Burning the veil draws upon sources from newly-opened archives, exploring the 'emancipation' of Muslim women from the veil, seclusion and perceived male oppression during the Algerian War of decolonisation. The claimed French liberation was contradicted by the violence inflicted on women through rape, torture and destruction of villages. This book examines the roots of this contradiction in the theory of 'revolutionary warfare', and the attempt to defeat the National Liberation Front by penetrating the Muslim family, seen as a bastion of resistance. Striking parallels with contemporary Afghanistan and Iraq, French 'emancipation' produced a backlash that led to deterioration in the social and political position of Muslim women. This analysis of how and why attempts to Westernise Muslim women ended in catastrophe has contemporary relevance and will be important to students and academics engaged in the study of French and colonial history, feminism and contemporary Islam. -- .

The Needs of Others is set in the UN in 1994, where diplomats learn of violence in Rwanda. Representing UN ambassadors, human rights organisations, journalists and public opinion leaders, students wrestle with difficult questions based on an unsteady trickle of information: Should the UN peacekeeping mission be withdrawn or strengthened? Is the fighting in Rwanda a civil war or something else? Does the UN have an obligation to intervene?

With an introduction by author Anne Enright. Shortlisted for the Guardian First Book award, a story of civil war and a family's unbreakable bond. How you see a country depends on whether you are driving through it, or live in it. How you see a country depends on whether or not you can leave it, if you have to. As the daughter of white settlers in war-torn 1970s Rhodesia, Alexandra Fuller remembers a time when a schoolgirl was as likely to carry a shotgun as a satchel. This is her story - of a civil war, of a quixotic battle with nature and loss, and of a family's unbreakable bond with the continent that came to define, scar and heal them. Shortlisted for the Guardian First Book Award, Alexandra Fuller's classic memoir of an African childhood is suffused with laughter and warmth even amid disaster. Unsentimental and unflinching, but always enchanting, Don't Let's Go to the Dogs Tonight is the story of an extraordinary family in an extraordinary time.

In "Moving the Maasai" Lotte Hughes tells the scandalous story of how the Maasai people of Kenya lost the best part of their land to the British in the 1900s. Drawing upon unique oral testimony and extensive archival research, she describes the many intrigues surrounding two enforced moves that cleared the highlands for European settlers, and a 1913 lawsuit in which the Maasai attempted to reclaim their former territory, and explains why recent events have brought the story full circle.

This extraordinary, candid account of James Kilgo's African sojourn conveys the untamed beauty of the bush country with the attention of a seasoned naturalist and the wonder of a first-time visitor. With startling immediacy Kilgo recalls what Zambia's Luangwa River valley revealed to him: its voices, scents, textures, and, most meaningfully, colors. Hues like sienna, ochre, and umber forged a visceral link between the people, animals, and landscapes Kilgo encountered and the muted palette of ancient rock paintings in caves and overhangs across southern Africa. Kilgo barely knew the man who invited him to Africa. A further complication: the trip was a big-game safari, which conjured troubling images of privilege and excess. Yet he went, as an observer, for Africa had enthralled him since boyhood. Kilgo's recollections of his fellow travelers and the safari staff - their forays into the bush, visits to nearby villages, and long evening talks about nature, family, and faith - are all informed by a growing awareness of Africa's complexities and contradictions. As he reflects on the swirl of customs and beliefs all around him, as he and his traveling companions draw closer together, Kilgo measures what he has learned firsthand about Africa against his readings of those who came before him, including explorer and missionary David Livingstone, writers Ernest Hemingway and Isak Dinesen, and environmentalists Mark and Delia Owens. Kilgo thinks often about hunting: about the days - long initiatory rites of local native hunters; the motivations, beyond money, that can drive a poacher; the carnage the animals visit on each other nightly just outside the walls of the idyllic safari compound. Near the end of his stay, he is offered the chance to hunt a kudu, the great antelope of storied elusiveness. Pondering this unexpected opportunity, Kilgo wonders: Has he connected sufficiently with this remarkable place to justify his participation in the hunt? Is he ready and, above all, is he worthy?

This book" "breaks new ground in understanding how modern society has shaped women's knowledge system in Africa and deconstructs long-held myths about the position of ordinary women in the construction of knowledge. Using case studies, it historicizes the experiences of ordinary women in Tanzania and looks at how empowerment is used to, paradoxically, eviscerate women's knowledge systems.

Managing Heritage in Africa provides a wide-ranging, up-to-date synthesis of heritage management practice in Africa, covering a broad spectrum of heritage issues such as archaeology, living traditions, sacred sites, heritage of pain (slavery), international conventions cultural landscapes, heritage in conflict areas and heritage versus development. Dealing with both intangible and tangible heritage, Managing Heritage in Africa gives an informative insight into some of the major issues and approaches to contemporary heritage management in Africa and situates the challenges facing heritage practitioners.

