The Oxford Handbook of Modern African History represents an invaluable tool for historians and others in the field of African studies. This collection of essays, produced by some of the finest scholars currently working in the field, provides the latest insights into, and interpretations of, the history of Africa - a continent with a rich and complex past. An understanding of this past is essential to gain perspective on Africa's current challenges, and this accessible and comprehensive volume will allow readers to explore various aspects - political, economic, social, and cultural - of the continent's history over the last two hundred years. Since African history first emerged as a serious academic endeavour in the 1950s and 1960s, it has undergone numerous shifts in terms of emphasis and approach, changes brought about by political and economic exigencies and by ideological debates. This multi-faceted Handbook is essential reading for anyone with an interest in those debates, and in Africa and its peoples. While the focus is determinedly historical, anthropology, geography, literary criticism, political science and sociology are all employed in this ground-breaking study of Africa's past.

For courses in History of African Americans A biographical approach to the African American experience Revel (TM) The Struggle for Freedom: A History of African Americans provides a compelling narrative of the black experience in America centered around individual African American lives. Emphasizing African Americans' insistent call to the nation to deliver on the constitutional promises made to all its citizens, authors Clayborne Carson, Emma Lapsansky-Werner, and Gary B. Nash weave African American history into a larger story of American economic and political history. The 3rd Edition offers fully updated content on the legacy of Barack Obama's presidency, the state of the contemporary struggle for African American freedom, and the meaning of the 2016 presidential election. Revel is Pearson's newest way of delivering our respected content. Fully digital and highly engaging, Revel replaces the textbook and gives students everything they need for the course. Informed by extensive research on how people read, think, and learn, Revel is an interactive learning environment that enables students to read, practice, and study in one continuous experience - for less than the cost of a traditional textbook. NOTE: Revel is a fully digital delivery of Pearson content. This ISBN is for the standalone Revel access card. In addition to this access card, you will need a course invite link, provided by your instructor, to register for and use Revel.

Home to some of the most impressive monuments of the Islamic world, Cairo's City of the Dead is also home to hundreds of thousands of Egypt's urban poor. This book presents a comprehensive look at this unique informal community, and includes biographies of some of the residents of the cemeteries.

This book presents a comprehensive look at one of the most unusual informal communities in the world. The City of the Dead is a group of vast Islamic cemeteries that have been the primary burial grounds for the city of Cairo for 1200 years. Within its borders are some of the most impressive monuments of the Islamic world. The City of the Dead, however, is also home to the living, as it was always an active part of the community of Cairo.

Qu'ran reciters and tombkeepers have always made their homes among the graves. The cemeteries have also been a popular destination for Islamic pilgrims seeking spiritual blessing, as well as thieves and runaways seeking refuge from the law. In more modern times, given the housing crisis that has plagued Cairo in the 20th century, the cemeteries have become the primary source of shelter for hundreds of thousands of otherwise homeless Egyptians. This community of people includes both rural migrants to Cairo and more established city dwellers. This book takes an in-depth look at these individuals' lives and introduces the reader to the life stories of some residents. The future of this unique community is also explored. An important work for students, scholars, and researchers of Egypt and the Islamic world.

Contemporary Africa is demographically characterized above all else by its youthfulness. In East Africa the median age of the population is now a striking 17.5 years, and more than 65 percent of the population is age 24 or under. This situation has attracted growing scholarly attention, resulting in an important and rapidly expanding literature on the position of youth in African societies. While the scholarship examining the contemporary role of youth in African societies is rich and growing, the historical dimension has been largely neglected in the literature thus far. Generations Past seeks to address this gap through a wide-ranging selection of essays that covers an array of youth-related themes in historical perspective. Thirteen chapters explore the historical dimensions of youth in nineteenth-, twentieth-, and twenty-first-century Ugandan, Tanzanian, and Kenyan societies. Key themes running through the book include the analytical utility of youth as a social category; intergenerational relations and the passage of time; youth as a social and political problem; sex and gender roles among East African youth; and youth as historical agents of change. The strong list of contributors includes prominent scholars of the region, and the collection encompasses a good geographical spread of all three East African countries.

This handy guide to Egyptian mythology explores how the ancient Nile-dwellers explained the world around them. It delves into the origins of life, the creation and evolution of the world, and the reigns of the gods on earth, before introducing us to the manifestations of Egypt's deities in the natural environment; the inventive ways in which the Egyptians dealt with the invisible forces all around them; and the trials and tribulations of the life hereafter. This is the perfect introduction for modern readers to the mysteries of Egyptian mythology.

