This book offers an interdisciplinary, historically grounded study of Asian cinemas' complex responses to the Cold War conflict. It situates the global ideological rivalry within regional and local political, social, and cultural processes, while offering a transnational and cross-regional focus. This volume makes a major contribution to constructing a cultural and popular cinema history of the global Cold War. Its geographical focus is set on East Asia, Southeast Asia, and South Asia. In adopting such an inclusive approach, it draws attention to the different manifestations and meanings of the connections between the Cold War and cinema across Asian borders. Many essays in the volume have a transnational and cross-regional focus, one that sheds light on Cold War-influenced networks (such as the circulation of socialist films across communist countries) and on the efforts of American agencies (such as the United States Information Service and the Asia Foundation) to establish a transregional infrastructure of "free cinema" to contain the communist influences in Asia. With its interdisciplinary orientation and broad geographical focus, the book will appeal to scholars and students from a wide variety of fields, including film studies, history (especially the burgeoning field of cultural Cold War studies), Asian studies, and US-Asian cultural relations.

This volume is a critical study of recent archaeology in the Western Wall Plaza area, Jerusalem. Considered one of the holiest places on Earth for Jews and Muslims, it is also a place of controversy, where the State marks 'our' remains for preservation and adoration and 'theirs' for silencing. Based on thousands of documents from the Israel Antiquities Authority and other sources, such as protocols of planning committees, readers can explore for the first time this archaeological 'heart of darkness' in East Jerusalem. The book follows a series of unique discoveries, reviewing the approval and execution of development plans and excavations, and the use of the areas once excavation has finished. Who decides what and how to excavate, what to preserve - or 'remove'? Who pays for the archaeology, for what aims? The professional, scientific archaeology of the past happens now: it modifies the present and is modified by it. This book 'excavates' the archaeology of East Jerusalem to reveal its social and political contexts, power structures and ethics. Readers interested in the history, archaeology and politics of the Israeli-Palestinian conflict will find this book useful, as well as scholars and students of the history and ethics of Archaeology, Jerusalem, conservation, nationalism, and heritage.

Beyond Macaulay provides a radical and comprehensive history of Indian education in the early colonial era - from the establishment of the Calcutta Madrasa in 1780 until the end of the East India Company's rule and the beginning of the administration by the crown in 1860. The book challenges the conventional theory that the British administration imposed English language and modern education on Indians. Based on rich archival evidence, it critically explores data on 16,000 indigenous schools and shows that indigenous education was not oral, informal, and Brahmin-centric but written, formal, and egalitarian. The author highlights the educational policies of the colonial state and the way it actively opposed the introduction of modern education and privileged Brahmins. By including hitherto unused 41 Educational Minutes of Macaulay, the volume examines his educational ideas, and analyses why the colonial state closed down every school established by him. It also contrasts the educational ideas of the British elites and the Orientalists with dissenting Scottish voices. The book discusses post-Macaulayan educational policies and the Wood's Despatch of 1854 as well as educational institutions during the revolt of 1857. It covers indigenous education in Sanskrit, Persian, Arabic and modern Indian vernaculars, the impact of the colonial policies on these schools, and traces the history of education in Bengal, North India, and Madras and Bombay Presidencies, as also the role of caste and religion in society. This book will be of great interest to scholars and researchers of education, history of education, Indian history, South Asian history, colonial history, sociology, political history and political science.

Presenting an image of the built environment of migration as one shaped by the ongoing flows of people, ideas, objects and money that circulate through migration corridors, the author proposes that houses and other structures built by migrants in their home villages in China over the period 1840-1940 should be seen as crystallisations of the labour, aspirations and longings enacted and experienced by their builders while overseas. Demonstrating that the material world of the migrant is distributed across transnational space, the book calls for an approach to the heritage of migration that is similarly expansive. It proposes and illustrates new methods and strategies for heritage practice. The Heritage Corridor is a book for scholars and students in the fields of critical heritage studies, migration studies and Chinese diasporic mobilities. It is designed to be accessible to heritage practitioners, readers with an interest in the material worlds of migration, past and present, and to all those with an interest in the 'archaeology' of transnational migration.

In recent years, the Uzbekistan government has been criticized for its brutal suppression of its Muslim population. This book, which is based on the author's intimate acquaintance with the region and several years of ethnographic research, is about how Muslims in this part of the world negotiate their religious practices despite the restraints of a stifling authoritarian regime. Fascinatingly, the book also shows how the restrictive atmosphere has actually helped shape the moral context of peoples' lives, and how understandings of what it means to be a Muslim emerge creatively out of lived experience.

