Nationalism has played an important role in the cultural and intellectual discourse of modernity that emerged in Iran from the late nineteenth century to the present, promoting new formulations of collective identity and advocating a new and more active role for the broad strata of the public in politics. The essays in this volume seek to shed light on the construction of nationalism in Iran in its many manifestations; cultural, social, political and ideological, by exploring on-going debates on this important and progressive topic.

In the ten years of the Cultural Revolution, political persecutions, violation of rights, deprivation of freedom, violence and brutality were daily occurrences. Especially striking is the huge number of ordinary civilians who were involved in inflicting pain and suffering on their comrades, colleagues, friends, neighbors, and even family members. The large-scale and systematic form of violence and injustice that was witnessed differs from that in countries like Chile under military rule or South Africa during apartheid in that such acts were largely committed by ordinary people instead of officials in uniforms. Mok asks how we should assess the moral responsibility of these wrongdoers, if any, for the harm they did both voluntarily and involuntarily. After the death of Chairman Mao, there was a trial of the Gang of Four, who were condemned as the chief perpetrators of the Cultural Revolution. Besides, tens of millions of officials and cadres who were wrongly accused and unfairly treated were subsequently cleared and reinstated under the new leadership. However, justice has not yet been fully done because no legal or political mechanism has ever been established for the massive number of civilian perpetrators to answer for all sorts of violence inflicted on other civilians, to make peace with their victims, and to make amends. The numerous civilians who participated need to come to terms with the people they wronged in those turbulent years. Justice in general and transitional justice in particular may still be pursued by taking the first steps to clarify and identify the moral burden and responsibility that may legitimately be ascribed to the various types of participant. This book will be of interest to anyone who studies the Cultural Revolution of China, especially those who are concerned with the ethical dimension.

This book examines how the Ming state transformed the multi-ethnic society of Yunnan into a province. Yunnan had remained outside the ambit of central government when ruled by the Dali kingdom, 937-1253, and its foundation as a province by the Yuan regime in 1276 did not disrupt Dali kingdom style political, social and religious institutions. It was the Ming state in the fourteenth to seventeenth centuries through its institutions for military and civilian control which brought about profound changes and truly transformed local society into a province. In contrast to other studies which have portrayed Yunnan as a non-Han frontier region waiting to be colonised, this book, by focusing on changes in local society, casts off the idea of Yunnan as a border area far from civilisation.

This book deals with the diplomatic triangle of Israel, the United States, and Egypt during the War of Attrition along the Suez Canal in 1969-1970. Considering the Egyptian president's political positions and outlooks on the Arab-Israeli conflict and the pan-Arab sphere, relations with the United States, the study reviews the internal disagreements between the State Department and Henry Kissinger, the national security adviser in the White House. The study demonstrates that the United States and Egypt worked together to thaw their relations after the severance of ties in June 1967, motivated by a desire to protect and advance their interests in the Middle East. The book is based chiefly on textual analysis of political and historical events in the domain of international relations, but with the same attention to internal policy as well. In addition, the research draws chiefly on primary sources that have only recently been released to the general public and that have not yet been the subject of serious analysis. The lion's share of the work is based on qualitative content analysis of documents from the National Archives in Washington and especially of the US State Department. Providing a reading that is new, comprehensive, and complete, both with regard to the scope of the sources as well as the analysis of developments in the relations between Egypt and the United States, this book is a key resource for students and scholars interested in the Arab-Israeli conflict, political science and diplomacy, Israeli studies and the Middle East.

From 1960s to the early 1970s in East Asia, the Cold War bipolar system, centering on the US and USSR, shifted to a more complicated structure. After the Cuban Missile Crisis, Washington and Moscow accelerated the detente process, leading China to fear a "collusion" of the two superpowers. Publicly attacking its former ally while continuing to fight against America, China rose as a symbol of multipolarization in international politics during this era. Focusing on Japan's policy toward this changing paradigm, Kanda examines Japanese leaders' perceptions of the international order and how they reacted to this changing international environment. This book moves beyond the traditional Eurocentric view of the Cold War, emphasizing the significant role Japan played. The research provides insight into the foreign policy patterns of post-World War II Japanese diplomacy, particularly in relation to China and the USSR. The investigation relies on careful readings of archival records from Japan, China, Taiwan, the US, the UK, Australia and the UN, published diplomatic documents from France and Germany, and personal papers, diaries and memoirs. This volume will appeal to anyone who is interested in postwar Japan's politics and diplomacy, international history of East Asia, and the Cold War history in general.

