In Dissimilar Coffee Frontiers Sven Van Melkebeke compares the divergent development of coffee production in eastern Congo and western Rwanda during the colonial period. The Lake Kivu region offers a remarkable case-study to investigate diversity in economic development. In Rwanda, on the eastern side of the lake, coffee was mainly cultivated by smallholder families, while in the Congo, on the western side of the lake, European plantations were the dominant mode of production. Making use of a wide array of largely untapped archival sources, Sven Van Melkebeke convincingly succeeds in moving the manuscript beyond a case-study of colonizers to a more nuanced history of interaction and in presenting an innovative new social history of labor and land processes.

Managing Heritage in Africa provides a wide-ranging, up-to-date synthesis of heritage management practice in Africa, covering a broad spectrum of heritage issues such as archaeology, living traditions, sacred sites, heritage of pain (slavery), international conventions cultural landscapes, heritage in conflict areas and heritage versus development. Dealing with both intangible and tangible heritage, Managing Heritage in Africa gives an informative insight into some of the major issues and approaches to contemporary heritage management in Africa and situates the challenges facing heritage practitioners.

Table of Contents

Table of Contents

Figures and Table

Contributors

Series General Co-Editors’ Foreword

1. Approaches and trends in African heritage management and conservation.Shadreck Chirikure, Webber Ndoro & Janette Deacon

2. The challenges of the preservation of archaeological heritage in West Africa.Adebayo Folorunso

3. The African response to the concept and implementation of the 1970 Convention on the Means of Prohibiting Illicit Import and Transfer of Ownership of Cultural Property. Dawson Munjeri

4. Reorienting heritage management in southern Africa: lessons from traditional custodianship of rock art sites in central Mozambique. Albino Jopela

5. Traditional methods of conservation: a case study of Bafut. Raymond Neba’ane Asombang

6. Sites of Pain and Shame as heritage discourses: Case of Shimoni Slave caves in south-eastern KenyaHerman Kiriama

7. The evolution of cultural and natural management systems with the waterlogged villages in BeninHermione Nonhome Koudakossi Boko

8. Managing Sacred Sites as Heritage in West Africa Victoria Ndidi Osuagwu

9. The sacred groves in the Bight of Benin: a misunderstood heritage.Souayibou Varissou

10. Investigating incorporation of community cultural values in archaeological impact assessment processes: case studies from Botswana.Nonofho Ndobochani & Gilbert Pwiti

11. Heritage management at cross-roads: the role of contract archaeology in South Africa Ndukuyakhe Ndlovu

12. Dammed if you do, damned if you don't: archaeology and the Lesotho Highlands Water Project Peter Mitchell

13. Managing the built environment and the urban landscape in South AfricaStephen Townsend

14. Heritage and energy development issues, a controversial compl

This book" "breaks new ground in understanding how modern society has shaped women's knowledge system in Africa and deconstructs long-held myths about the position of ordinary women in the construction of knowledge. Using case studies, it historicizes the experiences of ordinary women in Tanzania and looks at how empowerment is used to, paradoxically, eviscerate women's knowledge systems.

Although British-born, John Allen lived in South Africa from 1954 to 1990, a 36-year period during which the country experienced its most climactic--and sometimes terrible--events.

Speaking from firsthand knowledge and with an intimate understanding of the situation, the author takes us beyond the media hype that so dominated Western television screens to answer some of the most vital questions concerning the apartheid era:

• Who originated the system of government the world grew to hate so much?
• Was South Africa the only 'apartheid' nation?
• Did economic sanctions have the desired effect?
• How did Washington's domestic agenda affect US foreign policy?
• What was the West's real motive in forcing the country to its knees?
• Why did Nelson Mandela's release from prison exacerbate rather than diminish violence?

Apartheid South Africa addresses these and a host of other issues, bringing to light little-known facts concerning historical detail and providing the reader with eyewitness accounts of day-to-day life in one of the most dangerous countries in the world.

Most African economies range from moderately advanced capitalist systems with modern banks and stock markets to peasant and pastoral subsistent systems. Most African countries are also characterized by parallel institutions of governance – one is the state sanctioned (formal) system and the other is the traditional system, which is adhered to, primarily but not exclusively, by the segments of the population in the subsistence peasant and pastoral economic systems.

