Traveling in Europe in August 1938, one year before the outbreak of World War II, David Kurtz, the author's grandfather, captured three minutes of ordinary life in a small, predominantly Jewish town in Poland on 16 mm Kodachrome colour film. More than seventy years later, through the brutal twists of history, these few minutes of home-movie footage would become a memorial to an entire community, an entire culture that was annihilated in the Holocaust. Three Minutes in Poland traces Glenn Kurtz's remarkable four year journey to identify the people in his grandfather's haunting images. His search takes him across the United States to Canada, England, Poland, and Israel. To archives, film preservation laboratories, and an abandoned Luftwaffe airfield. Ultimately, Kurtz locates seven living survivors from this lost town, including an eighty six year old man who appears in the film as a thirteen year old boy. Painstakingly assembled from interviews, photographs, documents, and artifacts, Three Minutes in Poland tells the rich, funny, harrowing, and surprisingly intertwined stories of these seven survivors and their Polish hometown. Originally a travel souvenir, David Kurtz's home movie became the sole remaining record of a vibrant town on the brink of catastrophe. From this brief film, Glenn Kurtz creates a riveting exploration of memory, loss, and improbable survival, a monument to a lost world.

Suvin's 'X-Ray' of Socialist Yugoslavia offers an indispensable overview of a unique and often overlooked twentieth-century socialism. It shows that the plebeian surge of revolutionary self-determination was halted in SFR Yugoslavia by 1965; that between 1965- 72 there was a confused and hidden but still open-ended clash; and that by 1972 the oligarchy in power was closed and static, leading to failure. The underlying reasons of this failure are analysed in a melding of semiotics and political history, which points beyond Yugoslavia - including its achievements and degeneration - to show how political and economic democracy fail when pursued in isolation. The emphasis on socialist Yugoslavia is at various points embedded into a wider historical and theoretical frame, including Left debates about the party, sociological debates about classes, and Marx's great foray against a religious State doctrine in The Jewish Question.

Robert Knight's book examines how the 60,000 strong Slovene community in the Austrian borderland province of Carinthia continued to suffer in the wake of Nazism's fall. It explores how and why Nazi values continued to be influential in a post-Nazi era in postwar Central Europe and provides valuable insights into the Cold War as a point of interaction of local, national and international politics. Though Austria was re-established in 1945 as Hitler's 'first victim', many Austrians continued to share principles which had underpinned the Third Reich. Long treated as both inferior and threatening prior to the rise of Hitler and then persecuted during his time in power, the Slovenes of Carinthia were prevented from equality of schooling by local Nazis in the years that followed World War Two, behavior that was tolerated in Vienna and largely ignored by the rest of the world. Slavs in Post-Nazi Austria uses this vital case study to discuss wider issues relating to the stubborn legacy of Nazism in postwar Europe and to instill a deeper understanding of the interplay between collective and individual (liberal) rights in Central Europe. This is a fascinating study for anyone interested in knowing more about the disturbing imprint that Nazism left in some parts of Europe in the postwar years.

This fascinating history book details the Moorish arrival, conquest and rule over Spain and the Iberian peninsula in Europe. We hear of how the Moors arrived and conquered the Iberian peninsula, remaining for some 800 years. Tariq ibn-Ziyad, arriving in 711 AD, began an upheaval never before seen in the European continent. The Moorish brought industriousness and commerce, a sophisticated code of laws, beautiful architecture, and outstanding scholarly achievements in astronomy and mathematics - together, these would forever shape the culture of Spain and Portugal. Stanley Lane-Poole was a historian and archaeologist who worked in partnership with the British Museum for eighteen years. Specializing in Middle Eastern and North African culture and architecture, it was through years of painstaking study and compilation of existing documents that the author was able to compose this, and other histories.

To understand the turnaround in Spain's stance towards Japan during World War II, this book goes beyond mutual contacts and explains through images, representations, and racism why Madrid aimed at declaring war on Japan but not against the III Reich -as London ironically replied when it learned of Spain's warmongering against one of the Axis members.

Bennett collects oral histories from men of three United States regiments that participated in the invasion of Normandy on June 6, 1944. The 507th Parachute Infantry Regiment was the most widely scattered of the American parachute infantry regiments to be dropped on D-Day. However, the efforts of 180 men to stop the advance of an SS Panzer Grenadier division largely have been ignored outside of France. The 116th Infantry Regiment received the highest number of casualties on Omaha Beach of any Allied unit on D-Day. Stationed in England through most of the war, it had been the butt of jokes while other regiments did the fighting and dying in North Africa and the Mediterranean; that changed on June 6, 1944. And the 22nd Infantry Regiment, a unit that had fought in almost every campaign waged by the U.S. Army since 1812, came ashore on Utah Beach quite easily before getting embroiled in a series of savage fights to cross the marshland behind the beach and to capture the German heavy batteries to the north. Each participant's story is woven into the larger picture of the assault, allowing Bennett to go beyond the largely personal viewpoints yielded by traditional oral history but avoiding the impersonal nature of studies of grand strategy. In addition to the interviews and memoirs Bennett collected, he also discovered fresh documentary evidence from American, British, and French archives that play an important part in facilitating this new approach, as well as archives in Britain and France. The author unearths new stories and questions from D-Day, such as the massacre of soldiers from the 507th at Graignes, Hemevez, and elsewhere. This new material includes a focus on the regimental level, which is all but ignored by historians, while still covering strategic, tactical, and human issues. His conclusions highlight common misperceptions about the Normandy landings. Questions have already been raised about the wisdom of the Anglo-American amphibious doctrine employed on D-Day. In this study, Bennett continues to challenge the assumption that the operation was an exemplary demonstration of strategic planning.

