I am an African American male who has had to deal with the racism and prejudice in this country, so the history that we were deprived of as children is where my expertise lies. There are hundreds of facts and events that are very important to the enrichment and growth of the black nation. We've come very far without knowing our history; imagine, if we were grounded in our roots, how far we'd be. You can handcuff my wrists, you can shackle my feet, you can bind me in your chains, you can throw me in your deepest darkest dungeon ...but you can't enslave my thinking, for it is free like the wind. Jaye Swift has sold over 40,000 CDs on the streets by himself. His music is the epitome of hip hop, and his name has been recognized by some of the greatest in music. His credibility in music is flawless, and he has refused to record with mindless artists who have no substance or integrity. It is only to his credit that But You Can't Enslave My Thinking ...has been written with the same impeccable consistency and wisdom. It's designed to enlighten the minds of non-African Americans and enrich the lives of all African Americans.

This book offers broad-gauged analyses of the causes, nature, and changing patterns of armed conflict in Africa as well as the reasons for these patterns. It also situates conflicts that have been haunting the African continent since the time of decolonization within the various theoretical schools such as "new war," "economic war," "neo-patrimonial," and "globalization." It begins with the premise that conflict constitutes one of the major impediments to Africa's socio-economic development and has made the continent's future looks relatively bleak. At the dawn of the twenty-first century, the international community has, once again, treated Africa as a hopeless continent. This is due, in part, to a number of political, military, and socio-economic problems, which have made the continent miss the path towards sustainable development. From the period of political independence in the 1960s to the immediate post-Cold War period, the African political landscape was dotted with many conflicts of different natures and intensity (low-intensity conflicts, civil wars, mass killings, and large-scale political violence). During the first four decades of political independence, there were about 80 forceful changes of government in Sub-Saharan Africa, while a large number of countries in that region witnessed various forms of conflicts. This collection assembles the work of distinguished African scholars who offer valuable new insights into the problem of political instability.

Beginning in the late 1930s, a crisis in colonial Gusiiland developed over traditional marriage customs. Couples eloped, wives deserted husbands, fathers forced daughters into marriage, and desperate men abducted women as wives. Existing historiography focuses on women who either fled their rural homes to escape a new dual patriarchy-African men backed by colonial officials-or surrendered themselves to this new power. "Girl Cases: Marriage and Colonialism in Gusiiland, Kenya 1890-1970" takes a new approach to the study of Gusii marriage customs and shows that Gusii women stayed in their homes to fight over the nature of marriage. Gusii women and their lovers remained committed to traditional bridewealth marriage, but they raised deeper questions over the relations between men and women.

During this time of social upheaval, thousands of marriage disputes flowed into local African courts. By examining court transcripts, "Girl Cases" sheds light on the dialogue that developed surrounding the nature of marriage. Should parental rights to arrange a marriage outweigh women's rights to choose their husbands? Could violence by abductors create a legitimate union? Men and women debated these and other issues in the courtroom, and Brett L. Shadle's analysis of the transcripts provides a valuable addition to African social history.

A reinterpretation of the history of Sokoto that provides a new assessment of its leaders and their visions for the Muslim state. Sokoto was the largest and longest lasting of West Africa's nineteenth-century Muslim empires. Its intellectual and political elite left behind a vast written record, including over 300 Arabic texts authored by the jihad's leaders: Usman dan Fodio, his brother Abdullahi and his son, Muhammad Bello (known collectively as the Fodiawa). Sokoto's early years are one of the most documented periods of pre-colonial African history, yet current narratives pay little attention to the formative role these texts played in the creation of Sokoto, and the complex scholarly world from which they originated. Far from being unified around a single concept of Muslim statecraft, this book demonstrates how divided the Fodiawa were about what Sokoto could and should be, and the various discursive strategies they used to enrol local societies into their vision. Based on a close analysis of the sources (some appearing in English translation for the first time) and an effort to date their intellectual production, the book restores agency to Sokoto's leaders as individuals with different goals, characters and methods. More generally, it shows how revolutionary religious movements gain legitimacy, and how the kind of legitimacy they claim changes as they move from rebels to rulers.