Traditional Institutions in Contemporary African Governance examines critical issues that are largely neglected in the literature, including why traditional institutions have remained entrenched, what the socioeconomic implications of fragmented institutional systems are, and whether they facilitate or impede democratization. The contributors investigate the organizational structure of traditional leadership, the level of adherence of the traditional systems, how dispute resolution, decision-making, and resource allocation are conducted in the traditional system, gender relations in the traditional system, and how the traditional institutions interact with the formal institutions.

Filling a conspicuous gap in the literature on African governance, this book will be of great interest to policy makers as well as students and scholars of African politics, political economy and democratization.

Table of Contents

1. Institutional Fragmentation in Africa and its implications

2. Leadership Structures and Adherence Levels of Traditional Institutions

3. Traditional Institutions of Governance in a democratic South Africa

4. Traditional Institutions of the Booranaa and the Nuer in Ethiopia

5. Traditional Institutions in Somaliland

6. Traditional Institutions of the Gurage People

7. Traditional Institutions of the Meru, Pokot, and Mijikenda Communities in Kenya

8. Eritrea’s Experience in Reconciling the Formal and Traditional Institutions in Its judicial system

9. The relevance of Lesotho’s chieftainship system to contemporary governance

10. "Civil Chieftaincy" in African Governance

11. Relevance of Traditional Institutions and How they might be Reconciled with the Formal Institutions

12. Conclusion: Lessons Learned and Policy Implications

`Exquisite in its honesty and truth and resilience, and a necessary chronicle from one of the greatest writers of our time.' - Chimamanda Ngozi Adichie Selected as a Book of the Year 2016 in the Guardian As a young student, internationally renowned author Ngugi wa Thiong'o found his voice as a playwright, journalist and novelist, writing his first, pivotal works just as the countries of East Africa were in the final throes of their independence struggles. For Ngugi, an ambitious student leaving Kenya for the first time, the prestigious Makerere University embodies all the potential and excitement of the early 1960s. Campus is a haven of opportunity for the brightest African students, a meeting place for great thinkers and writers from all over the world, and its alumni, including Milton Obote and Julius Nyerere, are filling Africa's emerging political and cultural positions. Despite the challenges he faces as a young black man in a British colony, it is here that Ngugi begins to write, weaving stories from the fibres of memory, history and a shockingly turbulent present. Birth of a Dream Weaver is a moving and thought-provoking memoir of the birth of one of the most important writers today, and the death of one of the most violent periods in global history.

Although Apollonius of Rhodes' extraordinary epic poem on the Argonauts' quest for the Golden Fleece has begun to get the attention it deserves, it still is not well known to many readers and scholars. This book explores the poem's relation to the conditions of its writing in third century BCE Alexandria, where a multicultural environment transformed the Greeks' understanding of themselves and the world. Apollonius uses the resources of the imagination - the myth of the Argonauts' voyage and their encounters with other peoples - to probe the expanded possibilities and the anxieties opened up when definitions of Hellenism and boundaries between Greeks and others were exposed to question. Central to this concern with definitions is the poem's representation of space. Thalmann uses spatial theories from cultural geography and anthropology to argue that the Argo's itinerary defines space from a Greek perspective that is at the same time qualified. Its limits are exposed, and the signs with which the Argonauts mark space by their passage preserve the stories of their complex interactions with non-Greeks. The book closely considers many episodes in the narrative with regard to the Argonauts' redefinition of space and the implications of their actions for the Greeks' situation in Egypt, and it ends by considering Alexandria itself as a space that accommodated both Greek and Egyptian cultures.

The primary objective of this book is to understand the nature of the Boko Haram insurgency in northeast Nigeria. Boko Haram's goal of an Islamic Caliphate, starting in the Borno State in the North East that will eventually cover the areas of the former Kanem-Borno Empire, is a rejection of the modern state system forced on it by the West. The central theme of this volume examines the relationship between the failure of the state-building project in Nigeria and the outbreak and nature of insurgency. At the heart of the Boko Haram phenomenon is a country racked with cleavages, making it hard for Nigeria to cohere as a modern state. Part I introduces this theme and places the Boko Haram insurgency in a historical context. There are, however, multiple cleavages in Nigeria ethnic, regional, cultural, and religious and Part II examines the different state-society dynamics fuelling the conflict. Political grievances are common to every society; however, what gives Boko Haram the space to express such grievances through violence? Importantly, this volume demonstrates that the insurgency is, in fact, a reflection of the hollowness within Nigeria's overall security. Part III looks at the responses to Boko Haram by Nigeria, neighbouring states, and external actors. For Western actors, Boko Haram is seen as part of the "global war on terror" and the fact that it has pledged allegiance to ISIS encourages this framing. However, as the chapters here discuss, this is an over-simplification of Boko Haram and the West needs to address the multiple dimension of Boko Haram. This book will be of much interest to students of terrorism and political violence, insurgencies, African politics, war and conflict studies, and IR in general.

