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Books > History > Australasian & Pacific history > General
From an eminent and provocative historian, a wrenching parable of the ravages of colonialism in the South Pacific. Countless museums in the West have been criticized for their looted treasures, but few as trenchantly as the Humboldt Forum, which displays predominantly non-Western art and artifacts in a modern reconstruction of the former Royal Palace in Berlin. The Forum's premier attraction, an ornately decorated fifteen-meter boat from the island of Luf in modern-day Papua New Guinea, was acquired under the most dubious circumstances by Max Thiel, a German trader, in 1902 after two decades of bloody German colonial expeditions in Oceania. Goetz Aly tells the story of the German pillaging of Luf and surrounding islands, a campaign of violence in which Berlin ethnologists were brazenly complicit. In the aftermath, the majestic vessel was sold to the Ethnological Museum in the imperial capital, where it has remained ever since. In Aly's vivid telling, the looted boat is a portal to a forgotten chapter in the history of empire-the conquest of the Bismarck Archipelago. One of these islands was even called Aly, in honor of the author's great-granduncle, Gottlob Johannes Aly, a naval chaplain who served aboard ships that helped subjugate the South Sea islands Germany colonized. While acknowledging the complexity of cultural ownership debates, Goetz Aly boldly questions the legitimacy of allowing so many treasures from faraway, conquered places to remain located in the West. Through the story of one emblematic object, The Magnificent Boat artfully illuminates a sphere of colonial brutality of which too few are aware today.
Stuart Macintyre, one of Australia's most highly regarded historians, revisits A Concise History of Australia to provoke readers to reconsider Australia's past and its relationship to the present. Integrating new scholarship with the historical record, the fifth edition of A Concise History of Australia brings together the long narrative of Australia's First Nations' peoples; the arrival of Europeans and the era of colonies, convicts, gold and free settlers; the foundation of a nation state; and the social, cultural, political and economic developments that created a modern Australia. As we enter the third decade of the twenty-first century, Macintyre's Australia remains one of achievements and failures. So too the future possibilities are deeply rooted in the country's past endeavours. A Concise History of Australia is an invitation to examine this past.
Germans in Tonga is the culmination of an eight-year research project in which the author and his team of researchers gathered biographical material on Germans in Tonga. There are four main sources: the British Consul Tonga files, held in the Western Pacific Archives of the University of Auckland Library Special Collections; the Defence Department Enemy Aliens files and Aliens Records held at Archives New Zealand in Wellington; the Archives of the German Foreign Office (Auswartiges Amt) in Berlin; and the Ministry of Justice Archives in Nuku'alofa, Tonga. The volume contains short biographies of over 350 Germans in Tonga born over a 110-year period between 1822 and 1932 and features an introduction by the author on the historical background to the German connection with Tonga.
Freedom's Captives is a compelling exploration of the gradual abolition of slavery in the majority-black Pacific coast of Colombia, the largest area in the Americas inhabited primarily by people of African descent. From the autonomous rainforests and gold mines of the Colombian Black Pacific, Yesenia Barragan rethinks the nineteenth-century project of emancipation by arguing that the liberal freedom generated through gradual emancipation constituted a modern mode of racial governance that birthed new forms of social domination, while temporarily instituting de facto slavery. Although gradual emancipation was ostensibly designed to destroy slavery, she argues that slaveholders in Colombia came to have an even greater stake in it. Using narrative and storytelling to map the worlds of Free Womb children, enslaved women miners, free black boatmen, and white abolitionists in the Andean highlands, Freedom's Captives insightfully reveals how the Atlantic World processes of gradual emancipation and post-slavery rule unfolded in Colombia.
The Chinese Hsinhai Revolution explores and explains for the first time the important role of G. E. Morrison in great power diplomacy in China from the end of the Russo-Japanese War to the overthrow of the Qing Dynasty. The work is based on a wide range of multinational scholarly sources and in order to develop the context in which Morrison carried out his personal diplomacy and to delineate the many-sided story into which Morrison has to be placed, Woodhouse has in addition to mining the very rich Morrison collection, drawn upon British, Japanese and American personal and official materials.
