This volume contains annotated translations of anecdotes, on musicological and socio-cultural topics, from al-Isbahani's The Grand Book of Songs. Includes music theory and treatises; instruments; composition techniques; education and transmission; vocal and instrumental performances; solo and ensemble music; improvisations; emotions; dances; social status.

Adapted from a series of lectures delivered at the University of London in 1913, this is a strikingly clearheaded and articulate discussion of one of the great faiths of the world from a historical and sociological perspective. Discover... the Koran as the basis of Islam the Koran as legal code the status cults in the Islamic faith the development of Islamic ethics asceticism and pantheism in Islam Islamic philosophy and more...Author David S. Margoliouth (1858-1940), a professor of Arabic at Oxford University, worked from primary Arabic texts and omitted "all anecdotes that are obviously or most probably fabulous," resulting in a clear-headed history of a highly contentious moment in time.

In The Logic of Conformity, Tomoko T. Okagaki examines Japan's entry into the European state system in the late nineteenth century. Okagaki focuses on the extraordinary degree of conformity that Japan demonstrated in accommodating itself to Western norms of international relations within a very short period of time. By introducing a political science perspective to the study of Japan's modernization, which has heretofore been studied mostly as a historical subject, she emphasizes the significance of contextual factors that constrained the ways in which Japan entered international society. As Okagaki shows, while the international system defined the mode of Japan's socialization in many ways, Japan's entry also symbolized a transformation of the international system from that of Euro-dominance to legal equality. A sophisticated and significant contribution to the literature on state building and the history of international relations, The Logic of Conformity is a fascinating study of how the concept of sovereignty is reshaped by the entrance of newcomers.

The attacks and blockade on Yemen by the Saudi-led multinational coalition have killed thousands and triggered humanitarian disaster. The longstanding conflict in the country between the Huthi rebels and (until December 2017) Salih militias on the one side and those loyal to the internationally recognized government and many other groups fighting for their interests on the other are said to have evolved into a proxy war between Saudi Arabia and Iran. In 2011, however, thousands of Yemenis had taken to the streets to protest for a better future for their country. When President Ali Abdullah Salih signed over power in the aftermath of these protests, there were hopes that this would signal the beginning of a new period of transition. Yemen and the Search for Stability focuses on the aspirations that inspired revolutionary action, and analyzes what went wrong in the years that followed. It examines the different groups involved in the protests - Salih supporters, Muslim Brothers, Salafis, Huthis, secessionists, women, youth, artists and intellectuals- in terms of their competing visions for the country's future as well as their internal struggles. This book traces the impact of the 2011 upheavals on these groups' ideas for a `new Yemen' and on their strategies for self-empowerment. In so doing, Yemen and the Search for Stability examines the mistakes committed in the country's post-2011 transition process but also points towards prospects for stability and positive change.

Travel narratives and historical works shaped the perception of Muslims and the East in the Victorian and post-Victorian periods. Analyzing the discourses on Muslims which originated in the European Middle Ages, the first part of the book discusses the troubled legacy of the encounters between the East and the West and locates the nineteenth-century texts concerning the Saracens and their lands in the liminal space between history and fiction. Drawing on the nineteenth-century models, the second part of the book looks at fictional and non-fictional works of the late twentieth and early twenty-first century which re-established the "Oriental obsession," stimulating dread and resentment, and even more strongly setting the Civilized West against the Barbaric East. Here medieval metaphorical enemies of Mankind - the World, the Flesh and the Devil - reappear in different contexts: the world of immigration, of white women desiring Muslim men, and the present-day "freedom fighters."

Over the last three decades Afghanistan has been plagued by crisis - from Soviet invasion in 1979 and Taliban rule to US invasion following the events of 9/11. Here the top specialists on Afghanistan, including Olivier Roy, Ahmad Rashid and Jonathan Goodhand, provide a unique overview of the evolution, causes and future of the Afghan crisis. Covering political and military events and examining the role of ethnic groups, religious and ideological factors and the role of the leaders and war chiefs of the period - from the anti-Soviet resistance to the presidency of Hamid Karzai - this book will prove essential reading to all interested in Afghanistan and the wider Middle East region. Examining recent events in the light of the country's economy, Afghan civil society, cultural heritage and state reconstruction attempts, this is a comprehensive and diverse look at a country whose recent history has been marked by internal conflicts and foreign intervention.

