Although it is often simplified as an "ethnic conflict" in popular media, the current crisis in Darfur can only be superficially defined across ethnic lines. Any long-term solution to the conflict must also address the underlying social and environmental influences such as changing resource dynamics, expanding poverty, lack of infrastructure, and political corruption, which have brought the crisis to a head. This project diverges from previous studies by examining how the dynamic interaction between the environment, local governance, and national policy in Sudan has resulted in the Darfur crisis. It demonstrates how ecological degradation and the breakdown of community governance have destabilized the region, and how corruption and incompetence at the national level have culminated in the current crisis. Analyzing the interplay of these factors will yield valuable insights as to how a concerned international community can both end the tragic genocide and address the underlying injustices that engendered it. The analysis presented will be informative and accessible to a wide readership of students, academics, and concerned citizens.

An examination of the role played by civil society in the legitimization of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state civil society relations. This allows a theoretical examination and typology of the variety of state civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

Sudan, the largest country in Africa, gained independence in 1956. Its population divided itself into Arab Muslim and Black African camps and, almost immediately, a 16-year civil war began. A second revolution broke in out 1983 when the governmant introduced Islamic Sharia law. This book provides a thorough chronicle of events in Sudan since Independance, drawing on first-hand interviews.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

"A survey of South African history from the formation of early human communities to the present. "" ""The Making of South Africa "provides a detailed understanding of all the forces that have shaped South Africa to date. It represents a valuable and unique addition to the field by emphasizing African voices as well as recent developments in South Africa, including analyses on the post-transition political change, the World Cup of soccer, and pubic health issues. The text incorporates important new perspectives on South African geography and the spatial dimensions of segregation and apartheid. It also covers environmental studies and the dynamic literature on identities and ethnicity while highlighting how Europeans and Africans shaped the environment, politics, and the economy to develop a complex multi-ethnic nation. Learning GoalsUpon completing this book readers will be able to:

• Understand how South Africa became the nation it is today
• View South African history from the point of view of Africans as well as Europeans who have settled there
• Assess the impact of cultural, political, social, economic, geographical, environmental, and health-related forces on South African history

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

Max Esser was an adventurous young merchant banker, a Rhinelander, who became the first managing director of the largest German plantation company in Cameroon. This volume gives a vivid account of the antecedents and early stages as experienced and described by Esser. In 1896 he ventured, with the explorer Zintgraff, into the hinterland to seek the agreement of Zintgraff's old ally, the ruler of Bali, for the provision of laborers for his projected enterprise. The consequences, many optimistically unforeseen, are illustrated with the help of contemporary materials. Esser's account is preceded by a look at his and his family's connections, added to by an account of newspaper campaigns against him, and completed by an examination of his Cameroon collection, which he gave to the Linden Museum in Stuttgart.

"A subtle, important, theoretically innovative, and elegantly written study that centralizes feminist thinking and shows why it matters." -Feminist Africa In Idi Amin's Shadow is a rich social history examining Ugandan women's complex and sometimes paradoxical relationship to Amin's military state. Based on more than one hundred interviews with women who survived the regime, as well as a wide range of primary sources, this book reveals how the violence of Amin's militarism resulted in both opportunities and challenges for women. Some assumed positions of political power or became successful entrepreneurs, while others endured sexual assault or experienced the trauma of watching their brothers, husbands, or sons "disappeared" by the state's security forces. In Idi Amin's Shadow considers the crucial ways that gender informed and was informed by the ideology and practice of militarism in this period. By exploring this relationship, Alicia C. Decker offers a nuanced interpretation of Amin's Uganda and the lives of the women who experienced and survived its violence. Each chapter begins with the story of one woman whose experience illuminates some larger theme of the book. In this way, it becomes clear that the politics of military rule were highly relevant to women and gender relations, just as the politics of gender were central to militarism. By drawing upon critical security studies, feminist studies, and violence studies, Decker demonstrates that Amin's dictatorship was far more complex and his rule much more strategic than most observers have ever imagined.

Dembour is to be warmly congratulated on her achievement, both intellectually and in terms of memory retrieval content ...Its anthropological skills and merits apart, for readers interested] in colonial administrators this book] is at once a prime analysis and a rich resource. - African Affairs An unusual achievement. Dr. Dembour's book is a work of theory, which shows what a complex business the production of knowledge is, but she writes with such warmth, directness and honesty that fundamental epistemological issues are made vivid for beginning students as well as experienced scholars ...Anyone who conducts interviews, students of memory and history, and those working in 'colonial studies' can all learn from this study. - Elizabeth Tonkin I congratulate you on an extraordinary work. I am sure it will be declared post-modern; I think it modern in the best sense--up to the critical standards of our day ...I see you engaged in ground-breaking work. - Johannes Fabian Marie-Benedicte Dembour teaches at the University of Sussex, School of Legal Studies.