This book offers a focused examination of the Bengali Vaisnava tradition in its manifold forms in the pivotal context of British colonialism in South Asia. Bringing together scholars from across the disciplines of social and intellectual history, philology, theology, and anthropology to systematically investigate Vaisnavism in colonial Bengal, this book highlights the significant roles-religious, social, and cultural-that a prominent Hindu devotional current played in the lives of wide and diverse sections of colonial Bengali society. Not only does the book thereby enrich our understanding of the history and development of Bengali Vaisnavism, but it also sheds valuable new light on the texture and dynamics of colonial Hinduism beyond the discursive and social-historical parameters of an entrenched Hindu "Renaissance" paradigm. A landmark in the burgeoning field of Bengali Vaisnava studies, this book will be of interest to scholars of modern Hinduism, religion, and colonial South Asian social and intellectual history.

This study explains how Salisbury viewed cultural conflicts between the East and the West, how he treated Oriental nationality and nationalist aspirations in British dominions in the East, and how he directed British policy in the Eastern world in a time when the Western Powers were plunging into a struggle for spheres of predominance. In pursuit of British imperial interests, Salisbury was outwardly determined, but acutely aware of the inherent moral conflicts. He understood that the expansion of Europe was inevitable, but, taking into account the rights and feelings of the Eastern nations, he endeavoured to reduce his country's impact on the peoples subjected to British control. Hence his preference for the generally peaceful invasion effected by informal empire. Following an introductory discussion on Salisbury's ideas and policy, particularly in the light of his treatment of nationality, this research investigates his record in India, Turkey, Egypt, and China to argue for a strikingly sympathetic attitude in his dealings with Eastern nationalities. While it is a truism to say that British imperialism was coloured by Christian beliefs and liberal principles, it has not yet been appreciated how far Salisbury succeeded in reconciling the moral and practical demands of Western civilization upon itself with the requirements of power.

Drawing on expertise in art history, exhibition studies and cultural studies as well as politics and international relations, China in Australasia presents significant new perspectives on the role of art in the cultural diplomacy of the People's Republic of China. The book tells the forgotten story of the loan, exchange, and gifting of Chinese art, museum exhibitions-and the use of Chinese arts more broadly-in growing diplomatic relations with Australia and New Zealand, from 1949 to the present day. Its scope includes pre-modern, modern and contemporary sculpture, painting and peasant art, as well as ancient artefacts, performance arts and gardens. In considering the geopolitical connections opened by the arts, this book presents new insights into some of the ways in which China, often in conjunction with local supporters, sought to present itself to the people of Australia and New Zealand. It also considers how, for their part, New Zealanders and Australians worked to expand understandings of their powerful northern neighbour within changing political contexts. The first of its kind, this book-length interdisciplinary study of Chinese soft diplomacy in Australasia will be invaluable to students and scholars of Chinese studies, cultural diplomacy, museum studies and art history.

The contributors to this book examine and compare the colonial and decolonisation experiences of people in Taiwan and Nan'yo Gunto - Micronesia - who underwent periods of rule by the Greater Japanese Empire. Early anthropological theory of Western imperialist countries focused on transforming 'savage' cultures by ruling in a high-handed manner. When Japan asserted its hegemony through sudden colonisation, its culture was perceived as inferior to the civilisation indices previously experienced by those it ruled. How did these ruled nations construct their cultural and historical awareness in areas where the strategic design of Japan's 'civilising mission' was not convincing? After the end of World War II many emerging countries in the Third World achieved independence through various negotiations or struggles with their former colonial powers and built new relationships with their erstwhile rulers. However, after Japan's defeat, Taiwan and Nan'yo Gunto became ruled by new foreign governments. How did Japan's reign and transplanted Japanese culture affect the formation of historical awareness and cultural construction of present-day communities in these two regions? This book provides a fascinating ethnographic insight into the effects of empire and colonisation on the historic imagination, which will be of great interest to historical anthropologists of Taiwan, Japan, and the Pacific.

