Migrations and border issues are now matters of great interest and importance. This book examines the ways in which Hungary has adapted to regional and global requirements while seeking to meet its own needs. It adds to the literature a case study, the only one of its kind, showing the evolution of a single set of borders over a century in response to a wide range of internal and external forces in a regional and global context. The narrative illuminates the complexities, opportunities, and problems that face a small state that finds itself often on the edge. Twentieth century Europe's borders have repeatedly been dismantled, moved, and refashioned. Hungary, even more than Germany, exemplifies border decomposition, re-creation, destruction, "Sovietization," and resurrection in a new Central Europe. Facing one way, then the other, its past includes a conflicting self image as a bastion of the west and as a bridge between east and west, as well as a long and unwilling period as a defender of the east.

When the Romans adopted Greek literary genres, artistic techniques, and iconographies, they did not slavishly imitate their models. Rather, the Romans created vibrant and original literature and art. The same is true for philosophy, though the rich Roman philosophical tradition is still too often treated as a mere footnote to the history of Greek philosophy. This volume aims to reassert the significance of Roman philosophy and to explore the "Romanness" of philosophical writings and practices in the Roman world. The contributors reveal that the Romans, in their creative adaptation of Greek modes of thought, developed sophisticated forms of philosophical discourse shaped by their own history and institutions, concepts and values-and last, but not least, by the Latin language, which nearly all Roman philosophers used to express their ideas. The thirteen chapters-which are authored by an international group of specialists in ancient philosophy, Latin literature, and Roman social and intellectual history-move from Roman attitudes to and practices of philosophy to the great late Republican writers Cicero and Lucretius, then onwards to the early Empire and the work of Seneca the Younger, and finally to Epictetus, Apuleius, and Augustine. Using a variety of approaches, the essays do not combine into one grand narrative but instead demonstrate the diversity and originality of the Roman philosophical discourse over the centuries.

How does power manifest itself in individuals? Why do people obey authority? And how does a family, if they are the source of such dominance, convey their superiority and maintain their command in a pre-modern world lacking speedy communications, standing armies and formalised political jurisdiction? Here, Stuart Airlie expertly uses this idea of authority as a lens through which to explore one of the most famous dynasties in medieval Europe: the Carolingians. Ruling the Frankish realm from 751 to 888, the family of Charlemagne had to be ruthless in asserting their status and adept at creating a discourse of Carolingian legitimacy in order to sustain their supremacy. Through its nuanced analysis of authority, politics and family, Making and Unmaking the Carolingians, 751-888 outlines the system which placed the Carolingian dynasty at the centre of the Frankish world. In doing so, Airlie sheds important new light on both the rise and fall of the Carolingian empire and the nature of power in medieval Europe more generally.

This consolidated index to the first twelve volumes of Polin will be a vital tool for scholars and students interested in any area of Polish Jewish studies. * Table of contents by volume-each volume at a glance * Chronological table of contents-each historical period at a glance * Index of persons-more than 4,500 people * Index of subjects-almost 6,000 detailed entries * Index of books reviewed * Index of contributors-listings of scholars and their contributions * Notes on contributors * A chronological table of Polish history * Maps Over the years, Polin has attracted contributions from many disciplines-among them architecture; economic, social, and political history; literature and film studies; Holocaust studies; rabbinic; sociology; women's studies; and Yiddish studies-and from a wide variety of viewpoints. Every period of Polish-Jewish history and every area of settlement has been covered, in more or less detail. Some topics have been the subject of ongoing debate in successive volumes, and the coverage of the different towns and geographical areas has likewise often extended through several volumes. However, only since the Littman Library began to publish Polin (starting from volume 8) have any indexes been provided. This long-awaited volume will greatly facilitate serious research in the field of Polish-Jewish studies.

In 1942, the United States War Department distributed a handbook to American servicemen that advised them on the peculiarities of the "British, their country, and their ways."

