This book examines the role of the international financial system in the development of Pacific Asia and, conversely, the region's growing influence on North America and the world economy. It looks at the distant future, being devoted primarily to understanding the emergence of modern Pacific Asia.

A Primer for Teaching Pacific Histories is a guide for college and high school teachers who are teaching Pacific histories for the first time or for experienced teachers who want to reinvigorate their courses. It can also serve those who are training future teachers to prepare their own syllabi, as well as teachers who want to incorporate Pacific histories into their world history courses. Matt K. Matsuda offers design principles for creating syllabi that will help students navigate a wide range of topics, from settler colonialism, national liberation, and warfare to tourism, popular culture, and identity. He also discusses practical pedagogical techniques and tips, project-based assignments, digital resources, and how Pacific approaches to teaching history differ from customary Western practices. Placing the Pacific Islands at the center of analysis, Matsuda draws readers into the process of strategically designing courses that will challenge students to think critically about the interconnected histories of East Asia, Southeast Asia, Australia, the Pacific Islands, and the Americas within a global framework.

"The Treaty of Waitangi" is the founding document of New Zealand, a subject of endless discussion and controversy, and is at the centre of many of this nations major events, including the annual Waitangi Day celebrations and protests. Yet many New Zealanders lack the basic information on the details about the Treaty.

Becoming a mother charts the diverse and complex history of Australian mothering for the first time, exposing the ways it has been both connected to and distinct from parallel developments in other industrialised societies. In many respects, the historical context in which Australian women come to motherhood has changed dramatically since 1945. And yet examination of the memories of multiple maternal generations reveals surprising continuities in the emotions and experiences of first-time motherhood. Drawing upon interdisciplinary insights from anthropology, history, psychology and sociology, Carla Pascoe Leahy unpacks this multifaceted rite of passage through more than 60 oral history interviews, demonstrating how maternal memories continue to influence motherhood today. Despite radical shifts in understandings of gender, care and subjectivity, becoming a mother remains one of the most personally and culturally significant moments in a woman's life. -- .

INSIDE THE FORBIDDING STONE WALLS OF NEW ZEALANDS MOST INFAMOUS GAOL. Grim, Victorian, notorious, for 150 years Mount Eden Prison held both New Zealand's political prisoners and its most notorious criminals. Te Kooti, Rua Kenana, John A. Lee, George Wilder, Tim Shadbolt and Sandra Coney all spent time in its dank cells. Its interior has been the scene of mass riots, daring escapes and hangings. Highly regarded historian Mark Derby tells the prison's inside story with verve and compassion. .

On December 7, 1941, Japanese fighter planes appeared from the clouds above Pearl Harbor and fundamentally changed the course of history; with this one surprise attack the previously isolationist America was irrevocably thrown into World War II. This definitive history reveals each of the major battles that America would fight in the ensuing struggle against Imperial Japan, from the naval clashes at Midway and Coral Sea to the desperate, bloody fighting on Iwo Jima and Okinawa. Each chapter reveals both the horrors of the battle and the Allies' grim yet heroic determination to wrest victory from what often seemed to be certain defeat, offering a valuable guide to the long road to victory in the Pacific.

This book provides an arresting interpretation of the history of Australia, New Zealand and the Pacific from the earliest settlements to the present. Usually viewed in isolation, these societies are covered here in a single account, in which the authors show how the peoples of the region constructed their own identities and influenced those of their neighbours.
By broadening the focus to the regional level, this volume develops analyses - of economic, social and political history - which transcend
national boundaries. The result is a compelling work which both describes the aspirations of European settlers and reveals how the dispossessed and marginalized indigenous peoples negotiated their own lives as best they could. The authors demonstrate that these stories are not separate but rather strands of a single history.

Establishing business enterprise in a tiny, remote penal settlement appears to defy the principles of sustainable demand and supply. Yet early Sydney attracted a number of business entrepreneurs, including Campbell, Riley and Walker. If the development of private enterprise in early colonial Australia is counterintuitive, an understanding of its rationale, nature and risk strategies is the more imperative. This book traces the development of private enterprise in Australia through a study of the antecedents, connections and commercial activities of early Sydney merchants.

Illicit Love is a history of love, sex, and marriage between Indigenous peoples and settler citizens at the heart of two settler colonial nations, the United States and Australia. Award-winning historian Ann McGrath illuminates interracial relationships from the late eighteenth to the early twentieth century through stories of romance, courtship, and marriage between Indigenous peoples and colonizers in times of nation formation. Illicit Love reveals how marriage itself was used by disparate parties for both empowerment and disempowerment and how it came to embody the contradictions of imperialism. A tour de force of settler colonial history, McGrath's study demonstrates vividly how interracial relationships between Indigenous and colonizing peoples were more frequent and threatening to nation-states in the Atlantic and the Pacific worlds than historians have previously acknowledged.

