This book is a contribution to the global history of the transfer of political ideas, as exemplified by the case of modern Ethiopia. Like many non-European nation-states, Ethiopia adopted a western model of statehood, that is, the nation-state. Unlike the postcolonial polities that have retained the mode of statehood imposed on them by their colonial powers, Ethiopia was never successfully colonized leaving its ruling elite free to select a model of 'modern' (western) statehood. In 1931, via Japan, they adopted the model of unitary, ethnolinguistically homogenous nation-state, in turn copied by Tokyo in 1889 from the German Empire (founded in 1871). Following the Ethiopian Revolution (1974) that overthrew the imperial system, the new revolutionary elite promised to address the 'nationality question' through the marxist-leninist model. The Soviet model of ethnolinguistic federalism (originally derived from Austria-Hungary) was introduced in Ethiopia, first in 1992 and officially with the 1995 Constitution. To this day the politics of modern Ethiopia is marked by the tension between these two opposed models of the essentially central European type of statehood. The late 19th-century 'German-German' quarrel on the 'proper' model of national statehood for Germany - or more broadly, modern central Europe - remains the quarrel of Ethiopian politics nowadays. The book will be useful for scholars of Ethiopian and African history and politics, and also offers a case in comparative studies on the subject of different models of national statehood elsewhere.

Mali is often depicted as a successor state of the Ancient Mali Empire. Since 2012, a lasting political, social, and security crisis has engulfed the country. Non-state armed groups, community militias, and fundamental Islamist fighters, have been wreaking havoc in a state that was praised for its diversity and religious tolerance. Amidst these violent conflicts, various narratives have been employed to mobilize support for Mali. These narratives have not prevented the rise of community-centered strategies for survival. Fula, the largest West African community, has often been associated with narratives related to violent conflict. Subjective appropriations have fueled peacebuilding and warmongering. National Narratives of Mali: Fula Communities in Times of Crisis analyzes the narratives employed in Mali by actors in the field to justify their actions and strategies. Dougoukolo Alpha Oumar Ba Konare studies the reactions from Fula communities that have experienced and created narratives of their own, based on their own senses of identity.

Kingdoms arose during the early centuries of the Common Era across a wide region of West Africa. A rich source of information about West Africa is available in the Arabic sources written by geographers and chroniclers in the Muslim world between the 8th and the 15th centuries. In this volume are the actual primary sources upon which much modern knowledge about the kingdoms of Ghana, Mali, Kanem-Borno and their neighbors depends. Here is the story of the conversion of the western Sudan to Islam, as well as accounts of the famous medieval gold trade, testimonies about the pilgrimage of Mansa Musa, and insightful introductions to many other less familiar personalities, activities and events.

The World Today Series: Africa provides students with vital information on all countries on the African continent through a thorough and expert overview of political and economic histories, current events, and emerging trends. Each country is examined through the following sections: Basic Facts; Land and People; The Past: Political and Economic History; The Present: Contemporary Issues; and The Future. In addition to country chapters, the book features extended essays on Africa's Historical Background and the Colonial Period. The combination of factual accuracy and up-to-date detail along with its informed projections make this an outstanding resource for researchers, practitioners in international development, media professionals, government officials, potential investors and students. The content is thorough yet perfect for a one-semester introductory course or general library reference. Available in both print and e-book formats and priced low to fit student and library budgets.

In Civil Society Narratives of Violence and Shaping the Transitional Justice Agenda in Zimbabwe, Chenai G. Matshaka shows the shaping of the transitional justice agenda in Zimbabwe from a civil society perspective. Based on the understanding that transitional justice approaches are couched within the lenses with which the violence and conflict is understood, Matshaka explores the complexities that arise when particular narratives of violence dominate the agenda. These complexities include the exclusion of other narratives from the agenda, as well as resistance from other sections of society. This book contributes to a discussion on how narratives intervene in the trajectory of a transitional justice process of a society in ways that may be beneficial or detrimental to breaking cycles of injustice and domination.

