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Books > History > Australasian & Pacific history > General
In 'Ohu'ohu na Mauna o 'E'eka: Place Names of Maui Komohana, author Cody Kapueola'akeanui Pata gathers together over 1,600 inoa 'aina (place name) entries for Maui Komohana-an area of less than 200 square miles. This region has also come to be known as "West Maui." For Kanaka Maoli (Native Hawaiians), inoa 'aina have always served to encode and relay meaningful information across space and time, from one generation to the next. Inoa 'aina continue to be revered as inseparable from genealogies, individual and collective narratives, mele (poetic verse), and prayers, and they persist into modern times as cherished and sacred legacies deserving of deference and appreciation. The content for 'Ohu'ohu na Mauna o 'E'eka: Place Names of Maui Komohana was compiled from dozens of maps, nineteenth- and twentierth-century Hawaiian and English language newspapers, mele, online databases, numerous print publications, recordings of Kanaka Maoli speakers of the Maui Komohana region, and information provided directly to the author by his elders, masters, and mentors. Whether one is a genealogical descendant of Maui Komohana, a practitioner of 'oihana Hawai'i (Hawaiian professions), or any other manner of scholar, this book is meant to be a resource for all researchers who wish to delve deeper into the toponymy of Maui Komohana.
Why did half the people on New Hanover, a small island north of New Guinea, vote for Lyndon Baines Johnson to be their ruler in 1964? Dorothy K. Billings believes that this sort of action_seen in New Guinea and other parts of Melanesia_is part of the 'cargo cult' phenomenon, or micronationalist movements which are principally regarded as responses to European colonialism. Based on thirty-five years of fieldwork and observation, Cargo Cult as Theater demonstrates how the 'Johnson Cult, ' originally mocked and ridiculed by the outside world, should be seen as an ongoing political performance meant to consolidate local power and advance economic development. This fascinating study follows the changes in this community ritual, from the time of the white 'master' to post-colonial self-determination, and reveals the history of this people's attempt to gain intellectual, moral, economic, and political control over their own lives
From its rise in the 1830s to its pinnacle in the 1930s, the opium trade was a guiding force in the Chinese political economy. Opium money was inextricably bound up in local, national, and imperial finances, and the people who piloted the trade were integral to the fabric of Chinese society. In this book, Peter Thilly narrates the dangerous lives and shrewd business operations of opium traffickers in southeast China, situating them within a global history of capitalism. By tracing the evolution of the opium trade from clandestine offshore agreements in the 1830s, to multi-million dollar prohibition bureau contracts in the 1930s, Thilly demonstrates how the modernizing Chinese state was infiltrated, manipulated, and profoundly transformed by opium profiteers. Opium merchants carried the drug by sea, over mountains, and up rivers, with leading traders establishing monopolies over trade routes and territories and assembling "opium armies" to protect their businesses. Over time, and as their ranks grew, these organizations became more bureaucratized and militarized, mimicking-and then eventually influencing, infiltrating, or supplanting-the state. Through the chaos of revolution, warlordism, and foreign invasion, opium traders diligently expanded their power through corruption, bribery, and direct collaboration with the state. Drug traders mattered-not only in the seedy ways in which they have been caricatured but also crucially as shadowy architects of statecraft and China's evolution on the world stage.
The extraordinary sixty-thousand-year history of how the Pacific islands were settled. 'Takes readers on a narrative odyssey' Wall Street Journal, Books of the Year 'Highlights a dizzying burst of new research' The Economist 'A refreshing addition to the canon of literature that contemplates Oceanic navigation' Noelle Kahanu 'I would not be surprised if, after reading this masterpiece, many readers are compelled to take up voyaging themselves' Science Magazine Thousands of islands, inhabited by a multitude of different peoples, are scattered across the vastness of the Pacific. The first European explorers to visit Oceania, from the sixteenth century on, were astounded and perplexed to find populations thriving so many miles from the nearest continents. Who were these people and where did they come from? In Voyagers, the distinguished anthropologist Nicholas Thomas charts the course of the seaborne migrations that populated the islands between Asia and the Americas. Drawing on the latest research, including insights gained from linguistics, archaeology, and the re-enactment of voyages, Thomas provides a dazzling account of these long-distance migrations, the sea-going technologies that enabled them, and the societies that they left in their wake.
