Australia's most eminent judge was regarded as the greatest exponent of the common law of his generation anywhere in the world. Through his private diaries, the author gives the text a strong sense of momentum, interiority and continuing drama. He focuses on the most interesting cases and involves the reader closely regarding his trips and wartime.

Sir Ernest Edward 'Weary' Dunlop was the type of rare individual who inspires others to impossible feats by example. Born and raised in Victoria, Australia, he qualified as a pharmacist and surgeon. When World War II broke out, he was appointed a surgeon to the Emergency Medical Unit, spending time in Greece and Africa before he was transferred to Java. As commanding officer and surgeon in the POW camps of the Japanese, he became a legend to thousands of Allied prisoners whose lives were saved with meager medical supplies. In those camps, at great personal risk, he recorded the deprivation and despair of the men under his command. When Weary's secret War Diaries were published in 1986, they became a best seller overnight and Sue Ebury's biography, written with his total cooperation, was released with similar success in 1994, ten months after he died. New information and time to consider the impact of Weary's life on Australian society, in schools, institutions and homes across the nation, have showed a need for this new, illustrated edition. This is new, fully updated illustrated edition of the 1994 bestseller. Original biography was written with the full cooperation of its subject. It covers Weary's remarkable life from his early childhood and medical training, to his experiences as a prisoner of war on the notorious Thai-Burma railway, to his later distinguished career as a surgeon and humanitarian. It features 100 black and white images throughout the text, including photographs, maps and drawings.

On March 1, 1954, the US military detonated "Castle Bravo," its most powerful nuclear bomb, at Bikini Atoll in the Marshall Islands. Two days later, the US military evacuated the Marshallese to a nearby atoll where they became part of a classified study, without their consent, on the effects of radiation on humans. In Radiation Sounds Jessica A. Schwartz examines the seventy-five years of Marshallese music developed in response to US nuclear militarism on their homeland. Schwartz shows how Marshallese singing draws on religious, cultural, and political practices to make heard the deleterious effects of US nuclear violence. Schwartz also points to the literal silencing of Marshallese voices and throats compromised by radiation as well as the United States' silencing of information about the human radiation study. By foregrounding the centrality of the aural and sensorial in understanding nuclear testing's long-term effects, Schwartz offers new modes of understanding the relationships between the voice, sound, militarism, indigeneity, and geopolitics.

Between 1981 and 2016, thousands of American and Australian Vietnam War veterans returned to Viet Nam. This comparative, transnational oral history offers the first historical study of these return journeys. It shows how veterans returned in search of resolution, or peace, manifesting in shifting nostalgic visions of 'Vietnam.' Different national war narratives shaped their returns: Australians followed the 'Anzac' pilgrimage tradition, whereas for Americans the return was an anti-war act. Veterans met former enemies, visited battlefields, mourned friends, found new relationships, and addressed enduring legacies of war. Many found their memories of war eased by witnessing Viet Nam at peace. Yet this peacetime reality also challenged veterans' wartime connection to Vietnamese spaces. The place they were nostalgic for was Vietnam, a space in war memory, not Viet Nam, the country. Veterans drew from wartime narratives to negotiate this displacement, performing nostalgic practices to reclaim their sense of belonging.

'What joy to be at sea again, adrift on the vast Pacific, in the clutches of a gifted storyteller. Harrison Christian and the mutineers of Men Without Country held me happily captive to the very last page.' - Dava Sobel, author of Longitude 'Men Without Country shows what a writer can produce when he has real skin in the game... Harrison Christian sets the record straight on the Bounty mutiny with forensic fervour, including the before, the during - and the after.' - Adam Courtenay, author of The Ship that Never Was Full of misadventure and mystery, Men Without Country is a sweeping history of exploration and rebellion in the South Seas - told by a direct descendant of Fletcher Christian, the man who led the infamous mutiny on the Bounty A mission to collect breadfruit from Tahiti becomes the most famous mutiny in history when the crew rise up against Captain William Bligh, with accusations of food restrictions and unfair punishments. Bligh's remarkable journey back to safety is well documented, but the fates of the mutinous men remain shrouded in mystery. Some settled in Tahiti only to face capture and court martial, others sailed on to form a secret colony on Pitcairn Island, the most remote inhabited island on earth, avoiding detection for twenty years. When an American captain stumbled across the island in 1808, only one of the Bounty mutineers was left alive. Told by a direct descendant of Fletcher Christian, Men Without Country details the journey of the Bounty, and the lives of the men aboard. Lives dominated by a punishing regime of hard work and scarce rations, and deeply divided by the hierarchy of class. It is a tale of adventure and exploration punctuated by moments of extreme violence - towards each other and the people of the South Pacific. For the first time, Christian provides a comprehensive and compelling account of the whole story - from the history of trade and exploration in the South Seas to Pitcairn Island, which provided the mutineers' salvation, and then became their grave.