Religion and Orientalism in Asian Studies analyses the role of religion in past and present understandings of Asia. Religion, and the history of its study in the modern academy, has exercised massive influence over Asian Studies fields in the past century. Asian Studies has in turn affected, and is increasingly shaping, the study of religion. Religion and Orientalism in Asian Studies looks into this symbiotic relationship - both in current practice, and in the modern histories of both Orientalism and Area Studies. Each chapter of the book deals with one regional sub-discipline in Asian Studies, covering Chinese Studies, Japanese Studies, Korean Studies, South Asian Studies, Southeast Asian Studies, and Central Eurasian Studies. The chapters are integrated by shared themes that run through the past and present practice of Asian Studies, covering the role of state actors in originating Area Studies, the role of local scholarship in defining and developing it, the interaction between humanities and social science approaches, debates over the dominance of Western and/or modern categories and frameworks, the interaction of past and present and the role of religious actors and religious sensibilities in shaping Asian Studies.

Bulus ibn Raja' (ca. 955-ca. 1020) was a celebrated writer of Coptic Christianity from Fatimid Egypt. Born to an influential Muslim family in Cairo, Ibn Raja' later converted to Christianity and composed The Truthful Exposer (Kitab al-Wadih bi-l-Haqq) outlining his skepticism regarding Islam. His ideas circulated across the Middle East and the Mediterranean in the medieval period, shaping the Christian understanding of the Qur'an's origins, Muhammad's life, the practice of Islamic law, and Muslim political history. This book includes a study of Ibn Raja''s life, along with an Arabic edition and English translation of The Truthful Exposer.

For decades, North Korea denied any part in the disappearance of dozens of Japanese citizens from Japan's coastal towns and cities in the late 1970s. But in 2002, with his country on the brink of collapse, Kim Jong admitted to the kidnapping of thirteen people and returned five of them in hopes of receiving Japanese aid. As part of a global espionage project, the regime had attempted to reeducate these abductees and make them spy on its behalf. When the scheme faltered, the captives were forced to teach Japanese to North Korean spies and make lives for themselves, marrying, having children, and posing as North Korean civilians in guarded communities known as "Invitation-Only Zones" - the fiction being that they were exclusive enclaves, not prisons. From the moment Robert S. Boynton saw a photograph of these men and women, he became obsessed with their story. Torn from their homes as young adults, living for a quarter century in a strange and hostile country, they were returned with little more than an apology from the secretive regime. In The Invitation-Only Zone, Boynton untangles the bizarre logic behind the abductions. Drawing on extensive interviews with the abductees, Boynton reconstructs the story of their lives inside North Korea and ponders the existential toll the episode has had on them, and on Japan itself. He speaks with nationalists, spies, defectors, diplomats, abductees, and even crab fishermen, exploring the cultural and racial tensions between Korea and Japan that have festered for more than a century. A deeply reported, thoroughly researched book, The Invitation-Only Zone is a riveting story of East Asian politics and of the tragic human consequences of North Korea's zealous attempt to remain relevant in the modern world.

In the year 57 C.E., the court of Later Han dynasty presented a gold seal to an emissary from somewhere in what is now Japan. The seal soon vanished from history, only to be unearthed in 1784 in Japan. In the subsequent two-plus centuries, nearly 400 books and articles (mostly by Japanese) have addressed every conceivable issue surrounding this small object of gold. Joshua Fogel places the conferment of the seal in inter-Asian diplomacy of the first century and then traces four waves of historical analysis that the seal has undergone since its discovery, as the standards of historical judgment have changed over these years and the investment in the seal's meaning have changed accordingly.

The book seeks to situate caste as a discursive category in the discussion of Partition in Bengal. In conventional narratives of Partition, the role of the Dalit or the Scheduled Castes is either completely ignored or mentioned in passing. The authors addresse this discursive absence and argues that in Bengal the Dalits were neither passive onlookers nor accidental victims of Partition politics and violence, which ruptured their unity and weakened their political autonomy. They were the worst victims of Partition. When the Dalit peasants of Eastern Bengal began to migrate to India after 1950, they were seen as the 'burden' of a frail economy of West Bengal, and the Indian state did not provide them with a proper rehabilitation package. They were first segregated in fenced refugee camps where life was unbearable, and then dispersed to other parts of India - first to the Andaman Islands and the neighbouring states, and then to the inhospitable terrains of Dandakaranya, where they could be used as cheap labour for various development projects. This book looks critically at their participation in Partition politics, the reasons for their migration three years after Partition, their insufferable life and struggles in the refugee camps, their negotiations with caste and gender identities in these new environments, their organized protests against camp maladministration, and finally their satyagraha campaigns against the Indian state's refugee dispersal policy. This book looks at how refugee politics impacted Dalit identity and protest movements in post-Partition West Bengal.

