Analyzes how negotiations between Dutch consuls and North African rulers over the liberation of Dutch sailors helped create a new diplomatic order in the western Mediterranean. This work offers a new perspective on the history of diplomacy in the western Mediterranean, examining how piracy and captivity at sea forced Protestant states from northwest Europe to develop complex relationships with Islamic North Africa. Tracing how Dutch diplomats and North African officials negotiated the liberation of Dutch sailors enslaved in the Maghrib, author Erica Heinsen-Roach argues that captivity and redemption helped shape (rather than undermine) a new diplomatic order in the western Mediterranean. Making use of extensive archival research, Consuls and Captives shows how encounters with North African society led the Protestant North to adjust to the norms and practices of the western Mediterranean. Dutch consuls became state representatives, tasked with claiming the unconditional release of captives from the Netherlands. But caught between these directives and the realities of Maghribi politics, the diplomats consented to pay ransom, participated in what they considered lavish gift-giving practices, and began to pay tribute -- all practices that were departures from the norms the Dutch States General upheld in "doing" diplomacy. In analyzing these adjustments, Heinsen-Roach brings into question earlier interpretations of diplomacy as a progressively evolving institution anchored in the western modern tradition. Consuls and Captives shows instead that early modern diplomacy in the western Mediterranean developed in uneven ways as a product of cultural encounters. With its compelling argument and wide-ranging evidence, this book will have a strong appeal to scholars of early modern diplomacy, slavery, and Mediterranean history, as well as to specialists on the Dutch Republic. Erica Heinsen-Roach is visiting assistant professor at the University of South Florida St. Petersburg.

Upon their independence, Moroccan, Algerian, and Tunisian governments turned to the Global South and offered military and financial aid to Black liberation struggles. Tangier and Algiers attracted Black American and Caribbean artists eager to escape American white supremacy; Tunis hosted African filmmakers for the Journées Cinématographiques de Carthage; and young freedom fighters from across the African continent established military training camps in Morocco. North Africa became a haven for militant-artists, and the region reshaped postcolonial cultural discourse through the 1960s and 1970s. Maghreb Noir dives into the personal and political lives of these militant-artists, who collectively challenged the neo-colonialist structures and the authoritarianism of African states. Drawing on Arabic, Spanish, Portuguese, French, and English sources, as well as interviews with the artists themselves, Paraska Tolan-Szkilnik expands our understanding of Pan-Africanism geographically, linguistically, and temporally. This network of militant-artists departed from the racial solidarity extolled by many of their nationalist forefathers, instead following in the footsteps of their intellectual mentor, Frantz Fanon. They argued for the creation of a new ideology of continued revolution—one that was transnational, trans-racial, and in defiance of the emerging nation-states. Maghreb Noir establishes the importance of North Africa in nurturing these global connections—and uncovers a lost history of grassroots collaboration among militant-artists from across the globe.

Ideal for high school and undergraduate students, this addition to the Culture and Customs of Africa series examines the contemporary cultures and traditions of modern Gambia, from religious customs to literature to cuisine and much more. This title in the Culture and Customs of Africa series examines the traditions and customs of contemporary Gambia, a geographically tiny nation in the vast landscape of Africa that is home to a large number of various ethnic groups, each with its own distinctive way of life. It is a country that has been largely unknown in Western culture, with the exception of Alex Haley's book Roots and subsequent TV series, which highlights Gambia's historic significance in the slave trade. This book illuminates Gambian religion and worldview; literature and media; arts and architecture/housing; gender roles, marriage, and family; social customs, traditional dress, cuisine, and lifestyle; and music and dance. The author has successfully encapsulated both long-ago history and contemporary Gambia to provide students with a complete look at life in Gambia today. Information on past traditions and historic events is discussed in the context of how they pertain to life today and their influence on the constant evolution of Gambian life and culture. A map of Gambia Photographs depicting places in Gambia and people engaging in traditional activities and customs A bibliography of sources and additional reading

The concept of 'hybridity' is often still poorly theorized and problematically applied by peace and development scholars and researchers of resource governance. This book turns to a particular ethnographic reading of Michel Foucault's Governmentality and investigates its usefulness to study precisely those mechanisms, processes and practices that hybridity once promised to clarify. Claim-making to land and authority in a post-conflict environment is the empirical grist supporting this exploration of governmentality. Specifically in the periphery of Bukavu. This focus is relevant as urban land is increasingly becoming scarce in rapidly expanding cities of eastern Congo, primarily due to internal rural-to-urban migration as a result of regional insecurity. The governance of urban land is also important analytically as land governance and state authority in Africa are believed to be closely linked and co-evolve. An ethnographic reading of governmentality enables researchers to study hybridization without biasing analysis towards hierarchical dualities. Additionally, a better understanding of hybridization in the claim-making practices may contribute to improved government intervention and development assistance in Bukavu and elsewhere.

