This book explores the contribution of Gaudiya Vaisnava theology to polity and public engagement during the reign of Jaisingh II in the early eighteenth century in North India. The book analyses specialised treatises produced by the Gaudiya Vaisnavas which provide theological foundations to endorse and encourage responsible public conduct. This book will be of interest to scholars in the fields of South Asian Studies, Indology, Religious Studies, South Asian History and Hindu Studies.

1) This book explores the historical corridor geography between Yunnan, Burma and Bengal. 2) It looks at the fascinating human-nonhuman nexus in the region. 3) This volume will be of interest to departments of South Asian and Chinese history and Border studies across the world.

Exploring the history of missionary translation of Christian texts in East Asia, Missionary Translators offers a comparative perspective between the features of East Asian languages and the historical context of the translation. Focusing on the Bible and Christian theological works, it looks at the intersection of linguistics, translation studies and history. This book discusses the real-life challenges faced by missionary translators in producing Christian texts in East Asian languages. Students, historians, scholars and those interested in the study of East Asian cultures or translation will find this book to be an insightful and invaluable resource.

This is the first edited volume dedicated to the study of East Asian-German cinema. Its coverage ranges from 1919 to the present, a period which has witnessed an unprecedented degree of global entanglement between Germany and East Asia. In analyzing this hybrid cinema, this volume employs a transnational approach, which highlights the nations' cinematic encounters and entanglements. It reveals both German perceptions of East Asia and East Asian perceptions of Germany, through analysis of works by both German directors and East Asian/East Asian-German directors. It is hoped that this volume will not only accelerate cross-cultural exchange, but also provide a wider perspective that helps film scholars to see the broader contexts in which these films are produced. It introduces multiple compelling topics, not just immigration, multiculturalism, and exile, but also Japonisme, children's literature, musical modernity, media hybridity, gender representation, urban space, Cold War divisions, and national identity. It addresses several genres-feature films, essay films, and documentary films. Lastly, by embracing three East Asian cinemas in one volume, this volume serves as an excellent introduction for German cinema students and scholars. It will appeal to international and interdisciplinary audiences, as its contributors represent multiple disciplines and four world regions.

1) This book explores the historical corridor geography between Yunnan, Burma and Bengal. 2) It looks at the fascinating human-nonhuman nexus in the region. 3) This volume will be of interest to departments of South Asian and Chinese history and Border studies across the world.

A Representation of Nationhood in the Museum examines how the National Museum of Korea, as a national repository of material culture and the state's premier exhibition facility, has shaped and been shaped by Korean nationalism. Exploring the processes by which the museum has discovered and interpreted material culture, using concepts of ethnic nationalism in the historical and political contexts of South Korean society, the book analyses how this nationalist interpretation has regulated South Koreans' understanding of their material culture. Issues considered include: cultural and political relations with China; Japanese colonial rule, cultural imperialism and its legacy; the division of Korea since 1945; the Korean War and nation building since liberation in 1945; and domestic political upheavals, including military coups in 1961 and in 1979. Demonstrating that authoritarian regimes' emphasis on the promotion of national unity drove national museums to establish national identity through material culture, Jang argues that international political and diplomatic factors also affect the process of the formation of national identity in a specific political context. Concerning itself with issues such as the relationship between politics and identity, museums and authoritarian regimes, this book should be essential reading for academics, researchers and postgraduate students in museum studies, nationalism studies, Asian studies and history departments.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

Indian Anthropology: Anthropological Discourse in Bombay 1886-1936 is an important contribution to the history of Indian anthropology, focusing on its formative period. It looks at the political economy of knowledge production and the anthropological discourse in Bombay during the late nineteenth century. This seminal volume highlights the much forgotten and ignored contribution of the Bombay Presidency anthropologists, many of whom were Indians, from different backgrounds, such as lawyers, civil servants, and men of religion, much before professional anthropology was taught in India. The other contributions are by pioneers from Bengal, Punjab, and United Provinces - all British administrators turned scholars. This volume is divided into three parts: Part I deals with the six contributions on the history of the development of anthropology in India; Part II deals with four contributions on the methodology and collecting ethnographic data; and Part III deals with four contributions on theoretical analysis of ethnographic facts. The roots of many contemporary conflicts and social issues can be traced to this formative period of anthropology in India. This book will be useful to students and researchers of anthropology, sociology, public administration, modern history, and demography. It will also be of interest to civil servants, students of history, Indian culture and society, religions, colonial history, law, and South Asia studies.