Over sixty years later, this newly published reproduction from the rich archives of the Bodleian Library offers a fascinating glimpse into American military preparations for World War II. The guide was intended to alleviate the culture shock for soldiers taking their first trip to Great Britain, or, for that matter, abroad. The handbook is punctuated with endearingly nostalgic advice and refreshingly candid quips such as: "The British don't know how to make a good cup of coffee. You don't know how to make a good cup of tea. It's an even swap."

By turns hilarious and poignant, many observations featured in the handbook remain relevant even today. Reproduced in a style reminiscent of the era, "Instructions for American Servicemen in Britain" is a powerfully evocative war-time memento that offers a unique perspective on the longstanding American-British relationship and reveals amusingly incisive American perceptions of the British character and country.

This fascinating collection of primary source documents furnishes the accounts-in their own words-of those who initiated, advanced, or lived through the Reformation. Starting in 1500, Europe transformed from a united Christendom into a continent bitterly divided between Catholicism and Protestantism by the end of the century. This illuminating text reveals what happened during that period by presenting the social, religious, economic, political, and cultural life of the European Reformation of the 16th century in the words of those who lived through it. Detailed and comprehensive, the work includes 60 primary source documents that shed light on the character, personalities, and events of that time and provides context, questions, and activities for successfully incorporating these documents into academic research and reading projects. A special section provides guidelines for better evaluating and understanding primary documents. Topics include late medieval religion, Martin Luther, reformation in Germany and the Peasants' War, the rise of Calvinism, and the English Reformation. Supports common core standards for English language arts/history and social studies by promoting critical thinking Covers the people and events of the period in Germany, France, Italy, the British Isles, and elsewhere in Europe Defines unfamiliar terms alongside of the documents that contain them Features a chronology listing important dates and events pertaining to the Protestant Reformation

Just as Hitler wanted a New World Order, we now have a new world order, also called Globalism taking shape. We must all face the challenges of giving up our national sovereignty, many of our constitutionally guaranteed freedoms, peace, and prospertity. We must consider the reality of One World Government and One World Religion. We must consider The European Union, The North American Free Trade Agreement, The World Trade Organization Agreement, and numerous other such little discussed Agreements. We must consider The United Nations Report of the Commission on Global Governance, along with its Agenda 21, sustainablility and population reduction because it is easier for the powers that be, like the Trilateral Commission and their associates, to control a population of 1.5 billion rather than 8 or more billion people. The Global 2000 Report, The Charter of Economic Right and Freedoms, are largely being dismissed. Why? Herein we discuss the almost inexplicable ethical and philosophical reasons much of the world has long hated the Jewish peoples, the Gypsy peoples, the Aboriginals, and the disabled, of any and all nations. This book is a thought provoking attempt to reveal how money and power become concentrated in the hands of a few well known, well respected, evil beings, their families, their secret societies, and often their religious organizations. These same families and organizations, have through psychological conditioning of populations, through the centuries maintained control of societies, policies, and history.

Europe's Utopias of Peace explores attempts to create a lasting European peace in the aftermath of the Napoleonic wars and the two world wars. The book charts the 250 year cycle of violent European conflicts followed by new utopian formulations for peace. The utopian illusion was that future was predictable and rules could prescribe behaviour in conflicts to come. Bo Strath examines the reiterative bicentenary cycle since 1815, where each new postwar period built on a design for a project for European unification. He sets out the key historical events and the continuous struggle with nationalism, linking them to legal, political and economic thought. Biographical sketches of the most prominent thinkers and actors provide the human element to this narrative. Europe's Utopias of Peace presents a new perspective on the ideological, legal, economic and intellectual conditions that shaped Europe since the 19th century and presents this in a global context. It challenges the conventional narrative on Europe's past as a progressive enlightenment heritage, highlighting the ambiguities of the legacies that pervade the institutional structures of contemporary Europe. Its long-term historical perspective will be invaluable for students of contemporary Europe or modern European history.

