Although North America and Australasia occupy opposite ends of the earth, they have never been that far from each other conceptually. The United States and Australia both began as British colonies and mutual entanglements continue today, when contemporary cultures of globalization have brought them more closely into juxtaposition. Taking this transpacific kinship as his focus, Paul Giles presents a sweeping study that spans two continents and over three hundred years of literary history to consider the impact of Australia and New Zealand on the formation of U.S. literature. Early American writers such as Benjamin Franklin, Thomas Jefferson, Joel Barlow and Charles Brockden Brown found the idea of antipodes to be a creative resource, but also an alarming reminder of Great Britain's increasing sway in the Pacific. The southern seas served as inspiration for narratives by Washington Irving, Edgar Allan Poe, and Herman Melville. For African Americans such as Harriet Jacobs, Australia represented a haven from slavery during the gold rush era, while for E.D.E.N. Southworth its convict legacy offered an alternative perspective on the British class system. In the 1890s, Henry Adams and Mark Twain both came to Australasia to address questions of imperial rivalry and aesthetic topsy-turvyness. The second half of this study considers how Australia's political unification through Federation in 1901 significantly altered its relationship to the United States. New modes of transport and communication drew American visitors, including novelist Jack London. At the same time, Americans associated Australia and New Zealand with various kinds of utopian social reform, particularly in relation to gender politics, a theme Giles explores in William Dean Howells, Charlotte Perkins Gilman, and Miles Franklin. He also considers how American modernism in New York was inflected by the Australasian perspectives of Lola Ridge and Christina Stead, and how Australian modernism was in turn shaped by American styles of iconoclasm. After World War II, Giles examines how the poetry of Karl Shapiro, Louis Simpson, Yusef Komunyakaa, and others was influenced by their direct experience of Australia. He then shifts to post-1945 fiction, where the focus extends from Irish-American cultural politics (Raymond Chandler, Thomas Keneally) to the paradoxes of exile (Shirley Hazzard, Peter Carey) and the structural inversions of postmodernism and posthumanism (Salman Rushdie, Donna Haraway). Ranging from figures like John Ledyard to John Ashbery, from Emily Dickinson to Patricia Piccinini and J. M. Coetzee, Antipodean America is a truly epic work of transnational literary history.

Whether in the form of warfare, dispossession, forced migration, or social prejudice, Australia's sense of nationhood was born from-and continues to be defined by-experiences of violence. Legacies of Violence probes this brutal legacy through case studies that range from the colonial frontier to modern domestic spaces, exploring themes of empathy, isolation, and Australians' imagined place in the world. Moving beyond the primacy that is typically accorded white accounts of violence, contributors place particular emphasis on the experiences of those perceived to be on the social periphery, repositioning them at the center of Australia's relationship to global events and debates.

Australia is rarely considered to have been a part of the great political changes that swept the world in the 1960s: the struggles of the American civil rights movement, student revolts in Europe, guerrilla struggles across the Third World and demands for women's and gay liberation. This book tells the story of how Australian activists from a diversity of movements read about, borrowed from, physically encountered and critiqued overseas manifestations of these rebellions, as well as locating the impact of radical visitors to the nation. It situates Australian protest and reform movements within a properly global - and particularly Asian - context, where Australian protestors sought answers, utopias and allies. Dramatically broadens our understanding of Australian protest movements, this book presents them not only as manifestations of local issues and causes but as fundamentally tied to ideas, developments and personalities overseas, particularly to socialist states and struggles in near neighbours like Vietnam, Malaysia and China.'Jon Piccini is Research and Teaching Fellow at The University of Queensland, Brisbane, Australia. His research interests include the history of human rights and social histories of international student migration.'

Sydney, famed for its setting and natural beauty, has fascinated from the day it was conceived as an end-of-the-world repository for British felons, to its current status as one of the world's most appealing cities. This book recounts, and celebrates, the central role food has played in shaping the city's development from the time of first human settlement to the sophisticated, open, and cosmopolitan metropolis it is today. The reader will learn of the Sydney region's unique natural resources and come to appreciate how these shaped food habits through its pre-history and early European settlement; how its subsequent waves of immigrants enriched its food scene; its love-hate relationship with alcohol; its markets, restaurants, and other eateries; and, how Sydneysiders, old and new, eat at home. The story concludes with a fascinating review of the city's many significant cookbooks and their origins, and some iconic recipes relied upon through what is, for a global city, a remarkably brief history.