Jews and Crime in Medieval Europe is a topic laced by prejudice on one hand and apologetics on the other. Beginning in the Middle Ages, Jews were often portrayed as criminals driven by greed. While these accusations were, for the most part, unfounded, in other cases criminal accusations against Jews were not altogether baseless. Drawing on a variety of legal, liturgical, literary, and archival sources, Ephraim Shoham-Steiner examines the reasons for the involvement in crime, the social profile of Jews who performed crimes, and the ways and mechanisms employed by the legal and communal body to deal with Jewish criminals and with crimes committed by Jews. A society's attitude toward individuals identified as criminals - by others or themselves - can serve as a window into that society's mores and provide insight into how transgressors understood themselves and society's atttudes toward them. The book is divided into three main sections. In the first section, Shoham-Steiner examines theft and crimes of a financial nature. In the second section, he discusses physical violence and murder, most importantly among Jews but also incidents when Jews attacked others and cases in which Jews asked non-Jews to commit violence against fellow Jews. In the third section, Shoham-Steiner approaches the role of women in crime and explores the gender differences, surveying the nature of the crimes involving women both as perpetrators and as victims, as well as the reaction to their involvement in criminal activities among medieval European Jews. While the study of crime and social attitudes toward criminals is firmly established in the social sciences, the history of crime and of social attitudes toward crime and criminals is relatively new, especially in the field of medieval studies and all the more so in medieval Jewish studies. Jews and Crime in Medieval Europe blazes a new path for unearthing daily life history from extremely recalcitrant sources. The intended readership goes beyond scholars and students of medieval Jewish studies, medieval European history, and crime in pre-modern society.

In The Ottoman Threat and Crusading on the Eastern Border of Christendom during the Fifteenth Century Liviu Pilat and Ovidiu Cristea focus on less-known aspects of the later crusades in Eastern Europe, examining the ideals of holy war and political pragmatism. They analyze the Ottoman threat and crusading as political themes through a unifying vision based in the political realities of the fifteenth century and the complex relationship between crusading, Ottoman expansion, and the political interests of the Christian states in the region. Approaching the relationship between the borders of Christendom and crusading as a highly complex phenomenon, Pilat and Cristea introduce new elements to the image of Latin Christendom's frontier from the perspective of Catholic-Orthodox relations, frontier ideology, and crusading rhetoric in political propaganda.

In Learning Law and Travelling Europe, Marianne Vasara-Aaltonen offers an exciting account of the study journeys of Swedish lawyers in the early modern period. Based on archival sources and biographical information, the study delves into the backgrounds of the law students, their travels through Europe, and their future careers. In seventeenth-century Sweden, the state-building process was at its height, and trained officials were desperately needed for the administration and judiciary. The book shows convincingly that the studies abroad of future lawyers were intimately linked to this process, whereas in the eighteenth century, study journeys became less important. By examining the development of the Swedish early modern legal profession, the book also represents an important contribution to comparative legal history.

In Early Modern Thesis Prints in the Southern Netherlands, Gwendoline de Muelenaere offers an account of the practice of producing illustrated thesis prints in the seventeenth-century Southern Low Countries. She argues that the evolution of the thesis print genre gave rise to the creation of a specific visual language combining efficiently various figurative registers of a historical and symbolic nature. The book offers a reflection on the representation of knowledge and its public recognition in the context of academic defenses. Early Modern Thesis Prints makes a timely contribution to our understanding of early modern print culture and more specifically to the expanding field of study concerned with the role of visual materials in early modern thought.

This volume offers insights into the major Jewish migration movements and rebuilding of European Jewish communities in the mid-twentieth century. Its chapters illustrate many facets of the Jews' often traumatic post-war experiences. People had to find their way when returning to their countries of origin or starting from scratch in a new land. Their experiences and hardships from country to country and from one community of migrants to another are analyzed here. The mass exodus of Jews from Arab and Muslim countries is also addressed to provide a necessary and broader insight into how those challenges were met, as both migrations were a result of persecution, as well as discrimination.

Trends and Turning Points presents sixteen articles, examining the discursive construction of the late antique and Byzantine world, focusing specifically on the utilisation of trends and turning points to make stuff from the past, whether texts, matter, or action, meaningful. Contributions are divided into four complementary strands, Scholarly Constructions, Literary Trends, Constructing Politics, and Turning Points in Religious Landscapes. Each strand cuts across traditional disciplinary boundaries and periodisation, placing historical, archaeological, literary, and architectural concerns in discourse, whilst drawing on examples from the full range of the medieval Roman past. While its individual articles offer numerous important insights, together the volume collectively rethinks fundamental assumptions about how late antique and Byzantine studies has and continues to be discursively constructed. Contributors are: David Barritt, Laura Borghetti, Nikolas Churik, Elif Demirtiken, Alasdair C. Grant, Stephen Humphreys, Mirela Ivanova, Hugh Jeffery, Valeria Flavia Lovato, Francesco Lovino, Kosuke Nakada, Jonas Nilsson, Theresia Raum, Maria Rukavichnikova, and Milan Vukasinovic.

Consumption in Russia and the former USSR has been lately studied as regards the pre-revolutionary and early Soviet period. The history of Soviet consumption and the Soviet variety of consumerism in the 1950s-1990s has hardly been studied at all. This book concentrates on the late Soviet period but it also considers pre-WWII and even pre-revolutionary times.The book consists of articles, which survey the longue duree of Russian and Soviet consumer attitudes, Soviet ideology of consumption as indicated in texts concerning fashion, the world of Soviet fashion planning and the survival strategies of the Soviet consumer complaining against sub-standard goods and services in a command economy. There's also a case study concerning the uses of concepts with anti-consumerist content. Contributors include: Lena Bogdanova, Olga Gurova, Timo Vihavainen and Larissa Zakharova.