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Books > History > African history > General
Originally published in 1921. Leaves from the note-book of a district commissioner in British Somaliland. Author: Major H. Rayne, M.B.E., M.C. Language: English Keywords: Somaliland Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
This book highlights the positive achievements that Imperial Ethiopia made in its journey towards urbanization into the modern era, and undertakes a critical assessment of the economic, political, and social impediments that prevented the country from transitioning into a truly fully fledged modern urbanization. It provides a comprehensive history of the growth of towns between 1887 and 1974. It is organized chronologically, regionally, and thematically, divided into three distinct time periods during which Ethiopian towns saw progresses and exposures to limited modern urban features. First, during 1887-1936, the country saw the creation and growth of a national capital (1887) that coordinated the country's economic and political activities and facilitated the growth of other towns in the empire. It introduced new towns, the railway, modern schools, and health centers. Rudimentary factories were established in Addis Ababa and Dire Dawa, along with motor cars and modern roads, which increased trade between cities. The next era was the Italian occupation from 1936-1941, which shook the pre-existing process of urban growth by introducing a modern European style urbanization system. Ethiopian cities saw a qualitatively different way of urban growth in both form and content. The Italians introduced modern economic and physical planning, administration, and internal organization. People were introduced to modern life in urban areas, exposed to modern wage labor system, and thus moved to towns to take advantage of the opportunity. The Italian occupation left behind many features of modern urbanization, and this influenced population exposed to modern consumptive tastes was determined to retain what the Italians introduced. Finally, the post-Italian period saw a new era of urban growth. Due to economic and organizational problems resulting from destructions caused by the war, the process of urban growth was slowed down in the early 1940s. Although the government did not introduce a clear urban policy in the immediate aftermath of the Second World War, towns continued to grow progressively from the early 1950s to 1974.
Drawing on previously inaccessible and overlooked archival sources, The Herero Genocide undertakes a groundbreaking investigation into the war between colonizer and colonized in what was formerly German South-West Africa and is today the nation of Namibia. In addition to its eye-opening depictions of the starvation, disease, mass captivity, and other atrocities suffered by the Herero, it reaches surprising conclusions about the nature of imperial dominion, showing how the colonial state's genocidal posture arose from its own inherent weakness and military failures. The result is an indispensable account of a genocide that has been neglected for too long.
This book contributes to the debate over the culpability of the Trans-Atlantic Slave from various disciplinary perspectives. The general thesis that undergirds the book is that by knowing who was predisposed to benefit the most from the trade and why, prompting them to initiate it, appropriate culpability can be assigned. This approach also allowed for a more in-depth analysis of the issue from many disciplines, making it the first of its kind. For the sake of cohesion and coherence, some of the major questions addressed by every chapter are quite similar, albeit authors were encouraged to fine-tune and add to these questions to meet their disciplinary requirements. By emphasizing the why in some of the questions, a qualitative explanatory case study approach was utilized. Both primary and secondary data sources were also used for each chapter to offer a cogent analysis and new information on the topic.
This book examines the active role played by Africans in the pre-colonial production of historical knowledge in South Africa, focusing on perspectives of the second king of amaZulu, King Dingane. It draws upon a wealth of oral traditions, izibongo, and the work of public intellectuals such as Magolwane kaMkhathini Jiyane and Mshongweni to present African perspectives of King Dingane as multifaceted, and in some cases, constructed according to socio-political formations and aimed at particular audiences. By bringing African perspectives to the fore, this innovative historiography centralizes indigenous African languages in the production of historical knowledge.
Toda naci n est llamada a vivir un equilibrio entre la cultura y el progreso, a vencer la lucha del Posmodernismo y llegar a una renovaci n de sus estructuras. En este libro describo la historia del Pueblo Angolano partiendo desde su ra z cultural, de su dif cil lucha por su independencia, escurecida por la guerra civil y la llegada de los acuerdos de paz. Identifico algunos de los factores que han sido importantes en la b squeda profunda de realizar sus sue os de llegar a ser un pa?'s prospero y libre.
