Contemporary female novelists tend to portray the relationship between women and the state as profoundly negative, in contrast to various constructions in current feminist theory. Martine Watson Brownley analyzes novels by Margaret Atwood, Paule Marshall, Nadine Gordimer, and Margaret Drabble to explore the significance of this disparity. The book uses literary analysis to highlight elements of state power that many feminist theorists currently occlude, ranging from women’s still minimal access to state politics to the terrifying violence exercised by modern states. At the same time, however, feminist theory clarifies major elements in many contemporary women’s lives about which the novels are ambivalent or misleading, such as romantic love and the role of sexuality in state politics. Deferrals of Domain fills a double gap, both authorial and topical, in current critical treatments of women writers and will be of interest to both literary and women’s studies scholars.

This collection defines the field of maternal studies in Australia for the first time. Leading motherhood researchers explore how mothering has evolved across Australian history as well as the joys and challenges of being a mother today. The contributors cover pregnancy, birth, relationships, childcare, domestic violence, time use, work, welfare, policy and psychology, from a diverse range of maternal perspectives. Utilising a matricentric feminist framework, Australian Mothering foregrounds the experiences, emotions and perspectives of mothers to better understand how Australian motherhood has developed historically and contemporaneously. Drawing upon their combined sociological and historical expertise, Bueskens and Pascoe Leahy have carefully curated a collection that presents compelling research on past and present perspectives on maternity in Australia, which will be relevant to researchers, advocates and policy makers interested in the changing role of mothers in Australian society.

A moving account of Hawaii's most culturally significant stories, presented by King David Kalakaua. The Legends and Myths of Hawaii introduces readers to the social, historical, and religious customs of native Hawaiians, revealing the history of a culture that, for many years, functioned without outside influence. Chapters on leaders such as "Hina, the Helen of Hawaii," "Hua, King of Hana," and "Kelea, the Surf-Rider of Maui" illustrate Hawaii's most important tales and traditions. Originally published in 1888, King David Kalakaua's book remains a compelling and enduring collection of the archipelago's most memorable tales. With an eye-catching new cover and professionally typeset manuscript, this edition of The Legends and Myths of Hawaii is specially designed for modern readers.

Adopting a transnational lens, Immigrants' Citizenship Perceptions: Sri Lankans in Australia and Aotearoa New Zealand investigates Sri Lankan immigrants' complex views towards their home (Sri Lankan) and host (Australian or Aotearoa New Zealand) citizenship and the factors that affect them. The book argues that the existing citizenship policies and popular discourses towards immigrants have a strong nation-statist bias in which native citizens believe that they know how exactly immigrants should behave or feel as host citizens. The book problematises this assumption by highlighting the fact that it represents more how immigrants' citizenship perceptions should be while ignoring how they actually are. Unlike native citizens, immigrants must balance two different positions in how they view citizenship, that is, as native citizens of their home countries and as immigrants in their host countries. These two positionalities lead immigrants to a very different perspective of citizenship. Deliberating on the complexities displayed in Sri Lankan immigrants' views on their home and host citizenship, the book presents a critical analysis of citizenship views from immigrants' standpoint. This book will hence be useful for policy makers, students, and researchers in the fields of migration and citizenship as it looks at immigrants' contextual realities in depth and suggests an alternative approach to understanding their perceptions of citizenship. "The study is an in-depth exploration into what makes 'citizenship' meaningful to Sinhalese and Tamil Sri Lankans living in Australia and New Zealand. Dr. Pavithra Jayawardena presents a rich body of ethnographic material to argue that immigrant citizenship is a specific human condition which cannot be stereotyped as it often happens to immigrant communities from the global South to the global North. Her analysis is built on a study of the phenomenology of immigrant experience in relationship in a transnational space. It draws the reader's attention to the need for a nuanced and empathic understanding of the issue of immigrants' longing for citizenship in a host country. This is a work that certainly helps formulate better government policy towards immigrant populations in host countries. Immigrants' Citizenship Perceptions: Sri Lankans in Australia and Aotearoa New Zealand is a pioneering contribution to the South Asian scholarship in the field of South Asian studies." -Jayadeva Uyangoda, Emeritus Professor of Political Science, University of Colombo, Sri Lanka "This is an innovative and-given our contemporary world-timely contribution to scholarship on citizenship. Exploring ideas of citizenship from the perspective of immigrants, Dr Jayawardena presents a sensitive and nuanced discussion of the range of material and affective factors that impact on how people navigate living in and belonging to different national communities. Dr Jayawardena's approach is well explained and justified. She highlights the importance of exploring citizenship beyond binaries of 'host' and 'home' countries and 'instrumental' versus 'patriotic'. By foregrounding the voices of immigrants themselves she effectively demonstrates the complex and interconnected nature of these relationships. Well-grounded in existing debates and literature, contextually detailed and rich, this book is an excellent resource for those working in migration, citizenship and diaspora studies." -Kiran Grewal, Reader in Human Rights, Department of Sociology, Goldsmiths, University of London