This definitive account explores the treaties made between white settlers and Aboriginal people in Australia and the different ways in which the two groups interpreted those acts of possession. Questions such as "Why were these agreements forged?" "How did the Aborigines understand the terms of the agreements?" and "On what basis did whites claim to be the rightful owners of the land?" are thoroughly discussed as well as the ways the settlers rewrote history to remove mention of the destruction and displacement of the Aborigines.

For Socialists and many liberals, the Soviet Union of the 1920s-1940s was the site of the great Socialist Experiment. Most Australians who travelled there wrote about their extraordinary experiences, and the recent opening of the Soviet archives gave access to the Soviets' reactions to their visitors. Collecting the research of leading historians and writers, Political Tourists explores Soviet tourism through figures such as Eric Ashby, RM Crawford, Reg Ellery, Neill Greenwood, Esmonde Higgins, Katharine Susannah Prichard, Betty Roland and Jessie Street. Drawing on both Australian and Soviet archives, this is a unique insight into the Soviet experience in the 1920s-1940s.

This groundbreaking study understands the 'long history' of human rights in Australia from the moment of their supposed invention in the 1940s to official incorporation into the Australian government bureaucracy in the 1980s. To do so, a wide cast of individuals, institutions and publics from across the political spectrum are surveyed, who translated global ideas into local settings and made meaning of a foreign discourse to suit local concerns and predilections. These individuals created new organisations to spread the message of human rights or found older institutions amenable to their newfound concerns, adopting rights language with a mixture of enthusiasm and opportunism. Governments, on the other hand, engaged with or ignored human rights as its shifting meanings, international currency and domestic reception ebbed and flowed. Finally, individuals understood and (re)translated human rights ideas throughout this period: writing letters, books or poems and sympathising in new, global ways.

Freedom's Captives is a compelling exploration of the gradual abolition of slavery in the majority-black Pacific coast of Colombia, the largest area in the Americas inhabited primarily by people of African descent. From the autonomous rainforests and gold mines of the Colombian Black Pacific, Yesenia Barragan rethinks the nineteenth-century project of emancipation by arguing that the liberal freedom generated through gradual emancipation constituted a modern mode of racial governance that birthed new forms of social domination, while temporarily instituting de facto slavery. Although gradual emancipation was ostensibly designed to destroy slavery, she argues that slaveholders in Colombia came to have an even greater stake in it. Using narrative and storytelling to map the worlds of Free Womb children, enslaved women miners, free black boatmen, and white abolitionists in the Andean highlands, Freedom's Captives insightfully reveals how the Atlantic World processes of gradual emancipation and post-slavery rule unfolded in Colombia.

From the 1950s, tens of thousands of well-meaning Westerners left their homes to volunteer in distant corners of the globe. Aflame with optimism, they set out to save the world, but their actions were invariably intertwined with decolonization, globalization and the Cold War. Closely exploring British, American and Australian programs, Agnieszka Sobocinska situates Western volunteers at the heart of the 'humanitarian-development complex'. This nexus of governments, NGOs, private corporations and public opinion encouraged continuous and accelerating intervention in the Global South from the 1950s. Volunteers attracted a great deal of support in their home countries. But critics across the Global South protested that volunteers put an attractive face on neocolonial power, and extended the logic of intervention embedded in the global system of international development. Saving the World? brings together a wide range of sources to construct a rich narrative of the meeting between Global North and Global South.

" The 1943 invasion of Bougainville, largest and northernmost of the Solomon Islands, and the naval battles during the campaign for the island, contributed heavily to the defeat of the Japanese in the Pacific War. Here Harry Gailey presents the definitive account of the long and bitter fighting that took place on that now all-but-forgotten island. A maze of swamps, rivers, and rugged hills overgrown with jungle, Bougainville afforded the Allies a strategic site for airbases from which to attack the Japanese bastion of Rabaul. By February of 1944 the Japanese air strength at Rabaul had indeed been wiped out and their other forces there had been isolated and rendered ineffective. The early stages of the campaign were unique in the degree of cooperation among Allied forces. The overall commander, American Admiral Halsey, marshaled land, air, and naval contingents representing the United States, Australia, and New Zealand. Unlike the other island campaigns in the Pacific, the fighting on Bougainville was a protracted struggle lasting nearly two years. Although the initial plan was simply to seize enough area for three airbases and leave the rest in Japanese hands, the Australian commanders, who took over in November 1944, decided to occupy the entire island. The consequence was a series of hard-fought battles that were still going on when Japan's surrender finally brought them to an end. For the Americans, a notable aspect of the campaign was the first use of black troops. Although most of these troops did well, the poor performance of one black company was greatly exaggerated in reports and in the media, which led to black soldiers in the Pacific theater begin relegated to non-combat roles for the remainder of the war. Gailey brings again to life this long struggle for an island in the far Pacific and the story of the tens of thousands of men who fought and died there.