This book explores the historical and archaeological evidence of the relationships between a coastal community and the shipwrecks that have occurred along the southern Australian shoreline over the last 160 years. It moves beyond a focus on shipwrecks as events and shows the short and long term economic, social and symbolic significance of wrecks and strandings to the people on the shoreline. This volume draws on extensive oral histories, documentary and archaeological research to examine the tensions within the community, negotiating its way between its roles as shipwreck saviours and salvors.

In 1908, Arthur Maurice Hocart and William Halse Rivers Rivers conducted fieldwork in the Solomon Islands and elsewhere in Island Melanesia that served as the turning point in the development of modern anthropology. The work of these two anthropological pioneers on the small island of Simbo brought about the development of participant observation as a methodological hallmark of social anthropology. This would have implications for Rivers' later work in psychiatry and psychology, and Hocart's work as a comparativist, for which both would largely be remembered despite the novelty of that independent fieldwork on remote Pacific islands in the early years of the 20th Century. Contributors to this volume-who have all carried out fieldwork in those Melanesian locations where Hocart and Rivers worked-give a critical examination of the research that took place in 1908, situating those efforts in the broadest possible contexts of colonial history, imperialism, the history of ideas and scholarly practice within and beyond anthropology.

Reunited with their horses in Egypt after the shattering experience of Gallipoli (a story recounted in Terry Kinloch's earlier book, Echoes of Gallipoli), the Anzac mounted riflemen and light horsemen were initially charged with the defence of the Suez Canal, then with the clearance of the Sinai peninsula, and finally with the destruction of the Turkish armies in Palestine and Syria. At last they could pursue the style of warfare for which they had been trained: on horseback. The First World War battlefields in the Middle East have long been overshadowed by those of Gallipoli and the Western Front. Yet the story of the mounted riflemen in Sinai and Palestine is a truly fascinating one. Using the soldiers' original letters and diaries wherever possible, Kinloch vividly describes every battle and skirmish in the long campaign against the Turks: the crucial Battle of Romani, the defeats at Bir el Abd, Gaza and Amman, and the successes at Beersheba, Ayun Kara and elsewhere. He explains the reality of tactical operations in the harsh desert environment, the ever-present necessity of securing water for the precious horses and the remorseless tenacity of the enemy. The horses play a major part in the story, but of the thousands of faithful animals involved, only one would ever return home after the war. Devils on Horses is a gripping read that offers new information about a theatre of war that has been overlooked for decades. Based on original research, it is sure to be the standard reference work on New Zealand's Middle East campaign for years to come.

Since the nineteenth-century expeditions, Northern Australia has been both a fascination and concern to the administrators of settler governance in Australia. Neighboring Southeast Asia and Melanesia, its expansive and relatively undeveloped tropical savanna lands are alternately framed as a market opportunity, an ecological prize, a threat to national sovereignty, and a social welfare problem. Over the last several decades, while developers have eagerly promoted the mineral and agricultural potential of its monsoonal catchments, conservationists speak of these same sites as rare biodiverse habitats, and settler governments focus on the "social dysfunction" of its Indigenous communities. Meanwhile, across the north, Indigenous people themselves have sought to wrest greater equity in the management of their lives and the use of their country. In Wild Articulations, Neale examines environmentalism, indigeneity, and development in Northern Australia through the recent controversy surrounding the Wild Rivers Act 2005 (Qld) in Cape York Peninsula, an event that drew together a diverse cast of actors-including traditional owners, prime ministers, politicians, environmentalists, mining companies, the late Steve Irwin, crocodiles, and river systems-to contest the future of the north. With a population of fewer than 18,000 people spread over a landmass of over 50,000 square miles, Cape York Peninsula remains a "frontier" in many senses. Long constructed as a wild space-whether as terra nullius, a zone of legal exception, or a biodiverse wilderness region in need of conservation-Australia's north has seen two fundamental political changes over the past two decades. The first is the legal recognition of Indigenous land rights, reaching over a majority of its area. The second is that the region has been the center of national debates regarding the market integration and social normalization of Indigenous people, attracting the attention of federal and state governments and becoming a site for intensive neoliberal reforms. Drawing connections with other settler colonial nations such as Canada and Aotearoa New Zealand, Wild Articulations examines how indigenous lands continue to be imagined and governed as "wild."