Do Not Disturb is a dramatic recasting of the modern history of Africa’s Great Lakes region, an area blighted by the greatest genocide of the twentieth century. This bold retelling, vividly sourced by direct testimony from key participants, tears up the traditional script.

In the old version, an idealistic group of young rebels overthrows a genocidal regime in Kigali, ushering in an era of peace and stability that makes Rwanda the donor darling of the West, winning comparisons with Switzerland and Singapore. The new version examines afresh questions which dog the recent past: Why do so many ex-rebels scoff at official explanations of who fired the missile that killed the presidents of Rwanda and Burundi? Why didn’t the mass killings end when the rebels took control? Why did those same rebels, victory secured, turn so ruthlessly on one another?

Michela Wrong uses the story of Patrick Karegeya, once Rwanda’s head of external intelligence and a quicksilver operator of supple charm, to paint the portrait of a modern African dictatorship created in the chilling likeness of Paul Kagame, the president who sanctioned his former friend’s murder.

One of South Africa's best-known writers during the apartheid era, Alex La Guma was a lifelong activist and a member of the South African Communist Party and the African National Congress. Persecuted and imprisoned by the South African regime in the 1950s and 60s, La Guma went into exile in the United Kingdom with his wife and children in 1966, eventually serving as the ANC's diplomatic representative for Latin America and the Caribbean in Cuba. Culture and Liberation captures a different dimension of his long writing career by collecting his political journalism, literary criticism, and other short pieces published while he was in exile. This volume spans La Guma's political and literary life in exile through accounts of his travels to Algeria, Lebanon, Vietnam, Soviet Central Asia, and elsewhere, along with his critical assessments of Paul Robeson, Nadine Gordimer, Maxim Gorky, Alexander Solzhenitsyn, and Pablo Neruda, among other writers. The first dedicated collection of La Guma's exile writing, Culture and Liberation restores an overlooked dimension of his life and work, while opening a window on a wider world of cultural and political struggles in Africa, Asia, and Latin America during the second half of the twentieth century.

By extending their voyages to all oceans from the 1760s onward, whaling vessels from North America and Europe spanned a novel net of hunting grounds, maritime routes, supply posts, and transport chains across the globe. For obtaining provisions, cutting firewood, recruiting additional men, and transshipping whale products, these highly mobile hunters regularly frequented coastal places and islands along their routes, which were largely determined by the migratory movements of their prey. American-style pelagic whaling thus constituted a significant, though often overlooked factor in connecting people and places between distant world regions during the long nineteenth century. Focusing on Africa, this book investigates side-effects resulting from stopovers by whalers for littoral societies on the economic, social, political, and cultural level. For this purpose it draws on eight local case studies, four from Africa's west coast and four from its east coast. In the overall picture, the book shows a broad range of effects and side-effects of different forms and strengths, which it figures as a "grey undercurrent" of global history.

The author, interviews some South Africans of different hues, about the idea of race, what it has meant to them and how they envision a future South Africa, steeped as the country and its people are in a highly charged and often unacknowledged world of racial sensitivity. Amongst the interviewees are Naledi Pandor, Minister of Education; Wilmot James, executive director of the African Genome Education Institute; Rhoda Kadalie, journalist and human rights activist; Melanie Verwoerd, former South African ambassador to Ireland; Phatekile Holomisa, president of the Congress of Traditional Leaders of South Africa (Contralesa); and Carel Boshoff, the founder of Orania, an Afrikaner homeland established in 1991 in the Northern Cape.