This book traces the history of working people who helped established the foundation of the American empire in the Pacific from its origins after the American Revolution to its coming of age in the 1840s and 1850s. Beginning with the expeditions of the Columbia and the Lady Washington, Lampe argues that the early American Pacific can best be considered through the interaction of four major locations, connected through the networks of trade: the merchant ship, the Northwest Coast, Honolulu, and Canton (Guangzhou). In each of these locations, the labors of a diverse population of working people was harnessed in the critical labors of empire building, including the transportation of goods. The central question that the consideration of working people in the Pacific economy during this period is, Lampe argues, the role of power applied on these laborers by an international capitalist class, emerging alongside the Pacific commercial empires. Lampe also finds that this power was not uncontested and emerged in response to the activities of labor. Working people, on the ship and in the port cities, found ways to secure their piece of the profitable trade, often through illicit means.
Baby booms have a long history. In 1870, colonial Melbourne was 'perspiring juvenile humanity' with an astonishing 42 per cent of the city's inhabitants aged 14 and under - a demographic anomaly resulting from the gold rushes of the 1850s. Within this context, Simon Sleight enters the heated debate concerning the future prospects of 'Young Australia' and the place of the colonial child within the incipient Australian nation. Looking beyond those institutional sites so often assessed by historians of childhood, he ranges across the outdoor city to chart the relationship between a discourse about youth, youthful experience and the shaping of new urban spaces. Play, street work, consumerism, courtship, gang-related activities and public parades are examined using a plethora of historical sources to reveal a hitherto hidden layer of city life. Capturing the voices of young people as well as those of their parents, Sleight alerts us to the ways in which young people shaped the emergent metropolis by appropriating space and attempting to impress upon the city their own desires. Here a dynamic youth culture flourished well before the discovery of the 'teenager' in the mid-twentieth century; here young people and the city grew up together.
The dreaming paths of Aboriginal nations across Australia formed major ceremonial routes along which goods and knowledge flowed. These became the trade routes that criss-crossed Australia and transported religion and cultural values. This book highlights the valuable contribution Aboriginal people made in assisting European explorers, surveyors and stockmen to open the country for colonisation, and explores the interface between Aboriginal possession of the Australian continent and European colonisation and appropriation. Instead of positing a radical disjunction between cultural competencies, Dale Kerwin considers how European colonisation of Australia appropriated Aboriginal competence in terms of the landscape: by tapping into culinary and medicinal knowledge, water and resource knowledge, hunting, food collecting and path-finding. As a consequence of this assistance, Aboriginal dreaming paths and trading routes also became the routes and roads of colonisers. Indeed, the European colonisation of Australia owes much of its success to the deliberate process of Aboriginal land management practices. Dale Kerwin provides a social science context for the broader study of Aboriginal trading routes by providing an historic interpretation of the Aboriginal/European contact period. His book scrutinises arguments about nomadic and primitive societies, as well as Romantic views of culture and affluence. These circumstances and outcomes are juxtaposed with evidence that indicates that Aboriginal societies are substantially sedentary and highly developed, capable of functional differentiation and foresight -- attributes previously only granted to the European settlers. The hunter-gatherer image of Aboriginal society is rejected by providing evidence of crop cultivation and land management, as well as social arrangements that made best use of a hostile environment. This book is essential reading for all those who seek to have a better knowledge of Australia and its first people: it inscribes Aboriginal people firmly in the body of Australian history.
The Napoleonic era was a period of major transition. During this time, the explorer Nicolas Baudin made a voyage to Australia and made an unscheduled stop in Sydney where he restructured the expedition. Starbuck examines Baudin's captainship, life on board the ship, the details of the stop in Port Jackson, and the 'new voyage' that followed.
In 1945 a joint committee of the US Senate and House of Representatives was appointed to investigate and hear testimony from a variety of military and civilian leaders about the attack on Pearl Harbor. Brought together here is a cross-section of the relevant testimony from the Congressional committee's 39-volume report. Witnesses recount events leading up to the war, American espionage efforts, the failure of radar, the penetration of the Japanese diplomatic codes, and the performance of the military.
This book considers how Samoans embraced and reshaped the English game of cricket, recasting it as a distinctively Samoan pastime, kirikiti. Starting with cricket's introduction to the islands in 1879, it uses both cricket and kirikiti to trace six decades of contest between and within the categories of 'colonisers' and 'colonised.' How and why did Samoans adapt and appropriate the imperial game? How did officials, missionaries, colonists, soldiers and those with mixed foreign and Samoan heritage understand and respond to the real and symbolic challenges kirikiti presented? And how did Samoans use both games to navigate foreign colonialism(s)? By investigating these questions, Benjamin Sacks suggests alternative frameworks for conceptualising sporting transfer and adoption, and advances understandings of how power, politics and identity were manifested through sport, in Samoa and across the globe.