We thank Ekman & Co AB and Gadelius Holding Ltd for their kind and generous support, making this research available online for free. Lottaz and Ottosson explore the intricate relationship between neutral Sweden and Imperial Japan during the latter's 15 years of warfare in Asia and in the Pacific. While Sweden's relationship with European Axis powers took place under the premise of existential security concerns, the case of Japan was altogether different. Japan never was a threat to Sweden, militarily or economically. Nevertheless, Stockholm maintained a close relationship with Tokyo until Japan's surrender in 1945. This book explores the reasons for that and therefore provides a study on the rationale and the value of neutrality in the Long Second World War. Sweden, Japan, and the Long Second World War is a valuable resource for scholars of the Second World War and of the history of neutrality.

Where the mountains can be gods it seems obvious to talk about the sacredness of landscape: The proceedings of an international seminar at Heidelberg in May 1998 presents nine case studies covering the entire range of the Himalaya, from Ladakh and Garhwal in India, to Humla and Mustang in Nepal as well as Bhutan. The focus is on space-related architectural and/or anthropological analysis of the built environment and its location in landscape - a term that denotes the uniqueness and singularity of a certain place. The presented cases document how on various scales territories are identified with protective deities, a quality that requires ritual renewal through processions and physical acts like colouring. Actions and perceptions allow the reader to understand landscape as a process rather than an essence of space. Based on original fieldwork of seven architects, three anthropologists and one Tibetologist carried out during the decade preceding the conference, this volume presents - for the first time - Himalayan settlements with detailed maps of villages and architectural drawings of houses. The extensive visual presentation allows the reader to enter into the complex world of valleys that construct the mountains as the realm of the gods.

In Changing the Subject Srila Roy maps the rapidly transforming terrain of gender and sexual politics in India under the conditions of global neoliberalism. The consequences of India's liberalization were paradoxical: the influx of global funds for social development and NGOs signaled the co-optation and depoliticization of struggles for women's rights, even as they amplified the visibility and vitalization of queer activism. Roy reveals the specificity of activist and NGO work around issues of gender and sexuality through a decade-long ethnography of two West Bengal organizations, one working on lesbian, bisexual, and transgender issues and the other on rural women's empowerment. Tracing changes in feminist governmentality that were entangled in transnational neoliberalism, Roy shows how historical and highly local feminist currents shaped contemporary queer and nonqueer neoliberal feminisms. The interplay between historic techniques of activist governance and queer feminist governmentality's focus on changing the self offers a new way of knowing feminism-both as always already co-opted and as a transformative force in the world.

This book challenges the long-established structure of Chinese history around dynasties, adopting a more "organic" approach which emphasises cultural and economic trends that transcend arbitrary dynastic boundaries. It argues that with the collapse of the Tang court and northern control over the holistic empire in the last decades of the ninth century, the now-autonomous kingdoms that filled the political vacuum in the south responded with a burst of innovative energy that helped set the stage for the economic and cultural transformations of the following Song dynasty. Moreover, it argues that these transformations and this economic and cultural innovation deeply affected the subsequent model of holistic empire which continues right up to the present and that therefore the interregnum century of division left a critically important legacy.

As memories of the savage conflict inaugurated by the attack on Pearl Harbor recede, the ethical foundations that influenced postwar interpretations of Japan's role during the Cold War era are crumbling on different fronts. Retracing Japanese history during the Sixties, this book locates the country's role in Cold War history against the backdrop of the twentieth century, contextualizing older trends that shaped postwar changes. It also places Cold War Japan in the global context of America's shifting hegemony and the corresponding structure of the international system. Given its nuanced approach, this book will prove instrumental for students and researchers working in studies of Cold War history, Japanese history, American history and international history.

Environmental factors in the Middle East and North Africa (MENA) have played a crucial role in the historical and social development of the region. The book delves into a broad set of historical literature from the past 15,000 years that neglected to consider environmental factors to their full effect. Beyond the broad historic analysis, the chapters derive conclusions for today's debate on whether climate change leads to more social conflict and violence. Introducing a theoretical framework focused on adaptive cycling, this book probes and refines the role of climate in ancient and modern political-economic systems in the MENA region. It also underscores just how bad the 21st-century environment may become thanks to global warming. While the MENA region may not survive the latest onslaught of deteriorating climate, there is also some interest in how a region that once led the world in introducing all sorts of innovations thousands of years ago has evolved into a contemporary setting characterized by traditional conservatism, poverty, and incessant strife. Emphasizing regional dynamics, the book's central question deals with the role of climate change in the rise and decline of the MENA region. The book will be a key resource to students and readers interested in global warming, including academics and policymakers.