This book seeks to highlight the influence of the Enlightenment idea of social progress on the character of the "civilising mission" in early Australia by tracing its presence in the various "civilising" attempts undertaken between 1788 and 1850. It also represents an attempt to marry the history of the British Enlightenment and the history of settler-Aboriginal interactions. The chronological structure of the book, as well as the breadth of its content, will facilitate the readers' understanding of the evolution of "civilising attempts" and their epistemological underpinnings, while throwing additional light on the influence of the Enlightenment on Australian history as a whole.
A Rape of the Soul So Profound began when a young researcher accidentally came upon restricted files in an archives collection. What he read overturned all his assumptions about an important part of Aboriginal experience and Australia's past. The book ends in the present, 20 years later, in the aftermath of the Royal Commission on the Stolen Generations. Along the way Peter Read investigates how good intentions masked policies with inhuman results. He tells the poignant stories of many individuals, some of whom were forever broken and some who went on to achieve great things. This is a book about much sorrow and occasional madness, about governments who pretended things didn't happen, and about the opportunities offered to right a great wrong.
Much has been written about the forging of a British identity in the 17th and 18th centuries, from the multiple kingdoms of England, Scotland and Ireland. But the process also ran across the Irish sea and was played out in North America and the Caribbean. In the process, the indigenous peoples of North America, the Caribbean, the Cape, Australia and New Zealand were forced to redefine their identities. This text integrates the history of these areas with British and imperial history. With contributions from both sides of the Atlantic, each chapter deals with a different aspect of British encounters with indigenous peoples in Colonial America and includes, for example, sections on "Native Americans and Early Modern Concepts of Race" and "Hunting and the Politics of Masculinity in Cherokee treaty-making, 1763-1775". This book should be of particular interest to postgraduate students of Colonial American history and early modern British history.
This book focuses on historical and current data to examine racism in Australia. Making use of the latest state and federal data sets, it critically synthesises contemporary research on race relations with a focus on racism and anti-racism initiatives. Employing innovative analytical methods, the book provides students and researchers with a current and up-to-date analytical framework, and benchmark empirical evidence on race relations. In addition, the book also analyses research data from other countries in order to generate some comparative insights and draw possible lessons and policy implications for Australia.
Sydney, famed for its setting and natural beauty, has fascinated from the day it was conceived as an end-of-the-world repository for British felons, to its current status as one of the world's most appealing cities. This book recounts, and celebrates, the central role food has played in shaping the city's development from the time of first human settlement to the sophisticated, open, and cosmopolitan metropolis it is today. The reader will learn of the Sydney region's unique natural resources and come to appreciate how these shaped food habits through its pre-history and early European settlement; how its subsequent waves of immigrants enriched its food scene; its love-hate relationship with alcohol; its markets, restaurants, and other eateries; and, how Sydneysiders, old and new, eat at home. The story concludes with a fascinating review of the city's many significant cookbooks and their origins, and some iconic recipes relied upon through what is, for a global city, a remarkably brief history.
