Nauru is often figured as an anomaly in the international order. This book offers a new account of Nauru's imperial history and examines its significance to the histories of international law. Drawing on theories of jurisdiction and bureaucracy, it reconstructs four shifts in Nauru's status - from German protectorate, to League of Nations C Mandate, to UN Trust Territory, to sovereign state - as a means of redescribing the transition from the nineteenth century imperial order to the twentieth century state system. The book argues that as international status shifts, imperial form accretes: as Nauru's status shifted, what occurred at the local level was a gradual process of bureaucratisation. Two conclusions emerge from this argument. The first is that imperial administration in Nauru produced the Republic's post-independence 'failures'. The second is that international recognition of sovereign status is best understood as marking a beginning, not an end, of the process of decolonisation.

Volume I of the Official History of Australian Peacekeeping, Humanitarian and Post-Cold War Operations recounts the Australian peacekeeping missions that began between 1947 and 1982, and follows them through to 2006, which is the end point of this series. The operations described in The Long Search for Peace - some long, some short; some successful, some not - represent a long period of learning and experimentation, and were a necessary apprenticeship for all that was to follow. Australia contributed peacekeepers to all major decolonisation efforts: for thirty-five years in Kashmir, fifty-three years in Cyprus, and (as of writing) sixty-one years in the Middle East, as well as shorter deployments in Indonesia, Korea and Rhodesia. This volume also describes some smaller-scale Australian missions in the Congo, West New Guinea, Yemen, Uganda and Lebanon. It brings to life Australia's long-term contribution not only to these operations but also to the very idea of peacekeeping.

The Limits of Peacekeeping highlights the Australian government's peacekeeping efforts in Africa and the Americas from 1992 to 2005. Changing world power structures and increased international cooperation saw a boom in Australia's peacekeeping operations between 1991 and 1995. The initial optimism of this period proved to be misplaced, as the limits of the United Nations and the international community to resolve deep-seated problems became clear. There were also limits on how many missions a middle-sized country like Australia could support. Restricted by the size of the armed forces and financial and geographic constraints, peacekeeping was always a secondary task to ensuring the defence of Australia. Faith in the effectiveness of peacekeeping reduced significantly, and the election of the Howard Coalition Government in 1996 confined peacekeeping missions to the near region from 1996-2001. This volume is an authoritative and compelling history of Australia's changing attitudes towards peacekeeping.

The paradox of progressivism continues to fascinate more than one hundred years on. Democratic but elitist, emancipatory but coercive, advanced and assimilationist, Progressivism was defined by its contradictions. In a bold new argument, Marilyn Lake points to the significance of turn-of-the-twentieth-century exchanges between American and Australasian reformers who shared racial sensibilities, along with a commitment to forging an ideal social order. Progressive New World demonstrates that race and reform were mutually supportive as Progressivism became the political logic of settler colonialism. White settlers in the United States, who saw themselves as path-breakers and pioneers, were inspired by the state experiments of Australia and New Zealand that helped shape their commitment to an active state, women's and workers' rights, mothers' pensions, and child welfare. Both settler societies defined themselves as New World, against Old World feudal and aristocratic societies and Indigenous peoples deemed backward and primitive. In conversations, conferences, correspondence, and collaboration, transpacific networks were animated by a sense of racial kinship and investment in social justice. While "Asiatics" and "Blacks" would be excluded, segregated, or deported, Indians and Aborigines would be assimilated or absorbed. The political mobilizations of Indigenous progressives-in the Society of American Indians and the Australian Aborigines' Progressive Association-testified to the power of Progressive thought but also to its repressive underpinnings. Burdened by the legacies of dispossession and displacement, Indigenous reformers sought recognition and redress in differently imagined new worlds and thus redefined the meaning of Progressivism itself.