Environmental factors in the Middle East and North Africa (MENA) have played a crucial role in the historical and social development of the region. The book delves into a broad set of historical literature from the past 15,000 years that neglected to consider environmental factors to their full effect. Beyond the broad historic analysis, the chapters derive conclusions for today's debate on whether climate change leads to more social conflict and violence. Introducing a theoretical framework focused on adaptive cycling, this book probes and refines the role of climate in ancient and modern political-economic systems in the MENA region. It also underscores just how bad the 21st-century environment may become thanks to global warming. While the MENA region may not survive the latest onslaught of deteriorating climate, there is also some interest in how a region that once led the world in introducing all sorts of innovations thousands of years ago has evolved into a contemporary setting characterized by traditional conservatism, poverty, and incessant strife. Emphasizing regional dynamics, the book's central question deals with the role of climate change in the rise and decline of the MENA region. The book will be a key resource to students and readers interested in global warming, including academics and policymakers.

Ye is a historical Chinese city built in 659 BC and burned down to the ground in AD 580. The book investigates the characteristics of the city's layout and its deep influence on the urban construction in East Asia since the 6th century AD. By studying archaeological findings and historical documents, the author illustrates the historical significance of Ye city, both as capital for six dynasties over 370 years of ancient Chinese history and as a paragon of East Asian capital planning. Ye serves as an exemplary model for famous capitals in later dynasties of imperial China, such as Beijing and Xi'an. Its influence also extends to other East Asian capitals, including Seoul in Korea, Kyoto in Japan, and Hanoi in Vietnam. Comparing the archetypical structure of Ye city and the features of its East Asian descendants, the author encapsulates the lineage of capital city development across medieval East Asia and uncovers a philosophy of construction that rests upon traditional Chinese thinking. The book will be an essential read for scholars and general readers interested in East Asian heritage, urbanology, and architecture, as well as a useful reference for urban planners willing to learn from historical experience.

This book analyzes the processes of social transformation in Iran from the height of the country's power in the sixteenth and seventeenth centuries under the Safavid dynasty to the aftermath of the startling revolution that overthrew the Pahlavi monarchy in 1979.

Examining two state-sponsored history writing projects in Indonesia and the Philippines in the 1970s, this book illuminates the contents and contexts of the two projects and, more importantly, provides a nuanced characterization of the relationship between embodiments of power (state, dictators, government officials) and knowledge (intellectuals, historians, history). Known respectively as Sejarah Nasional Indonesia (SNI) and the Tadhana project, these projects were initiated by the Suharto and Marcos authoritarian regimes against the backdrop of rising and competing nationalisms, as well as the regimes' efforts at political consolidation. The dialectics between actors and the politico-academic contexts determine whether scholarship and politics would clash, mutually support, or co-exist parallel with one another. Rather than one side manipulating or co-opting the other, this study shows the mutual need or partnership between scholars and political actors in these projects. This book proposes the need to embrace rather than deny or transcend the entwined power/knowledge if the idea is for scholarship to realize its truly progressive visions. Analyzing the dynamics of state-scholar relations in the two countries, the book will be of interest to academics in the fields on Southeast Asian history and politics, nationalism, historiography, intellectual history, postocolonial studies, cultural studies, and the sociology of knowledge.

Dynamite on the Tropic of Cancer is the radical, explosive retelling of the first decade of the 'Father of Modern China' Dr Sun Yatsen's globally shaped formation as a professional revolutionist, and of the impact of the adult Sun's revolutionary relationship with Hawai'i and with his varied communities of supporters there during its own most turbulent political decade, the 1890s, years in which this remote island nation transformed from native monarchy, via sovereign independent republic, to become the USA's first overseas territory. Drawn from neglected primary sources, Dynamite reveals the hitherto untold story of the secret revolutionary alliance forged in Honolulu's backstreets between Sun's Xingzhonghui and the idiosyncratic italophile soldier Robert Wilcox, "Hawai'i's Garibaldi" and leader of the Kanaka/Native Hawaiian counterrevolution of January 1895. This failed uprising to restore Hawai'i's tragic last Queen, witnessed firsthand by Sun Yatsen, became the archetype upon which ten months later Sun would base his own first attempt at armed insurrection in China: the Canton uprising of 26 October 1895. With an epic sweep across the Pacific's Tropic of Cancer, Dynamite is the most important study yet written on the origins of Sun Yatsen's Chinese Revolution and its dynamic interface with Hawaiian history.

