In 1852 William Howitt (1792 1879) set sail for Australia with two of his sons in order to try his luck in the goldfields of Victoria. By then he was already a prolifically published author of both prose and verse. He was only moderately successful as a gold-digger, but his account of life in the new colony, published in 1855 after his return to England, provides an extraordinary snapshot of the rapid early growth of Melbourne. Volume 2 considers the effects of the influx of a great number of immigrants and the continuing presence of convicts. Howitt also reflects on government policy and the draft constitution, and describes visits to Sydney and Tasmania. His colourful account includes descriptions of birds and flowers, extreme heat, and how to cope with flies.

This volume of the Official History of Australian Peacekeeping, Humanitarian and Post-Cold War Operations is the first comprehensive study of Australia's role in the peacekeeping and peace enforcement operations that developed at the end of the Cold War. It recounts vital missions including Namibia (1989-90), Iran (1988-90) and Pakistan/Afghanistan (1989-93), and focuses primarily on Australia's reaction to Iraq's invasion of Kuwait in 1990, including its maritime interception operations, and its controversial participation in the 1991 Gulf War. With exclusive access to Australian Government records and through extensive interviews, David Horner explains the high-level political background to these activities and analyses the conduct of the missions. He brings to life the little-known, yet remarkable stories of many individuals who took part. This is an authoritative and compelling history of how members of the Australian Defence Force engaged with the world at a crucial time in international affairs.

Edward Jerningham Wakefield (1820 1876) was the son of Edward Gibbon Wakefield (1796 1862), who was the driving force behind the early colonization of New Zealand and South Australia, founding the New Zealand Association in 1837 with the aim of creating a colony in that country. His son was appointed secretary of the first settler expedition to New Zealand in 1839, and remained in the colony until 1844. This volume, edited by Sir Robert Stout and first published in 1908, contains Wakefield's account of his stay in New Zealand. He describes in detail the social conditions during the founding of the colony and its explorations in New Zealand, and includes detailed first-hand ethnographic information concerning the Maori tribes the expedition encountered. This volume provides a valuable and fascinating insight into the society and development of one of the earliest colonies of New Zealand.

Captain James Burney (1750 1821), the son of the musicologist Dr Charles Burney and brother of the novelist Fanny Burney, was a well-travelled sailor, best known for this monumental compilation of voyages of discovery in the Pacific Ocean. After joining the navy in 1764, he sailed on Cook's second voyage between 1772 and 1774, and was also present on the ill-fated third voyage. He retired from the navy in 1784 and turned to writing works on exploration. These volumes, published between 1803 and 1817, and regarded as the standard work on the subject for much of the nineteenth century, contain collected accounts of European voyages of discovery in the Pacific Ocean between 1492 and 1764. Burney provides summaries of contemporary Spanish, Dutch and English accounts, which include descriptions of voyages to China, Micronesia and Australia. Volume 1 covers voyages between 1492 and 1574, including the voyages of Magellan.

Captain James Burney (1750 1821), the son of the musicologist Dr Charles Burney and brother of the novelist Fanny Burney, was a well-travelled sailor, best known for this monumental compilation of voyages of discovery in the Pacific Ocean. After joining the navy in 1764, he sailed on Cook's second voyage between 1772 and 1774, and was also present on the ill-fated third voyage. He retired from the navy in 1784 and turned to writing works on exploration. These volumes, published between 1803 and 1817, and regarded as the standard work on the subject for much of the nineteenth century, contain collected accounts of European voyages of discovery in the Pacific Ocean between 1492 and 1764. Burney provides summaries of Spanish, Dutch and English accounts, which include descriptions of voyages to China, Micronesia and Australia. Volume 2 covers voyages between 1579 and 1620, including that of Sir Richard Hawkins.