This book explores contested notions of "Chineseness" in Southeast Asia and Hong Kong during the Cold War, showing how competing ideas about "Chineseness" were an important ideological factor at play in the region. After providing an overview of the scholarship on "Chineseness" and "diaspora", the book sheds light on specific case studies, through the lens of the "Chinese cultural Cold War", from Hong Kong, Singapore, Malaya, Thailand, Indonesia and Vietnam. It provides detailed examples of competition for control of definitions of "Chineseness" by political or politically oriented forces of diverse kinds, and shows how such competition was played out in bookstores, cinemas, music halls, classrooms, and even sports clubs and places of worship across the region in the 1950s, 1960s and 1970s. The book also demonstrates how the legacies of these Cold War contestations continue to influence debates about Chinese influence - and "Chineseness" - in Southeast Asia and the wider region today.

Examining the effects of the Cold War and regional politics on the Iraqi Kurds between 1958 and 1975, this study demonstrates how regional and international powers sought to exploit the Iraqi Kurds in their quest for statehood. The research draws on a plethora of British and American archival documents and select Soviet and Iranian sources integrated with Kurdish authoritative and eyewitness accounts. The work explores the Iraqi Kurds on three levels: Firstly, on a national Iraqi level, starting with the Iraqi Revolution in 1958 to the collapse of the Kurds' liberation movement in 1975 under Mela Mustafa Barzani. Secondly, it considers the issue on a regional level by examining the political dynamics between Iran (under the Shah), Iraq, Egypt (thus Nasserists) and other regional states, with a focus on these states' relations and tensions. Thirdly, it scrutinises the impact of the Cold War on the politics and history of Iraq, focussing on the effects on the Kurds in particular. Complementing the existing literature, this volume builds a chronological narrative through historical analysis. It is a key resource for students, scholars, policymakers and regional experts interested in Kurdish history, foreign policy, politics and security in the Middle East.

Originally written in 1905, this volume examines the coins of Japan, especially appealing because of a subtle and impersonal charm which pervades their inscriptions and the sentiments which they set forth. They are written in characters which are a manifest surviva of the picture writing of early man. He wrote, that is to say, scored or scratched, various outline sketches of his doings and the more intimate facts of his surroundings, on bone, clay or other material.

Members of the middle class in colonial Malabar left behind a copious amount of writings. These are to be found, among other places, in magazines, autobiographies and diaries. This book explores the social history of the middle class in the region during the British period on the basis of these writings in combination with archival sources. It delves into how they conceptualized domesticity, forged new friendships cutting across caste, and sometimes, even racial lines, and the new forms of leisure they envisaged. The author also analyses the dilemmas the group faced as it responded to the changes unleashed by colonial modernity at their work places, in the public sphere, and inside homes, where they desperately clung on to tradition even while accepting much of what the West had to offer. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

The Tears of the Rajasis a sweeping history of the British in India, seen through the experiences of a single Scottish family. For a century the Lows of Clatto survived mutiny, siege, debt and disease, everywhere from the heat of Madras to the Afghan snows. They lived through the most appalling atrocities and retaliated with some of their own. Each of their lives, remarkable in itself, contributes to the story of the whole fragile and imperilled, often shockingly oppressive and devious but now and then heroic and poignant enterprise. On the surface, John and Augusta Low and their relations may seem imperturbable, but in their letters and diaries they often reveal their loneliness and desperation and their doubts about what they are doing in India. The Lows are the family of the author's grandmother, and a recurring theme of the book is his own discovery of them and of those parts of the history of the British in India which posterity has preferred to forget. The book brings to life not only the most dramatic incidents of their careers - the massacre at Vellore, the conquest of Java, the deposition of the boy-king of Oudh, the disasters in Afghanistan, the Reliefs of Lucknow and Chitral - but also their personal ordeals: the bankruptcies in Scotland and Calcutta, the plagues and fevers, the deaths of children and deaths in childbirth. And it brings to life too the unrepeatable strangeness of their lives: the camps and the palaces they lived in, the balls and the flirtations in the hill stations, and the hot slow rides through the dust. An epic saga of love, war, intrigue and treachery, The Tears of the Rajas is surely destined to become a classic of its kind.

This book looks at the typologies of cities and ideas of urbanity. Focusing specifically on cities in South Asia, it analyses the unique planning concepts, archaeology, art, culture, life and philosophy of various cities of ancient and modern South Asia. Drawing from various archeological and literary sources, the volume includes rich details about heterogeneity, rituals, festivals, social stratification, penal systems, famines and insurrections in ancient cities as well as modern cities like Lahore, Dhaka and Calcutta among many others in South Asia. This book will be of interest to researchers and students in the US and UK of ancient and modern history, archaeology, urban studies, urban and town planning, urban sociology, urban geography, cultural studies, post-colonial studies, ancient and medieval architecture, heritage studies, conservation studies, and South Asian studies.