The Whitlam government transformed Australia. And yet the scope and scale of the reforms for Australian women are often overlooked. The Whitlam government of 1972–75 appointed a women's advisor to national government — a world first — and reopened the equal pay case. It extended the minimum wage for women, introduced the single mother's benefit and paid maternity leave in the public service, ensured cheap and accessible contraception, funded women's refuges and women's health centres, introduced accessible, no-fault divorce and the Family Court, and much more. Women and Whitlam brings together three generations — including Elizabeth Evatt, Eva Cox, Patricia Amphlett, Elizabeth Reid, Tanya Plibersek, Heidi Norman, Blair Williams and Ranuka Tandan — to revisit the Whitlam revolution and to build on it for the future.

'Luca Antara is a book-lover's book, a graceful and mesmerizing blend of history, autobiography, travel and romance.' - JM Coetzee Part memoir, travelogue, history and part detective story, Luca Antara is a rich tapestry of history and the present. It parallels the life of the author, an emigre to Sydney, and the life of an historical figure, Antonio da Nova, the servant of a Portuguese explorer who in the 1600s sends him to find out more about Luca Antara (now Australia). New to Sydney, Martin Edmond finds himself impoverished and displaced. He earns money as a taxi driver but spends his spare time frequenting second hand bookshops trying to learn more about the history of Australia and the wider region. The people Edmond encounters in his taxi and in his search for rare books are varied and strange, offering the reader a voyeuristic glimpse into Sydney's sub-culture. Sent to discover more about Luca Antara, Antonio da Nova's crew mutiny and dump him on the West Australian coast. He is found by Aborigines, who take him on an epic walk across northern Australia. Eventually he manages to return to his master in Portugal who awaits news of his explorations. Edmond's reading centres upon da Nova, but each book he reads leads to another and the subject becomes broader and increasingly fascinating. The lives of the two men and the strange customs and unique social mores of each man's culture and time intertwine throughout the book, ending with Edmond literally walking in the footsteps of da Nova across northern Australia.

The paradox of progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In a bold new argument, Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. Progressive New World demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. White settlers in the United States, who saw themselves as path-breakers and pioneers, were inspired by the state experiments of Australia and New Zealand that helped shape their commitment to an active state, women's and workers' rights, mothers' pensions, and child welfare. Both settler societies defined themselves as New World, against Old World feudal and aristocratic societies and Indigenous peoples deemed backward and primitive. In conversations, conferences, correspondence, and collaboration, transpacific networks were animated by a sense of racial kinship and investment in social justice. While "Asiatics" and "Blacks" would be excluded, segregated, or deported, Indians and Aborigines would be assimilated or absorbed. The political mobilizations of Indigenous progressives-in the Society of American Indians and the Australian Aborigines' Progressive Association-testified to the power of Progressive thought but also to its repressive underpinnings. Burdened by the legacies of dispossession and displacement, Indigenous reformers sought recognition and redress in differently imagined new worlds and thus redefined the meaning of Progressivism itself.

The area claimed by the British Empire as Western Australia was primarily colonized through two major thrusts: the development of the Swan River Colony to the southwest in 1829, and the 1863 movement of Australian born settlers to colonize the northwest region. The Western Australian story is overwhelmingly the story of the spread of market capitalism, a narrative which is at the foundation of modern western world economy and culture. Due to the timing of settlement in Western Australia there was a lack of older infrastructure patterns based on industrial capitalism to evoke geographical inertia to modify and deform the newer system in many ways making the systemic patterns which grew out of market capitalist forces clearer and easier to delineate than in older settlement areas. However, the struggle between the forces of market capitalism, settlers and indigenous Australians over space, labor, physical and economic resources and power relationships are both unique to place and time and universal in allowing an understanding of how such complicated regional, interregional and global forces shape a settler society. Through an examination of historical records, town layout and architecture, landscape analysis, excavation data, and material culture analysis, the author created a nuanced understanding of the social, economic, and cultural developments that took place during this dynamic period in Australian history. In examining this complex settlement history, the author employed several different research methodologies in parallel, to create a comprehensive understanding of the area. Her research techniques will be invaluable to researchers struggling to understand similarly complex sociocultural evolutions throughout the globe.