Table of Contents

Table of Contents

Figures and Table

Contributors

Series General Co-Editors’ Foreword

1. Approaches and trends in African heritage management and conservation.Shadreck Chirikure, Webber Ndoro & Janette Deacon

2. The challenges of the preservation of archaeological heritage in West Africa.Adebayo Folorunso

3. The African response to the concept and implementation of the 1970 Convention on the Means of Prohibiting Illicit Import and Transfer of Ownership of Cultural Property. Dawson Munjeri

4. Reorienting heritage management in southern Africa: lessons from traditional custodianship of rock art sites in central Mozambique. Albino Jopela

5. Traditional methods of conservation: a case study of Bafut. Raymond Neba’ane Asombang

6. Sites of Pain and Shame as heritage discourses: Case of Shimoni Slave caves in south-eastern KenyaHerman Kiriama

7. The evolution of cultural and natural management systems with the waterlogged villages in BeninHermione Nonhome Koudakossi Boko

8. Managing Sacred Sites as Heritage in West Africa Victoria Ndidi Osuagwu

9. The sacred groves in the Bight of Benin: a misunderstood heritage.Souayibou Varissou

10. Investigating incorporation of community cultural values in archaeological impact assessment processes: case studies from Botswana.Nonofho Ndobochani & Gilbert Pwiti

11. Heritage management at cross-roads: the role of contract archaeology in South Africa Ndukuyakhe Ndlovu

12. Dammed if you do, damned if you don't: archaeology and the Lesotho Highlands Water Project Peter Mitchell

13. Managing the built environment and the urban landscape in South AfricaStephen Townsend

14. Heritage and energy development issues, a controversial compl

This new edition is up-dated and revised, incorporating the changes in the USSR and China in the 1980s. It offers a series of case-studies charting the progress and assessing the achievement of six industrializing countries outside the Western World - Japan, the Soviet Union, India, Brazil and Nigeria. It covers the whole range of economic approaches, from those depending wholly on market forces to those that are completely planned.

Although British-born, John Allen lived in South Africa from 1954 to 1990, a 36-year period during which the country experienced its most climactic--and sometimes terrible--events.

Speaking from firsthand knowledge and with an intimate understanding of the situation, the author takes us beyond the media hype that so dominated Western television screens to answer some of the most vital questions concerning the apartheid era:

• Who originated the system of government the world grew to hate so much?
• Was South Africa the only 'apartheid' nation?
• Did economic sanctions have the desired effect?
• How did Washington's domestic agenda affect US foreign policy?
• What was the West's real motive in forcing the country to its knees?
• Why did Nelson Mandela's release from prison exacerbate rather than diminish violence?

Apartheid South Africa addresses these and a host of other issues, bringing to light little-known facts concerning historical detail and providing the reader with eyewitness accounts of day-to-day life in one of the most dangerous countries in the world.

A new history of the Basotho migrants in Zimbabwe that illuminates identity politics, African agency and the complexities of social integration in the colonial period. Tracing the history of the Basotho, a small mainly Christianised community of evangelists working for the Dutch Reformed Church, this book examines the challenges faced by minority ethnic groups in colonial Zimbabwe and how they tried to strike a balance between particularism and integration. Maintaining their own language and community farm, the Basotho used ownership of freehold land, religion and a shared history to sustain their identity. The author analyses the challenges they faced in purchasing land and in engaging with colonial administrators and missionaries, as well as the nature and impact of internal schisms within the community, and shows how their "unity in diversity"impacted on their struggles for belonging and shaped their lives. This detailed account of the experiences and strategies the Basotho deployed in interactions with the Dutch Reformed Church missionaries and colonial administrators as well as with their non-Sotho neighbours will contribute to wider debates about migration, identity and the politics of belonging, and to our understanding of African agency in the context of colonial and missionary encounters. Published in association with the British Institute in Eastern Africa

In 1962 when Algeria finally obtained its independence from France after an eight-year guerilla war, it immediately embarked upon a second revolution aimed at destroying the colonial economic and social order. While the nationalist leaders struggled for power in the first hours of independence, peasants seized French farms and workers the factories, thus setting Algeria on the road toward a new socialist order. This book is a study of the Algerian socialist revolution, of those who made it and those who gained by it. The primary focus is on political behavior, on those aspects of the struggle among Algerian leader which vitally affected the character of the new order. The authors find that even though Algeria acquired all the trappings of a socialist state and economy, politics remained almost exclusively a question of personal relations, alliances, and rivalries among a small group of leaders--what the authors call, borrowing a concept from the fourteenth-century Arab historian Ibn Khaldun, the politics of assabiya. Algeria's first President, Ahmed Ben Bella, tried to integrate the new and old political groups into a modern political system, but he failed. His overthrow by the army opened a second phase in the process of building stable political institutions and of overcoming the tradition of "palace conspiracies and rebellions of feudal lords." The authors trace in details this cyclical process during the first six years of Alergian independence. The work benefits from a wealth of first-hand information gathered during the authors' three-year stay in the country. The resulting picture is that of a new nation embarked upon a socialist "revolution" which owes little to Soviet or Chinese influences or, in some respects, even to the intentions of its leaders. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1970.