The ongoing tension and hostility between China and Taiwan in Africa are a continuation of the Chinese Civil War (1927-1949) between the forces of the Chinese Communist Party (CCP) which remained in mainland China, and the Kuomintang (KMT) of the Republic of China (ROC) which fled to the island of Taiwan. In the intervening years, China has claimed Taiwan as part of its territory and through persistent and aggressive political and economic efforts convinced much of the world to accept her as the sole and legitimate seat of the Chinese people and government. Africa-China-Taiwan Relations, 1949-2020 provides a coherent account of why and how China was able to convince African governments to acquiesce to her claims which have resulted in the expulsion of and the diplomatic isolation of Taiwan on the African continent. This volume, edited by Sabella Ogbobode Abidde, also explains Taiwan's unsuccessful efforts at blunting China's maneuvers. It further discusses the endogenous and exogenous factors that swayed African governments to switch their diplomatic allegiance away from Taiwan-a country that was for many years an ally and dependable partner in their quest for growth and development. Finally, the book contains critical assessments of the role and place of China and Taiwan and their current relationship with states and societies on the African continent.

The interpretation of the Bible is intricately interwoven with the history of and rhetoric of European colonization. During the modern era, the traditions of biblical interpretation played a crucial framing role in the emergence of industrialized nation-states, the capitalist mode of production, and the colonial enterprises of European powers. While the Bible has been used to justify the power of ruling classes and dominating nations, it has also been a source of liberative and resistant political discourse. In this book, Niall McKay uses the tools of literary materialism to read the gospel of Mark and build upon the representational epistemology and patterns of interpretation of the rich Marxism of the Frankfurt school. This reading is framed against and around the liberative biblical movements of late colonial and post-colonial South Africa in order to develop "ways of reading" which are generative of liberation. As a consequence, the author makes a valuable contribution to an ongoing politics and practice of resistance that is attentive to issues of religious collaboration, liberation, colonialism, and the ends of late capitalism.

These essays reexamine European forts in West Africa as hubs where different peoples interacted, negotiated and transformed each other socially, politically, culturally, and economically. This collection brings together scholars of history, archaeology, cultural studies, and others to present a nuanced image of fortifications, showing that over time the functions and impacts of the buildings changed as the motives, missions, allegiances, and power dynamics in the region also changed. Focusing on the fortifications of Ghana, the authors discuss how these structures may be interpreted as connecting Ghanaian and West African histories to a multitude of global histories. They also enable greater understanding of the fortifications' contemporary use as heritage sites, where the Afro-European experience is narrated through guided tours and museums.

This book examines the history of the relationship between Liberia and Britain-the world's first black republic, founded by former slaves, and the world's strongest colonial power. Jyotirmoy Pal Chaudhuri excavates a wealth of archival sources to reconstruct a turbulent narrative spanning key points in twentieth-century Liberian history. Pal Chaudhuri argues that the Black Republic was never a serious item on the British agenda for constructive action in West Africa, as seen in the repeated failure of their concessionaires, their interference with the Firestone rubber project, and their efforts to have Liberia expelled from the League of Nations. Untangling the conflicts and contradictions between Britain's colonial interests and humanitarian ideals, Whitehall and the Black Republic is a long overdue contribution to the history of Liberia and the British Empire.

This study captures the dynamics of the everyday family life of the common people in Roman Egypt, a social strata that constituted the vast majority of any pre-modern society but rarely figures in ancient sources or in modern scholarship. The documentary papyri and, above all, the private letters and the census returns provide us with a wealth of information on these people not available for any other region of the ancient Mediterranean. The book discusses such things as family composition and household size and the differences between urban and rural families, exploring what can be ascribed to cultural patterns, economic considerations and/or individual preferences by setting the family in Roman Egypt into context with other pre-modern societies where families adopted such strategies to deal with similar exigencies of their daily lives.

How Books, Reading and Subscription Libraries Defined Colonial Clubland in the British Empire argues that within an entangled web of imperial, colonial and book trade networks books, reading and subscription libraries contributed to a core and peripheral criteria of clubbability used by the "select people"-clubbable settler elite-to vet the "proper sort"-clubbable indigenous elite-as they culturally, economically and socially navigated their way towards membership in colonial clubland. As a microcosm for British-controlled areas of the Caribbean, Asia and Africa, this book assesses the history, membership, growth and collection development of three colonial subscription libraries-the Penang Library in Malaysia, the General Library of the Institute of Jamaica and the Lagos Library in Nigeria-during the nineteenth and twentieth centuries. This work also examines the places these libraries occupied within the lives of their subscribers, and how the British Council reorganized these colonial subscription libraries to ensure their survival and the survival of colonial clubland in a post-colonial world. This book is designed to accommodate historians of Britain and its empire who are unfamiliar with library history, library historians who are unfamiliar with British history, and book historians who are unfamiliar with both topics.