Pitcairn, a tiny Pacific island that was refuge to the mutineers of HMAV Bounty and home to their descendants, later became the stage on which one imposter played out his influential vision for British control over the nineteenth-century Pacific Ocean. Joshua W. Hill arrived on Pitcairn in 1832 and began his fraudulent half-decade rule that has, until now, been swept aside as an idiosyncratic moment in the larger saga of Fletcher Christian's mutiny against Captain Bligh, and the mutineers' unlikely settlement of Pitcairn. Here, Hill is shown instead as someone alert to the full scope and power of the British Empire, to the geopolitics of international imperial competition, to the ins and outs of naval command, the vicissitudes of court politics, and, as such, to Pitcairn's symbolic power for the British Empire more broadly.

A grandson's photo album. Old postcards. English porcelain. A granite headstone. These are just a few of the material objects that help reconstruct the histories of colonial people who lived during Japan's empire. These objects, along with oral histories and visual imagery, reveal aspects of lives that reliance on the colonial archive alone cannot. They help answer the primary question of Lost Histories: Is it possible to write the history of Japan's colonial subjects? Kirsten Ziomek contends that it is possible, and in the process she brings us closer to understanding the complexities of their lives. Lost Histories provides a geographically and temporally holistic view of the Japanese empire from the early 1900s to the 1970s. The experiences of the four least-examined groups of Japanese colonial subjects-the Ainu, Taiwan's indigenous people, Micronesians, and Okinawans-are the centerpiece of the book. By reconstructing individual life histories and following these people as they crossed colonial borders to the metropolis and beyond, Ziomek conveys the dynamic nature of an empire in motion and explains how individuals navigated the vagaries of imperial life.

Nauru is often figured as an anomaly in the international order. This book offers a new account of Nauru's imperial history and examines its significance to the histories of international law. Drawing on theories of jurisdiction and bureaucracy, it reconstructs four shifts in Nauru's status - from German protectorate, to League of Nations C Mandate, to UN Trust Territory, to sovereign state - as a means of redescribing the transition from the nineteenth century imperial order to the twentieth century state system. The book argues that as international status shifts, imperial form accretes: as Nauru's status shifted, what occurred at the local level was a gradual process of bureaucratisation. Two conclusions emerge from this argument. The first is that imperial administration in Nauru produced the Republic's post-independence 'failures'. The second is that international recognition of sovereign status is best understood as marking a beginning, not an end, of the process of decolonisation.

Volume I of the Official History of Australian Peacekeeping, Humanitarian and Post-Cold War Operations recounts the Australian peacekeeping missions that began between 1947 and 1982, and follows them through to 2006, which is the end point of this series. The operations described in The Long Search for Peace - some long, some short; some successful, some not - represent a long period of learning and experimentation, and were a necessary apprenticeship for all that was to follow. Australia contributed peacekeepers to all major decolonisation efforts: for thirty-five years in Kashmir, fifty-three years in Cyprus, and (as of writing) sixty-one years in the Middle East, as well as shorter deployments in Indonesia, Korea and Rhodesia. This volume also describes some smaller-scale Australian missions in the Congo, West New Guinea, Yemen, Uganda and Lebanon. It brings to life Australia's long-term contribution not only to these operations but also to the very idea of peacekeeping.

The Limits of Peacekeeping highlights the Australian government's peacekeeping efforts in Africa and the Americas from 1992 to 2005. Changing world power structures and increased international cooperation saw a boom in Australia's peacekeeping operations between 1991 and 1995. The initial optimism of this period proved to be misplaced, as the limits of the United Nations and the international community to resolve deep-seated problems became clear. There were also limits on how many missions a middle-sized country like Australia could support. Restricted by the size of the armed forces and financial and geographic constraints, peacekeeping was always a secondary task to ensuring the defence of Australia. Faith in the effectiveness of peacekeeping reduced significantly, and the election of the Howard Coalition Government in 1996 confined peacekeeping missions to the near region from 1996-2001. This volume is an authoritative and compelling history of Australia's changing attitudes towards peacekeeping.

The paradox of progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In a bold new argument, Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. Progressive New World demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. White settlers in the United States, who saw themselves as path-breakers and pioneers, were inspired by the state experiments of Australia and New Zealand that helped shape their commitment to an active state, women's and workers' rights, mothers' pensions, and child welfare. Both settler societies defined themselves as New World, against Old World feudal and aristocratic societies and Indigenous peoples deemed backward and primitive. In conversations, conferences, correspondence, and collaboration, transpacific networks were animated by a sense of racial kinship and investment in social justice. While "Asiatics" and "Blacks" would be excluded, segregated, or deported, Indians and Aborigines would be assimilated or absorbed. The political mobilizations of Indigenous progressives-in the Society of American Indians and the Australian Aborigines' Progressive Association-testified to the power of Progressive thought but also to its repressive underpinnings. Burdened by the legacies of dispossession and displacement, Indigenous reformers sought recognition and redress in differently imagined new worlds and thus redefined the meaning of Progressivism itself.