The old contrast between "universal" and "local" is now collapsing, but a new paradigm has yet to be defined. The contributors claim that the questions they raise will help redraw the lines of demarcation each in a unique way. Their collaborative result is a re-submission of the century-old question regarding "the essence of Christianity," and the readers will hear answers to this question resounding in polyphonic voices. The book will make a unique contribution to the scholarship by constructing a common forum connecting diasporic Asians and Oceanians who live and work in regions around the Pacific Ocean. Publication in the field of theology has been thick on the American side of the Pacific, and the agenda of discussion are shaped largely in accordance with the concerns of those living on the North-American continent and in British Isles. Theologians living on the other side of the Pacific, while in daily contact with the multi-religious realities that beg theological attention, sometimes lack means of engaging in sustained discussion with other theologians who are similarly struggling to gain insights into different cultural contexts. This book will provide a shared ground for reflection and discussion.

This book, edited by April Myung of Bergen County Academies in New Jersey, contains autobiographies of ten Korean teenagers, currently studying in American high schools. This historically significant volume contains writings by break-dancing Julius Im, who understands his Korean-American identity through this medium of African-American dance, to Rei Fujino Park of Flushing, New York, who explores her own dual identiy with a Korean father (who served in the elite Korean military special forces) and a Japanese mother. Rei Fujino describes her parents' marriage as a loving union of "enemies" given the history of Japanese colonization of Korea (1910-1945). Julie Oh describes the difficult situation of the children of Korean company workers for Samsung, LG, SK, Woori Bank, and other Korean companies, who come with a short-term working visa to the United States. The children of these "Joo-Jae-Won" have to go to Saturday school (in her case, "Woori School") in order to maintain the skill level of Korean high schools, in the case that their parents get recalled to South Korea - their children would have to apply for Korean universities and meet the requirements of Korean university entrance tests, which are vastly different from America's SAT, ACT, and AP tests. Andrew Hyeon shars his experience as a Korean Catholic, attending Hopkins School, an elite private school in Connecticut, where former Yale Law School Dean Harold Koh, a famous Korean, attended. Ruby Hong's autobiography is written as a fairytale account of her own life. The autobiographies in this book are not only creatively written as to capture the readers' interest, but they also provide valuable resources for Korean American Studies. (This book is the second in the Hermit Kingdom Sources in Korean-American Studies, whose series editor is Dr. Onyoo Elizabeth Kim, Esq.)

In October 1946, Colonel Presley Rixey arrived by destroyer at Chichi Jima to repatriate 22,000 Japanese who had been bypassed during the war in the Pacific. While waiting for a Marine battalion to arrive, the colonel met daily with a Japanese commission assigned to assist him. When asked what had happened to American prisoners on the island, the Japanese hatched a story to hide the atrocities that they had committed. In truth, the downed flyers had been captured, executed, and eaten by certain senior Japanese officers. This is the story of the investigation, the cover-up, and the last hours of those Americans who disappeared into war's wilderness and whose remains were distributed to the cooking galleys of Chichi Jima. Rixey's suspicion of a cover-up was later substantiated by a group of Americans returning from Japan who had lived on Chichi Jima for generations. It would take five months of gathering testimony to uncover all the details. Thirty war criminals were eventually tried at Guam in 1947, five of whom met their fate on the gallows.

The Persianate World: Rethinking a Shared Sphere is among the first books to explore the pre-modern and early modern historical ties among such diverse regions as Anatolia, the Iranian plateau, Central Asia, Western Xinjiang, the Indian subcontinent, and southeast Asia, as well as the circumstances that reoriented these regions and helped break up the Persianate ecumene in modern times. Essays explore the modalities of Persianate culture, the defining features of the Persianate cosmopolis, religious practice and networks, the diffusion of literature across space, subaltern social groups, and the impact of technological advances on language. Taken together, the essays reflect the current scholarship in Persianate studies, and offer pathways for future research.