The First World War did not end in November 1918. In Russia and Eastern Europe it finished up to a year earlier, and both there and elsewhere in Europe it triggered conflicts that lasted down to 1923. Paramilitary formations were prominent in this continuation of the war. They had some features of formal military organizations, but were used in opposition to the regular military as an instrument of revolution or as an adjunct or substitute for military forces when these were unable by themselves to put down a revolution (whether class or national). Paramilitary violence thus arose in different contexts. It was an important aspect of the violence unleashed by class revolution in Russia. It structured the counter-revolution in central and Eastern Europe, including Finland and Italy, which reacted against a mythic version of Bolshevik class violence in the name of order and authority. It also shaped the struggles over borders and ethnicity in the new states that replaced the multi-national empires of Russia, Austria-Hungary and Ottoman Turkey. It was prominent on all sides in the wars for Irish independence. In many cases, paramilitary violence was charged with political significance and acquired a long-lasting symbolism and influence.
War in Peace explores the differences and similarities between these various kinds of paramilitary violence within one volume for the first time. It thereby contributes to our understanding of the difficult transitions from war to peace. It also helps to re-situate the Great War in a longer-term context and to explain its enduring impact.

Alternative Histories of the Self investigates how people re-imagined the idea of the unique self in the period from 1762 to 1917. Some used the notion of the unique self to justify their gender and sexual transgression, but others rejected the notion of the unique self and instead demanded the sacrifice of the self for the good of society. The substantial introductory chapter places these themes in the cultural context of the long nineteenth century, but the book as a whole represents an alternative method for studying the self. Instead of focusing on the thoughts of great thinkers, this book explores how five unusual individuals twisted conventional ideas of the self as they interpreted their own lives. These subjects include: * The Chevalier/e d'Eon, a renegade diplomat who was outed as a woman * Anne Lister, who wrote coded diaries about her attraction to women * Richard Johnson, who secretly criticized the empire that he served * James Hinton, a Victorian doctor who publicly advocated philanthropy and privately supported polygamy * Edith Ellis, a socialist lesbian who celebrated the 'abnormal' These five case studies are skilfully used to explore how the notion of the unique individual was used to make sense of sexual or gender non-conformity. Yet this queer reading will go beyond same-sex desire to analyse the issue of secrets and privacy; for instance, what stigma did men who practiced or advocated unconventional relationships with women incur? Finally, Clark ties these unusual lives to the wider questions of ethics and social justice: did those who questioned sexual conventions challenge political traditions as well? This is a highly innovative study that will be of interest to intellectual historians of modern Britain and Europe, as well as historians of gender and sexuality.

This book investigates the demobilization and post-war readjustment of Red Army veterans in Leningrad and its environs after the Great Patriotic War. Over 300,000 soldiers were stood down in this war-ravaged region between July 1945 and 1948. They found the transition to civilian life more challenging than many could ever have imagined. For civilian Leningraders, reintegrating the rapid influx of former soldiers represented an enormous political, economic, social and cultural challenge. In this book, Robert Dale reveals how these former soldiers became civilians in a society devastated and traumatized by total warfare. Dale discusses how, and how successfully, veterans became ordinary citizens. Based on extensive original research in local and national archives, oral history interviews and the examination of various newspaper collections, Demobilized Veterans in Late Stalinist Leningrad peels back the myths woven around demobilization, to reveal a darker history repressed by society and concealed from historiography. While propaganda celebrated this disarmament as a smooth process which reunited veterans with their families, reintegrated them into the workforce and facilitated upward social mobility, the reality was rarely straightforward. Many veterans were caught up in the scramble for work, housing, healthcare and state hand-outs. Others drifted to the social margins, criminality or became the victims of post-war political repression. Demobilized Veterans in Late Stalinist Leningrad tells the story of both the failure of local representatives to support returning Soviet soldiers, and the remarkable resilience and creativity of veterans in solving the problems created by their return to society. It is a vital study for all scholars and students of post-war Soviet history and the impact of war in the modern era.