First full-length exploration of the role of the Anglican church in the development of colonial Australia. Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking relevant training, experience or pastoral theology, these pioneer religious professionals not only ministered toa convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. This was in the context of a settler empire that was beingreshaped by mass migration, rapid expansion and a widespread decline in the political authority of religion and the confessional state, especially after the American Revolution. Previous accounts have caricatured such clerics as lackeys of the imperial authorities: "moral policemen", "flogging parsons". Yet, while the clergy did make important contributions to colonial and imperial projects, this book offers a more wide-ranging picture. It reveals them at times vigorously asserting their independence in relation both to their religious duties and to humanitarian concern, and shows them playing an important part in the new colonies' social and economic development, making a vital contribution to the emergence of civil society and intellectual and cultural institutions and traditions within Australia. It is only possible to understand the distinctive role that the clergy played in the light of their social origins, intellectual formation and professional networks in an expanding British World, a subject explored systematically here for the first time. Michael Gladwin is Lecturer in History at St Mark's National Theological Centre, Charles Sturt University, Canberra.

In 1823, as the first American missionaries arrived in Hawai'i, the archipelago was experiencing a profound transformation in its rule, as oral law that had been maintained for hundreds of years was in the process of becoming codified anew through the medium of writing. The arrival of sailors in pursuit of the lucrative sandalwood trade obliged the ali'i (chiefs) of the islands to pronounce legal restrictions on foreigners' access to Hawaiian women. Assuming the new missionaries were the source of these rules, sailors attacked two mission stations, fracturing relations between merchants, missionaries, and sailors, while native rulers remained firmly in charge. In The Kingdom and the Republic, Noelani Arista (Kanaka Maoli) uncovers a trove of previously unused Hawaiian language documents to chronicle the story of Hawaiians' experience of encounter and colonialism in the nineteenth century. Through this research, she explores the political deliberations between ali'i over the sale of a Hawaiian woman to a British ship captain in 1825 and the consequences of the attacks on the mission stations. The result is a heretofore untold story of native political formation, the creation of indigenous law, and the extension of chiefly rule over natives and foreigners alike. Relying on what is perhaps the largest archive of written indigenous language materials in North America, Arista argues that Hawaiian deliberations and actions in this period cannot be understood unless one takes into account Hawaiian understandings of the past-and the ways this knowledge of history was mobilized as a means to influence the present and secure a better future. In pursuing this history, The Kingdom and the Republic reconfigures familiar colonial histories of trade, proselytization, and negotiations over law and governance in Hawai'i.

Sport and war have been closely linked in Australian and New Zealand society since the nineteenth century. Sport has, variously, been advocated as appropriate training for war, lambasted as a distraction from the war effort, and resorted to as an escape from wartime trials and tribulations. War has limited the fortunes of some sporting codes - and some individuals - while others have blossomed in the changed circumstances. The chapters in this book range widely over the broad subject of Australian and New Zealand sport and their relation to the cataclysmic world wars of the first half of the twentieth century. They examine the mythology of the links between sport and war, sporting codes, groups of sporting individuals, and individual sportspeople. Revealing complex and often unpredictable effects of total wars upon individuals and social groups which as always, created chaos, and the sporting field offered no exception. This book was originally published as a special issue of the International Journal of the History of Sport.

In this book, Veth develops a model of settlement and subsistence in the Western Desert of Australia, drawing on his own archaeological investigations, as well as ethnographic and environmental data. Building on this model, he concludes with a plausible reconstruction of the colonization of the harsh, arid interior of this continent.

This revisionist history of convict transportation from Britain and Ireland will challenge much that you thought you knew about religion and penal colonies. Based on original archival sources, it examines arguments by elites in favour and against the practice of transportation and considers why they thought it could be reformed, and, later, why it should be abolished. In this, the first religious history of the anti-transportation campaign, Hilary M. Carey addresses all the colonies and denominations engaged in the debate. Without minimising the individual horror of transportation, she demonstrates the wide variety of reformist experiments conducted in the Australian penal colonies, as well as the hulks, Bermuda and Gibraltar. She showcases the idealists who fought for more humane conditions for prisoners, as well as the 'political parsons', who lobbied to bring transportation to an end. The complex arguments about convict transportation, which were engaged in by bishops, judges, priests, politicians and intellectuals, crossed continents and divided an empire.