"In the Shadow of Good Governance" traces the implementation of the good governance agenda in Malawi from the loan documents signed by the representatives of the government and the Bretton Woods institutions to the individual experiences of civil servants who responded in unforeseen ways to the reform measures. Ethnographic evidence gathered in government offices, neighbourhoods and the private homes of civil servants living in Malawi s urban and peri-urban areas undermines the common perception of a disconnect between state institutions and society in Africa. Instead, the book presents a comprehensive analysis of civil servants attempts to negotiate the effects of civil service reform and economic crisis at the turn of the 21st century.

In ancient Egypt, one of the primary roles of the king was to maintain order and destroy chaos. Since the beginning of Egyptian history, images of foreigners were used as symbols of chaos and thus shown as captives being bound and trampled under the king's feet. The early 18th dynasty (1550-1372 BCE) was the height of international trade, diplomacy and Egyptian imperial expansion. During this time new images of foreigners bearing tribute became popular in the tombs of the necropolis at Thebes, the burial place of the Egyptian elite. This volume analyses the new presentation of foreigners in these tombs. Far from being chaotic, they are shown in an orderly fashion, carrying tribute that underscores the wealth and prestige of the tomb owner. This orderliness reflects the ability of the Egyptian state to impose order on foreign lands, but also crucially symbolises the tomb owner's ability to overcome the chaos of death and achieve a successful afterlife. Illustrated with colour plates and black-and-white images, this new volume is an important and original study of the significance of these images for the tomb owner and the functioning of the funerary cult.

Now combined into a single volume, these three brief history texts provide a concise and eye-opening overview of the history of the Middle East. Each is written by a leading expert, and all have been hailed as outstanding introductions for the general reader. These texts have been widely translated and adopted at universities in Turkey, Norway, Italy, and Germany, as well as throughout North America.

Liberia has a strong connection to the United States in that it was founded by former slaves in 1822. Although Liberia had existed as an independent African nation and a symbol of hope to the African peoples under the rule of various colonial powers, its recent history has been bedeviled by a prolonged upheaval following a military coup d'etat in 1980. In this context, the narrative highlights the distinctiveness of Liberians in their negotiation of traditional indigenous and modern practices, and the changes wrought by Christianity and Western influences.

In the 9th century, a secret sect of the Isma'ilis -- known in the Middle Ages under the name of Fatimids -- arose to play a prominent role in the history of the Near East. Their supreme head today is the Agha Khan. In this mesmerising book, Heinz Halm describes the early history of the Fatimids, from the founding and spread of the secret society to the rise of the caliphal dynasty to power in North Africa and the founding of Cairo, their capital.

The Continent of Africa: Providing a Conceptual Foundation for Instruction and Learning helps students recognize and discard common generalizations related to African history and culture. The text actively challenges stereotypes and prepares students to authentically learn about Africa, its people, its history, and its place in contemporary society. The readings in this anthology work to dispel the stereotypical notion of the African as a solely primeval being. The selections replace outdated perceptions with a more accurate and thoughtful introduction to African history and culture. The book covers topics including African philosophy, apartheid, colonization, Egyptology, nationalism in the Maghreb, and Microsoft's 4Afrika Initiative. Intended for undergraduate audiences, The Continent of Africa helps students break the generalization mold by challenging common ideas of otherness. The book is well suited for courses in African history or culture, cultural anthropology, folklore, international relations, and global public policy.