This book presents research into the urban archaeology of 19th-century Australia. It focuses on the detailed archaeology of 20 cesspits in The Rocks area of Sydney and the Commonwealth Block site in Melbourne. It also includes discussions of a significant site in Sydney - First Government House. The book is anchored around a detailed comparison of contents of 20 cesspits created during the 19th century, and examines patterns of similarity and dissimilarity, presenting analyses that work towards an integration of historical and archaeological data and perspectives. The book also outlines a transnational framework of comparison that assists in the larger context related to building a truly global archaeology of the modern city. This framework is directly related a multi-scalar approach to urban archaeology. Historical archaeologists have been advocating the need to explore the archaeology of the modern city using several different scales or frames of reference. The most popular (and most basic) of these has been the household. However, it has also been acknowledged that interpreting the archaeology of households beyond the notion that every household and associated archaeological assemblage is unique requires archaeologists and historians to compare and contrast, and to establish patterns. These comparisons frequently occur at the level of the area or district in the same city, where archaeologists seek to derive patterns that might be explained as being the result of status, class, ethnicity, or ideology. Other less frequent comparisons occur at larger scales, for example between cities or countries, acknowledging that the archaeology of the modern western city is also the archaeology of modern global forces of production, consumption, trade, immigration and ideology formation. This book makes a contribution to that general literature

Between 1803 and 1853, some 80,000 convicts were transported to Van Diemen's Land. Revising established models of the colonies, which tend to depict convict women as a peculiarly oppressed group, Gender, crime and empire argues that convict men and women in fact shared much in common. Placing men and women, ideas about masculinity, femininity, sexuality and the body, in comparative perspective, this book argues that historians must take fuller account of class to understand the relationships between gender and power. The book explores the ways in which ideas about fatherhood and household order initially informed the state's model of order, and the reasons why this foundered. It considers the shifting nature of state policies towards courtship, relationships and attempts at family formation which subsequently became matters of class conflict. It goes on to explore the ways in which ideas about gender and family informed liberal and humanitarian critiques of the colonies from the 1830s and 1840s and colonial demands for abolition and self-government. -- .

Legends of Maui (1910) is a collection of Hawaiian folktales and myths anthologized by W. D. Westervelt. Paying homage to the importance of Maui across Polynesian cultures, Westervelt introduces his groundbreaking collection of legends on Hawaii's founding deity. Westervelt's collection connects the origin story of Hawaii to the traditions of other Polynesian cultures, providing an invaluable resource for understanding the historical and geographical scope of Hawaiian culture. Drawing on the work of David Malo, Samuel Kamakau, and Abraham Fornander, Westervelt, originally from Ohio, became a leading authority on the Hawaiian Islands, publishing extensively on their legends, religious beliefs, and folk tales. With a beautifully designed cover and professionally designed manuscript, this edition of W. D. Westervelt's Legends of Maui is a classic of Hawaiian literature reimagined for modern readers.