Captain James Burney (1750 1821), the son of the musicologist Dr Charles Burney and brother of the novelist Fanny Burney, was a well-travelled sailor, best known for this monumental compilation of voyages of discovery in the Pacific Ocean. After joining the navy in 1764, he sailed on Cook's second voyage between 1772 and 1774, and was also present on the ill-fated third voyage. He retired from the navy in 1784 and turned to writing works on exploration. These volumes, published between 1803 and 1817, and regarded as the standard work on the subject for much of the nineteenth century, contain collected accounts of European voyages of discovery in the Pacific Ocean between 1492 and 1764. Burney provides summaries of Spanish, Dutch and English accounts, which include descriptions of voyages to China, Micronesia and Australia. Volume 3 covers voyages between 1620 and 1688, including the voyages of Abel Tasman.

Captain James Burney (1750 1821), the son of the musicologist Dr Charles Burney and brother of the novelist Fanny Burney, was a well-travelled sailor, best known for this monumental compilation of voyages of discovery in the Pacific Ocean. After joining the navy in 1764, he sailed on Cook's second voyage between 1772 and 1774, and was also present on the ill-fated third voyage. He retired from the navy in 1784 and turned to writing works on exploration. These volumes, published between 1803 and 1817, and regarded as the standard work on the subject for much of the nineteenth century, contain collected accounts of European voyages of discovery in the Pacific Ocean between 1492 and 1764. Burney provides summaries of Spanish, Dutch and English accounts, which include descriptions of voyages to China, Micronesia and Australia. Volume 4 covers voyages between 1689 and 1723, including accounts of buccaneer expeditions.

Louisa Anne Meredith (1812 1895) had published poetry, journalism, and books on flowers before emigrating to Australia in 1839. Her account of her journey there and her early impressions of the people were somewhat derogatory, and caused considerable offence in Sydney, although the book was widely read both in Australia and in England. However, her lyrical descriptions of nature were extremely popular, and she was also a talented illustrator of her own work. She published some twenty books, and many other writings, making her one of the most commercially successful women writers in Australia. Her My Home in Tasmania (1852) is also reprinted in this series. Her books remain valuable as a source of information on the social history of Australia in the mid-nineteenth century, and also on natural history. For more information on this author, see http: //orlando.cambridge.org/public/svPeople?person_id=merelo

Described by the London Chronicle as 'the genteelest thief ever remembered at the Old Bailey', during the 1770s the dandy, actor and pickpocket George Barrington acquired infamy throughout Great Britain. His prosecution and conviction in 1790 merely served to intensify popular interest and ensured that when in 1802 the account of his transportation to Australia was published, reading audiences responded with hearty enthusiasm. After prefacing his volume with a concise and useful history of New South Wales, the author regales readers with tales of murder, theft, punishment and retribution. These bloody episodes, combined with engaging, albeit prejudiced, notes on the indigenous population, found favour with European readers and twenty years of serialisations, new editions and translations followed. Punctuated by quirky vignettes and unusual coloured plates, Barrington's narrative continues to entertain and inform anyone with an interest in British colonial, maritime or criminal history.

When Louis Antoine de Bougainville reached Tahiti in 1768, he was struck by the way in which 'All these people came crying out tayo, which means friend, and gave a thousand signs of friendship; they all asked nails and ear-rings of us.' Reading the archive of early contact in Oceania against European traditions of thinking about intimacy and exchange, Vanessa Smith illuminates the traditions and desires that led Bougainville and other European voyagers to believe that the first word they heard in the Pacific was the word for friend. Her book encompasses forty years of encounters from the arrival of the Dolphin in Tahiti in June 1767, through Cook's and Bligh's voyages, to early missionary and beachcomber settlement in the Marquesas. It unpacks both the political and emotional significances of ideas of friendship for late eighteenth-century European, and particularly British, explorations of Oceania.