This volume is a collection of chapters about contemporary issues within African philosophy. They are issues African philosophy must grapple with to demonstrate its readiness to make a stand against some of the challenges society faces in the coming decade such as xenophobia, Afro-phobia, extreme poverty, democratic failure and migration. The text covers new methodical directions and there is focus on the conversationalist, complementarist and consolationist movements within the field as well as the place of the Indigenous Knowledge System.The collection speaks to African philosophy's place in intellectual history with coverage of African Ethics and African socio-political philosophy. Contributors come from a variety of different backgrounds, institutions and countries. Through their innovative ideas, they provide fresh insight and intellectual energy. The book appeals to philosophy students and researchers.

In this new edition of Nkrumah and the Ghana Revolution, C. L. R. James tells the history of the socialist revolution led by Kwame Nkrumah, the first president and prime minister of Ghana. Although James wrote it in the immediate post-independence period around 1958, he did not publish it until nearly twenty years later, when he added a series of his own letters, speeches, and articles from the 1960s. Although Nkrumah led the revolution, James emphasizes that it was a popular mass movement fundamentally realized by the actions of everyday Ghanaians. Moreover, James shows that Ghana's independence movement was an exceptional moment in global revolutionary history: it moved revolutionary activity to the African continent and employed new tactics not seen in previous revolutions. Featuring a new introduction by Leslie James, an unpublished draft of C. L. R. James's introduction to the 1977 edition, and correspondence, this definitive edition of Nkrumah and the Ghana Revolution offers a revised understanding of Africa's shaping of freedom movements and insight into the possibilities for decolonial futures.

Moroccan Other-Archives investigates how histories of exclusion and silencing are written and rewritten in a postcolonial context that lacks organized and accessible archives. The book draws on cultural production concerning the "years of lead"-a period of authoritarianism and political violence between Morocco's independence in 1956 and the death of King Hassan II in 1999-to examine the transformative roles memory and trauma play in reconstructing stories of three historically marginalized groups in Moroccan history: Berbers/Imazighen, Jews, and political prisoners. The book shows how Moroccan cultural production has become an other-archive: a set of textual, sonic, embodied, and visual sites that recover real or reimagined voices of these formerly suppressed and silenced constituencies of Moroccan society. Combining theoretical discussions with close reading of literary works, the book reenvisions both archives and the nation in postcolonial Morocco. By producing other-archives, Moroccan cultural creators transform the losses state violence inflicted on society during the years of lead into a source of civic engagement and historiographical agency, enabling the writing of histories about those Moroccans who have been excluded from official documentation and state-sanctioned histories. The book is multilingual and interdisciplinary, examining primary sources in Amazigh/Berber, Arabic, Darija, and French, and drawing on memory studies, literary theory, archival studies, anthropology, and historiography. In addition to showing how other-archives are created and operate, El Guabli elaborates how language, gender, class, race, and geographical distribution are co-constitutive of a historical and archival unsilencing that is foundational to citizenship in Morocco today.

Versamelde Boesmanstories 2 volg op die gewilde Versamelde Boesmanstories 1 (2009). Hierdie keer word "Deel III: Die Boesman Self, Sy Sedes, Gewoontes En Bekwaamhede" en "Deel IV: Gemengde Vertellings, Mees Van ’n Avontuurlike Aard", in een deel gepubliseer.

Versamelde Boesmanstories 2 gee ’n blik in die lewe en gewoontes van Boesmans, gesien deur die bril van G.R. von Wielligh.

Ons vind uit dat ’n Boesman nie graag aan vreemdelinge uitwys waar watergate in die woestyn is nie en dat hy hom kan vermom soos ’n volstruis om wild te bekruip. Wanneer ’n Boesman in die veld seerkry en hy wil hê iemand moet hom sien, gooi hy stof in die lug.

Johannesburg was still a brash mining town, better known for the production of wealth than knowledge, and the University of the Witwatersrand a mere ten years old when, in 1932, these ten lectures were delivered under the auspices of the University Philosophical Society. They portrayed the ideas of the university's leading academics of the day, and the programme of lectures reveals a studied effort to introduce an element of bipartisan political representation between English and Afrikaner in South Africa by including Wits' first principal, Jan Hofmeyr, and politician, D.F. Malan, as discussion chairs. Yet, no black intellectuals were represented and, indeed, the politics of racial segregation bursts through the text only in a few of the contributions. For the most part, race is alluded to only in passing. As Saul Dubow explains in his new introduction to this re-issue of the lectures, Our Changing World-View was an occasion for Wits' leading faculty members to position the young university as a mature institution with a leadership role in public affairs. Above all, it was a means to project the university as a research as well as a teaching institution, led by a vigorous and ambitious cohort of liberal-minded intellectuals. That all were male and white will be immediately apparent to readers of this reissued volume. Ranging from economics, psychology, a spurious rebuttal of evolution to a substantial revisionist history and the perils of the 'machine age', this book is a sombre reflection of intellectual history and the academy's role in promulgating political and social divisions in South Africa.

