This book provides a selection of private letters written to family and friends from a variety of people while they were on the Grand Tour in the eighteenth century. Although many have been published previously, this is the first time that letters of this kind have been brought together in a single volume. Readers can compare the various responses of travellers to the sights, pleasures and discomforts encountered on the journey. People of diverse backgrounds, with different expectations and interests, give personal accounts of their particular experiences of the Grand Tour. Unlike most collections of letters from the Tour, which recount the views of a single person, this selection emphasises diversity. Readers can juxtapose for example the letters of a conscientious young nobleman like Lyttelton with those of the excitable philanderer Boswell, or the well-travelled aristocratic lady, Caroline Lennox. While the travellers represented here follow much the same route via Paris, through France and across the Alps via the terrifying Mount Cenis, to Rome, in the pursuit of learning and pleasure, the Tour turns out to mean something quite different to each of them.

During a television broadcast in 1959, US President Dwight D. Eisenhower remarked that "people in the long run are going to do more to promote peace than our governments. Indeed, I think that people want peace so much that one of these days our governments had better get out of the way and let them have it." At that very moment international peace organizations were bypassing national governments to create alternative institutions for the promotion of world peace and mounting the first serious challenge to the state-centered conduct of international relations. This study explores the emerging politics of peace, both as an ideal and as a pragmatic aspect of international relations, during the early cold war. It traces the myriad ways in which a broad spectrum of people involved in and affected by the cold war used, altered, and fought over a seemingly universal concept. These dynamic interactions involved three sets of global actors: cold war states, peace advocacy groups, and anti-colonial liberationists. These transnational networks challenged and eventually undermined the cold war order. They did so not just with reference to the United States, the Soviet Union, and Western Europe, but also by addressing the violence of national liberation movements in the Third World. As Petra Goedde shows in this work, deterritorializing the cold war reveals the fractures that emerged within each cold war camp, as activists both challenged their own governments over the right path toward global peace and challenged each other over the best strategy to achieve it. The Politics of Peace demonstrates that the scientists, journalists, publishers, feminists, and religious leaders who drove the international discourse on peace after World War II laid the groundwork for the eventual political transformation of the Cold War.

The Far Reaches of Empire chronicles the half century of Anglo-American efforts to establish dominion in Nova Scotia, an important French foothold in the New World. John Grenier examines the conflict of cultures and peoples in the colonial Northeast through the lens of military history as he tells how Britons and Yankees waged a tremendously efficient counterinsurgency that ultimately crushed every remnant of Acadian, Indian, and French resistance in Nova Scotia.The author demonstrates the importance of warfare in the Anglo-French competition for North America, showing especially how Anglo-Americans used brutal but effective measures to wrest control of Nova Scotia from French and Indian enemies who were no less ruthless. He explores the influence of Abenakis, Maliseets, and Mi'kmaq in shaping the region's history, revealing them to be more than the supposed pawns of outsiders; and he describes the machinations of French officials, military officers, and Catholic priests in stirring up resistance. Arguing that the Acadians were not merely helpless victims of ethnic cleansing, Grenier shows that individual actions and larger forces of history influenced the decision to remove them. The Far Reaches of Empire illuminates the primacy of war in establishing British supremacy in northeastern North America.

This Companion to the Abbey of Le Bec in the Central Middle Ages (11th-13th Centuries) offers the first major collection of studies dedicated to the medieval abbey of Le Bec, one of the most important, and perhaps the single most influential, monastery in the Anglo-Norman world. Following its foundation in 1034 by a knight-turned-hermit called Herluin, Le Bec soon developed into a religious, cultural and intellectual hub whose influence extended throughout Normandy and beyond. The fourteen chapters gathered in this Companion are written by internationally renowned experts of Anglo-Norman studies, and together they address the history of this important medieval institution in its many exciting facets. The broad range of scholarly perspectives combined in this volume includes historical and religious studies, prosopography and biography, palaeography and codicology, studies of space and identity, as well as theology and medicine. Contributors are Richard Allen, Elma Brenner, Laura Cleaver, Jean-Herve Foulon, Giles E.M. Gasper, Laura L. Gathagan, Veronique Gazeau, Leonie V. Hicks, Elizabeth Kuhl, Benjamin Pohl, Julie Potter, Elisabeth van Houts, Steven Vanderputten, Sally N. Vaughn, and Jenny Weston.

With the Treaty of Versailles, the Western nation-state powers introduced into the East Central European region the principle of national self-determination. This principle was buttressed by frustrated native elites who regarded the establishment of their respective nation-states as a welcome opportunity for their own affirmation. They desired sovereignty but were prevented from accomplishing it by their multiple dispossession. National elites started to blame each other for this humiliating condition. The successor states were dispossessed of power, territories, and glory. The new nation-states were frustrated by their devastating condition. The dispersed Jews were left without the imperial protection. This embarrassing state gave rise to collective (historical) and individual (fictional) narratives of dispossession. This volume investigates their intended and unintended interaction. Contributors are: Davor Beganovic, Vladimir Biti, Zrinka Bozic-Blanusa, Marko Juvan, Bernarda Katusic, Natasa Kovacevic, Petr Kucera, Aleksandar Mijatovic, Guido Snel, and Stijn Vervaet.

By examining theoretical debates about the nature of nineteenth-century German opera and analyzing the genre's development and its international dissemination, this book shows German opera's entanglement with national identity formation. The thorough study of German opera debates in the first half of the nineteenth century highlights the esthetic and ideological significance of this relatively neglected repertoire, and helps to contextualize Richard Wagner's attempts to define German opera and to gain a reputation as the German opera composer par excellence. By interpreting Wagner's esthetic endeavors as a continuation of previous campaigns for the emancipation of German opera, this book adds an original and significant perspective to discussions about Wagner's relation to German nationalism.

This book provides a holistic overview of the history of sustainable development in Denmark over the last fifty years, covering a host of issues central to the Sustainable Development Goals (SDGs): ending poverty; ensuring inclusive and equitable education; reducing inequality; making cities and settlements inclusive, safe and resilient; and fostering responsible production and consumption patterns, to name a few. It argues for a new framework of sustainability history, one that is truly global in outlook. As such, it explores what truly global sustainable development would look like. It considers how economic growth has been the driver for prosperity in the global north, and considers whether sustainable development and continued economic growth are irreconcilable, and what the future of sustainable development initiatives in Denmark might look like.

Surely, Christian history in Germany principally followed the outlines of a Catholic and Protestant narrative, right? On the contrary, for Hesse, Hanau, and Fulda this dominant framework largely obscures the historical experience of most Christians, specifically rural Christians. The rural Christian narrative, animated for more than a millennium by agricultural and communal forces, principally followed an indigenous path characterized by long-term surges and setbacks. This path eventually bifurcated not in the 1517-1648 period but rather in the wake of the 1648 Peace of Westphalia, and it did so not into Catholic and Protestant storylines but rather into those Christian corpora (Gemeinden) which maintained their local civil-sacred unity into the twentieth century and those which lost that unity after succumbing to Westphalia's divisive effects.