A colorful illustration of Hawaii's most cherished origin story, the myth of Pele and Hiiaka. Pele and Hiiaka: A Myth From Hawaii (1915) is a collection of folktales by Nathaniel B. Emerson. Drawing from written histories, personal experience, and extensive interviews, Emerson provides a lyrical account of the myth surrounding these goddess sisters. Pele, the goddess of volcanoes and ruler of Kilauea, and her sister Hiiaka encounter adventure, tragedy, and love during their respective journeys. These stories are not only appreciated for their beauty, but also their deep religious and cultural impact. With a professionally designed cover and manuscript, this edition of Nathaniel B. Emerson's Pele and Hiiaka: A Myth From Hawaii is a classic of Hawaiian literature reimagined for modern readers.

Designed as an 'ideal city' and emblem of the nation, Canberra has long been a source of ambivalence for many Australians. In this charming and concise book, Nicholas Brown challenges these ideas and looks beyond the cliches to illuminate the unique, layered and often colourful history of Australia's capital. Brown covers Canberra's selection as the site of the national capital, the turbulent path of Walter Burley Griffin's plan for the city, and the many phases of its construction. He surveys citizens' diverse experiences of the city, the impact of the Second World War on Canberra's growth, and explores the city's political history with insight and wit. A History of Canberra is informed by the interplay of three themes central to Canberra's identity: government, community and environment. Canberra's distinctive social and cultural history as a centre for the public service and national institutions is vividly rendered."

A Very Long War is about the experiences of the families of men missing in the New Guinea islands during World War 2, many of whom never returned. When Japan entered the Pacific war, the Australian Government evacuated all Australian women and children from the Territory of New Guinea. The women found themselves suddenly alone and solely responsible for the welfare of their families. Back in Australia, they were cut off from letters and reliable news for three and a half years. Rumours abounded, adding to their trauma and anxiety. Like the families of POWs, they lived in a limbo of waiting. For many of them, the effects of the mystery and the trauma have continued to the present day. A Very Long War is a calm, respectful narrative, beautifully told, never over-written. Its poignant, sometimes shocking stories are treated with insight and restraint. Through the voices of those who provided oral testimony, it echoes the common condition of all people struggling to deal with trauma and loss.

This book explores the relationship between political memories of migration and the politics of migration, following over two hundred years of commemorating Australia Day. References to Europeans' original migration to the continent have been engaged in social and political conflicts to define who should belong to Australian society, who should gain access, and based on what criteria. These political memories were instrumental in negotiating inherent conflicts in the formation of the Australian Commonwealth from settler colonies to an immigrant society. By the second half of the twentieth century, the Commonwealth employed Australia Day commemorations specifically to incorporate new arrivals, promoting at first citizenship and, later on, multiculturalism. The commemoration has been contested throughout its history based on two distinct forms of political memories providing conflicting modes of civic and communal belonging to Australian politics and policies of migration. Introducing the concept of Political Memories, this book offers a novel understanding of the social and political role of memories, not only in regard to migration.

This book provides a concise and innovative history of Italian migration to Australia over the past 150 years. It focuses on crucial aspects of the migratory experience, including work and socio-economic mobility, disorientation and reorientation, gender and sexual identities, racism, sexism, family life, aged care, language, religion, politics, and ethnic media. The history of Italians in Australia is re-framed through key theoretical concepts, including transculturation, transnationalism, decoloniality, and intersectionality. This book challenges common assumptions about the Italian-Australian community, including the idea that migrants are 'stuck' in the past, and the tendency to assess migrants' worth according to their socio-economic success and their alleged contribution to the Nation. It focuses instead on the complex, intense, inventive, dynamic, and resilient strategies developed by migrants within complex transcultural and transnational contexts. In doing so, this book provides a new way of rethinking and remembering the history of Italians in Australia.