Louisa Anne Meredith's account of her life in Tasmania was published in 1852. She was an experienced traveller, and this work is remarkable for being the first detailed account by a woman of life in the colony. Its shrewd observations and descriptive personal narrative make it an engaging read, as well as providing a valuable historical record. A keen botanist and artist, Meredith describes the island's natural life in great detail in beautiful and evocative passages. This first volume covers the journey to the island and her initial impressions of it. Her discussions of 'polite society', politics, prisoner and ex-prisoner populations, the 'white slave' issue, and her attitudes to the island's native people, also provide fascinating examples of colonial attitudes in the period and of how different cultures and backgrounds existed together on the island. For more information on this author, see http: //orlando.cambridge.org/public/svPeople?person_id=merel

Louisa Anne Meredith's account of her life in Tasmania was published in 1852. She was an experienced traveller, and this work is remarkable for being the first detailed account by a woman of life in the colony. Its shrewd observations and descriptive personal narrative make it an engaging read, as well as providing a valuable historical record. A keen botanist and artist, Meredith describes the island's natural life in great detail in beautiful and evocative passages. In Volume 2 she provides more anecdotes of her life, including descriptions of the animals she encounters and journeys made within the island. She also covers more social issues, looking at religion and custom in the colony among the settlers and the natives, and closing the book with an examination of Tasmania's industry and trades. For more information on this author, see http: //orlando.cambridge.org/public/svPeople?person_id=merel

The publication in 1933 of the Australia volume of the Cambridge History of the British Empire was a landmark in historical interpretation of the nation and its place in the world. To coincide with the Australian Bicentenary in 1988, Cambridge University Press reissued this book in an unaltered edition. For this reissue Professor Geoffrey Bolton contributed a specially commissioned introduction assessing the importance, historical context and legacy of the volume.

Eminent biologist Sir Baldwin Spencer (1860 1929) was born in Lancashire but moved to Australia to take up the chair in biology at the University of Melbourne in 1887. As a member of the 1894 Horn Scientific Expedition to Central Australia, Spencer made the acquaintance of F. J. Gillen, an advocate of Aboriginal rights, with whom he later formed a working partnership. Spencer and Gillen returned to Alice Springs in Central Australia in 1896 1897, to carry out observations on the local Aboriginal tribe, the Arunta. These observations were published in 1899, in The Native Tribes of Central Australia (also reissued in this series), which represented the most comprehensive study of Aboriginal customs and habits. Gillen and Spencer continued to undertake fieldwork until 1903. Volume 1 of Across Australia (published in two volumes in 1912) describes the region's topography, and the customs and beliefs of the Arunta.

Fantastic Dreaming explores how whites have measured Australian Aboriginal people through their material culture and domestic practices, aspects of culture intimately linked to Enlightenment notions of progress and social institutions such as marriage and property. Archaeological investigation reveals that the Moravian missionaries' attempts to "civilize" the Wergaia-speaking people of northwestern Victoria centered on spatial practices, housing, and the consumption of material goods. After the mission closed in 1904, white observers saw the camp settlements that formed nearby as evidence of Aboriginal incapacity and immorality, rather than as symptoms of exclusion and poverty. Conceptions of transformation as acculturation survived in assimilation policies that envisioned Aboriginal people becoming the same as whites through living in European housing. These ideas persist in archaeological analysis that insists on Aboriginality as otherness and difference, and equates objects with identity. However Wergaia tradition was place-based, and, often invisibly, Indigenous people maintained traditional relationships to kin and country, resisting white authority through strategies of evasion and mobility. This study examines the complex role of material culture and spatial politics in shaping colonial identities and offers a critique of essentialism in archaeological interpretation.

Reverend Richard Taylor (1805 1873) was an English missionary, who wrote extensively on Maori culture and the plant and animal life of New Zealand. Taylor graduated from Queens' College, Cambridge in 1828 and was ordained as an Anglican priest the same year. After serving as a curate in the Isle of Ely, Taylor was appointed as a missionary to New Zealand for the Church Missionary Society. He arrived in Australia in 1836 and landed in New Zealand in 1839. Taylor quickly became a peacekeeper between the different Maori tribes in his district. This volume, first published in 1855, provides a detailed account of Maori mythology and culture with a description of the plant life, animal life and geology of the North Island. Taylor strongly condemns contemporary (nineteenth-century) attitudes to Maori culture and demonstrates the complexity of their society in this sympathetic book.