The first decades of the twentieth century were years of dramatic
change in Zanzibar, a time when the social, economic, and political
lives of island residents were in incredible flux, framed by the
abolition of slavery, the introduction of colonialism, and a tide
of urban migration. "Pastimes and Politics" explores the era from
the perspective of the urban poor, highlighting the numerous and
varied ways that recently freed slaves and other immigrants to town
struggled to improve their individual and collective lives and to
create a sense of community within this new environment. In this
study Laura Fair explores a range of cultural and social practices
that gave expression to slaves' ideas of emancipation, as well as
how such ideas and practices were gendered.
Emerging African Voices is an excellent compendium of literary scholarship offering an assessment of the literary endeavors of the latest generation of select African writers. There exists an abundance of deft scholarship and critical analyses, even in the most recent publications by African and Western theorists, of the works of recognized African authors. However, it is sometimes difficult to access a variety of criticism for some more recent writers, those born just before, at, or just after the independence of many African nations. It seems that either almost all of the recent monographs continue to focus almost entirely on the well-established writers or they focus on one newer writer exclusively. This volume offers insightful general analysis and critical evaluation of new writers' works in order to showcase their contributions to the body of African literature. It examines nine contemporary writers whose works (written almost entirely in the colonial languages of English and French) in some way update and refocus African literature for the new century. The writers whose works are under discussion tackle some of the long-standing difficulties of the colonial project-assimilation, Manicheanism, and othering-in new ways while exposing the challenges and dysfunctions of a locale affected by globalization. During the last 60 years, African literature has been dynamically shaped by African history, especially the colonial exploits of Western nations. A clear and irrefutable raison d'etre for this volume is to probe the aims and intentions of these new voices. Seven chapters are devoted to writers of Nigerian descent with the balance dedicated to writers from Senegal and South Africa. Because of the multiplicity of experiences in their geographic locations in Africa and across the Diaspora as well as their encounters and capabilities related to their place in the contemporary world, these writers continue to break new ground in African literature. Their work reflects the times and places where they live and interact, and it is for this reason that their work will permanently occupy at key place in the evolution of African literature here at the beginning of a new century almost fifty years after independence.
A great writer's take on the war of his time
In the early sixties, South Africa's colonial policies in Namibia served as a testing ground for many key features of its repressive 'Grand Apartheid' infrastructure, including strategies for countering anti-apartheid resistance. Exposing the role that anthropologists played, this book analyses how the knowledge used to justify and implement apartheid was created. Understanding these practices and the ways in which South Africa's experiences in Namibia influenced later policy at home is also critically evaluated, as is the matter of adjudicating the many South African anthropologists who supported the regime.