Max Esser was an adventurous young merchant banker, a Rhinelander, who became the first managing director of the largest German plantation company in Cameroon. This volume gives a vivid account of the antecedents and early stages as experienced and described by Esser. In 1896 he ventured, with the explorer Zintgraff, into the hinterland to seek the agreement of Zintgraff's old ally, the ruler of Bali, for the provision of laborers for his projected enterprise. The consequences, many optimistically unforeseen, are illustrated with the help of contemporary materials. Esser's account is preceded by a look at his and his family's connections, added to by an account of newspaper campaigns against him, and completed by an examination of his Cameroon collection, which he gave to the Linden Museum in Stuttgart.

This analysis of the historical development of racial segregation in South Africa between the World War I and II casts light on the period immediately before the advent of modern-day apartheid and provides an account of the ideological, political and administrative origins of apartheid. Segregation is seen here as a complex combination of ideas and policies which aimed to entrench and legitimize the basis of white domination in South Africa. The authors feel that in essence, it represented an attempt to uphold white supremacy by containing the powerful social forces unleashed by South Africa's rapid process of industrialization. The work is based on archival research in South Africa and aims to draw upon some of the most recent scholarship.

This book provides an interpretation of sport in contemporary South Africa through an historical account of the evolution and social ramifications of sport in the twentieth century. It comprises chapters which trace the growth of sports such as football, cricket, surfing, boxing and rugby, and considers their relationship to aspects of racial identity, masculinity, femininity, political and social development in the country. The book also draws out the wider geo-political significance of South African sport, placing it in the context of the development of sport both elsewhere on the African continent and internationally. The history of sport has seen significant international growth over the past few decades. For the most part, however, the history of sport in Africa has remained largely untraced. By detailing the way in which sport 's development in South Africa overlapped with major socio-political processes on the wider African continent, this volume seeks to narrow the gap.

This book was previously published as a special issue of the International Journal of the History of Sport.

In the decades between the Berlin Conference that partitioned Africa and the opening of the African Hall at the American Museum of Natural History, Americans in several fields and from many backgrounds argued that Africa had something to teach them. Jeannette Eileen Jones traces the history of the idea of Africa with an eye to recovering the emergence of a belief in "Brightest Africa"--a tradition that runs through American cultural and intellectual history with equal force to its "Dark Continent" counterpart.
Jones skillfully weaves disparate strands of turn-of-the-century society and culture to expose a vivid trend of cultural engagement that involved both critique and activism. Filmmakers spoke out against the depiction of "savage" Africa in the mass media while also initiating a countertradition of ethnographic documentaries. Early environmentalists celebrated Africa as a pristine continent while lamenting that its unsullied landscape was "vanishing." New Negro political thinkers also wanted to "save" Africa but saw its fragility in terms of imperiled human promise. Jones illuminates both the optimism about Africa underlying these concerns and the racist and colonial interests these agents often nevertheless served. The book contributes to a growing literature on the ongoing role of global exchange in shaping the African American experience as well as debates about the cultural place of Africa in American thought.

When the author embarked on her study, her aim was to approach former colonial officers with a view to analyzing processes of domination in the ex-Belgian Congo. However, after establishing a rapport with some of these officers, the author was soon forced to revise her initial assumptions, widely held in present-day Belgium: these officers were not the "baddies" she had expected to meet. Exploring the colonial experience through the respondents' memories resulted in a far more complex picture of the colonial situation than she had anticipated, again forcing her to question her original assumptions. This resulted not only in a more differentiated perspective on Belgian colonialist rule, but is also sensitized her as regards the question of anthropological understanding and of what constitutes historical fact. These two aspects of her work are reflected in this study that offers specific material on the way Belgian colonialism is remembered and reflects on its conditions of production, thus combining ethnographic analysis with a theoretical essay.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

Boyhood in 'seventies Soweto, innocence and light-hearted charm, and many insights into growing up in a South African township at a time when family was more important than politics. On being metin the street or at school, the inevitable question was: "Whose laetie - brother - are you?" Chimeloane describes growing up in a loving family, and with the affection and support of his best friend Levi. Next to universal boyhood exploits - shooting rats with "ketis", learning karate, stoning street lamps and running down mine dumps - more sinister experiences had to be endured: dodging stones and avoiding "enemies" when you had to cross territories, running the gauntlet of dogs, bullies and thugs. And inexorably, the 1976 uprising also left its mark. Yet the world Chimeloane sketches so endearingly also contained endless wonder: the Valiant Regal taxi which produced money from its back seat, the magic of "seeing bioscope" and emulating the "starrings", a world where you shared sweets with your "chomis" and stuck up for each other in the face of threats. Readable and affordable, this book should appeal to a broad market as well as to readers with a more serious social interest. Its release also coincides with the 25th anniversary of the Soweto Uprising, which is documented in one chapter of the book