This book offers a reappraisal of David Ben-Gurion's role in Jewish-Israeli history from the perspective of the twenty-first century, in the larger context of the Zionist 'renaissance', of which he was a major and unique exponent. Some have described Ben-Gurion's Zionism as a dream that has gone sour, or a utopia doomed to be unfulfilled. Now - after the dust surrounding Israel's founding father has settled, archives have been opened, and perspective has been gained since Ben-Gurion's downfall - this book presents a fresh look at this statesman-intellectual and his success and tragic failures during a unique period of time that he and his peers described as the 'Jewish renaissance'. The resulting reappraisal offers a new analysis of Ben-Gurion's actual role as a major player in Israeli, Middle Eastern, and global politics.

The Soviet war in Afghanistan was a grueling debacle that has striking lessons for the 21st century. In "The Great Gamble", Gregory Feifer examines the conflict from the perspective of the soldiers on the ground. In gripping detail, he vividly depicts the invasion of a volatile country that no power has ever successfully conquered. Parallels between the Soviet invasion of Afghanistan and the U.S. invasions of Afghanistan and Iraq are impossible to ignore. Both conflicts were waged amid vague ideological rhetoric about freedom. Both were roundly condemned by the outside world for trying to impose their favored forms of government on countries with very different ways of life. And both seem destined to end on uncertain terms. The only major book on the subject to date, "The Great Gamble" tells an unforgettable story full of drama, action, and political intrigue whose relevance in our own time is greater than ever.

Modern Korean nationalism has been shaped by the turbulent historical forces that shook and transformed the peninsula during the twentieth century, including foreign occupation, civil war, and division. This book examines the emergence of the nation as the hegemonic form of collective identity after the March First Movement of 1919, widely seen as one of the major turning points of modern Korean history. The analysis focuses on Yi Gwangsu (1892-1950), a pioneering novelist, newspaper editor, and leader of the nationalist movement, who was directly involved in many aspects of its emergence during the Japanese occupation period. Yi Gwangsu was one of the few intellectuals who not only wrote for almost the entirety of the colonial period but who also was centrally involved in many institutions related to the production of identity. By focusing on Yi Gwangsu the book provides a different kind of historical narrative linking the various fragments of the nation, puts forward a new understanding of the March First Movement and its role in the emergence of the nation, and demonstrates how central to the emergence of the nation were the development of the print industry, the rise of a modern readership, and the emergence of a capitalist market for print. This book shows how the March First Movement catalyzed the confluence of these factors, enabling the nation to emerge as the dominant form of collective identity.

This book explores the contribution of Gaudiya Vaisnava theology to polity and public engagement during the reign of Jaisingh II in the early eighteenth century in North India. The book analyses specialised treatises produced by the Gaudiya Vaisnavas which provide theological foundations to endorse and encourage responsible public conduct. This book will be of interest to scholars in the fields of South Asian Studies, Indology, Religious Studies, South Asian History and Hindu Studies.

1) This book explores the historical corridor geography between Yunnan, Burma and Bengal. 2) It looks at the fascinating human-nonhuman nexus in the region. 3) This volume will be of interest to departments of South Asian and Chinese history and Border studies across the world.

The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. The two-volume account by Juan Gonz lez de Mendoza of the history and geography of China was translated into English in 1588. It was the first detailed description of China available in English, though the introduction to this 1853 edition reviews several earlier reports by western travellers. Mendoza did not himself visit China; his first volume is derived largely from the papers of Martin de Rada, an Augustinian friar who went to China on a missionary expedition in 1575.

Exploring the history of missionary translation of Christian texts in East Asia, Missionary Translators offers a comparative perspective between the features of East Asian languages and the historical context of the translation. Focusing on the Bible and Christian theological works, it looks at the intersection of linguistics, translation studies and history. This book discusses the real-life challenges faced by missionary translators in producing Christian texts in East Asian languages. Students, historians, scholars and those interested in the study of East Asian cultures or translation will find this book to be an insightful and invaluable resource.

This is the first edited volume dedicated to the study of East Asian-German cinema. Its coverage ranges from 1919 to the present, a period which has witnessed an unprecedented degree of global entanglement between Germany and East Asia. In analyzing this hybrid cinema, this volume employs a transnational approach, which highlights the nations' cinematic encounters and entanglements. It reveals both German perceptions of East Asia and East Asian perceptions of Germany, through analysis of works by both German directors and East Asian/East Asian-German directors. It is hoped that this volume will not only accelerate cross-cultural exchange, but also provide a wider perspective that helps film scholars to see the broader contexts in which these films are produced. It introduces multiple compelling topics, not just immigration, multiculturalism, and exile, but also Japonisme, children's literature, musical modernity, media hybridity, gender representation, urban space, Cold War divisions, and national identity. It addresses several genres-feature films, essay films, and documentary films. Lastly, by embracing three East Asian cinemas in one volume, this volume serves as an excellent introduction for German cinema students and scholars. It will appeal to international and interdisciplinary audiences, as its contributors represent multiple disciplines and four world regions.