In this book, Rebekah Lee offers a critical introduction to the diverse history of health, healing and illness in sub-Saharan Africa from the 1800s to the present day. Its focus is not simply on disease but rather on how illness and health were understood and managed: by healthcare providers, African patients, their families and communities. Through a sustained interdisciplinary approach, Lee brings to the foreground a cast of actors, institutions and ideas that both profoundly and intimately shaped African health experiences and outcomes. This book guides the reader through a wide range of historical source material, and highlights the theoretical and methodological innovations which have enriched this scholarship. Part One delivers a concise historical overview of African health and illness from the long 'pre-colonial' past through the colonial period and into the present day, providing an understanding of broad patterns - of major disease challenges, experiences of illness, and local and global health interventions - and their persistence or transformation across time. Part Two adopts a 'case study' approach, focusing on specific health challenges in Africa - HIV/AIDS, mental illness, tropical disease and occupational disease - and their unfolding across time and space. Health, Healing and Illness in African History is the first wide-ranging survey of this key topic in African history and the history of health and medicine, and the ideal introduction for students.

In this work translations of four texts are provided from Ghadamis and from Mali. The first is a biography of the Ghadamisi scholar 'Abdallah b. Abi Bakr al-Ghadamisi (1626-1719 AD), written by the eighteenth-century author Ibn Muhalhil al-Ghadamisi. A second text is "The History of al-Suq", concerning al-Suq, the historic town of Tadmakka and the original home of the Kel-Essouk Tuareg. The third text is "The Precious Jewel in the Saharan histories of the 'People of the Veil'" by Muhammad Tawjaw al-Suqi al-Thani, a contemporary Tuareg author. It pertains to the Kel-Essouk and their historical ties with the Maghreb and West Africa. The final text is a description of the Tuareg from the book "Ghadamis, its features, its images and its sights" by Bashir Qasim Yusha', published in Arabic in 2001 AD.

In 1894 Jesus appeared in a dream to Rainisoalambo during a period of intense national crisis shortly before the French colonial invasion of Madagascar. An educated member of the southern highlands aristocracy, Rainisoalambo was also a traditional medicine man who had fallen into grave difficulty. Being stricken with a case of then-rampant leprosy, his business had vanished and he and his family were starving. In this vision, Jesus told Rainisoalambo to put away his sampy, the small idols and charms he used for his traditional divining and healing. When he awoke, he found that he was healed. He quickly got rid of his charms and began a new life of fervent prayer, witnessing to his neighbors about what had happened, and reading the gospels with new eyes, as current reality rather than ancient reports of the far-away dealings of the white man's god. A group of believers soon gathered around him. Within a year of intense activity they had formally organized themselves at Soatanna into what we would now call a base community, the Disciples of the Lord. Their simple rules called them to lives of economic sharing and self-sufficiency, cleanliness and orderliness in their persons, houses, and lands, learning to read the Bible, daily communal prayers and study, and sending out apostles and evangelists to establish other such households and communities. This was the beginning of what is now called the Fifohazana, or Awakening. More than a century later the movement comprises several tobys, or base communities, following the appearance of several more prophets, female and male, and their miracle-working. The members of the movement, or mpiandry, live throughout the island, some in the tobys butmost in the cities and villages as members of a variety of churches. The Fifohazana continues to stress spiritual healings, exorcisms, personal service to the poor and sick, cleanliness, prayer, Bible study, and witnessing. This volume provides the reader with a very clear understanding of what the Fifohazanamovement is all about historically, theologically, in terms of the main characters involved, its tremendous contributions to what a Christian healing ministry might ideally be, and as it relates to the larger world of church and society. The book is strengthened by the contributions of a diverse international group of scholars and participants in the movement. This has fostered the creation of an authentic piece of research, which combines the actual voices of participants within the movement itself along with the perspectives of scholars, who analyze the movement from the external periphery. This is the first book-length treatment of the Fifohazana in English. Editor Cynthia Holder Rich has gathered contributions from authors from five countries, including several members of the movement, to offer several perspectives onto the history and current life of the movement. Articles include analysis of major movement leaders, the place of healing in the movement, history of the conflict between the missions and the movement, the significance of oral expression in proclamation and as a means of revival, the role of women as leaders in the movement, and theological issues. The Fifohazana is one of the most intriguing current instances of indigenous Christianity in the world. While the movement has greatly evolved and changed in over a century, Jesus continues to appear and raise up newleaders. Various branches of the movement have developed a variety of institutions, but the movement has not lost its power of transformation and change. The Fifohazana: Madagascar's Indigenous Christian Movement is an important volume for research libraries, universities, African studies institutions and theological schools.