A methodical analysis of relations of domination and subordination through media narratives of nationhood in an African context. Nation as Grand Narrative offers a methodical analysis of how relations of domination and subordination are conveyed through media narratives of nationhood. Using the typical postcolonial state of Nigeria as a template andengaging with disciplines ranging from media studies, political science, and social theory to historical sociology and hermeneutics, Wale Adebanwi examines how the nation as grand narrative provides a critical interpretive lens through which competition among ethnic, ethnoregional, and ethnoreligious groups can be analyzed. Adebanwi illustrates how meaning is connected to power through ideology in the struggles enacted on the pages of the print media overdiverse issues including federalism, democracy and democratization, religion, majority-minority ethnic relations, space and territoriality, self-determination, and threat of secession. Nation as Grand Narrative will triggerfurther critical reflections on the articulation of relations of domination in the context of postcolonial grand narratives. Wale Adebanwi is associate professor of African American and African studies, University of California-Davis, and a visiting professor at the Institute of Social and Economic Research (ISER), Rhodes University, Grahamstown, South Africa.

More than 125 years ago, a remarkable group of people came together in Cape Town to write down the language and beliefs of the |xam people, a Bushman group that once lived over much of South Africa. The immensely valuable work of Wilhelm Bleek, Lucy Lloyd and their |xam teachers not only preserved a language now no longer spoken, but also provided fascinating insights into |xam cosmology.

First published in 2004, Customs and Beliefs of the |xam reproduces Dorothea Bleek's selection of |xam narratives from the well-known Bleek and Lloyd Collection that was originally published in the journal Bantu Studies during the 1930s. Collated and edited by Jeremy Hollman, the extracts include detailed notes on each of the narratives, as well as Bleek's 'sketch' of |xam grammar.

This substantially revised second edition integrates new scholarship on the Bleek and Lloyd archive, and restores previously omitted material. The introduction to each narrative has been expanded to contextualise it within the archive as a whole and, where relevant, reference it to the Notebook of which it is a part. This includes meticulous cross-referencing with the Bleek and Lloyd Collection catalogue code and the Notebook number and line reference. Each of the texts has also been critically reassessed, with additional editorial notes and commentaries, in particular with respect to the |xam words themselves and the ways in which they have been translated. A synopsis of each narrative is provided in an appendix, with cross references to the Bleek and Lloyd notebooks.

Customs and Beliefs of the |xam, second edition, is an in-depth, detailed and authoritative resource that will be invaluable to scholars, heritage workers and activists alike.

"This is the first book-length study of the French Caribbean presence in Africa, and serves as a unique contribution to the field of African Diaspora and Colonial studies. By using administrative records, newspapers, and interviews, it explores the French Caribbean presence in the colonial administration in Africa before World War II"--Provided by publisher.

Telling a new story of modern Egypt, Mohammad Salama uses textual and cinematic sources to construct a clear and accessible narrative of the dynamics of Islam and culture in the first half of the twentieth century. The conflict between tradition and secular values in modern Egypt is shown in a stimulating and challenging new light as Salama bridges analysis of nationalism and its connection to Islamism, and outlines the effects of secular education versus traditional Islamic teaching on varied elements of Egyptian society. These include cultural production, politics, economic, identity, and gender relations. All of this helps to discern the harbingers that led to Egypt's social transition from the monarchy to the republic and opens the possibility of Islam as an inspiring and inspirational force. This illuminating, provocative and informative study will be of use to anyone interested in the period, whether general readers, students, or researchers.

African research played a major role in transforming the discipline of anthropology in the twentieth century. Ethnographic studies, in turn, had significant effects on the way imperial powers in Africa approached subject peoples. Ordering Africa provides the first comparative history of these processes. With essays exploring metropolitan research institutes, Africans as ethnographers, the transnational features of knowledge production, and the relationship between anthropology and colonial administration, this volume both consolidates and extends a range of new research questions focusing on the politics of imperial knowledge. Specific chapters examine French West Africa, the Belgian and French Congo, the Anglo-Egyptian Sudan, Italian Northeast Africa, Kenya, and Equatorial Africa (Gabon) as well as developments in Britain, France, Germany, Italy, and Switzerland. A major collection of essays that will be welcomed by scholars interested in imperial history and the history of Africa. -- .