1) This book explores the historical corridor geography between Yunnan, Burma and Bengal. 2) It looks at the fascinating human-nonhuman nexus in the region. 3) This volume will be of interest to departments of South Asian and Chinese history and Border studies across the world.

A Representation of Nationhood in the Museum examines how the National Museum of Korea, as a national repository of material culture and the state's premier exhibition facility, has shaped and been shaped by Korean nationalism. Exploring the processes by which the museum has discovered and interpreted material culture, using concepts of ethnic nationalism in the historical and political contexts of South Korean society, the book analyses how this nationalist interpretation has regulated South Koreans' understanding of their material culture. Issues considered include: cultural and political relations with China; Japanese colonial rule, cultural imperialism and its legacy; the division of Korea since 1945; the Korean War and nation building since liberation in 1945; and domestic political upheavals, including military coups in 1961 and in 1979. Demonstrating that authoritarian regimes' emphasis on the promotion of national unity drove national museums to establish national identity through material culture, Jang argues that international political and diplomatic factors also affect the process of the formation of national identity in a specific political context. Concerning itself with issues such as the relationship between politics and identity, museums and authoritarian regimes, this book should be essential reading for academics, researchers and postgraduate students in museum studies, nationalism studies, Asian studies and history departments.

This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.

Indian Anthropology: Anthropological Discourse in Bombay 1886-1936 is an important contribution to the history of Indian anthropology, focusing on its formative period. It looks at the political economy of knowledge production and the anthropological discourse in Bombay during the late nineteenth century. This seminal volume highlights the much forgotten and ignored contribution of the Bombay Presidency anthropologists, many of whom were Indians, from different backgrounds, such as lawyers, civil servants, and men of religion, much before professional anthropology was taught in India. The other contributions are by pioneers from Bengal, Punjab, and United Provinces - all British administrators turned scholars. This volume is divided into three parts: Part I deals with the six contributions on the history of the development of anthropology in India; Part II deals with four contributions on the methodology and collecting ethnographic data; and Part III deals with four contributions on theoretical analysis of ethnographic facts. The roots of many contemporary conflicts and social issues can be traced to this formative period of anthropology in India. This book will be useful to students and researchers of anthropology, sociology, public administration, modern history, and demography. It will also be of interest to civil servants, students of history, Indian culture and society, religions, colonial history, law, and South Asia studies.

This book explores contested notions of "Chineseness" in Southeast Asia and Hong Kong during the Cold War, showing how competing ideas about "Chineseness" were an important ideological factor at play in the region. After providing an overview of the scholarship on "Chineseness" and "diaspora", the book sheds light on specific case studies, through the lens of the "Chinese cultural Cold War", from Hong Kong, Singapore, Malaya, Thailand, Indonesia and Vietnam. It provides detailed examples of competition for control of definitions of "Chineseness" by political or politically oriented forces of diverse kinds, and shows how such competition was played out in bookstores, cinemas, music halls, classrooms, and even sports clubs and places of worship across the region in the 1950s, 1960s and 1970s. The book also demonstrates how the legacies of these Cold War contestations continue to influence debates about Chinese influence - and "Chineseness" - in Southeast Asia and the wider region today.

Examining the effects of the Cold War and regional politics on the Iraqi Kurds between 1958 and 1975, this study demonstrates how regional and international powers sought to exploit the Iraqi Kurds in their quest for statehood. The research draws on a plethora of British and American archival documents and select Soviet and Iranian sources integrated with Kurdish authoritative and eyewitness accounts. The work explores the Iraqi Kurds on three levels: Firstly, on a national Iraqi level, starting with the Iraqi Revolution in 1958 to the collapse of the Kurds' liberation movement in 1975 under Mela Mustafa Barzani. Secondly, it considers the issue on a regional level by examining the political dynamics between Iran (under the Shah), Iraq, Egypt (thus Nasserists) and other regional states, with a focus on these states' relations and tensions. Thirdly, it scrutinises the impact of the Cold War on the politics and history of Iraq, focussing on the effects on the Kurds in particular. Complementing the existing literature, this volume builds a chronological narrative through historical analysis. It is a key resource for students, scholars, policymakers and regional experts interested in Kurdish history, foreign policy, politics and security in the Middle East.

Originally written in 1905, this volume examines the coins of Japan, especially appealing because of a subtle and impersonal charm which pervades their inscriptions and the sentiments which they set forth. They are written in characters which are a manifest surviva of the picture writing of early man. He wrote, that is to say, scored or scratched, various outline sketches of his doings and the more intimate facts of his surroundings, on bone, clay or other material.