..".this specialist-oriented volume is a rich contribution to the literature on this region. Notably it seems directed as much toward the ongoing historiographical conversation in Bali itself as it is toward external scholars." JASO Online

..".constitutes an outstanding contribution in the study of history outside the traditional perspective of recourse to narrative sources (whether these be oral or written)." African Affairs

"This amazing book...represents a model for scholars seeking to blend the tools of history writing and political/ cultural anthropology; its value is applicable not only in Cameroon, but elsewhere." International Journal for African Historical Studies

"With the suspense of a detective novel, this slim, richly detailed volume] proceeds in a series of comparisons...This charming book is an exacting exercise in comparison and historical reconstruction." Bulletin of the School of Oriental and African Studies

..".an important contribution - not only to the local history of the Grasslands of Cameroon. It offers a better understanding of processes of transformation of rituals and asks important methodological questions, which should be of interest to anybody dealing with the history of early photography in Africa and visual anthropology. As to be expected from the "Cameroon Studies" series the volume is rounded up by a comprehensive bibliography and a very useful index." Anthropos

"As in his previous works, Fardon does not make it easy for his readers to labour through his dense writing. However, it is absolutely worthwhile. This unconventional book contains a wealth of insights with far-reaching methodological consequences. It demonstrates how to recover history without even for a moment losing sight of the constructivity of the knowledge produced." Journal of African History

Lela in Bali tells the story of an annual festival of eighteenth-century kingdoms in Northern Cameroon that was swept up in the migrations of marauding slave-raiders during the nineteenth century and carried south towards the coast. Lela was transformed first into a mounted durbar, like those of the Muslim states, before evolving in tandem with the German colonial project into a festival of arms. Reinterpreted by missionaries and post-colonial Cameroonians, Lela has become one of the most important of Cameroonian festivals and a crucial marker of identity within the state. Richard Fardon's recuperation of two hundred years of history is an essential contribution not only to Cameroonian studies but also to the broader understanding of the evolution of African cultures.

Richard Fardon, Professor of West African Anthropology in the University of London, is the author of four monographs on West Africa, as well as numerous works of anthropological theory. Since 1988 he has taught at the School of Oriental and African Studies, where he chaired the University of London's Centre of African Studies for eight years. In addition to its obvious archival sources, this book draws upon ethnographic research he began in Nigeria (from 1976) and in Cameroon (from 1984). Richard Fardon has been editor of the journal AFRICA since 2001.

An attempt to use archaeological materials to investigate the colonization of southeastern Africa during the period 1500 to 1900. Perry demonstrates the usefulness of archaeology in bypassing the biases of the ethnohistorical and documentary record and generating a more comprehensive understanding of history. Special attention is paid to the period of state formation in Swaziland and a critique of the Settler Model', which the author finds to be invalid.

This book examines a key period in the formation of modern Egypt, the early years of military rule following the coup of 1952. The Free Officers, a secret organization of junior officers, overthrew Egypt's parliamentary regime in July 1952 and over the next few years consolidated their rule, brutally suppressing alternative political movements. Gamal Abdel Nasser, one of the young officers, emerged as the leader of the military junta and launched an ambitious program for economic development, making Egypt a leader in Arab, African, and non-aligned politics, as well as a model for political mobilization and national development throughout the Third World. Focusing on the goals, programs, successes, and failures of the young regime, Gordon provides the most comprehensive account of the Egyptian revolution to date. Besides bringing to light newly opened American and British sources on the period, Gordon's book is also informed by interviews he conducted with a number of actors and observers of the events.

Upton Sinclair's main concern is social justice. He wanted, through his writings, to make the common people aware of the many hypocrisies of organized religion. He saw the aligment of religion with the forces of capitalism and exploitation of the poor and the working clases of America. He wrote this book in 1918 at the end of World War I and it is a fascinating look at the American left and its thinking during this period of American history. A Collector's Edition.

This is a biography of Sir Humphrey Gibbs, an upper-class Englishman who settled in Southern Rhodesia soon after it became a self-governing colony. He was a leading farmer and churchman, an MP, and eventually Governor of the country. In 1964 the Rhodesian Front declared UDI, but he remained at his post in Government House for a further five years, and was a conduit for negotiations between the British Government and the rebel regime.

