Richard Obinna Iroanya lays the groundwork for understanding human trafficking as a security threat. He outlines the conditions and patterns of human trafficking globally before moving into detailed case studies of South Africa and Mozambique. Together, these case studies bring into focus the lives of the 'hidden population' in the region, with analysis and policy recommendations for combating a global phenomenon.

This book is a comprehensive history of slavery in Africa from the earliest times to the end of the twentieth century, when slavery in most parts of the continent ceased to exist. It connects the emergence and consolidation of slavery to specific historical forces both internal and external to the African continent. Sean Stilwell pays special attention to the development of settled agriculture, the invention of kinship, "big men" and centralized states, the role of African economic production and exchange, the interaction of local structures of dependence with the external slave trades (transatlantic, trans-Saharan, Indian Ocean), and the impact of colonialism on slavery in the twentieth century. He also provides an introduction to the central debates that have shaped current understanding of slavery in Africa. The book examines different forms of slavery that developed over time in Africa and introduces readers to the lives, work, and struggles of slaves themselves.

The traveller and antiquary Henry Salt (1780-1827) hoped to become a portrait painter, but recognised his own limitations, and instead entered the employment of Viscount Valentia, embarking with him on an eastern tour in 1802. In 1805, Valentia sent him on a mission to improve relations with the rulers of Abyssinia. After a second expedition, this time on behalf of the British government, in which he made observations and collections of the local flora and fauna, he was appointed consul-general to Egypt, and in his spare time carried out excavations at Thebes and Abu Simbel. This two-volume work was published in 1834 by Salt's close friend, the painter J. J. Halls (1776-1853). Volume 2 describes Salt's later career in Egypt, as a diplomat and especially as a pioneering archaeologist, as well as his negotiations over the future of his own spectacular collection of Egyptian artefacts.

This is the only substantial and up-to-date reference work on the Ptolemaic army. Employing Greek and Egyptian papyri and inscriptions, and building on approaches developed in state-formation theory, it offers a coherent account of how the changing structures of the army in Egypt after Alexander's conquest led to the development of an ethnically more integrated society. A new tripartite division of Ptolemaic history challenges the idea of gradual decline, and emphasizes the reshaping of military structures that took place between c.220 and c.160 BC in response to changes in the nature of warfare, mobilization and demobilization, and financial constraints. An investigation of the socio-economic role played by soldiers permits a reassessment of the cleruchic system and shows how soldiers' associations generated interethnic group solidarity. By integrating Egyptian evidence, Christelle Fischer-Bovet also demonstrates that the connection between the army and local temples offered new ways for Greeks and Egyptians to interact.

Colonialism persists in many African countries due to the continuation of imperial monetary policy. This is the little-known account of the CFA Franc and economic imperialism. The CFA Franc was created in 1945, binding fourteen African states and split into two monetary zones. Why did French colonial authorities create it and how does it work? Why was independence not extended to monetary sovereignty for former French colonies? Through an exploration of the genesis of the currency and an examination of how the economic system works, the authors seek to answer these questions and more. As protests against the colonial currency grow, the need for myth-busting on the CFA Franc is vital and this expose of colonial infrastructure proves that decolonisation is unfinished business.

This long-awaited book is a vivid history of Frelimo, the liberation movement that gained power in Mozambique following the sudden collapse of Portuguese rule in 1974. The leading scholar of the liberation struggle in Portuguese Africa, John Marcum completed this work shortly before his death, after a lifetime of research and close contact with many of the major Mozambican nationalists of the time. Assembled from his rich archive of unpublished letters, diaries, and transcribed conversations with figures such as Eduardo Mondlane, Adelino Gwambe, and Marcelino dos Santos, this book captures the key issues and personalities that shaped the era. With unique insight into the Mozambican struggle and the tragic short-sightedness of U.S. policy, Conceiving Mozambique encourages a dispassionate re-examination of the movement's costs as well as its remarkable accomplishments.

This book analyzes the influence of memory on social conflict as well as the role of ethnicity in state formation and governance in Nigeria. It examines the nexus between the Nigerian civil war and the conflict in the oil rich Niger Delta against the background of memory and ethnicization of the state. Ultimately, both social conflicts, though separated by decades, profit from shared memories in a largely ethnicized state structure. Nigeria emerges as a centrifugal state characterized by bias in resource distribution and concentration of power in the center. These forces create the perception of marginalization and sponsor enduring memory of a biased state not helped by failure of the state to ensure closure of the civil war. The book argues that the non-systematic closure of the civil war has generated memory lapse which has given rise to social conflicts and dissension in the socio-geographical region of the erstwhile Biafra republic. These conflicts in the contemporary history of Nigeria include the persistent Niger Delta oil conflict and recurrent struggle for the realization of a sovereign state of Biafra. In effect, these conflicts are products of structural bias and distributional injustice; and both can be related to the social memory lag of the civil war and weak Nigerian state. The book traces how memory is produced and disseminated within social groups in Southeastern Nigeria, which is the theater of both the civil war and youth-driven oil conflict in the Niger Delta. While these conflicts have without doubt benefitted from memory lapse of the past, they have equally drawn momentum from ethnicity which has significantly and negatively affected the role of the state.