Fantastic Dreaming explores how whites have measured Australian Aboriginal people through their material culture and domestic practices, aspects of culture intimately linked to Enlightenment notions of progress and social institutions such as marriage and property. Archaeological investigation reveals that the Moravian missionaries' attempts to "civilize" the Wergaia-speaking people of northwestern Victoria centered on spatial practices, housing, and the consumption of material goods. After the mission closed in 1904, white observers saw the camp settlements that formed nearby as evidence of Aboriginal incapacity and immorality, rather than as symptoms of exclusion and poverty. Conceptions of transformation as acculturation survived in assimilation policies that envisioned Aboriginal people becoming the same as whites through living in European housing. These ideas persist in archaeological analysis that insists on Aboriginality as otherness and difference, and equates objects with identity. However Wergaia tradition was place-based, and, often invisibly, Indigenous people maintained traditional relationships to kin and country, resisting white authority through strategies of evasion and mobility. This study examines the complex role of material culture and spatial politics in shaping colonial identities and offers a critique of essentialism in archaeological interpretation.

In ""John Winston Howard"", a frank and engrossing portrait of the Prime Minister, Wayne Errington and Peter van Onselen contend that John Howard is the first professional politician the country has seen, who has left a deep and lasting impact on modern politics, government and the country. For the first time ever, in unprecedented and extensive interviews conducted by the authors with Howard's family, friends, political supporters and detractors, we get a rare insight into the man and the government he runs. The result is a portrait of how Team Howard operates, and why it has been so successful. ""John Winston Howard"" is a revealing study of the nature of modern politics, and of how dirty the game can get. Crucially, it offers an insightful understanding of the John Howard who lies - and is mostly missed - between the public vitriol and the ungainly praise that passes as analysis.

In Lessons from History, leading historians tackle the biggest challenges that face Australia and the world and show how the past provides context and knowledge that can guide us in the present. Does history repeat itself in meaningful ways, or is each problem unique? Does a knowledge of Australian history enhance our understanding of the present and prepare us for the future? Lessons from History is written with the conviction that we must see the world, and confront its many challenges, with an understanding of what has gone before. Leading historians including Yves Rees, Michelle Arrow, Mahsheed Ansari, Joan Beaumont, Claire Wright and Frank Bongiorno tackle the biggest challenges that face Australia and the world - climate change, social cohesion, migration, our relationship with China, tensions in the federation, economic crisis, trade relations - and show how the past provides context and knowledge that can guide us in the present and future.

Diverse elements have created New Zealand's distinctive political and social culture. First is New Zealand's journey as a colony, and the various impacts this had on settler and Maori society. The second theme is the quest for what one prominent historian has labelled 'national obsessions' - equality and security, both individual and collective. The third, and more recent, theme is New Zealand's emergence as a nation with a unique identity. New Zealand's small geographic size and relative isolation from other societies, the dominant influence of British culture, the resurgence of Maori language and culture, the endemic instability of an economy based on a narrow range of pastoral products, and the dominance of the state in the lives of its people, all help to explain much of the present-day New Zealand psyche. This third edition of Historical Dictionary of New Zealand contains a chronology, an introduction, appendix, and an extensive bibliography. The dictionary section has over 800 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about New Zealand.

Alarmist stories about Australia's relationship with China, and concerns about whether China is plotting to take control, insidiously or overtly, are regular front-page news. In Australia's China Odyssey, acclaimed historian James Curran explores this crucial and complicated relationship through the prism of the prime ministers who have handled relations with Beijing since Whitlam in 1972. Much recent analysis assumes that managing China has been difficult only since 2017. Yet this relationship has always been difficult. And while there have been moments of euphoria and uplift - moments, even, when some believed Australia could have a 'special relationship' with China - high anxiety and fear have often trailed closely in that slipstream. This book provides historical ballast to a debate so often mired in the parochialism of the present. The task of adjusting to China's rise is the greatest challenge Australian diplomacy has faced since Japan's revisionist attempts to remake East Asia in the 1930s. Ultimately, while China under Xi Jinping has indeed changed, and while there is justifiable alarm concerning the course of Beijing's aggressive and authoritarian nationalism, Australia's China Odyssey asks whether we have the courage to look in the mirror and see what this debate also reveals about Australia.

More than 30,000 Australians visit Gallipoli every year, and the numbers are increasing each year as the centenary of the landing approaches in 2015. This practical guide book enables them plan their trip, work out what to see and in what order, and gives the historical background to the major battles. It gives all the necessary information - both practical and historical - to appreciate what happened, and where. Detailed tours (both walking and with transport) are described, and accompanied by specially drawn maps.