The Ibadi Muslims, a little-known minority community, have lived in North Africa for over a thousand years. Combining an analysis of Arabic manuscripts with digital tools used in network analysis, Paul M. Love, Jr takes readers on a journey across the Maghrib and beyond as he traces the paths of a group of manuscripts and the Ibadi scholars who used them. Ibadi scholars of the Middle Period (eleventh-sixteenth century) wrote a series of collective biographies (prosopographies), which together constructed a cumulative tradition that connected Ibadi Muslims from across time and space, bringing them together into a 'written network'. From the Mzab valley in Algeria to the island of Jerba in Tunisia, from the Jebel Nafusa in Libya to the bustling metropolis of early-modern Cairo, this book shows how people and books worked in tandem to construct and maintain an Ibadi Muslim tradition in the Maghrib.

This book takes as its theme the ways in which governments legitimate their rule, both to themselves and to their subjects. Its introduction explores legitimacy and pre-colonial states, but the three sections of the book deal with colonial legitimacy, the question of legitimation in the transition from colonialism to majority rule, and the contemporary debate about accountability.

This volume explores the planning and architectural cultures that shaped the model space of French colonial Dakar, a prominent city in West Africa. With a focus on the period from the establishment of the city in the mid-nineteenth century until the interwar years, the book reveals a variety of urban politics, policies and practices, and complex negotiations on both the physical and conceptual levels. Chronicling the design of Dakar as a regional capital, the book suggests a connection between the French colonial doctrines of assimilation and association, and French colonial planning and architectural policies in sub-Saharan Africa. Of interest to scholars in history, geography, architecture, urban planning, African studies and Global South studies, the book incorporates both primary and secondary sources collected from multilateral channels in Europe and Senegal. -- .

"A strength of the volume is its coverage of the "applied" aspects of knowledge, from Anthropology through to Eugenics and state and social planning. There is also a commendable sensitivity to the unique ethnic dynamics of southern Africa, not least, for example, the complications of an "indigenized" and powerful Afrikaner nationalism." Donal Lowry, Oxford Brookes University This collection, dealing with case studies drawn from South Africa, Zimbabwe, Mozambique and Mauritius, examines the relationship between scientific claims and practices on the one hand and the exercise of colonial power on the other. It challenges conventional views that portray science as a detached mode of reasoning with the capacity to confer benefits in a more or less even-handed manner. That science has the potential to further the collective good is not fundamentally at issue, but science can also be seen as complicit in processes of colonial domination. Not only did science assist in bolstering aspects of colonial power and exploitation, it also possessed a significant ideological component: it offered a means of legitimating colonial authority by counter-poising Western rationality to native superstition and it served to enhance the self-image of colonial or settler elites in important respects. This innovative volume ranges broadly through topics such as statistics, medicine, eugenics, agriculture, entomology and botany. Its interdisciplinary approach will find a readership amongst historians, sociologists, anthropologists and historians of science and medicine, both at an undergraduate and at a specialist level. Contributions are drawn from South Africa, Britain and North America.

The book examines South African history and society from a variety of comparative perspectives. It brings together work by scholars based in South Africa, USA and the UK to reflect on the nature and evolution of what was considered for a long time a unique society. Drawing on studies of social, political and intellectual processes elsewhere, the authors seek to place South African developments in a broader context that sheds light on their specific features as well as global relevance.

When Peterhouse School opened in 1955, the British Empire in Africa was still intact and the Federation of Rhodesia and Nyasaland had just come into being. It was a boarding school founded on the British model, but with the intention that it would 'adapt all that is best in the Public School tradition to African conditions'. The story of Peterhouse is not only about work and sport, music and drama, chapel and syllabus changes. It is set in the context of educational development and political changes in a Southern Africa country. The school became a pioneering multi-racial institution in 'white Rhodesia'; shared the sufferings of the country during the 'bush war'; expanded greatly in the new Zimbabwe, survived the contradictions of a black 'Marxist' government, and has kept its firm commitment to being a 'Church School'. Despite the uncertainties and challenges of the new century, this is a story of faith and vision.