As a boy growing up in 1970s Johannesburg Mark Gevisser would play 'Dispatcher', a game that involved sitting in his father's parked car (or in the study) and sending imaginary couriers on routes across the city, mapped out from Holmden's Register of Johannesburg. As the imaginary fleet made its way across the troubled city and its tightly bound geographies, so too did the young dispatcher begin to figure out his own place in the world. At the centre of Lost and Found in Johannesburg is the account of a young boy who is obsessed with maps and books, and other boys. Mark Gevisser's account of growing up as the gay son of Jewish immigrants, in a society deeply affected - on a daily basis - by apartheid and its legacy, provides a uniquely layered understanding of place and history. It explores a young man's maturation into a fully engaged and self-aware citizen, first of his city, then of his country and the world beyond. This is a story of memory, identity and an intensely personal relationship with the City of Gold. It is also the story of a violent home invasion and its aftermath, and of a man's determination to reclaim his home town.

This book provides an innovative cultural history of Italian colonialism and its impact on twentieth-century ideas of empire and anti-colonialism. In October 1935, Mussolini's army attacked Ethiopia, defying the League of Nations and other European imperial powers. The book explores the widespread political and literary responses to the invasion, highlighting how Pan-Africanism drew its sustenance from opposition to Italy's late empire-building, and reading the work of George Padmore, Claude McKay, and CLR James alongside the feminist and socialist anti-colonial campaigner Sylvia Pankhurst's broadsheet, New Times and Ethiopia News. Extending into the postwar period, the book examines the fertile connections between anti-colonialism and anti-fascism in Italian literature and art, tracing the emergence of a "resistance aesthetics" in works such as The Battle of Algiers and Giovanni Pirelli's harrowing books of testimony about Algeria's war of independence, both inspired by Frantz Fanon. This book will interest readers passionate about postcolonial studies, the history of Italian imperialism, Pan-Africanism, print cultures, and Italian postwar culture.

This volume investigates alternative epistemological pathways by which knowledge production in Africa can proceed. The contributors, using different intellectual dynamics, explore the existing epistemological dominance of the West-from architecture to gender discourse, from environmental management to democratic governance-and offer distinct and unique arguments that challenge the denigration of the different and differing modes of knowing that the West considered "barbaric" and "primitive." This volume therefore constitutes a minimal gesture that further contributes to the ongoing discourse on alternative modes of knowing in Africa.

Kingdoms arose during the early centuries of the Common Era across a wide region of West Africa. A rich source of information about West Africa is available in the Arabic sources written by geographers and chroniclers in the Muslim world between the 8th and the 15th centuries. In this volume are the actual primary sources upon which much modern knowledge about the kingdoms of Ghana, Mali, Kanem-Borno and their neighbors depends. Here is the story of the conversion of the western Sudan to Islam, as well as accounts of the famous medieval gold trade, testimonies about the pilgrimage of Mansa Musa, and insightful introductions to many other less familiar personalities, activities and events.

This book examines the active role played by Africans in the pre-colonial production of historical knowledge in South Africa, focusing on perspectives of the second king of amaZulu, King Dingane. It draws upon a wealth of oral traditions, izibongo, and the work of public intellectuals such as Magolwane kaMkhathini Jiyane and Mshongweni to present African perspectives of King Dingane as multifaceted, and in some cases, constructed according to socio-political formations and aimed at particular audiences. By bringing African perspectives to the fore, this innovative historiography centralizes indigenous African languages in the production of historical knowledge.

As soon as Europeans set foot on African soil, they looked for the equivalents of their kings - and found them. The resulting misunderstandings have lasted until this day. Based on ethnography-driven regional comparison and a critical re-examination of classic monographs on some forty cultural groups, this volume makes the arresting claim that across equatorial Africa the model of rule has been medicine - and not the colonizer's despotic administrator, the missionary's divine king, or Vansina's big man. In a wide area populated by speakers of Bantu and other languages of the Niger-Congo cluster, both cult and dynastic clan draw on the fertility shrine, rainmaking charm and drum they inherit.

The evolution of the Moslem capital of Cairo is studied beginning with the Arab conquest, which led to the widespread intermingling of peoples on two continents, and ending with the discovery of the route around the Cape of Good Hope, which was to undermine Egypt's active international role. The book is written for people of various interests.

This is the first comprehensive book-length study of gender politics in Ngugi wa Thiong'o's fiction. Brendon Nicholls argues that mechanisms of gender subordination are strategically crucial to Ngugi's ideological project from his first novel to his most recent one. Nicholls describes the historical pressures that lead Ngugi to represent women as he does, and shows that the novels themselves are symptomatic of the cultural conditions that they address. Reading Ngugi's fiction in terms of its Gikuyu allusions and references, a gendered narrative of history emerges that creates transgressive spaces for women. Nicholls bases his discussion on moments during the Mau Mau rebellion when women's contributions to the anticolonial struggle could not be reduced to a patriarchal narrative of Kenyan history, and this interpretive maneuver permits a reading of Ngugi's fiction that accommodates female political and sexual agency. Nicholls contributes to postcolonial theory by proposing a methodology for reading cultural difference. This methodology critiques cultural practices like clitoridectomy in an ethical manner that seeks to avoid both cultural imperialism and cultural relativisim. His strategy of 'performative reading,' that is, making the conditions of one text (such as folklore, history, or translation) active in another (for example, fiction, literary narrative, or nationalism), makes possible an ethical reading of gender and of the conditions of reading in translation.