This book provides a holistic overview of the history of sustainable development in Denmark over the last fifty years, covering a host of issues central to the Sustainable Development Goals (SDGs): ending poverty; ensuring inclusive and equitable education; reducing inequality; making cities and settlements inclusive, safe and resilient; and fostering responsible production and consumption patterns, to name a few. It argues for a new framework of sustainability history, one that is truly global in outlook. As such, it explores what truly global sustainable development would look like. It considers how economic growth has been the driver for prosperity in the global north, and considers whether sustainable development and continued economic growth are irreconcilable, and what the future of sustainable development initiatives in Denmark might look like.

With the Treaty of Versailles, the Western nation-state powers introduced into the East Central European region the principle of national self-determination. This principle was buttressed by frustrated native elites who regarded the establishment of their respective nation-states as a welcome opportunity for their own affirmation. They desired sovereignty but were prevented from accomplishing it by their multiple dispossession. National elites started to blame each other for this humiliating condition. The successor states were dispossessed of power, territories, and glory. The new nation-states were frustrated by their devastating condition. The dispersed Jews were left without the imperial protection. This embarrassing state gave rise to collective (historical) and individual (fictional) narratives of dispossession. This volume investigates their intended and unintended interaction. Contributors are: Davor Beganovic, Vladimir Biti, Zrinka Bozic-Blanusa, Marko Juvan, Bernarda Katusic, Natasa Kovacevic, Petr Kucera, Aleksandar Mijatovic, Guido Snel, and Stijn Vervaet.

Best known for the progressive school he founded in Dessau during the 18th century, Johann Bernhard Basedow was a central thinker in the German Enlightenment. Since his death in 1790 a substantial body of German-language literature about his life, work, and school (the Philanthropin) has developed. In the first English intellectual biography of this influential figure, Robert B. Louden answers questions that continue to surround Basedow and provides a much-needed examination of Basedow's intellectual legacy. Assessing the impact of his ideas and theories on subsequent educational movements, Louden argues that Basedow is the unacknowledged father of the progressive education movement. He unravels several paradoxes surrounding the Philanthropin to help understand why it was described by Immanuel Kant as "the greatest phenomenon which has appeared in this century for the perfection of humanity", despite its brief and stormy existence, its low enrollment and insufficient funding. Among the many neglected stories Louden tells is the enormous and unacknowledged debt that Kant owes to Basedow in his philosophy of education, history, and religion. This is a positive reassessment of Basedow and his difficult personality that leads to a reevaluation of the originality of major figures as well as a reconsideration of the significance of allegedly minor authors who have been eclipsed by the politics of historiography. For anyone looking to gain a deeper understanding of the history of German philosophy, Louden's book is essential reading.

By examining theoretical debates about the nature of nineteenth-century German opera and analyzing the genre's development and its international dissemination, this book shows German opera's entanglement with national identity formation. The thorough study of German opera debates in the first half of the nineteenth century highlights the esthetic and ideological significance of this relatively neglected repertoire, and helps to contextualize Richard Wagner's attempts to define German opera and to gain a reputation as the German opera composer par excellence. By interpreting Wagner's esthetic endeavors as a continuation of previous campaigns for the emancipation of German opera, this book adds an original and significant perspective to discussions about Wagner's relation to German nationalism.

In the mid-1780s Bentham drafted his first sustained discussions of political economy and public finance for Projet Matiere (itself part of Projet d'un corps de loix complet). Those discussions are now lost, but the corresponding marginal contents open this volume, followed by three closely related appendices. The volume continues with Defence of Usury, first published 1787, which was well received, quickly translated, and established some reputation for Bentham in political economy. In 1790, whilst preparing a second edition, Bentham drafted the raft of additional materials included here in five appendices. At the same time he began Manual of Political Economy, an introductory handbook which he never finished, while the surviving text appears here, supplemented by seven appendices. In March 1793 Bentham reacted to press reports of the Irish Budget by composing A Protest against Law Taxes, a trenchant critique of the taxation of legal proceedings, and the denial of justice to the poor, which was printed in 1793, published in 1795, and extended in 1816, and which completes the volume.

Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. Heavenly Fatherland provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters. Combining case studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe.

It is 1890 when three young women head toward a meadow hidden in the woods outside the village of Shipkovtsi, Bulgaria. As Trina, Vella, and Dobrinka meet in front of an old monastery, a family treasure held secret for generations is revealed. In the end, there are three piles of gold-one in front of each sister-but one pile is bigger than the others. An inheritance has been unfairly divided, leaving two sisters feeling cheated.

In "ASHES of WARS," Radka Yakimov narrates the story of the descendents of two of those Bulgarian sisters. Reconstructed historically on the basis of recorded facts, stories handed down from generation to generation, and her own personal recollections, Yakimov chronicles the main events that impacted the lives of four generations of Bulgarians throughout the twentieth century. As she relays a saga about the twenty-three men, women, and children who escaped in search of a safer place, Yakimov takes her readers beyond the confines of Bulgaria into Yugoslavia, to a refugee camp in Trieste, and finally to new lives in Canada and America.

"ASHES of WARS" profiles the courage, grit, and determination of the people of a beautiful Balkan country torn by wars and oppression, but sustained by hopes for a brighter future.

In 1588, the Spanish Jesuit Pedro de Ribadeneyra published a history of the English Reformation, which he continued to revise until his death in 1611. Spencer J. Weinreich's translation is the first English edition of the History, one fully alive to its metamorphoses over two decades. Weinreich's introduction explores the text's many dimensions-propaganda for the Spanish Armada, anti-Protestant polemic, Jesuit hagiography, consolation amid tribulation-and assesses Ribadeneyra as a historian. The extensive annotations anchor Ribadeneyra's narrative in the historical record and reconstruct his sources, methods, and revisions. The History, long derided as mere propaganda, emerges as remarkable evidence of the centrality of historiography to the intellectual, theological, and political battles of early modern Europe.