This study provides a cultural history of Australia and nuclear power. The author examines the country's role as a nuclear test site, the aspirations of the nation toward the postwar nuclear club, its deference to the demands of Britain and the United States, and the complex discourses of Australian society surrounding nuclear power.

On May 13, 1945, twenty-four American servicemen and WACs boarded a transport plane for a sightseeing trip over "Shangri-La," a beautiful and mysterious valley deep within the jungle-covered mountains of Dutch New Guinea.Unlike the peaceful Tibetan monks of James Hilton's bestselling novel Lost Horizon, this Shangri-La was home to spear-carrying tribesmen, warriors rumored to be cannibals.

But the pleasure tour became an unforgettable battle for survival when the plane crashed. Miraculously, three passengers pulled through. Margaret Hastings, barefoot and burned, had no choice but to wear her dead best friend's shoes. John McCollom, grieving the death of his twin brother also aboard the plane, masked his grief with stoicism. Kenneth Decker, too, was severely burned and suffered a gaping head wound.

Emotionally devastated, badly injured, and vulnerable to the hidden dangers of the jungle, the trio faced certain death unless they left the crash site. Caught between man-eating headhunters and enemy Japanese, the wounded passengers endured a harrowing hike down the mountainside--a journey into the unknown that would lead them straight into a primitive tribe of superstitious natives who had never before seen a white man--or woman.

Drawn from interviews, declassified U.S. Army documents, personal photos and mementos, a survivor's diary, a rescuer's journal, and original film footage, Lost in Shangri-La recounts this incredible true-life adventure for the first time. Mitchell Zuckoff reveals how the determined trio--dehydrated, sick, and in pain--traversed the dense jungle to find help; how a brave band of paratroopers risked their own lives to save the survivors; and how a cowboy colonel attempted a previously untested rescue mission to get them out.

By trekking into the New Guinea jungle, visiting remote villages, and rediscovering the crash site, Zuckoff also captures the contemporary natives' remembrances of the long-ago day when strange creatures fell from the sky. A riveting work of narrative nonfiction that vividly brings to life an odyssey at times terrifying, enlightening, and comic, Lost in Shangri-La is a thrill ride from beginning to end.

Braided Waters sheds new light on the relationship between environment and society by charting the history of Hawaii's Molokai island over a thousand-year period of repeated settlement. From the arrival of the first Polynesians to contact with eighteenth-century European explorers and traders to our present era, this study shows how the control of resources-especially water-in a fragile, highly variable environment has had profound effects on the history of Hawaii. Wade Graham examines the ways environmental variation repeatedly shapes human social and economic structures and how, in turn, man-made environmental degradation influences and reshapes societies. A key finding of this study is how deep structures of place interact with distinct cultural patterns across different societies to produce similar social and environmental outcomes, in both the Polynesian and modern eras-a case of historical isomorphism with profound implications for global environmental history.

A. W. Martin is best known as biographer of Sir Henry Parkes, Father of Federation, and Sir Robert Menzies, Australia's longest serving prime minister. Martin, Foundation Professor of History at La Trobe University, Melbourne, brought a deep and insightful understanding to Australia's history in both the nineteenth and twentieth centuries. This volume brings together a major essay on Parkes and several significant studies of particular aspects of Menzies' long career. It includes notable analyses of the development of historical research in Australia. Especially important is an undoubted classic, 'The ""Whig"" View of Australian History'. These essays demonstrate the range and depth of Martin's considerable scholarship, and illustrate why he is rightly acknowledged as a central figure in the mid-twentieth-century development of research in Australian history.