The history of cosmology is often understood in terms of the development of modern science, but Asian cosmological thought and practice touched on many aspects of life, including mathematics, astronomy, politics, philosophy, religion, and art. Because of the deep pervasion of cosmology in culture, many opportunities arose for transmissions of cosmological ideas across borders and innovations of knowledge and application in new contexts. Taking a wider view, one finds that cosmological ideas traveled widely and intermingled freely, being frequently reinterpreted by scholars, ritualists, and artists and transforming as they overlapped with ideas and practices from other traditions. This book brings together ten diverse scholars to present their views on these overlapping cosmologies in Asia. They are Ryuji Hiraoka, Satomi Hiyama, Eric Huntington, Yoichi Isahaya, Catherine Jami, Bill M. Mak, D. Max Moerman, Adrian C. Pirtea, John Steele, and Dror Weil.

'The House of the Priest' presents and discusses the hitherto unpublished and untranslated memoirs of Niqula Khoury, a senior member of the Orthodox Church and Arab nationalist in late Ottoman and British Mandate Palestine. It discusses the complicated relationships between language, religion, diplomacy and identity in the Middle East in the interwar period. This original annotated translation and accompanying articles provide a thorough explication of Khoury's memoirs and their significance for the social, political and religious histories of twentieth-century Palestine and Arab relations with the Greek Orthodox church. Khoury played a major role in these dynamics as a leading member of the fight for Arab presence in the Greek-dominated clergy, and for an independent Palestine, travelling in 1937 to Eastern Europe and the League of Nations on behalf of the national movement. Contributors: Sarah Irving, Charbel Nassif, Konstantinos Papastathis, Karene Sanchez Summerer, Cyrus Schayegh

Top World Guild Award Winner This book is about an idea-namely, that Scripture mandates a Jewish return to the historical region of Palestine-which in turn morphed into a political movement, rallied around a popular slogan ("A country without a nation for a nation without a country"), and eventually contributed to the establishment of the state of Israel in 1948. Christian Zionism continues to influence global politics, especially U.S. foreign policy, and has deeply affected Jewish-Christian and Muslim-Christian relations. Donald M. Lewis seeks to provide a fair-minded, longitudinal study of this dynamic yet controversial movement as he traces its lineage from biblical sources through the Reformation to various movements of today. He explores Christian Zionism's interaction with other movements, forces, and discourses, especially in eschatological and political thought, and why it is now flourishing beyond the English-speaking world. Throughout he demonstrates how it has helped British and American Protestants frame and shape their identity. A Short History of Christian Zionism seeks to bring clarity and context to often-heated discussions.

In an era of environmental crisis, narratives of 'hidden lands' are resonant. Understood as sanctuaries in times of calamity, Himalayan hidden lands or sbas yul have shaped the lives of many peoples of the region. Sbas yul are described by visionary lamas called 'treasure finders' who located hidden lands and wrote guidebooks to them. Scholarly understandings of sbas yul as places for spiritual cultivation and refuge from war have been complicated recently. Research now explores such themes as the political and economic role of 'treasure finders', the impact of sbas yul on indigenous populations, and the use of sbas yul for environmental protection and tourism. This book showcases recent scholarship on sbas yul from historical and contemporary perspectives.

Americans at War in the Ottoman Empire examines the role of mercenary figures in negotiating relations between the United States and the Ottoman Empire in the nineteenth century. Mercenaries are often treated as historical footnotes, yet their encounters with the Ottoman world contributed to US culture and the impressions they left behind continue to influence US approaches to Africa and the Middle East. The book's analysis of these mercenary encounters and their legacies begins with the Battle of Derna in 1805-in which the US flag was raised above a battlefield for the first time outside of North America with the help of a mercenary army-and concludes with the British occupation of Egypt in 1882-which was witnessed and criticized by many of the US Civil War veterans who worked for the Egyptian government in the 1870s and 1880s. By focusing these mercenary encounters through the lenses of memory, sovereignty, literature, geography, and diplomacy, Americans at War in the Ottoman Empire reveals the ways in which mercenary force, while marginal in terms of its frequency and scope, produced important knowledge about the Ottoman world and helped to establish the complicated relationship of intimacy and mastery that exists between Americans in the United States and people in Libya, Egypt, Sudan, Uganda, South Sudan, and Turkey.