The Second World War was a dominant experience in Australian history. For the first time the country faced the threat of invasion. The economy and society were mobilised to an unprecedented degree, with 550 000 men and women, or one in twelve of a population of over 7 million, serving in the armed forces overseas. Social patterns and family life were disrupted. Politically, the war gave a new legitimacy to the Australian Labor Party which had been confined to the wilderness of the Opposition at the Federal level for most of the inter-war years. The powers of the Federal government increased and a new momentum for social reform was generated at the popular and governmental level. In the international sphere, the war fundamentally shook Australian confidence in the power on which it had relied for generations, Great Britain. It generated a sense of independence in Australian foreign policy and initiated a new, if halting and problematic, realignment towards the United States. In this accessible book Joan Beaumont, Kate Darian-Smith, David Lee, David Lowe, Marnie Haig-Muir, Roy Hay and David Walker consider the range of Australia's experience of this conflict. In a single volume they draw together the many aspects of the war and distil the current state of historical scholarship. Australia's War 1939-45 will be invaluable to tertiary students and of enormous interest to the reader concerned with the social, political and military history of Australia. A companion volume on the First World War is also available.
On March 1, 1954, the US military detonated "Castle Bravo," its most powerful nuclear bomb, at Bikini Atoll in the Marshall Islands. Two days later, the US military evacuated the Marshallese to a nearby atoll where they became part of a classified study, without their consent, on the effects of radiation on humans. In Radiation Sounds Jessica A. Schwartz examines the seventy-five years of Marshallese music developed in response to US nuclear militarism on their homeland. Schwartz shows how Marshallese singing draws on religious, cultural, and political practices to make heard the deleterious effects of US nuclear violence. Schwartz also points to the literal silencing of Marshallese voices and throats compromised by radiation as well as the United States' silencing of information about the human radiation study. By foregrounding the centrality of the aural and sensorial in understanding nuclear testing's long-term effects, Schwartz offers new modes of understanding the relationships between the voice, sound, militarism, indigeneity, and geopolitics.
A study of nation-building processes in the young state of Papua New Guinea, and of opposition against these in one of the country's peripheral provinces, Manus. Intense resistance is offered there by a movement called Wind Nation. Wind Nation is nothing less than the old Paliau Movement, made famous by the two American anthropologists Margaret Mead and Theodore Schwartz. Paliau Maloat, Wind Nation's late founder and leader, has introduced a quasi-biblical ideology which labels the state as "Lucifer", and his movement fights Lucifer by means of riots, demonstrations and court-cases. Throughout Papua New Guinea movements with similar objectives make up a policentric process, of some bearing for the identity of the young state and its citizens.
'This is a provocative re-examination of our legal history appearing at a time when Australians are reconsidering both their past and their future.' - The Hon. Justice Michael Kirby AC CMG, President of the New South Wales Court of AppealThe imperial view of Australian law was that it was a weak derivative of English law. In An Unruly Child, Bruce Kercher rewrites history. He reveals that since 1788 there has been a contest between the received legal wisdom of Mother England and her sometimes unruly offspring. The resulting law often suited local interests, but was not always more just.Kercher also shows that law has played a major role in Australian social history. From the convict settlements and the Eureka stockade in the early years to the Harvester Judgement, the White Australia Policy and most recently the Mabo case, central themes of Australian history have been framed by the legal system.An Unruly Child is a groundbreaking work which will influence our understanding of Australia's history and its legal system.
What are the dimensions and patterns emerging in the culture of Hawaii today? Return to Paradise uses a sociological analysis to examine the structural, historical, interpersonal, and contemporary patterns present in the Hawaiian Islands. By focusing on both third and fourth generation Japanese-Americans, Wooden provides insight into the dimensions of "local" culture. Relying on first-hand accounts from college-age youths, Return to Paradise examines the subtle changes that have occurred in Hawaii's young people. Other issues explored include the fluctuating economic and social impact of tourism, and the presence of an emerging "global" identity. Wooden updates and expands the discussion presented in his earlier work, What Price Paradise? Changing Patterns in Hawaii (University Press of America, 1981).