NIGERIAN WOMEN OF DISTINCTION, HONOUR AND EXEMPLARY PRESIDENTIAL QUALITIES; EQUAL OPPORTUNITIES FOR ALL GENDERS The book identifies scores of Nigerian revered women who match the most dignified women world-wide. Their wonderful attributes can lead Nigeria to the 'Promised Land' sooner than expected if given equal leadership opportunities. They abound in all professions including those exclusively left for men and they perform with excellence. It highlights socio-political activism of Chief Abigail Olufunmilayo Ransom-Kuti (25/10/1900-13/4/1978); Chief Hannah Awolowo's successes and unflinching support for her husband's course, Chief Obufemi Awolowo, first Premier of Western Nigeria, her revered Yorubaland eldership; and unparalleled antecedents of Dr. Ngozi Okonjo-Iweala; Professor Dora Akunyili; Chief Olubunmi Etteh, first female Nigerian House Speaker; Chief Farida Waziri, EFCC ex-Chairperson and many others comprising 190 Nigerian women (past and present) with great and wonderful antecedents. Behind successful men are great women. When women are trained, knowledge spreads and impacts entire community. Women have inherent powers of accomplishments, invincibility and indispensability. Ironically, physically and economically powerful male chauvinists think they control everything, but their wives or girl-friends really take charge and control everything remotely including the powerful men. Imagine the world without women; it will be dull, boring, wifeless, motherless, childless and uninteresting without love, care, romance, beauty, affection, attractiveness, happiness and child production. It condemns discrimination, domestic violence, women and child abuse world-wide. Women can lead exemplarily if given equal opportunities as men. GOD BLESS NIGERIAN WOMEN
Lumumba-Kasongo examines those forces that contributed to the fate of multiparty democracy in Africa. The forces include the state, political parties, ethnicity, nationalism, religion, underdevelopment, and the global market. Multipartyism in Africa is not necessarily democratic. However, the processes toward multipartyism can produce democratic discourses if they can be transformed by popular and social movements. As the author points out, almost all social classes have demanded some form of democracy. Yet the sociological meanings and teleological perspectives of those forms of democracy depend on an individual or group's economic and educational status. The dynamics of the global context, as reflected in the adoption of the structural adjustment programs of the World Bank and the stability programs of the International Monetary Fund, are likely to produce non-democratic conditions in Africa. Lumumba-Kasongo challenges the existing paradigms on democracy and development, so the book is of considerable interest to scholars and policy makers involved with African politics and socio-economic development.
This collection, arranged and edited by Beverly G. Hawk, examines media coverage of Africa by American television, newspapers, and magazines. Scholars and journalists of diverse experience engage in debate concerning U.S. media coverage of current events in Africa. As each African crisis appears in the headlines, scholars take the media to task for sensational and simplistic reporting. Journalists, in response, explain the constraints of censorship, reader interest, and media economics. Hawk's book demonstrates that academia and the press can inform each other to present a fuller and more sensitive picture of Africa today. This volume will be of interest to scholars and practitioners in African studies, African politics, journalism, and international relations.
This study critically examines for the first time the unlikely friendship between apartheid South Africa and non-white Japan. In the mid-1980s, Japan became South Africa's largest trading partner, while South Africa purportedly treated Japanese citizens in the Republic as honorary whites under apartheid. Osada probes the very different foreign policy-making mechanisms of the two nations and analyzes their ambivalent bilateral relations against the background of postcolonial and Cold War politics. She concludes that these diplomatic policies were adopted not voluntarily or willingly, but out of necessity due to external circumstances and international pressure. Why did Japan exercise sanctions against South Africa in spite of their strong economic ties? How effective were these sanctions? What did the sensational term honorary whites actually mean? When and how did this special treatment begin? How did South Africa get away with apparently treating the Japanese as whites but not Chinese, other Coloureds, Indians, and so forth? By using Japan's "sanctions" against South Africa and South Africa's "honorary white" treatment of the Japanese as key concepts, the author describes the development of bilateral relations during this unique era. The book also covers the fascinating historical interaction between the two countries from the mid-17th century onward.
The height of colonial rule on the African continent saw two prominent religious leaders step to the fore: Desmond Tutu in South Africa, and Abel Muzorewa in Zimbabwe. Both Tutu and Muzorewa believed that Africans could govern their own nations responsibly and effectively if only they were given the opportunity. In expressing their religious views about the need for social justice each man borrowed from national traditions that had shaped policy of earlier church leaders. Tutu and Muzorewa argued that the political development of Africans was essential to the security of the white settlers and that whites should seek the promotion of political development of Africans as a condition of that future security. Desmond Tutu and Abel Muzorewa were both motivated by strong religious principles. They disregarded the possible personal repercussions that they might suffer as a result of their efforts to alter the fundamental bases of their colonial governments. Each man hoped to create a new national climate in which blacks and whites could cooperate to build a new nation. Each played a part in eventual independence for Zimbabwe in 1980 and for South Africa in 1994. Mungazi's examination of their efforts reveals how individuals with strong convictions can make a difference in shaping the future of their nations. |
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