This book analyses the use and abuse of social welfare as a means of border control for asylum seekers and refugees in Australia. Offering an unparalleled critique of the regulation and deterrence of protection seekers via the denial or depletion of social welfare supports, the book includes contributions from legal scholars, social scientists, behavioural scientists, and philosophers, in tandem with the critical insights and knowledge supplied by refugees. It is organised in three parts, each framed by a commentary that serves as an introduction, as well as offering pertinent comparative perspectives from Europe. Part One comprises three chapters: a rights-based analysis of Australia's 'hostile environment' for protection seekers; a searing critique of welfare policing of asylum seekers as 'necropolitics'; and a unique philosophical perspective that grounds scrutiny of Australia's policing of asylum seekers. Part Two contains five chapters that uncover and explore the lived experiences and adverse impacts of different social welfare restrictions for refugee protection seekers. Finally, the chapters in Part Three offer distinct views on human rights advocacy movements and methods, and the scope for resistance and change to the status quo. This book will appeal to an international, as well as an Australian, readership with interests in the areas of human rights, immigration and refugee law, social welfare law/policy, social work, and public health.

Despite the Australian Constitution having been one of the most stable since its commencement in 1901, it is becoming fatally flawed. The Naked Australian Constitution examines these flaws and the lack of public appreciation of those defects. This is due to several serious errors, including the racial basis of its origin, and the misleading nature of its text-with the High Court having interpreted it in a remarkably subjective manner, undermining the few express requirements and freedoms in the Constitution while also applying concepts that are not required by the constitutional text. As a result, the Constitution is now what the High Court says it is, instead of what it was expected to be by its drafters. Most Australians have no knowledge of the Constitution or its operation, but with the growing subjective application of the Constitution, this constitutional digression requires remedy by a Constitutional review. Ian Killey argues that without review, the Australian people will eventually see the Australian Constitution for what it is rapidly becoming-an Emperor with no clothes.

First Fieldwork: Pacific Anthropology, 1960-1985 explores what a generation of anthropologists experienced during their first visits to the field at a time of momentous political changes in Pacific island countries and societies and in anthropology itself. Answering some of the same how and why questions found in Terence E. Hays' Ethnographic Presents: Pioneering Anthropologists in the Papua New Guinea Highlands (1993), First Fieldwork begins where that collection left off in the 1950s and covers a broader selection of Pacific Islands societies and topics. Chapters range from candid reflections on working with little-known peoples to reflexive analyses of adapting research projects and field sites, in order to better fit local politics and concerns. Included in these accounts are the often harsh emotional and logistical demands placed on fieldworkers and interlocutors as they attempt the work of connecting and achieving mutual understandings. Evident throughout is the conviction that fieldwork and what we learn from and write about it are necessary to a robust anthropology. By demystifying a phase begun in the mid-1980s when critics considered attempts to describe fieldwork and its relation to ethnography as inevitably biased representations of the unknowable truth, First Fieldwork contributes to a renewed interest in experiential and theoretical nuances of fieldwork. Looking back on the richest of fieldwork experiences, the contributors uncover essential structures and challenges of fieldwork: connection, context, and change. What they find is that building relationships and having others include you in their lives (once referred to as "achieving rapport") is determined as much by our subjects as by ourselves. As they examine connections made or attempted during first fieldwork and bring to bear subsequent understandings and questions-new contexts from which to view and think-about their experiences, the contributors provide readers with multidimensional perspectives on fieldwork and how it continues to inspire anthropological interpretations and commitment. A crucial dimension is change. Each chapter is richly detailed in history: theirs/ours; colonial/postcolonial; and the then and now of theory and practice. While change is ever present, specifics are not. Reflecting back, the authors demonstrate how that specificity defined their experiences and ultimately their ethnographic re/productions.