Australia's War, 1914-18 explores Australia's involvement in the First World War and the effect this had on the nation' s society. In this very accessible book, Joan Beaumont, Pam Maclean, Marnie Haig-Muir and David Lowe focus on: where Australians fought and why; the tensions and realignments within Australian politics in the period of 1914-18; the stresses of the war on Australian society, especially on women and those whom wartime hysteria cast in the role of the 'enemy' at home; the impact of the war on the country's economy; the role played by Australia in international diplomacy; and finally, the creation and influence of the Anzac legend.Once dominated by the battlefield and official accounts of the war correspondent and official historian, C.E.W. Bean, Australian writing on the war has acquired a new depth and sophistication. Studies of the home front reveal a society riven by divisions without precedent in the nation's history.This single volume will be invaluable to tertiary students and of enormous interest to the reader concerned with the social, political and military history of Australia.
Southern Lights recounts the story of how New Zealand lighthouses were established through the transfer of technology from Scotland to New Zealand over a period of almost 90 years. This resulted in most of New Zealand's lighthouses being fully or partially built using Scottish materials and expertise. The major Scottish contribution was the professional services provided by the firm founded by Robert Stevenson. The firm of David and Thomas Stevenson took on the first commissions and its successor companies over a period of 80 years were Consulting Lighthouse Engineers to the New Zealand Government. They arranged tenders, advised on technology, supervised manufacture and dispatch of lighthouse components and stores, and much more, proving invaluable to the New Zealand Agent-General in London. It was on this basis that in the period 1859 to 1941, 38 major lighthouses were built; 30 of which were constructed between 19865 and 1897. Thirty-three were built using Scottish-designed and built lanterns and apparatus and Scottish-designed lenses, although these were of French or English manufacture. Of the other five, two were eventually replaced by Scottish lighthouses, two were upgraded with Scottish technology and the fifth remains the sole example of English lighthouse design, although in its time was supplied with Scottish equipment. Scotland also supplied trained professionals who manned the lights, designed and administered them.
These volumes present a comprehensive survey of the history of the Pacific Ocean, an area making up around one third of the Earth's surface, from initial human colonization to the present day. Reflecting a wide range of cultural and disciplinary perspectives, this two-volume work details different ways of telling and viewing history in a Pacific world of exceptionally diverse cultural traditions, over time spans that require multidisciplinary and multicultural collaborative perspectives. The central importance of nations touched by the Pacific in contemporary world affairs cannot be understood without recourse to the deep history of interactions on and across the Pacific. In reflecting the diversity and dynamism of the societies of this blue hemisphere, these volumes seek to enhance world histories and broaden readers' perspectives on forms of historical knowledge and expression. Volume I explores the history of the Pacific Ocean pre-1800 and Volume II examines the period from 1800 to the present day.
Children in the Marshall Islands do many things that adults do not. They walk around half naked. They carry and eat food in public without offering it to others. They talk about things they see rather than hiding uncomfortable truths. They explicitly refuse to give. Why do they do these things? Many think these behaviors are a natural result of children's innate immaturity. But Elise Berman argues that children are actually taught to do things that adults avoid: to be rude, inappropriate, and immature. Before children learn to be adults, they learn to be different from them. Berman's main theoretical claim therefore is also a novel one: age emerges through interaction and is a social production. In Talking Like Children, Berman analyzes a variety of interactions in the Marshall Islands, all broadly based around exchange: adoption negotiations, efforts to ask for or avoid giving away food, contentious debates about supposed child abuse. In these dramas both large and small, age differences emerge through the decisions people make, the emotions they feel, and the power they gain. Berman's research includes a range of methods - participant observation, video and audio recordings, interviews, children's drawings - that yield a significant corpus of data including over 80 hours of recorded naturalistic social interaction. Presented as a series of captivating stories, Talking Like Children is an intimate analysis of speech and interaction that shows what age means. Like gender and race, age differences are both culturally produced and socially important. The differences between Marshallese children and adults give both groups the ability to manipulate social life in distinct but often complementary ways. These differences produce culture itself. Talking Like Children establishes age as a foundational social variable and a central concern of anthropological and linguistic research.
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