This book explores how fieldwork has been used to research Chinese history in the past and new ways that others might use in it the future. It introduces the previous generations of scholars who ventured out of the archive to conduct local investigations in Chinese cities, villages, farms and temples. It goes on to present the techniques of historical fieldwork, providing guidance on how to integrate oral history into research plans and archival research, conduct interviews, and locate sources in the field. Chapters by established researchers relate these techniques to specific types of fieldwork, including religion, the imperial past, natural environments and agriculture. Combining the past and the future of the craft, the book provides a rich resource for scholars coming new to fieldwork in the history of China.

Following the end of the Second World War, the main mission of the British Army in Palestine was to contain Jewish attacks and illegal immigration while the fate of the Mandate was being decided. This book is a record of the British Army during the final year of the Mandate and its impact on the course and outcome of the 1948 War. With the decision of the UN General Assembly on 29th November 1947 to partition Palestine and the anticipated eruption of inter-communal violence, the Army was made responsible for the maintenance of law and order throughout Palestine until the termination of the Mandate on 15th May 1948. These crucial months are considered from the point of view of the ranks of the British Army, soldiers and field commanders rather than that of generals and statesmen. It makes extensive use of memoirs, contemporary writing and private diaries, as well as archival material and regimental journals. Subjects such as regimental culture and leisure activities are explored in addition to operations and peace-keeping. The book offers an important contribution to the history of the Middle East, and readers interested in political science, the history of the British Army, military history, Palestine and Israel will find in this book a new and innovative view of the 1948 War.

Two hundred years after Singapore's foundation by Stamford Raffles in 1819, this book reflects on the historical development of the city, putting forward much new research and new thinking. It discusses Singapore's emergence as a regional economic hub, explores its strategic importance and considers its place in the development of the British Empire. Subjects covered include the city's initial role as a strategic centre to limit the resurgence of Dutch power in Southeast Asia after the Napoleonic Wars, the impact of the Japanese occupation, and the reasons for Singapore's exit from the Malaysian Federation in 1965. The book concludes by examining how Singapore's history is commemorated at present, reinforcing the image of the city as prosperous, peaceful and forward looking, and draws out the lessons which history can provide concerning the city's likely future development.

This book uncovers the Jesuits' mystic theological interpretation in the translation of the Book of Changes (the Yijing) in their mission in China. The book analyzes how Jesuit Figurists incorporated their intralingual translation of the Yijing, the Classical and vernacular use of Chinese language and the imitation of Chinese literati's format, and the divinization of Yijing numbers into their typological exegesis. By presenting the different ways in which Jesuit Figurists Christianized the Yijing and crafted a Chinese version of Jesus and Christian stories onto the Chinese classics, this book reveals the value of Jesuit missionary-translators. The Chinese manuscripts the Figurists left behind became treasures which have been excavated and displayed in this book. These treasures reveal the other side of the story, the side not much shown in past scholarship on the Figurists. These handwritten manuscripts on the Christianized Yijing are a legacy which continues to impact European understanding of Chinese history and civilization in later centuries. A first analysis of these manuscripts in Chinese, the book will be of interest to scholars working on the history of Christianity in China, Translation Studies, and East Asian Religion and Philosophy.

Museums, Emotion, and Memory Culture examines the politics of emotion in history museums, combining approaches and concerns from museum, heritage and memory studies, anthropology and studies of emotion. Exploring the meanings and politics of memory contests in Turkey, a site for complex negotiations of identity, the book asks what it means for museums to charge the past with political agendas through spectacular, emotive representations. Providing an in-depth examination of emotional practice in two Turkish museums that present contrasting representations of the national past, the book analyses relationships between memory, governmentality, identity, and emotion. The museums discussed celebrate Ottoman and Early Republican pasts, linking to geo- and party politics, people's senses of who they are, popular memory culture, and competing national stories and identities vis-a-vis Europe and the wider world. Both museums use dramatic, emotive panoramas as key displays and the research at the heart of this book explores this seemingly anachronistic choice, and how it links with memory cultures to prompt visitors to engage imaginatively, socially, politically and morally with a particular version of the past. Although the book focuses on museums in Turkey, it uses this as a platform to address broader questions about memory culture, emotion, and identity. As such, Museums and Memory Culture should be of great interest to academics and students around the world who are engaged in the study of museums, heritage, culture, history, politics, anthropology, sociology, and the psychology of emotion.