In the early nineteenth century, Australia remained largely uncharted, and doubt prevailed as to its unity as a continent. The 1801 expedition led by English mariner and cartographer Matthew Flinders (1774-1814), on board the Investigator, was groundbreaking in this respect. Flinders' charting of the Australian coastline provided the first complete map outlining the continent, and his influence was decisive in changing its name from Terra Australis to Australia - a term 'more agreeable to the ear'. Structured around daily geographical and astronomical observations, Flinders' journals are remarkable for their humanity and their sense of humour. Started in 1801, they continue to include Flinders' imprisonment by the French in the island of Mauritius between 1803 and 1810. They were first published in 1814, the day before Flinders' death. Volume 1 spans the first two years of the expedition and focuses on the discoveries made along the south coast of the continent.

In the early nineteenth century, Australia remained largely uncharted, and doubt prevailed as to its unity as a continent. The 1801 expedition led by English mariner and cartographer Matthew Flinders (1774-1814), was groundbreaking in this respect. Flinders' charting of the Australian coastline provided the first complete map outlining the continent, and his influence was decisive in changing its name from Terra Australis to Australia - a term 'more agreeable to the ear'. Structured around daily geographical and astronomical observations, Flinders' journals - published in 1814, the day before his death - are remarkable for their humanity and sense of humour. Started in 1801, they continue to include Flinders' imprisonment by the French in the island of Mauritius between 1803 and 1810. The second volume tells of the discoveries made along the east and north coasts of the continent, and includes an account of Flinders' captivity. An appendix details botanical discoveries.

George Augustus Selwyn (1809 1878) was the first Anglican Bishop of New Zealand, with Selwyn College, Cambridge later named in his honour. New Zealand was declared an independent British colony in 1841 and the Diocese of New Zealand was established in the same year. After graduating from St. John's College, Cambridge in 1831, Selwyn had been ordained priest in 1834 and consecrated as the first Bishop of New Zealand in 1841. This volume, first published in 1844, contains a series of journals and letters written by Selwyn during his first two years in New Zealand. He provides an intimate and detailed description of the organisation and society of the new colony and the growth of new settlements including Auckland and Wellington. He also describes the landscape and lives of the Maori in remote areas mostly untouched by colonisation, providing a fascinating account of the early history of colonial New Zealand.

The infamous Bounty mutiny of 1790 culminated in nine mutineers taking up residence on the small Pitcairn Island in the South Pacific. Rivalry over Polynesian women soon led to homicidal strife and, by 1808, when American sealing vessel Topaz stopped at the island, John Adams was the only mutineer alive. He, however, headed what was soon discovered to be a utopian like Christian society. Beginning with a background look at the circumstances surrounding the mutiny, this volume contains a detailed history of the Pitcairn islanders from the original settlement through the opening years of the 21st century. The island's isolation is contrasted with the international attention garnered from its captivating history, making the society a one-of-a-kind historical conundrum. Unlike previous volumes, this history takes a look at the Pitcairn Island of the 20th and 21st centuries, examining such subjects as the effect of the World War II and the 2004 sexual abuse trial and conviction of six Pitcairners. Helpful maps and photographs enhance the reader's experience.

This is a story of tides and coastlines, winds and waves, islands and beaches. It is also a retelling of indigenous creativity, agency, and resistance in the face of unprecedented globalization and violence. Waves Across the South shifts the narrative of the Age of Revolutions and the origins of the British Empire; it foregrounds a vast southern zone that ranges from the Arabian Sea and southwest Indian Ocean across to the Bay of Bengal, and onward to the South Pacific and the Tasman Sea. As the empires of the Dutch, French, and especially the British reached across these regions, they faced a surge of revolutionary sentiment. Long-standing venerable Eurasian empires, established patterns of trade and commerce, and indigenous practice also served as a context for this transformative era. In addition to bringing long-ignored people and events to the fore, Sujit Sivasundaram opens the door to new and necessary conversations about environmental history, the consequences of historical violence, the legacies of empire, the extraction of resources, and the indigenous futures that Western imperialism cut short. The result is nothing less than a bold new way of understanding our global past, one that also helps us think afresh about our shared future.