This book examines how convicts played a key role in the development of capitalism in Australia and how their active resistance shaped both workplace relations and institutions. It highlights the contribution of convicts to worker mobilization and political descent, forcing a rethink of Australia's foundational story. It is a book that will appeal to an international audience, as well as the many hundreds of thousands of Australians who can trace descent from convicts. It will enable the latter to make sense of the experience of their ancestors, equipping them with the necessary tools to understand convict and court records. It will also provide a valuable undergraduate and postgraduate teaching tool and reference for those studying unfree labour and worker history, social history, colonization and global migration in a digital age.

"Along the Archival Grain" offers a unique methodological and analytic opening to the affective registers of imperial governance and the political content of archival forms. In a series of nuanced mediations on the nature of colonial documents from the nineteenth-century Netherlands Indies, Ann Laura Stoler identifies the social epistemologies that guided perception and practice, revealing the problematic racial ontologies of that confused epistemic space.

Navigating familiar and extraordinary paths through the lettered lives of those who ruled, she seizes on moments when common sense failed and prevailing categories no longer seemed to work. She asks not what colonial agents knew, but what happened when what they thought they knew they found they did not. Rejecting the notion that archival labor be approached as an extractive enterprise, Stoler sets her sights on archival production as a consequential act of governance, as a field of force with violent effect, and not least as a vivid space to do ethnography.

This book is the first of its kind to investigate the ongoing significance of industrial craft in deindustrialising places such as Australia. Providing an alternative to the nostalgic trope of the redundant factory 'craftsman', this book introduces the intriguing and little-known trade of engineering patternmaking, where objects are brought to life through the handmade 'originals' required for mass production. Drawing on oral histories collected by the author, this book highlights the experiences of industrial craftspeople in Australian manufacturing, as they navigate precarious employment, retraining, gendered career pathways, creative expression and technological change. The book argues that digital fabrication technologies may modify or transform industrial craft, but should not obliterate it. Industrial craft is about more than the rudimentary production of everyday objects: it is about human creativity, material knowledge and meaningful work, and it will be key to human survival in the troubled times ahead.

In September 1944 Hitler ordered an attack on Gen. George Patton's Third Army, which was deep inside France making for the Rhine and threatening the German industrial heartland beyond. The ensuing battle near Arracourt--the U.S. Army's largest tank-versus-tank clash until the Bulge--went badly for the Germans, who committed their armor piecemeal and whose offensive was shattered in a series of intense, close-range tank duels with the Americans. Armor expert Steven Zaloga deftly reconstructs the battle and shows how American Sherman tanks bested superior German Panthers. Features legendary panzer general Hasso von Manteuffel and U.S. commanders John "Tiger Jack" Wood ("America's Rommel") and Creighton Abrams (namesake of the M1 Abrams tank). Thoroughly researched narrative draws on newly discovered American and German records that provide unprecedented detail.

This book sets out to navigate questions of the future of Australian poetry. Deliberately designed as a dialogue between poets, each of the four clusters presented here-"Indigeneities"; "Political Landscapes"; "Space, Place, Materiality"; "Revising an Australian Mythos"-models how poetic communities in Australia continue to grow in alliance toward certain constellated ideas. Exploring the ethics of creative production in a place that continues to position capital over culture, property over community, each of the twenty essays in this anthology takes the subject of Australian poetry definitively beyond Eurocentrism and white privilege. By pushing back against nationalizing mythologies that have, over the last 200 years since colonization, not only narrativized the logic of instrumentalization but rendered our lands precarious, this book asserts new possibilities of creative responsiveness within the Australian sensorium.