"The History of East-Central European Eugenics, 1900-1945" redefines a new European history of eugenics by exploring the ideological transmission of eugenics internationally and its application locally in Central Europe. Using over 120 primary sources translated from various European languages into English for the first time, in addition to the key contributions of leading scholars in the field from around Europe, this book examines the main organisations, individuals and policies that shaped eugenics in Austria, Poland, former Czechoslovakia (now the Czech Republic and Slovakia), former Yugoslavia (now Slovenia, Croatia and Serbia), Hungary and Romania. It pioneers the study of ethnic minorities and eugenics, exploring the ways in which ethnic minorities interacted with international eugenics discourses to advance their own aims and ambitions, whilst providing a comparative analysis of the emergence and development of eugenics in Central Europe more generally.Complete with 20 illustrations, a glossary of terms and a comprehensive bibliography, "The History of East-Central European Eugenics, 1900-1945" is a pivotal reference work for students, researchers and academics interested in Central Europe and the history of science in the twentieth century.

The book highlights aspects of mediality and materiality in the dissemination and distribution of texts in the Scandinavian Middle Ages important for achieving a general understanding of the emerging literate culture. In nine chapters various types of texts represented in different media and in a range of materials are treated. The topics include two chapters on epigraphy, on lead amulets and stone monuments inscribed with runes and Roman letters. In four chapters aspects of the manuscript culture is discussed, the role of authorship and of the dissemination of Christian topics in translations. The appropriation of a Latin book culture in the vernaculars is treated as well as the adminstrative use of writing in charters. In the two final chapters topics related to the emerging print culture in early post-medieval manuscripts and prints are discussed with a focus on reception. The range of topics will make the book relevant for scholars from all fields of medieval research as well as those interested in mediality and materiality in general.

Beginning around 1559 and continuing through 1642, writers in England, Scotland, and France found themselves pre-occupied with an unusual sort of crime, a crime without a name which today we call 'terrorism'. These crimes were especially dangerous because they were aimed at violating not just the law but the fabric of law itself; and yet they were also, from an opposite point of view, especially hopeful, for they seemed to have the power of unmaking a systematic injustice and restoring a nation to its 'ancient liberty'. The Bible and the annals of classical history were full of examples: Ehud assassinating King Eglon of Moab; Samson bringing down the temple in Gaza; Catiline arousing a conspiracy of terror in republican Rome; Marcus Brutus leading a conspiracy against the life of Julius Caesar. More recent history provided examples too: legends about Mehmed II and his concubine Irene; the assassination in Florence of Duke Alessandro de 'Medici, by his cousin Lorenzino. Terrorism Before the Letter recounts how these stories came together in the imaginations of writers to provide a system of 'enabling fictions', in other words a 'mythography', that made it possible for people of the sixteenth and seventeenth centuries to think (with and about) terrorism, to engage in it or react against it, to compose stories and devise theories in response to it, even before the word and the concept were born. Terrorist violence could be condoned or condemned, glorified or demonised. But it was a legacy of political history and for a while an especially menacing form of aggression, breaking out in assassinations, abductions, riots, and massacres, and becoming a spectacle of horror and hope on the French and British stage, as well as the main theme of numerous narratives and lyrical poems. This study brings to life the controversies over 'terrorism before the letter' in the early modern period, and it explicates the discourse that arose around it from a rhetorical as well as a structural point of view. Kenneth Burke's 'pentad of motives' helps organise the material, and show how complex the concept of terrorist action could be. Terrorism is usually thought to be a modern phenomenon. But it is actually a foundational figure of the European imagination, at once a reality and a myth, and it has had an impact on political life since the beginnings of Europe itself. Terrorism is a violence that communicates, and the dynamics of communication itself reveal it special powers and inevitable failures.