Ufipa, a labor reserve for Tanganyika, witnessed minimal colonial development. Instead, evangelization by White Fathers' Catholic missionaries began in the 1870s. By the 1950s, the missionaries had secured varying degrees of political, economic and social authority in the region, witnessed by the fact that the vast majority of Fipa had converted to Catholicism. Fipa Families examines how this happened from the Fipa perspective. Initially, employees of the mission sought to oversee the education and moral upbringing of at least one child from each family, substituting boarding school for the care relatives would otherwise have provided. A few mission parents even opted to forego the multiple benefits of grandchildren so a child could pursue the celibate path of a religious vocation. The opportunities of the Catholic Church complemented and competed with Fipa processes of social and biological reproduction, and Catholicism became part of the fabric of Fipa society because of, and despite, its resonance with Fipa culture. At the heart of both Fipa and missionary concerns were the processes of socialization (social reproduction) and biological reproduction, processes carried out within the context of the family. Written primarily for scholars and students of African colonial history, mission history, and family and childhood history, this study is based on a rich collection of oral and documentary sources. Working with this wealth of information, Smythe breaks new ground in placing African social and moral concerns parallel to those of missionaries, resurrecting the study of the family (rather than kinship, lineage, or clan) within African history, and demonstrating at the level of thefamily and village the ways in which ideas of socialization, reproduction, and education were challenged and re-created in the colonial context in Ufipa. Fipa Families examines the influence of Catholicism from the Fipa perspective. The opportunities offered by the Catholic Church both complemented and competed with Fipa processes of social and biological reproduction. Yet, at the heart of both Fipa and missionary concerns for cultural and religious perpetuation lay the processes of socialization (social reproduction) and biological reproduction--both processes carried out within the context of the family. It is with that context in mind that Smythe makes an argument based on resurrecting the study of the family within African history.

The prize was great -- not just land, but the riches it held, in the form of diamonds and gold. What became a country called South Africa was, until 1910, a vast and untamed land where great fortunes could be made (and lost); where great battles were fought (and lost); and where great men had their reputations forged, or dashed, or sometimes both.

Martin Meredith's follow-up to his magisterial The State of Africais an equally epic new history of the making of South Africa. Covering the extraordinarily eventful four decades leading up to the establishment of the Union of South Africa in 1910, it covers some of the most iconic tales of imperial history. The Zulus at Rorke's Drift; the Jameson Raid; the diamond and gold rushes at Kimberley and Witwatersrand; the Boer wars; the titanic struggle between the arch-imperialist Cecil Rhodes and his Boer rival, Paul Kruger -- DIAMONDS, GOLD AND WARbrings all of these and more together in a stunningly coherent and compelling narrative.

History, somehow, just isn't as colourful any more.

In the summer of 1968 as killing and starvation escalated in Biafra in a war that used famine as a weapon, the West African conflict attracted media attention and U.S. officials felt strong domestic pressure to expand American involvement in Nigeria's civil war. The official U.S. policy of neutrality eventually encompassed an activist policy of humanitarian assistance for Biafra. Joseph E. Thompson's comprehensive study describes the events and decisions that led to increased American involvement in the Nigeria/Biafra War of 1966-1970--a complex period during which the U.S. was attempting to extricate itself from involvement in Vietnam. Professor Thompson provides a thorough examination of both the domestic and international pressures that resulted in dichotomous U.S. policies and analyzes the reasons for their longevity. The volume's contribution to an understanding of U.S. policy formation is important because the U.S. is the major respondent to international famine, one of the most serious contemporary problems of the developing world. An introductory essay, surveys the Nigerian political system and military coups of 1966 and details initial U.S. responses to these violent changes. An Epilogue scrutinizes the increased U.S. public and private relief for Biafra and compares it to the present African famine situation. The first three chapters consider the contrasting perceptions of Nigeria transmitted to Washington, detail both internal and external disruptions caused by Nigerian military activity, and review attempts to resolve the fratricidal conflict. Evolving U.S. policy, the role of church relief groups on governmental, technological and logistical obstacles, and bureaucraticroadblocks inherent in the structures of both government and humanitarian groups are explored in the next three chapters. Chapter 7 zeroes in on U.S. diplomatic efforts to skirt humanitarian issues, and Chapter 8 assesses U.S. difficulties in following a course of political non-involvement in Nigeria while supplying humanitarian relief to Biafra. Fifteen valuable tables and figures and 5 maps complete this distinguished contribution to African Studies literature.

The Sea of Zanj has been a place of myth and mystery since time immemorial, and its islands have captured countless imaginations. Mauritius, Réunion and Rodrigues, the Seychelles and Madagascar – Thomas Victor Bulpin recounts their stories and histories; stories of strange animals and exotic places, of pirates and runaway slaves, of forgotten kingdoms and deadly welcomes.

Much has changed in the islands since Islands in a forgotten sea first appeared in the 1950s, and the author has left an invaluable account of an enchanting and often brutal world far removed from the air-conditioned resorts and package tours so familiar to tourists today.