What does it mean to be a woman citizen in Australia today? Why have Australian women appeared so rarely in public political life, despite gaining the vote in 1901? Why has formal citizenship historically been analysed in primarily male terms? And how have women themselves established different practices of citizenship from those of men? Women as Australian Citizens addresses these questions. It examines the long histories of citizenship for Australian women of various ethnic and cultural backgrounds, showing how gender, far from being irrelevant, has been central to constructions of the concept of citizenship. Hence citizenship has been masculinised, and women's citizenly activities marginalised. This challenging and original work problematises the concept of 'citizenship' and the unstated assumptions infusing it. The authors argue that from its earliest European origins, the word 'citizen' has acted as a term of division, denoting both inclusion in, and exclusion from, civic power, and initiating enduring negotiations over the criteria for becoming a citizen. Patricia Crawford, Philippa Maddern and their associate authors investigate how gender has been used as a marker and justification for inclusion and exclusion. They show how women from many different backgrounds, from the medieval world onwards, rethought and rewrote their own citizenship, and argue that the legacies of these historical debates still underlie community understandings of modern Australian citizenship.

When George William Rusden (1819-1903) was fourteen, his family emigrated from England to Australia, where he later became a prominent educationalist and civil servant, responsible for establishing national schools. In 1883, after retiring to England, he published histories of Australia and New Zealand, both of them sympathetic to the indigenous populations. The latter proved controversial and resulted in a libel case against Rusden, which he lost. Aureretanga, first published in 1888, was written with the purpose of exposing British abuses of the Treaty of Waitangi, which had ceded New Zealand to the Crown in 1840. Drawing on government documents, official correspondence, court records, petitions and press reports, Rusden lists the hardships and injustices inflicted on the Maori, asserting that the actions of the British-led government 'dishonoured the name of England'. His book provides intriguing contemporary insights into the harsh realities of even supposedly enlightened colonialism.

Until 1939 the Maori people remained an almost wholly rural community, but during and after the second world war increasing numbers of them migrated in search of work to the cities, and urban groups of Maori were established. This development has significantly affected relationships, both between Maori and Europeans, and within the Maori people as a whole. The importance of Dr Metge's book lies in its presentation of a carefully documentd comparative study of two Maori communities, one in a traditional rural area and the other in Aukland, New Zealand's largest industrial centre. Housing and domestic organization, marriage patterns, kinship structure, voluntary associations and leadership in both types of community are discussed. The author's survey and conclusions make a valuable practical contribution to Maori social studies, and also have a bearing on the world-wide problem of the urbanisation of cultural minorities.

This volume is an annotated edition of Frida Peemuller's memoirs of her time in German Samoa from 1910 to 1920. In her memoirs Frida Peemuller gives us a unique insight into what was happening in Samoa under the last years of the German administration, under New Zealand occupation during World War I, and in Germany itself at the outbreak of war, as she had returned to Germany in 1914 and was one of the very few Germans whom the New Zealand authorities permitted to re-enter Samoa. Her memoirs also give us a remarkable perspective on life in Aden in the early twentieth century, as it was on the ship returning her to her job with the American Consul in Aden that she met her future husband, the Samoan plantation owner Barnim Peemuller. The years they spent together on his Ululoloa plantation were to be, as she writes, the best years of their lives, as in 1920 they were repatriated by the New Zealand authorities back to a Germany that bore little resemblance to the country they remembered.

Micronesians often liken the Pacific War to a typhoon, one that swept away their former lives and brought dramatic changes to their understandings of the world and their places in it. Whether they spent the war in bomb shelters, in sweet potato fields under the guns of Japanese soldiers, or in their homes on atolls sheltered from the war, Micronesians who survived those years know that their peoples passed through a major historical transformation. Yet Pacific War histories scarcely mention the Islanders across whose lands and seas the fighting waged. Memories of War sets out to the fill that historical gap by presenting the missing voices of Micronesians and by viewing those years from their perspectives. The focus is on Micronesian remembrances-the ritual commemorations, features of the landscape, stories, dances, and songs that keep their memories of the conflict alive. The inclusion of numerous and extensive interviews and songs is an important feature of this book, allowing Micronesians to speak for themselves about their experiences. In addition, they also reveal distinctively Micronesian cultural memories of war. Memories of War preserves powerful and poignant memories for Micronesians; it also demonstrates to students of history and culture the extent to which cultural practices and values shape the remembrance of personal experience.