Following on from his acclaimed book, The Battle for Wau, Phillip Bradley turns his attention to the Salamaua campaign - the first of the New Guinea offensives by the Australian Army in the Second World War. Opening with the pivotal air-sea battle of the Bismarck Sea, this important title recounts the fierce land campaign that was fought for the ridges that guarded the Japanese base at Salamaua. From Mount Tambu to Old Vickers and across the Francisco River, the Australians and their American allies fought a desperate struggle to keep the Imperial Japanese Army diverted from the strategic prize of Lae. To Salamaua covers the entire campaign in one volume for the first time. From the strategic background of the campaign and the heated conflicts, to the mud and blood of the front lines, this is the extraordinary story.

Australian Fashion Unstitched provides a compelling and authoritative survey of the myriad influences and attributes of Australian fashion over the last sixty years. This post-war period saw Australia's fashion industry come of age. The word couturier became part of the Australian lexicon and glamorous Paris catwalk shows graced our shores, showcasing overseas styling to large audiences in our major cities. Displaying pride in our nationhood and paying tribute to our heritage, our young and emerging designers, in turn, embarked upon a long, sometimes arduous journey to offer Australian fashion to the world. Unique indigenous textile design, cutting-edge swimwear, and fresh interpretations of global trends infiltrated the international marketplace, sustaining and bolstering the trademark of Australian design. Australian Fashion Unstitched narrates this fascinating story through the eyes of the designers themselves, as well as the journalists, academics, fashion photographers and museum curators who represent this vibrant industry.

This book was first published in 1992. Aboriginal people in Australia's Gulf Country had been dealing with Whites for more than one hundred years. Whitefella Comin' depicts life at Doomadgee, an Aboriginal settlement administered by Brethren missionaries from the early 1930s until 1983. Dr Trigger's portrayal of life at Doomadgee was the first to be published by an anthropologist about such a settlement in Queensland. Through detailed historical and ethnographic study, the author seeks understanding of Aboriginal responses to the intrusions of Australian society. He examines coercion and violence on the frontier, the incorporation of Aboriginal people into the pastoral industry and their reactions to both the authoritarianism and benevolent paternalism of Christian missionaries. The influence of government policies and administrative practices is examined throughout the book. In addressing the structures and processes of power relations between Aborigines and Whites, the author develops an analysis of resistance and accommodation on the part of Aboriginal people.

Following on from Volume I on the formation of the Urewera District Native Reserve, this monograph examines the period from 1908 to 1926, during which time the Crown subverted Tuhoe control of the UDNR, established a mere decade earlier. While Volume I described how the Tuhoe were able to deploy kin-based power to manipulate Crown power as well as confront one another, this volume describes ways in which the same ancestral descent groups closed ranks to survive nearly two decades of predatory Crown policies determined to dismantle their sanctuary. A relentless Crown campaign to purchase individual Tuhoe land shares ultimately resulted in a misleading Crown scheme to consolidate and relocate Tuhoe land shares, thereby freeing up land for the settlement of non- Tuhoe farmers. By the 1950s, over 200 small Tuhoe blocks were scattered throughout one of the largest National Parks in New Zealand. Although greatly weakened by these policies in terms of kinship solidarity as well as land and other resources, Tuhoe resistance continued until the return of the entire park in 2014-with unreserved apologies and promises of future support. In both volumes of A Separate Authority (He Mana Motuhake), Webster takes the stance of an ethnohistorian: he not only examines the various ways control over the Urewera District Native Reserve (UDNR) was negotiated, subverted or betrayed, and renegotiated during this time period, but also focuses on the role of Maori hapu, ancestral descent groups and their leaders, including the political economic influence of extensive marriage alliances between them. The ethnohistorical approach developed here may be useful to other studies of governance, indigenous resistance, and reform, whether in New Zealand or elsewhere.