'They have left here today!' he calls to the others. When King puts his hand down above the ashes of the fire, it is to find it still hot. There is even a tiny flame flickering from the end of one log. They must have left just hours ago.' MELBOURNE, 20 AUGUST 1860. In an ambitious quest to be the first Europeans to cross the harsh Australian continent, the Victorian Exploring Expedition sets off, farewelled by 15,000 cheering well-wishers. Led by Robert O'Hara Burke, a brave man totally lacking in the bush skills necessary for his task; surveyor and meteorologist William Wills; and 17 others, the expedition took 20 tons of equipment carried on six wagons, 23 horses and 26 camels. Almost immediately plagued by disputes and sackings, the expeditioners battled the extremes of the Australian landscape and weather: its deserts, the boggy mangrove swamps of the Gulf, the searing heat and flooding rains. Food ran short and, unable to live off the land, the men nevertheless mostly spurned the offers of help from the local Indigenous people. In desperation, leaving the rest of the party at the expedition's depot on Coopers Creek, Burke, Wills and John King made a dash for the Gulf in December 1860. Bad luck and bad management would see them miss by just hours a rendezvous back at Coopers Creek, leaving them stranded in the wilderness with practically no supplies. Only King survived to tell the tale. Yet, despite their tragic fates, the names of Burke and Wills have become synonymous with perseverance and bravery in the face of overwhelming odds. They live on in Australia's history - and their story remains immediate and compelling.

Australia's constitutional crisis of 1975 was not simply about the precise powers of the Senate or the Governor-General. It was about competing accounts of how to legitimate informal constitutional change. For Prime Minister Gough Whitlam, and the parliamentary tradition that he invoked, national elections sufficiently legitimated even the most constitutionally transformative of his goals. For his opponents, and a more complex tradition of popular sovereignty, more decisive evidence was required of the consent of the people themselves. This book traces the emergence of this fundamental constitutional debate and chronicles its subsequent iterations in sometimes surprising institutional configurations: the politics of judicial appointment in the Murphy Affair; the evolution of judicial review in the Mason Court; and the difficulties Australian republicanism faced in the Howard Referendum. Though the patterns of institutional engagement have varied, the persistent question of how to legitimate informal constitutional change continues to shape Australia's constitution after Whitlam.

Bondi Beach is a history of an iconic place. It is a big history of geological origins, management by Aboriginal people, environmental despoliation by white Australians, and the formation of beach cultures. It is also a local history of the name Bondi, the origins of the Big Rock at Ben Buckler, the motives of early land holders, the tragedy known as Black Sunday, the hostilities between lifesavers and surfers, and the hullabaloos around the Pavilion. Pointing to a myriad of representations, author Douglas Booth shows that there is little agreement about the meaning of Bondi. Booth resolves these representations with a fresh narrative that presents the beach's perspective of a place under siege. Booth's creative narrative conveys important lessons about our engagement with the physical world.

In April 1941, as Churchill strove to counter the German threat to the Balkans, New Zealand troops were hastily committed to combat in the wake of the German invasion of Greece where they would face off against the German Kradschutzen - motorcycle troops. Examining three major encounters in detail with the help of maps and contemporary photographs, this lively study shows how the New Zealanders used all their courage and ingenuity to counter the mobile and well-trained motorcycle forces opposing them in the mountains and plains of Greece and Crete. Featuring specially commissioned artwork and drawing upon first-hand accounts, this exciting account pits New Zealand's infantrymen against Germany's motorcycle troops at the height of World War II in the Mediterranean theatre, assessing the origins, doctrine and combat performance of both sides.

The first 'bushrangers' or frontier outlaws were escaped or time-expired convicts, who took to the wilderness – 'the bush' – in New South Wales and on the island of Tasmania. Initially, the only Crown forces available were redcoats from the small, scattered garrisons, but by 1825 the problem of outlawry led to the formation of the first Mounted Police from these soldiers.

The gold strikes of the 1860s attracted a new group of men who preferred to get rich by the gun rather than the shovel. The roads, and later railways, that linked the mines with the cities offered many tempting targets and were preyed upon by the bushrangers.

This 1860s generation boasted many famous outlaws who passed into legend for their boldness. The last outbreak came in Victoria in 1880, when the notorious Kelly Gang staged several hold-ups and deliberately ambushed the pursuing police. Their last stand at Glenrowan has become a legendary episode in Australian history. Fully illustrated with some rare period photographs, this is the fascinating story of Australia's most infamous outlaws and the men tasked with tracking them down.