Ambitious, intelligent, and desired by men and Emperors, Cleopatra VII came to power at a time when Roman and Egyptian interests increasingly tended to concern the same object: the Egyptian Empire itself. Cleopatra lived her whole life at the center of this complex and persistent power struggle, and her death simultaneously heralded the end of the Ptolemaic dynasty, the loss of Egyptian political independence, and the beginning of Caesar Augustus's Roman rule in Egypt. Cleopatra's legacy has since lost much of its former political significance, as she has come to symbolize instead the potent force of female sexuality and power. In this engaging and multifaceted account, however, Stanley M. Burstein displays Cleopatra in the full manifold brilliance of the several cultures, countries, and people that surrounded her throughout her compelling life, and in so doing develops a stunning picture of a legendary Queen, and a deeply historic reign. Designed as an accessible introduction to Cleopatra VII and her time, this book offers readers and researchers an appealing mix of descriptive chapters, biographical sketches, and annotated primary documents. An overview of the Ptolemaic Dynasty is presented in the introduction, and is followed by chapters on Cleopatra's life, the reality of Ptolemaic Egypt, Cleopatra's multicultural Egyptian society, and Alexandria's culture and conflicts. The narrative chapters conclude with a section discussing Cleopatra's significance as a person, a queen, and a symbol. An annotated bibliography and index are also included in this work.

Cecil John Rhodes lived from 1853 to 1902, a brief span, and was the renowned and world-famous founder of Rhodesia (1890-1980), the leading personality and figure in the Victorian world’s late nineteenth-century Africa empire.

Rhodes’ endeavours shaped the domains of late nineteenth- and twentieth-century Zambesia, and set down the trajectories marking southern Africa, while the Great Powers’ record of empire in Africa proved greatly inferior to Rhodesia’s. Zambesia’s long history of continuous turbulence on a troubled plateau was reversed by Rhodes’ Pioneer Column in 1890 when the ‘First Rhodesians’ arrived following five decades of itinerant white presence in Zambesia. The Occupation of Mashonaland in 1890, conquest of Matabeleland in 1893 and the end of native rebellions in 1896-97 set the stage for decades of enduring prosperity in Rhodesia, Rhodes’ most enduring legacy. Pax Rhodesiana lasted ninety years, ending in a civil war.

Then, Rhodes’ memorabilia and many memorials were subjected to modern cultural cleansing, the inheritor state in time eroding and declining into a failing state.

Mazrui examines the importance of Africa--historically, culturally, and economically--in the development of the West, particularly the United States. And he contrasts this demonstrable importance with the combination of neglect and malice directed at Africa and those of African descent by the West and by the United States in particular. As Mazrui illustrates throughout, this is a tale of two Edens: Africa as the Eden of Lost Innocence and America as the Eden of Current Power and Future Fulfillment. People of African ancestry have been part of the vanguard for the Edenization of America. But America is also influencing the first Eden: Africa. America is a major force in the liberalization of black people in Africa; and black people are a major force in the democratization of all people in America.

This book constitutes a major reassessment of the mortuary remains from the two X-Group royal cemeteries at Qustul and Ballana in Lower Nubia (c. AD 380-500). Since their excavation more than seventy years ago, and the subsequent flooding of the sites following the building of the Aswan High Dam, and despite the spectacular nature of the finds, the sites have received remarkably little scholarly attention. This book offers the first interpretation of social life at these key sites, and proposes a series of innovative, theoretically informed frames for exploring the significance of the material remains found there. In doing so, it sheds new light on a culture which, although less well known than the Meroitic Empire that preceded it and the subsequent development of the Christian Kingdoms of the Sudan, is nevertheless of considerable archaeological and historical significance. The sites present a series of archaeologically unique monumental tumuli and multi-chambered tomb structures containing evidence of human and animal sacrifice, as well as a highly sophisticated material culture. The interpretations presented here draw on the emergent field of sensory archaeology to address the key issue of identity formation. It makes a case for the heretofore unrecognised significance of an 'aesthetic' identity mediated by material culture. It approaches X-Group culture as a materially complex indigenous culture that created and altered identities through time via the manipulation of materials, colours and patterns (the 'aesthetic' basis of identity). This study explores the relationships between humans, animals, and artefacts. It demonstrates how a less stable society, which based control on aggressive public displays, became a more stable state, as power was mediated by magico-ritual performances, festal occasions, and the rise of certain individuals. The interpretations put forward here are based on a systematic quantitative analysis of the archaeological material from the sites. These analyses draw on complex typologies differentiating objects according to use, ware, colour, decoration method, designs, surface finish, contents, grafitto, location in a tomb, location near a body, etc. Such a quantification and synthesis of tens of thousands of individual pieces of data enabled the identification of key trends in the dataset--the empirical basis for the modelling of socio-political change undertaken here. The study was undertaken to combat the limited and unsatisfactory set of questions posed by previous debates about the activities at Qustul and Ballana. It constitutes a significant departure from previous work which restricted the discussion of life at the sites to a limited debate about the identity of tribal groups and the chronology of activity at the sites. In contrast, this research demonstrates that the way in which the X-Group(s) dynamically created, maintained, and altered their identity through various forms of praxis. The book is essential reading for anybody researching ancient Sudanese civilisations. It has a wider appeal for researchers and graduate students interested in new developments in approaches to the archaeology of North-East Africa. It also has a broader appeal to all those interested in the theorisation of identity, the practical application of archaeological theory to the study of material culture and the human relationship to the sensory nature of the sensory world.