Papua New Guinea has experienced a remarkably rapid transition from scattered primitive societies to a modern unified nation. The dictionary covers major economic, social, political, and cultural developments, basic geographic information and biographies. With maps.
When the Soviet Union and Nazi Germany partitioned Poland in September of 1939, thousands of Jews fled Poland into Lithuania and fled across the USSR to Japan. With the help of Jan Zwartendijk, acting Dutch consul, and Chiune Sugihara, Japan's vice consul in Lithuania, the refugees obtained documents for their perilous escape from Nazi persecution. From Japan, many refugees moved on to Dutch-controlled Curacao or other final destinations. Decades after the war, and one year before his death in 1986, Sugihara was finally honored by Israel with the "Righteous Among the Nations" Award for the help he gave to the Jews in 1940. He also received the Raoul Wallenburg Award posthumously in 1990. However, in Japan little was known about Sugihara's heroic actions for more than five decades. The author, Seishiro Sugihara (no relation to Chiune), reveals a pattern of deception and obfuscation by Japan's foreign ministry to obstruct recognition of Sugihara's philanthropy. The Sugihara episode, the author contends, is only one in a long line of scandalous cover-ups which have plagued the Ministry, including its ill-fated Twenty-One Demands upon Nationalist China in 1915; and more infamously the failure of its Washington Embassy to follow orders and deliver the "declaration of war" on December 7, 1941 which resulted in the Pearl Harbor operation being stigmatized as a "sneak attack." His book is the first to demonstrate that, while Japan's military was abolished during the Occupation, the Foreign Ministry secured its own future at the expense of Japan and the Japanese people, and deliberately and systematically placed Sugihara's act of kindness beyond public scrutiny.
Little more than seventy years after the British settled Van Diemen's Land (later Tasmania) in 1803, the indigenous community had been virtually wiped out. Yet this genocide at the hands of the British is virtually forgotten today. The Last Man is the first book specifically to explore the role of the British government and wider British society in this genocide. It positions the destruction as a consequence of British policy, and ideology in the region. Tom Lawson shows how Britain practised cultural destruction and then came to terms with and evaded its genocidal imperial past. Although the introduction of European diseases undoubtedly contributed to the decline in the indigenous population, Lawson shows that the British government supported what was effectively the ethnic cleansing of Tasmania - particularly in the period of martial law in 1828-1832. By 1835 the vast majority of the surviving indigenous community had been deported to Flinders Island, where the British government took a keen interest in the attempt to transform them into Christians and Englishmen in a campaign of cultural genocide. Lawson also illustrates the ways in which the destruction of indigenous Tasmanians was reflected in British culture - both at the time and since - and how it came to play a key part in forging particular versions of British imperial identity. Laments for the lost Tasmanians were a common theme in literary and museum culture, and the mistaken assumption that Tasmanians were doomed to complete extinction was an important part of the emerging science of human origins. By exploring the memory of destruction, The Last Man provides the first comprehensive picture of the British role in the destruction of the Tasmanian Aboriginal population.
An essential dimension of why one becomes an immigrant is based on a quest for identities - who one is, whom one wants to be, and how one wants to live. There is much in common between immigrants of the past and immigrants today in terms of what they seek through diasporic life. However, one key difference relates to how they express the processes of searching for their identities. This book illuminates the ways in which Korean immigrants in Australia express their identities through autobiographies, novels, church websites, and popular weekly magazines. Korean Diaspora and Media in Australia also examines the role of the Korean immigrant church in contributing to the formation of transnational identities. Han's in-depth analysis is informed by the concepts of reflexivity and internal conversation from a tradition of critical realism. Internal conversation is enabled through human reflexivity (the regular application of mental ability) and is the process for individual agents to work out their best reactions to social conditions. Han carefully explains this process and thoughtfully applies it to the Korean community's search for identities in Australia.
Celebrating the Nation offers the first major critical retrospective on Australia's Bicentenary. The editors have collected a series of essays focusing on the different ways in which 1988 was celebrated. From the soccer Gold Cup to literary commissions, from Expo 88 to the Travelling Exhibition and the Stockman's Hall of Fame, it examines the cultural and ideological frameworks which shaped the discourses and rhetoric of those celebrations. The contributors also put the Australian Bicentenary of 1988 in historical and international perspective, comparing the celebrations of 1988 with earlier Australian anniversary celebrations, and with recent national celebrations in France, Canada and the United States. Drawing on the findings of a major research project organised by the Institute for Cultural Policy Studies at Griffith University, Celebrating the Nation provides a provocative and insightful analysis of the cultural and political processes through which modern nations organise and symbolise their histories and identities.