This revisionist history of convict transportation from Britain and Ireland will challenge much that you thought you knew about religion and penal colonies. Based on original archival sources, it examines arguments by elites in favour and against the practice of transportation and considers why they thought it could be reformed, and, later, why it should be abolished. In this, the first religious history of the anti-transportation campaign, Hilary M. Carey addresses all the colonies and denominations engaged in the debate. Without minimising the individual horror of transportation, she demonstrates the wide variety of reformist experiments conducted in the Australian penal colonies, as well as the hulks, Bermuda and Gibraltar. She showcases the idealists who fought for more humane conditions for prisoners, as well as the 'political parsons', who lobbied to bring transportation to an end. The complex arguments about convict transportation, which were engaged in by bishops, judges, priests, politicians and intellectuals, crossed continents and divided an empire.

Amanda Nettelbeck explores how policies designed to protect the civil rights of indigenous peoples across the British Empire were entwined with reforming them as governable colonial subjects. The nineteenth-century policy of 'Aboriginal protection' has usually been seen as a fleeting initiative of imperial humanitarianism, yet it sat within a larger set of legally empowered policies for regulating new or newly-mobile colonised peoples. Protection policies drew colonised peoples within the embrace of the law, managed colonial labour needs, and set conditions on mobility. Within this comparative frame, Nettelbeck traces how the imperative to protect indigenous rights represented more than an obligation to mitigate the impacts of colonialism and dispossession. It carried a far-reaching agenda of legal reform that arose from the need to manage colonised peoples in an Empire where the demands of humane governance jostled with colonial growth.

In the months following his resignation as PM in late August 1941, Robert Menzies swayed between relief at his release from the burdens of office and despair that his life at the top had come to so little. In 1941, after two tumultuous years as prime minister and in the midst of war, an anguished Robert Menzies stepped down. This was despite the fact that he had led an efficient war-time administration and had strongly advanced Australia's security interests in Britain. Few would have predicted that by the end of 1949 Menzies would again be Prime Minister, heading the new Liberal Party of Australia and a political hero himself. How did a shattered, defeated man go on to become Australia's longest serving prime minister? In this original and insightful book about Menzies' 1939-41 government and his so-called wilderness years, Anne Henderson shows how he did it. She reveals that this period was in fact a personal triumph for Menzies as he remade not only himself but renewed conservative politics in Australia.

Marcus Clarke's ""Bohemia"" is the first major critical study of Marcus Clarke - arguably Australia's best known and most important nineteenth-century writer. It situates Clarke both within the bohemian culture of Melbourne and a burgeoning cosmopolitan print-culture extending beyond national borders. Marcus Clarke's ""Bohemia"" offers detailed readings of Clarke's major works, many of which have not previously been discussed, and traces the influence of other European writers on Clarke's writing. Importantly, it focuses on his engagement with the modernity of the place and time in which he worked and lived. McCann's in-depth study unearths the richness of Clarke's writing and brings nineteenth-century Melbourne to life. Impeccably researched and gracefully written, Marcus Clarke's ""Bohemia"" is challenging and compelling reading.

Following the devastating raids on Pearl Harbor on 7 December 1941, lightning advances by Japanese forces throughout the Pacific and the Far East, and a desperate battle by the Allied command in the Dutch East Indies, it became evident that an attack on Australia was more a matter of 'when' and not 'if'. On 19 February, just eleven weeks after the attacks on Pearl Harbor and two weeks after the fall of Singapore, the same Japanese battle group that had attacked Hawaii was ordered to attack the ill-prepared and under-defended Australian port of Darwin. Publishing 75 years after this little-known yet devastating attack, this fully illustrated study details what happened on that dramatic day in 1942 with the help of contemporary photographs, maps, and profiles of the commanders and machines involved in the assault.

In ""The Historian's Conscience"", Macintyre and thirteen other Australian historians put history and the history profession under the microscope. Eminent contributors include Alan Atkinson, Graeme Davison, Greg Dening, John Hirst, Beverley Kingston, Marilyn Lake, and Iain McCalman. They not only ask but answer the hard questions about writing and researching history. How do historians choose their histories? What sort of emotional investment do they make in their subjects, and how do they control their sympathies? How do they deal with unpalatable discoveries? To whom are historians responsible? And for whom are they entitled to speak? Intellectually provocative, often personally revealing, always engaged, ""The Historian's Conscience"" is a 'must read'.

A dashing young orator during the Great Hunger of the 1840s, Thomas Francis Meagher led a failed uprising against British rule, for which he was banished to a Tasmanian prison colony for life. But two years later he was "back from the dead" and in New York, instantly the most famous Irishman in America. Meagher's rebirth included his leading the newly formed Irish Brigade in many of the fiercest battles of the Civil War. Afterward, he tried to build a new Ireland in the wild west of Montana - a quixotic adventure that ended in the great mystery of his disappearance, which Egan resolves convincingly at last.