The defeat of Apartheid and triumph of non-racial democracy in South Africa was not the work of just a few individuals. Ultimately, it came about through the actions – large and small – of many principled, courageous people from all walks of life and backgrounds.

Some of these activists achieved enduring fame and recognition and their names today loom large in the annals of the anti-apartheid struggle. Others were engaged in a range of practical, hands-on activities outside of the public eye. These were the loyal foot soldiers of the liberation Struggle, the unsung workers at the coal face who, largely behind the scenes, made a difference on the ground and helped to bring about meaningful change.

Even though Apartheid was aimed at entrenching white power and privilege, a number of whites rejected that system and instead joined their fellow South Africans in opposing it. Of these, a noteworthy proportion came from the Jewish community.

Mensches in the Trenches tells the hitherto unrecorded stories of some of these activists and the essential, if seldom publicised role that they and others like them played in bringing freedom and justice to their country.

A century ago, one of the five most recognizable names in the world was arguably that of Paul Kruger, president of the Transvaal Republic-a small Southern African country inhabited by a white tribe-who took on the overwhelming superiority of the mighty British Empire in defense of his people's sovereign independence. It was a David and Goliath story. As most of the world-including the US-cheered the Boers on, they fought a desperate war to the bitter end (1899-1902) against colonialism, until their country lay smoldering in ruins and an estimated 27, 929 Boer women and children, as well as an untold number of blacks, had died in British concentration camps.Yet within little more than half a century, those same Afrikaners had squandered their political capital and gone from being the world's favorite underdog to one of the most reviled names in history. Their subsequent social engineering project known as apartheid became an abhorrent concept in the eyes of the international community. Bernard Botes Kruger is a fifth-generation descendant of the wartime president, Paul Kruger. He is an Afrikaner who lived most of his life in the turmoil and conflict that has dominated his country's history. His new historical novel, A Battlement of Spears, tells the remarkable story of how not only the Afrikaners, but also the many other former sovereign nations within the redrawn borders of the postwar South Africa struggled to come to terms with a common identity, often with devastating consequences. "What cruel twist of tectonic irony caused the deepest scar on the earth's surface across the face of that continent that would also suffer the most appalling of human tragedies?" the author asks. Set against the backdrop of the timeless mountain called in Zulu uKhahlamba (Barrier of Spears), a dramatic geographic boundary that divided nations throughout history, A Battlement of Spears is an epic story spanning twenty-four years and two continents, of two young men with similar interests but vastly different cultural backgrounds who become unlikely friends. In a tragic series of events they will discover what sacrifices are exacted from those who would dwell in the symbolic no man's land of the summit, where fog often obscures the vision and deprivation dulls the senses, until it becomes all too easy to drift into hostile territory or stumble into the jaws of the precipice. In the process they will become separated, spending a lifetime before finding each other again a world away, on a different continent. But in the course of their respective journeys, they will also learn that barriers are not always what they seem, and that choices are sometimes inevitable, with far-reaching consequences. In that hauntingly beautiful land it is never merely about survival, but about the things that make it truly worthwhile, such as loyalty, friendship and honor, regardless of the price. Written in a style that endeavors to entertain while enlightening the uninformed about South Africa's long road to democracy, the book provides extensive background explanations (yes, footnotes) to those interested in the historical, anthropological or linguistic aspects of a 'rainbow nation, ' which today recognizes eleven official languages and several royal families, besides a multitude of unofficial languages and dialects. And while A Battlement of Spears is a work of fiction, based, according to the author, on "countless true stories," it becomes evident within the first few pages that many of the events portrayed are too detailed and specific not to have been experienced by someone. Some elements of the story are unmistakably autobiographical, but much of it simply represents the collective consciousness of a people struggling to find solutions.