Most African economies range from moderately advanced capitalist systems with modern banks and stock markets to peasant and pastoral subsistent systems. Most African countries are also characterized by parallel institutions of governance – one is the state sanctioned (formal) system and the other is the traditional system, which is adhered to, primarily but not exclusively, by the segments of the population in the subsistence peasant and pastoral economic systems.

Traditional Institutions in Contemporary African Governance examines critical issues that are largely neglected in the literature, including why traditional institutions have remained entrenched, what the socioeconomic implications of fragmented institutional systems are, and whether they facilitate or impede democratization. The contributors investigate the organizational structure of traditional leadership, the level of adherence of the traditional systems, how dispute resolution, decision-making, and resource allocation are conducted in the traditional system, gender relations in the traditional system, and how the traditional institutions interact with the formal institutions.

Filling a conspicuous gap in the literature on African governance, this book will be of great interest to policy makers as well as students and scholars of African politics, political economy and democratization.

Table of Contents

1. Institutional Fragmentation in Africa and its implications

2. Leadership Structures and Adherence Levels of Traditional Institutions

3. Traditional Institutions of Governance in a democratic South Africa

4. Traditional Institutions of the Booranaa and the Nuer in Ethiopia

5. Traditional Institutions in Somaliland

6. Traditional Institutions of the Gurage People

7. Traditional Institutions of the Meru, Pokot, and Mijikenda Communities in Kenya

8. Eritrea’s Experience in Reconciling the Formal and Traditional Institutions in Its judicial system

9. The relevance of Lesotho’s chieftainship system to contemporary governance

10. "Civil Chieftaincy" in African Governance

11. Relevance of Traditional Institutions and How they might be Reconciled with the Formal Institutions

12. Conclusion: Lessons Learned and Policy Implications

Although Apollonius of Rhodes' extraordinary epic poem on the Argonauts' quest for the Golden Fleece has begun to get the attention it deserves, it still is not well known to many readers and scholars. This book explores the poem's relation to the conditions of its writing in third century BCE Alexandria, where a multicultural environment transformed the Greeks' understanding of themselves and the world. Apollonius uses the resources of the imagination - the myth of the Argonauts' voyage and their encounters with other peoples - to probe the expanded possibilities and the anxieties opened up when definitions of Hellenism and boundaries between Greeks and others were exposed to question. Central to this concern with definitions is the poem's representation of space. Thalmann uses spatial theories from cultural geography and anthropology to argue that the Argo's itinerary defines space from a Greek perspective that is at the same time qualified. Its limits are exposed, and the signs with which the Argonauts mark space by their passage preserve the stories of their complex interactions with non-Greeks. The book closely considers many episodes in the narrative with regard to the Argonauts' redefinition of space and the implications of their actions for the Greeks' situation in Egypt, and it ends by considering Alexandria itself as a space that accommodated both Greek and Egyptian cultures.

This book is about Angolan literature and culture. It investigates a segment of Angolan history and literature, with which even Portuguese-speaking readers are generally not familiar. Its main purpose is to define the features and the literary production of the so-called 'creole elite', as well as its contribution to the early manifestations of dissatisfaction towards colonial rule patent during a period of renewed Portuguese commitment to its African colonies, but also of unrealised ambitions, economic crisis, and socio-political upheaval in Angola and in Portugal itself. Nineteenth-century Angolan society was characterised by the presence of a semi-urbanised commercial and administrative elite of Portuguese-speaking creole families--white, black, some of mixed race, some Catholic and others Protestant, some old established and others cosmopolitan--who were based in the main coastal towns. As well as their wealth, derived from the functions performed in the colonial administrative, commercial and customs apparatus, their European-influenced culture and habits clearly distinguished them from the broad native population of black peasants and farm workers. In order to expand its control over the region, Portugal desperately needed the support of this kind of non-coloniser urban elite, which was also used as an assimilating force, or better as a source of dissemination of a relevant model of social behaviour. Thus, until the 1850s great creole merchants and inland chiefs dealt in captive slaves, bound for export to Brazil via Cape Verde and Sao Tome: the tribal aristocracy and the creole bourgeoisie thrived on the profits of overseas trade and lived in style, consuming imported alcoholic beverages and wearing European clothes. After the abolition, however, their social and economic position was eroded by an influx of petty merchants and bureaucrats from Portugal who wished to grasp the commercial and employment opportunities created by a new and modern colonial order, anxious to keep up with other European colonial powers engaged in the partition of the African continent. This book thus considers the first intellectuals, the early printed publications in the country, and the pioneers of Angolan literature who felt the need to raise their roots to higher dignity. Thus, they wrote grammar, dictionaries, poetry, fiction, and of course, incendiary articles denouncing exploitation, racism, and the different treatment afforded by the colonial authorities to Portuguese expatriates and natives.