A successful journalist, naturalist and author, James Drummond (1869-1940) began his biography of Richard John Seddon (1845-1906), New Zealand's prime minister, while his subject was still alive and in office. Originally intended as a collaborative effort, the work had to be completed without further assistance following Seddon's sudden death on a voyage from Australia to Auckland in June 1906. It was published in 1907, along lines 'that Mr Seddon approved of', and with an introduction by the prime minister at the time, Sir Joseph Ward. A popular figure, Seddon led his party to victory at five successive general elections. The book traces his life from his English childhood, through his emigration and entry into politics, to his last days, charting the achievements, personality and beliefs of New Zealand's longest-serving prime minister to date, and shedding light on the history of the Liberal Party.

Following on from Volume I on the formation of the Urewera District Native Reserve, this monograph examines the period from 1908 to 1926, during which time the Crown subverted Tuhoe control of the UDNR, established a mere decade earlier. While Volume I described how the Tuhoe were able to deploy kin-based power to manipulate Crown power as well as confront one another, this volume describes ways in which the same ancestral descent groups closed ranks to survive nearly two decades of predatory Crown policies determined to dismantle their sanctuary. A relentless Crown campaign to purchase individual Tuhoe land shares ultimately resulted in a misleading Crown scheme to consolidate and relocate Tuhoe land shares, thereby freeing up land for the settlement of non- Tuhoe farmers. By the 1950s, over 200 small Tuhoe blocks were scattered throughout one of the largest National Parks in New Zealand. Although greatly weakened by these policies in terms of kinship solidarity as well as land and other resources, Tuhoe resistance continued until the return of the entire park in 2014-with unreserved apologies and promises of future support. In both volumes of A Separate Authority (He Mana Motuhake), Webster takes the stance of an ethnohistorian: he not only examines the various ways control over the Urewera District Native Reserve (UDNR) was negotiated, subverted or betrayed, and renegotiated during this time period, but also focuses on the role of Maori hapu, ancestral descent groups and their leaders, including the political economic influence of extensive marriage alliances between them. The ethnohistorical approach developed here may be useful to other studies of governance, indigenous resistance, and reform, whether in New Zealand or elsewhere.

Emu Field is overshadowed by Maralinga, the larger and much more prominent British atomic test site about 193 kilometres to the south. But Emu Field has its own secrets, and the fact that it was largely forgotten makes it more intriguing. Only at Emu Field did a terrifying black mist speed across the land after an atomic bomb detonation, bringing death and sickness to Aboriginal populations in its path. Emu Field was difficult and inaccessible. So why did the British go there at all, when they knew that they wouldn't stay? What happened to the air force crew who flew through the atomic clouds? And why is Emu Field considered the 'Marie Celeste' of atomic test sites, abandoned quickly after the expense and effort of setting it up? Elizabeth Tynan, the award-winning author of Atomic Thunder: The Maralinga Story, reveals a story of a cataclysmic collision between an ancient Aboriginal land and the post-war Britain of Winston Churchill and his gung-ho scientific advisor Frederick Lindemann. The presence of local A?angu people did not interfere with Churchill's geopolitical aims and they are still paying the price. The British undertook Operation Totem at Emu Field under cover of extreme remoteness and secrecy, a shroud of mystery that continues to this day.

Since the end of their involvement in the Vietnam War, the Australian Army has been modernized in every respect. After peacekeeping duties in South-East Asia, Africa and the Middle East in the 1980s-90s, 'Diggers' were sent to safeguard the newly independent East Timor from Indonesian harassment in 1999, and to provide long-term protection and mentoring since 2006. Australian Army units have served in the US-led wars in Iraq and Afghanistan, and Australian Special Forces are currently operating alongside US and British elements against ISIS in northern Iraq. During these campaigns the Australian SAS Regiment and Commandos have fully matured into 'Tier 1' assets, internationally recognized for their wide range of capabilities.

The book, written by an Australian author who has written extensively about modern warfare, traces the development of the Army's organization, combat uniforms, load-bearing equipment, small arms and major weapon systems using specially commissioned artwork and photographs.

In November 1806, the damaged Port-au-Prince arrived at what Captain Cook had called the Friendly Islands. William Charles Mariner (1791-1853) was among the few crew members spared by the native inhabitants. He lived there for four years. Published in 1818, this two-volume second edition offers an important early insight into Tongan customs and language. As editor John Martin (1789-1869) explains, the structure of a nation's language is vital to the consideration of its history. So successful was the first edition of 1817 - expanded upon here to include 'generally corroborative, and in a few instances somewhat corrective' information from another erstwhile inhabitant - that within months of its publication a French translation appeared; German and American editions soon followed. Volume 1 comprises Martin's extensive introduction, the story of the ship's voyage and destruction, and an account of Mariner's stay on the islands and the events leading to his departure.