China has emerged as a dominant power in Eurasian affairs that not only exercises significant political and economic power, but increasingly, ideational power too. Since the founding of the People's Republic, Chinese Communist Party leaders have sought to increase state capacity and exercise more effective control over their western frontier through a series of state-building initiatives. Although these initiatives have always incorporated an international component, the collapse of the USSR, increasing globalization, and the party's professed concerns about terrorism, separatism, and extremism have led to a region-building project in Eurasia. Garcia traces how domestic elite-led narratives about security and development generate state-building initiatives, and then region-building projects. He also assesses how region-building projects are promoted through narratives of the historicity of China's engagement in Eurasia, the promotion of norms of non-interference, and appeals to mutual development. Finally, he traces the construction of regions through formal and informal institutions as well as integrative infrastructure. By presenting three phases of Chinese domestic state-building and region-building from 1988-present, Garcia shows how region-building projects have enabled China to increase state capacity, control, and development in its western frontier. Recommended for scholars of China's international relations and development policy.

Retelling Time challenges the hegemony of colonial modernity over academic disciplines and over ways in which we think about something as fundamental as time. It reclaims a bouquet of alternative practices of time from premodern South Asia, which stem from worldviews that have been marginalized. These practices relate to a range of classical and vernacular genres including alamkara, theravada, yoga, ramakatha, tasawwuf, ayaramga, purana, trika-tantra, navya-nyaya, pratyabhijna, carita, kutiyattam and mangala kavya. These represent multiple languages such as Sanskrit, Persian, Pali, Prakrit, Awadhi, Malayalam, Kannada, and Bengali, as well as diverse streams, from Hinduism, Jainism, Buddhism, and Sufi Islam to logic, yoga, tantra, theatre, and poetics. Retelling Time questions the modern Eurocentric belief in an empty, homogenous, abbreviated, secular and irreversible time. It proposes instead that that premodern South Asia invested time with cultural function and value, which ranged from the contingent to the transcendent, the quotidian to the cosmic, the fleeting to the eternal, and the social to the spiritual. Accordingly, time was reworked --- stretched, melded, collapsed, recursed, rolled over, and even extinguished. Sacred, social, aesthetic, scientific, fictional, historical, and performative South Asian traditions are seen here in conversation with one other, mediated by an ethical paradigm. Their collective challenge is to decolonize our ways of knowing and being. This book will be of interest to scholars of South Asian history, philosophy of history, anthropology, literature, Sanskrit, post colonial studies, cultural studies, studies of temporality and of the Global South.

Much attention has been paid to the Japanese deployment of Koreans in their war efforts during WWII. Much less attention, however, has been given to the subject prior to 1910. This book will: 1) present the evidence which reveals the presence of Koreans in the Japanese military during the Russo-Japanese War, 1904-1905, as seen by an American novelist Jack London, before the formal annexation of Korea by Japan; 2) analyze the presence of Koreans on the Japanese and the Russian sides of the war; and 3) investigate why and how these Koreans became involved in someone else's war. Arirang, a Korean folksong favored and sung by Koreans at home and in exile, has sustained the Korean people in a shared, collective spirit throughout their lives in transnational diasporas in the Russian Far East, Manchuria, and Japan as well as in Korea. This is a study of transnational Koreans as the Arirang people: Chapter 1: Introduction, Chapter 2: Koreans in the Russian Far East and Manchuria, Chapter 3: Koreans in the Russo-Japanese War, 1904-1905, Chapter 4: Korean Transnationals as Stateless People, 1906-1920, and the Conclusion.

Originally published in 1904. The following 'Notes' were not penned in the presumptuous hope of adding materially to the existing knowledge of the subjects with which they deal. The first part of this book was the result of much reading, while the account of the author's various experiences at the Chinese Court were undertaken with a view to faithfully putting on record the manner of those receptions in which, after so long and rigorous a seclusion, the reigning Son of Heaven and his Imperial Mother at last condescended (driven no doubt by foreign pressure) to put aside the veil which for centuries had shrouded the faces of majesty in China.

A timely and unprecedented examination of how the modern Middle East unravelled, and why it started with the pivotal year of 1979. Shortlisted for the Cundhill History Prize 2020

'What happened to us?'

For decades, the question has haunted the Arab and Muslim world, heard across Iran and Syria, Saudi Arabia and Pakistan, and in the author's home country of Lebanon. Was it always so? When did the extremism, intolerance and bloodletting of today displace the region's cultural promise and diversity?

In Black Wave, award-winning journalist and author Kim Ghattas argues that the turning point in the modern history of the Middle East can be located in the toxic confluence of three major events in 1979: the Iranian revolution; the siege of the Holy Mosque in Mecca; and the Soviet invasion of Afghanistan. Before this year, Saudi Arabia and Iran had been working allies and twin pillars of US strategy in the region - but the radical legacy of these events made them mortal enemies, unleashing a process that transformed culture, society, religion and geopolitics across the region for decades to come.