The primary objective of this book is to understand the nature of the Boko Haram insurgency in northeast Nigeria. Boko Haram's goal of an Islamic Caliphate, starting in the Borno State in the North East that will eventually cover the areas of the former Kanem-Borno Empire, is a rejection of the modern state system forced on it by the West. The central theme of this volume examines the relationship between the failure of the state-building project in Nigeria and the outbreak and nature of insurgency. At the heart of the Boko Haram phenomenon is a country racked with cleavages, making it hard for Nigeria to cohere as a modern state. Part I introduces this theme and places the Boko Haram insurgency in a historical context. There are, however, multiple cleavages in Nigeria ethnic, regional, cultural, and religious and Part II examines the different state-society dynamics fuelling the conflict. Political grievances are common to every society; however, what gives Boko Haram the space to express such grievances through violence? Importantly, this volume demonstrates that the insurgency is, in fact, a reflection of the hollowness within Nigeria's overall security. Part III looks at the responses to Boko Haram by Nigeria, neighbouring states, and external actors. For Western actors, Boko Haram is seen as part of the "global war on terror" and the fact that it has pledged allegiance to ISIS encourages this framing. However, as the chapters here discuss, this is an over-simplification of Boko Haram and the West needs to address the multiple dimension of Boko Haram. This book will be of much interest to students of terrorism and political violence, insurgencies, African politics, war and conflict studies, and IR in general.

"This is the first book-length study of the French Caribbean presence in Africa, and serves as a unique contribution to the field of African Diaspora and Colonial studies. By using administrative records, newspapers, and interviews, it explores the French Caribbean presence in the colonial administration in Africa before World War II"--Provided by publisher.

In this intrepid study, noted Nigerian historian Onianwa Oluchukwu Ignatus investigates the air war component of the Nigerian-Biafran War, a crucial postcolonial conflict in Africa. It focuses on the Biafra's air operations against oil installations and facilities owned by multinational oil companies in Nigeria. In addition to exploring global airpower historiography, this study explores the tactical aspects of how the renewed air war changed the military equation of the conflict when both sides were at loggerheads in peace settlement and relief arrangements. This episode was important in postcolonial military history of Africa, when modern air weapons were developed at the local level for offensive military capability. While the air operations of the Biafrans were sporadic yet destructive, they caused considerable damage to public utilities in Nigeria. Internally, the air attacks paved the way for internal disturbances in the oil producing areas by damaging oil companies' activities and the reducing foreign investment. Externally, it caused a loss of confidence in Nigeria. The Biafran air offensive proved to be the key strategy in Nigeria's response to the crisis, which focused on neutralizing Biafran airpower.

Full Length, Drama

Characters: 2 male, 1 female

Unit set.

The great South African playwright confronts the tragedy of apartheid in his native land in this compelling tale about the efforts of a humble and humane black teacher in a segregated township to persuade just one young person that education, not violence, is the answer to South Africa's problems.

"A document of towering stature." Philadelphia Inquirer

"The drama vacillates superbly between political parable and personal tragedy." Village Voice

Rick Turner was one of South Africa's most original and powerful thinkers and is remembered today as a remarkable teacher and activist. For almost ten years, from 1968, when he returned to South Africa from his studies at the Sorbonne, to 1978, when he was shot by an unknown assassin, Rick Turner played an important role in the opposition to apartheid, especially by provoking whites to expand their vision of what South Africa could be. Believing in the 'necessity of utopian thinking', he wrote a short book, The eye of the needle (1972), that sought to envision a very different kind of society. It has become a classic of its kind. For the authorities Rick Turner was a constant source of annoyance, a threat and anomaly that had to be dealt with. What was most dangerous about him was that his life and thought failed to fit within the dominant narrative of his time. Never a member of the ANC or the Communist Party or any political party for that matter, he propounded a vision for the transformation of South Africa that was both independent and radical. Although he lived a short life, he nevertheless had a great influence on those around him, including people like Steve Biko, and had a profound effect on people's imagining of what was possible. In the end, he became too much for the apartheid system and was killed. Even today, in the severely compromised political climate after the end of apartheid, the need for the kind of idealist vision that Rick Turner lived and died for is perhaps just as urgent.