High Lean Country captures the rich history and haunting character of the New England region of northern New South Wales. The authors explore how memory - of land, of family, of patterns of life on the other side of the world - has influenced the identity of New England. They also consider how the high country itself has shaped its people and their sense of regional uniqueness. In doing so, this book sets a new direction for understanding Australia as a whole. Weaving together the histories of human settlement, economic, social and cultural development, as well as interactions with the environment, High Lean Country shows how colonial settlers strived for decades to literally create a new England. It traces the story of the graduates of Oxford and Cambridge who turned their hands to sheep husbandry and developed a squattocracy, the establishment of schools and other institutions, and the cultivation of traditional arts. It also examines the early colonial bushranging period, and a history of not always friendly relations between white settlers and the local Aboriginal population. A project of the Heritage Futures Research Centre at the University of New England, High Lean Country is a fascinating study of this distinctive Australian high country.
The Struggle for Aboriginal Rights is the first book of its kind. Not only does it tell the history of the political struggle for Aboriginal rights in all parts of Australia; it does so almost entirely through a selection of historical documents created by the Aboriginal campaigners themselves, many of which have never been published. It presents Aboriginal perspectives of their dispossession and their long and continuing fight to overcome this. In charting the story of Aboriginal political activity from its beginnings on Flinders Island in the 1830s to the fight over native title today, this book aims to help Australians better understand both the continuities and the changes in Aboriginal politics over the last 150 years: in the leadership of the Aboriginal political struggle, the objectives of these campaigners for rights for Aborigines, their aspirations, the sources of their programmes for change, their methods of protest, and the outcomes of their protest. Through the words of Aboriginal activists, across 150 years, The Struggle for Aboriginal Rights charts the relationship between political involvement and Aboriginal identity.
On the 25th August 1895, Ernest Alfred Hall was born into a pioneering Australian family that lived on a 313-acre property called 'Cloverdale' near the hamlet of Beech Forest, south of the Otway Ranges, some 200 kilometres south west of Melbourne, Victoria. As a child, it seemed he would be destined for the life of a farmer in a country that was just realising its independence through Federation, yet his path was to be diverted by the cataclysmic events that befell Europe and the British Empire. So it was, that one month short of his 20th birthday, Ernest caught the train to Melbourne and enlisted in the Australian Imperial Force. At only 5' 3" he was never going to be the biggest soldier in the army, but as his father said to him, "It's not the size of the dog in the fight, son, but the size of the fight in the dog." Like so many, Ernest Hall embarked for the war to end all wars. Unlike so many, his letters and records survived. This is his story.
A Decent Provision is a narrative history of how and why Australia built a distinctive welfare regime in the period from the 1870s to 1949. At the beginning of this period, the Australian colonies were belligerently insisting they must not have a Poor Law, yet had reproduced many of the systems of charitable provision in Britain. By the start of the twentieth century, a combination of extended suffrage, basic wage regulation and the aged pension had led to a reputation as a 'social laboratory'. And yet half a century later, Australia was a 'welfare laggard' and the Labor Party's welfare state of the mid-1940s was a relatively modest and parsimonious construction. Models of welfare based on social insurance had been vigorously rejected, and the Australian system continued on a path of highly residual, targeted welfare payments. The book explains this curious and halting trajectory, showing how choices made in earlier decades constrained what could be done, and what could be imagined. Based on extensive new research from a variety of primary sources it makes a significant contribution to general historical debates, as well as to the field of comparative social policy.
In the 1930s, a series of crises transformed relationships between settlers and Aboriginal people in Australia's Northern Territory. By the late 1930s, Australian settlers were coming to understand the Northern Territory as a colonial formation requiring a new form of government. Responding to crises of social reproduction, public power, and legitimacy, they re-thought the scope of settler colonial government by drawing on both the art of indirect rule and on a representational economy of Indigenous elimination to develop a new political dispensation that sought to incorporate and consume Indigenous production and sovereignties. This book locates Aboriginal history within imperial history, situating the settler colonial politics of Indigeneity in a broader governmental context. -- .
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