Over forty years after the formal end of colonialism, suffocating ties to Western financial systems continue to prevent African countries from achieving any meaningful monetary sovereignty. Economic and Monetary Sovereignty in 21st Century Africa traces the recent history of African monetary and financial dependencies, looking at the ways African nations are resisting colonial legacies. Using a comparative, multi-disciplinary approach, this book uncovers what went wrong after the Pan-African approaches that defined the early stages of independence, and how most African economies fell into the firm grip of the IMF, World Bank, and the EU's strict neoliberal policies. This collection is the first to offer a wide-ranging, comparative and historical look at how African societies have attempted to increase their policy influence and move beyond neoliberal orthodoxy and US-dollar dependency. Economic and Monetary Sovereignty in 21st Century Africa is essential reading for anyone interested in the African quest for self-determination in a turbulent world of recurring economic and financial crisis.

Steve Biko, the founder of the Black Consciousness philosophy, was killed in prison on 12 September 1977. Biko was only thirty years old, but his ideas and political activities changed the course of South African history and helped hasten the end of apartheid. The year 2007 saw the thirtieth anniversary of Biko's death. To mark the occasion, the then Minister of Science and Technology, Dr Mosibudi Mangena, commissioned Chris van Wyk to compile an anthology of essays as a tribute to the great South African son. Among the contributors are Minister Mangena himself, ex-President Thabo Mbeki, writer Darryl Accone, journalists Lizeka Mda and Bokwe Mafuna, academics Jonathan Jansen, Mandla Seleoane and Saths Cooper, a friend of Biko's and former president of Azapo. We Write What We Like proudly echoes the title of Biko's seminal work, I Write What I Like. It is a gift to a new generation which enjoys freedom, from one that was there when this freedom was being fought for. And it celebrates the man whose legacy is the freedom to think and say and write what we like.

Uganda is one of the most fascinating countries in Africa. Situated in the middle of the Great Lakes region of Eastern Africa, it is home to diverse flora and fauna. Little wonder Winston Churchill famously named it "the Pearl of Africa". Neighbored by South Sudan, DRC, Kenya, Tanzania, and Rwanda, Uganda claims the source of the River Nile and a larger share of Victoria, Africa's largest lake. Uganda's capital, Kampala is famous for hosting many international conferences and summits including the 2007 Commonwealth Head of Government Meeting. Uganda is witnessing rapid development, overseen by Yoweri Tibuhaburwa Museveni who has served as president since 1986, making him the longest serving leader in Uganda. Museveni came to power on the backdrop of a 5-year guerilla struggle that toppled the regimes of Milton Obote and the military junta of Tito Okello Lutwa. Historical Dictionary of Uganda, Second Edition, covers the history of Uganda using a chronology, an introductory essay, appendixes, and a bibliography. The dictionary section covers many entries on politics, economy, foreign affairs, religion, society, culture, and important personalities. The book provides a quick access for researchers, students, tourists, and anyone interesting in learning about Uganda.

Focusing on migration within the global south, Bennett Eason Cross uses the example of the Malian trade diaspora in Lagos to argue that aspects of the original model of the transmigrant were based on labor migrations from global south to global north that are not representative of their south-to-south counterparts. In Long-Distance Nationalism in the Global City: A Cultural History of the Malian Diaspora in Lagos, Nigeria, Cross notes that the cultural and racial differences between migrant communities and their host societies in Europe and the U.S. are often narrower, or even nonexistent, in south-to-south migrations, which shapes different outcomes. As this multi-site case study reveals, however, these differences in outcome can seem counterintuitive, as immigrants in the north typically develop loyalties to both origin and host nations, whereas, among the Malians in Lagos, affinity for the host nation was virtually nonexistent, despite a common regional culture. He complicates the standard bilateral struggle for belonging between host and origin societies by examining the role of Islam, both as a parallel transnational movement and as a competing localized form. This book analyzes the deep historical structure of each society to explain the Malians' failure to develop the multiple national identities observed in other diasporas.