This book offers interdisciplinary perspectives on nationalism in India and examines the ways in which literary-textual representations intervene in debates regarding Hindu, Muslim and other forms of Indian nationalism. The book interrogates questions of nationalism and nationhood in relation to literary and cultural texts, historic-linguistic contexts and new developments in queer nationalism and ecological nationalism. The book will be of interest to researchers working on South Asian Studies, including Indian culture, history, literature and politics.

i)The author is a very famous expert in the study of the history of drama in China, who held many positions in important academic institutions. ii) This book is the most comprehensive monograph on the study of the history of Chinese drama in the 20th century, with high academic value. iii) This book is both academic and readable and tries to describe the development track of Chinese drama in the 20th century as completely and comprehensively as possible.

This new edition of An Economic History of Early Modern India extends the timespan of the analysis to incorporate further research. This allows for a more detailed discussion of the rise of the British Empire in South Asia and gives a fuller context for the historiography. In the years between the death of the emperor Aurangzeb (1707) and the Great Rebellion (1857), the Mughal Empire and the states that rose from its ashes declined in wealth and power, and a British Empire emerged in South Asia. This book asks three key questions about the transition. Why did it happen? What did it mean? How did it shape economic change? The book shows that during these years, a merchant-friendly regime among warlord-ruled states emerged and state structure transformed to allow taxes and military capacity to be held by one central power, the British East India Company. The author demonstrates that the fall of warlord-ruled states and the empowerment of the merchant, in consequence, shaped the course of Indian and world economic history. Reconstructing South Asia's transition, starting with the Mughal Empire's collapse and ending with the great rebellion of 1857, this book is the first systematic account of the economic history of early modern India. It is an essential reference for students and scholars of Economics and South Asian History.

A History of the Manila Pact and the Southeast Asia Treaty Organisation (SEATO) from its establishment in 1954 until its dissolution in 1977. The Southeast Asia Treaty Organization (SEATO) has received meagre scholarly attention in comparison to other key events and global developments during the duration of the Cold War, due to its perceived failure early in its existence. However, there has been a renewed interest in the academic study of the organization. Some scholars have argued that SEATO was not an outright failure. New literatures have also shed in detail the workings of SEATO, such as operational-level contingency plans and counter-insurgency plans. This book aims to reconstruct a comprehensive life cycle of SEATO using declassified archival documents which were unavailable to scholars studying the organization from the 1950s through the 1980s and provide a nuanced assessment of it. In addition, in recent years, there is also an emerging interest in the possibility of a multilateral military alliance in Asia, for instance the Quadrilateral Security Dialogue morphing into an "Asian NATO". As such, it is therefore crucial to study how previous multilateral alliances in the context of Asia were formed, how they functioned, and subsequently dissolved. A groundbreaking reference on a key element of the United States' Cold War strategy in Asia, which will be a valuable resource to scholars of twentieth century diplomatic history.

This book offers the first critical engagement with the political economy of the Middle East and North Africa. Challenging conventional wisdom on the origins and contemporary dynamics of capitalism in the region, these cutting-edge essays demonstrate how critical political economy can illuminate both historical and contemporary dynamics of the region and contribute to wider political economy debates from the vantage point of the Middle East. Leading scholars, representing several disciplines, contribute both thematic and country-specific analyses. Their writings critically examine major issues in political economy-notably, the mutual constitution of states, markets, and classes; the co-constitution of class, race, gender, and other forms of identity; varying modes of capital accumulation and the legal, political, and cultural forms of their regulation; relations among local, national, and global forms of capital, class, and culture; technopolitics; the role of war in the constitution of states and classes; and practices and cultures of domination and resistance. Visit politicaleconomyproject.org for additional media and learning resources.

The 1923 Greek-Turkish population exchange forcibly relocated one and a half million people: Muslims in Greece were resettled in Turkey, and Greek Orthodox Christians in Turkey were moved to Greece. This landmark event set a legal precedent for population management on the basis of religious or ethnic difference. Similar segregative policies-such as creating walls, partitions, and apartheids-have followed in its wake. Strikingly, the exchange was purportedly enacted as a means to achieve peace. Humanism in Ruins maps the links between liberal discourses on peace and the legacies of this forced migration. Asli Igsiz weaves together past and present, making visible the effects in Turkey across the ensuing century, of the 1923 exchange. Liberal humanism has responded to segregative policies by calling for coexistence and the acceptance of cultural diversity. Yet, as Igsiz makes clear, liberal humanism itself, with its ahistorical emphasis on a shared humanity, fails to confront an underlying racialized logic. This far-reaching and multilayered cultural history investigates what it means to be human-historically, socially, and politically. It delivers an urgent message about the politics of difference at a time when the reincarnation of fascism in different parts of the world invites citizens to participate in perpetuating a racialized and unequal world.