In 1823, as the first American missionaries arrived in Hawai'i, the archipelago was experiencing a profound transformation in its rule, as oral law that had been maintained for hundreds of years was in the process of becoming codified anew through the medium of writing. The arrival of sailors in pursuit of the lucrative sandalwood trade obliged the ali'i (chiefs) of the islands to pronounce legal restrictions on foreigners' access to Hawaiian women. Assuming the new missionaries were the source of these rules, sailors attacked two mission stations, fracturing relations between merchants, missionaries, and sailors, while native rulers remained firmly in charge. In The Kingdom and the Republic, Noelani Arista (Kanaka Maoli) uncovers a trove of previously unused Hawaiian language documents to chronicle the story of Hawaiians' experience of encounter and colonialism in the nineteenth century. Through this research, she explores the political deliberations between ali'i over the sale of a Hawaiian woman to a British ship captain in 1825 and the consequences of the attacks on the mission stations. The result is a heretofore untold story of native political formation, the creation of indigenous law, and the extension of chiefly rule over natives and foreigners alike. Relying on what is perhaps the largest archive of written indigenous language materials in North America, Arista argues that Hawaiian deliberations and actions in this period cannot be understood unless one takes into account Hawaiian understandings of the past-and the ways this knowledge of history was mobilized as a means to influence the present and secure a better future. In pursuing this history, The Kingdom and the Republic reconfigures familiar colonial histories of trade, proselytization, and negotiations over law and governance in Hawai'i.

Sport and war have been closely linked in Australian and New Zealand society since the nineteenth century. Sport has, variously, been advocated as appropriate training for war, lambasted as a distraction from the war effort, and resorted to as an escape from wartime trials and tribulations. War has limited the fortunes of some sporting codes - and some individuals - while others have blossomed in the changed circumstances. The chapters in this book range widely over the broad subject of Australian and New Zealand sport and their relation to the cataclysmic world wars of the first half of the twentieth century. They examine the mythology of the links between sport and war, sporting codes, groups of sporting individuals, and individual sportspeople. Revealing complex and often unpredictable effects of total wars upon individuals and social groups which as always, created chaos, and the sporting field offered no exception. This book was originally published as a special issue of the International Journal of the History of Sport.

This revisionist history of convict transportation from Britain and Ireland will challenge much that you thought you knew about religion and penal colonies. Based on original archival sources, it examines arguments by elites in favour and against the practice of transportation and considers why they thought it could be reformed, and, later, why it should be abolished. In this, the first religious history of the anti-transportation campaign, Hilary M. Carey addresses all the colonies and denominations engaged in the debate. Without minimising the individual horror of transportation, she demonstrates the wide variety of reformist experiments conducted in the Australian penal colonies, as well as the hulks, Bermuda and Gibraltar. She showcases the idealists who fought for more humane conditions for prisoners, as well as the 'political parsons', who lobbied to bring transportation to an end. The complex arguments about convict transportation, which were engaged in by bishops, judges, priests, politicians and intellectuals, crossed continents and divided an empire.

Full of colorful details and engrossing stories, Pursuing Respect in the Cannibal Isles shows that the aspirations of individual Americans to be recognized as people worthy of others' respect was a driving force in the global extension of United States influence shortly after the nation's founding. Nancy Shoemaker contends that what she calls extraterritorial Americans constituted the vanguard of a vast, early US global expansion. Using as her site of historical investigation nineteenth-century Fiji, the "cannibal isles" of American popular culture, she uncovers stories of Americans looking for opportunities to rise in social status and enhance their sense of self. Prior to British colonization in 1874, extraterritorial Americans had, she argues, as much impact on Fiji as did the British. While the American economy invested in the extraction of sandalwood and sea slugs as resources to sell in China, individuals who went to Fiji had more complicated, personal objectives. Pursuing Respect in the Cannibal Isles considers these motivations through the lives of the three Americans who left the deepest imprint on Fiji: a runaway whaleman who settled in the islands, a sea captain's wife, and a merchant. Shoemaker's book shows how ordinary Americans living or working overseas found unusual venues where they could show themselves worthy of others' respect-others' approval, admiration, or deference.

This book examines how convicts played a key role in the development of capitalism in Australia and how their active resistance shaped both workplace relations and institutions. It highlights the contribution of convicts to worker mobilization and political descent, forcing a rethink of Australia's foundational story. It is a book that will appeal to an international audience, as well as the many hundreds of thousands of Australians who can trace descent from convicts. It will enable the latter to make sense of the experience of their ancestors, equipping them with the necessary tools to understand convict and court records. It will also provide a valuable undergraduate and postgraduate teaching tool and reference for those studying unfree labour and worker history, social history, colonization and global migration in a digital age.