This is the only available book on the Congo war, the most important current conflict in Africa. Two chapters situate the war in its historical and theoretical context, while others survey the interests of the Congolese government, of the rebel groups, and of intervening states in the war. These chapters reveal the underlying sources of the war and explain the strategies of the various combatants. Other chapters examine the impact of the war on neighboring countries, individual citizens, refugees, and other non-state actors in the zone of conflict and beyond.

David Livingstone was a doctor from Scotland, trained at the University of Glasgow and sent to South Africa by the London Missionary Society. He attended to both the spiritual and physical needs of people as he met them, but he also aimed to help people by being more strategic - trying to end slavery and promote trade. These quests caused him to be the first European to cross the African Continent. It should be noted that Livingstone's words are of his time and would be seen as racist by today's standards. He uses the terms and the science that were available to him, which were flawed, but is fascinated by the people that he meets and approaches them as fellow human beings. He writes with delicious humor and captivates the reader. This is book that both fascinates and enthrals.

"Through a judicious use of archival material from all levels of the empire...and oral interviews with approximately one hundred Gabonese, the author demonstrates that the growth of the city and the French empire cannot be convincingly written without a full account of the women and men who lived there, their struggles to form intimate relationships, and the strains that resulted from those relationships...Conjugal Rights has much to offer readers, more than can be discussed here. Those interested in sexuality, gender, marriage, law, colonialism, and urban history- and not just in an African context-will be richly rewarded by the book." - American Historical ReviewConjugal Rights is a history of the role of marriage and other arrangements between men and women in Libreville, Gabon, during the French colonial era, from the mid-nineteenth century through 1960. Conventional historiography has depicted women as few in number and of limited influence in African colonial towns, but this book demonstrates that a sexual economy of emotional, social, legal, and physical relationships between men and women indelibly shaped urban life. Bridewealth became a motor of African economic activity, as men and women promised, earned, borrowed, transferred, and absconded with money to facilitate interpersonal relationships. Colonial rule increased the fluidity of customary marriage law, as chiefs and colonial civil servants presided over multiple courts, and city residents strategically chose the legal arena in which to arbitrate a conjugal-sexual conflict. Sexual and domestic relationships with European men allowed some African women to achieve a greater degree of economic and social mobility. An eventual decline of marriage rates resulted in new sexual mores, as women and men sought to rebalance the roles of pleasure, respectability, and legality in having sex outside of kin-sanctioned marriage. Rachel Jean-Baptiste expands the discourse on sexuality in Africa and challenges conventional understandings of urban history beyond the study of the built environment. Marriage and sexual relations determined how people defined themselves as urbanites and shaped the shifting physical landscape of Libreville. Conjugal Rights takes a fresh look at questions of the historical construction of race and ethnicity. Despite the efforts of the French colonial government and society to enforce boundaries between black and white, interracial sexual and domestic relationships persisted. Black and metisse women gained economic and social capital from these relationships, allowing some measure of freedom in the colonial capital city.

The Liberal Party of South Africa was founded in 1953 to promote nonracial democratic liberalism in opposition to white supremacist apartheid. Under Alan Paton, it quickly moved into the extra-parliamentary field and won considerable black support, competing with Communism and black nationalism. Growing influence brought heavy government attack, and the 'banning' of nearly 50 of its leaders, black and white. Despite forced dissolution in 1968, the Liberals' ideas have triumphed over those of left and right in the 'new South Africa'.