Members of the middle class in colonial Malabar left behind a copious amount of writings. These are to be found, among other places, in magazines, autobiographies and diaries. This book explores the social history of the middle class in the region during the British period on the basis of these writings in combination with archival sources. It delves into how they conceptualized domesticity, forged new friendships cutting across caste, and sometimes, even racial lines, and the new forms of leisure they envisaged. The author also analyses the dilemmas the group faced as it responded to the changes unleashed by colonial modernity at their work places, in the public sphere, and inside homes, where they desperately clung on to tradition even while accepting much of what the West had to offer. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

The Chinese peoples experience of war during the Second World War, as it is known in the West, was one of suffering and stoicism in the face of dreadful conditions. China s War of Resistance began in 1937 with the Japanese invasion and ended in 1945 after eight long years. Diana Lary, one of the foremost historians of the period, tells the tragic history of China s war and its consequences from the perspective of those who went through it. Using archival evidence only recently made available, interviews with survivors, and extracts from literature, she creates a vivid and highly disturbing picture of the havoc created by the war, the destruction of towns and villages, the displacement of peoples, and the accompanying economic and social disintegration. Her focus is on families torn apart, men, women, and children left homeless and struck down by disease and famine. It is also a story of courage and survival. By 1945, the fabric of China s society had been utterly transformed, and entirely new social categories had emerged. As the author suggests in a new interpretation of modern Chinese history, far from stemming the spread of communism from the USSR, which was the Japanese pretext for invasion, the horrors of the war, and the damage it created, nurtured the Chinese Communist Party and helped it to win power in 1949.

This book looks at the typologies of cities and ideas of urbanity. Focusing specifically on cities in South Asia, it analyses the unique planning concepts, archaeology, art, culture, life and philosophy of various cities of ancient and modern South Asia. Drawing from various archeological and literary sources, the volume includes rich details about heterogeneity, rituals, festivals, social stratification, penal systems, famines and insurrections in ancient cities as well as modern cities like Lahore, Dhaka and Calcutta among many others in South Asia. This book will be of interest to researchers and students in the US and UK of ancient and modern history, archaeology, urban studies, urban and town planning, urban sociology, urban geography, cultural studies, post-colonial studies, ancient and medieval architecture, heritage studies, conservation studies, and South Asian studies.

China has emerged as a dominant power in Eurasian affairs that not only exercises significant political and economic power, but increasingly, ideational power too. Since the founding of the People's Republic, Chinese Communist Party leaders have sought to increase state capacity and exercise more effective control over their western frontier through a series of state-building initiatives. Although these initiatives have always incorporated an international component, the collapse of the USSR, increasing globalization, and the party's professed concerns about terrorism, separatism, and extremism have led to a region-building project in Eurasia. Garcia traces how domestic elite-led narratives about security and development generate state-building initiatives, and then region-building projects. He also assesses how region-building projects are promoted through narratives of the historicity of China's engagement in Eurasia, the promotion of norms of non-interference, and appeals to mutual development. Finally, he traces the construction of regions through formal and informal institutions as well as integrative infrastructure. By presenting three phases of Chinese domestic state-building and region-building from 1988-present, Garcia shows how region-building projects have enabled China to increase state capacity, control, and development in its western frontier. Recommended for scholars of China's international relations and development policy.

Retelling Time challenges the hegemony of colonial modernity over academic disciplines and over ways in which we think about something as fundamental as time. It reclaims a bouquet of alternative practices of time from premodern South Asia, which stem from worldviews that have been marginalized. These practices relate to a range of classical and vernacular genres including alamkara, theravada, yoga, ramakatha, tasawwuf, ayaramga, purana, trika-tantra, navya-nyaya, pratyabhijna, carita, kutiyattam and mangala kavya. These represent multiple languages such as Sanskrit, Persian, Pali, Prakrit, Awadhi, Malayalam, Kannada, and Bengali, as well as diverse streams, from Hinduism, Jainism, Buddhism, and Sufi Islam to logic, yoga, tantra, theatre, and poetics. Retelling Time questions the modern Eurocentric belief in an empty, homogenous, abbreviated, secular and irreversible time. It proposes instead that that premodern South Asia invested time with cultural function and value, which ranged from the contingent to the transcendent, the quotidian to the cosmic, the fleeting to the eternal, and the social to the spiritual. Accordingly, time was reworked --- stretched, melded, collapsed, recursed, rolled over, and even extinguished. Sacred, social, aesthetic, scientific, fictional, historical, and performative South Asian traditions are seen here in conversation with one other, mediated by an ethical paradigm. Their collective challenge is to decolonize our ways of knowing and being. This book will be of interest to scholars of South Asian history, philosophy of history, anthropology, literature, Sanskrit, post colonial studies, cultural studies, studies of temporality and of the Global South.