This book is the product of many years’ research by Lodge, whose Black Politics in South Africa since 1945 (1983) established him as a leading commentator on South African politics, past and present.

2021 will mark the centenary of the foundation of the Communist Party of South Africa (CPSA) and today’s South African Communist Party (SACP, founded in 1953 after the proscription of the CPSA) will be extremely fortunate to have the milestone marked by a scholarly work of this calibre. Since 1994, many memoirs have been written by communists, and private archives have been donated to university and other collections. Significant official archives have been opened to scrutiny, particularly those of South Africa and the former Soviet Union. It is as if a notoriously secretive body has suddenly become confiding and confessional! While every chapter draws upon original material of this sort, such evidence is supported, amplified, illuminated and challenged by the scholarship of others: the breadth of secondary sources used by the author reflects what may well be an unrivalled familiarity with the scholarly literature on political organisations and resistance in twentieth century South Africa.

Lodge provides a richly detailed history of the Party’s vicissitudes and victories; individuals – their ideas, attitudes and activities – are sensitively located within their context; the text provides a fascinating sociology of the South African left over time. Lodge is adept at making explicit what the key questions and issues are for different periods; and he answers these with analyses and conclusions that are judicious, clearly stated, and meticulously argued.

Without doubt, this book will become a central text for students of communism in South Africa, of the Party’s links with Russia and the socialist bloc, and of the Communist Party’s changing relations with African nationalism – before, during and after three decades of exile.

Cameroon-Nigeria Relations: Trends and Perspectives, edited by Osita Agbu and C. Nna-Emeka Okereke, examines various aspects of Cameroon-Nigeria relations since their attainment of independence in 1960. The Cameroon and Nigerian contributors contextualize core topical issues that have featured prominently in the course of bilateral relations between both countries, ranging from theoretical underpinnings to understanding the dynamics of Cameroon-Nigeria relations, to contending issues and areas of mutual interests driving diplomatic relations between them. The book reveals trends and dynamics while also accommodating divergent perspectives that demonstrate how theories can be applied to achieve real results. Of significant import is the prognosis that stimulates concerns for the future of Cameroon-Nigeria relations bearing in mind the strategic position of both countries in West and Central Africa. This book is an indispensable resource for scholars, diplomats, and foreign policy actors that will enrich understanding and inform opinions on charting future courses for healthy bilateral relations between Cameroon and Nigeria.

This book explores the role of caravan transport and human porterage in the colony of German East Africa (present-day mainland Tanzania, Rwanda, and Burundi). With caravan mobility being of pivotal importance to colonial rule during the late nineteenth and early twentieth centuries, the exploration of vernacular transport and its governance during this period sheds new light on the trajectories of colonial statehood. The author addresses key questions such as the African resilience to colonial interventions, the issue of labor recruitment, and the volatility of colonial infrastructure. This book unveils a fundamental contradiction in the way that German administrators dealt with precolonial modes of transport in East Africa. While colonizers championed for the abolishment of caravan transport, they strongly depended on porters in the absence of pack animals or railways. To bring this contradiction to the fore, the author studies the shifting role of caravans in East Africa during the era of 'high imperialism.' Uncovering the extent to which porters and caravan entrepreneurs challenged and shaped colonial policymaking, this book provides an insightful read for historians studying German Empire and African history, as well as those interested in the history of transport and infrastructure.

`Exquisite in its honesty and truth and resilience, and a necessary chronicle from one of the greatest writers of our time.' - Chimamanda Ngozi Adichie Selected as a Book of the Year 2016 in the Guardian As a young student, internationally renowned author Ngugi wa Thiong'o found his voice as a playwright, journalist and novelist, writing his first, pivotal works just as the countries of East Africa were in the final throes of their independence struggles. For Ngugi, an ambitious student leaving Kenya for the first time, the prestigious Makerere University embodies all the potential and excitement of the early 1960s. Campus is a haven of opportunity for the brightest African students, a meeting place for great thinkers and writers from all over the world, and its alumni, including Milton Obote and Julius Nyerere, are filling Africa's emerging political and cultural positions. Despite the challenges he faces as a young black man in a British colony, it is here that Ngugi begins to write, weaving stories from the fibres of memory, history and a shockingly turbulent present. Birth of a Dream Weaver is a moving and thought-provoking memoir of the birth of one of the most important writers today, and the death of one of the most violent periods in global history.