Beginning in 1609, Jesuit missionaries established missions (reductions) among sedentary and non-sedentary native populations in the larger region defined as the Province of Paraguay (Rio de la Plata region, eastern Bolivia). One consequence of resettlement on the missions was exposure to highly contagious old world crowd diseases such as smallpox and measles. Epidemics that occurred about once a generation killed thousands. Despite severe mortality crises such as epidemics, warfare, and famine, the native populations living on the missions recovered. An analysis of the effects of epidemics and demographic patterns shows that the native populations living on the Paraguay and Chiquitos missions survived and retained a unique ethnic identity. A comparative approach that considers demographic patterns among other mission populations place the case study of the Paraguay and Chiquitos missions into context, and show how patterns on the Paraguay and Chiquitos missions differed from other mission populations. The findings challenge generally held assumptions about Native American historical demography.

Josef Rosin's "Preserving Our Litvak Heritage-Volume II" is a monumental work documenting the history of 21 Jewish communities in Lithuanaia from their inception to their total destruction in 1941 at the hands of the Nazis and their Lithuania helpers. Rosin gathered his material from traditional sources, archives, public records, and remembrance books. He has enriched and enhanced the entry for each community with personal memoirs and contributions from widely dispersed survivors who opened family albums and shared treasured photographs of family and friends. He made use of sources originally written in Hebrew, Yiddish, Lithuanian, German and Russian. In over 300 pages, Rosin documents each community from its beginning until World War I, through the years of Independent Lithuania (1918-1940), and finally during the indescribable Nazi annihilation of nearly all of Lithuanian Jewry. Most impressive is the record of cultural richness, the important town personalities, the welfare institutions, the glorious Hebrew educational system of the Tarbuth elementary schools and the Yavneh high schools, the world famous Telz and Ponevezh Yeshivoth (in the towns of Telsiai and Panevezys), the Yiddish press and other significant events of the period. Rosin has provided a documentary and a testament to once vibrant communities almost totally destroyed but which come alive again in the pages of this book. This publication is by the "Yizkor Books in Print Project" of JewishGen, Inc., List of towns: Alsiad Antalept Balbirishok Dorbyan Gruzd Kelem Kovarsk Mazheik Payure Plungyan Rogeve Salok Salat Shirvint Shukyan Ushpol Vizhun Vorne Ezheremi Zhager Zhezhmer 332 pages with Illustrations. Hard Cover

This book focuses on the social voids that were the result of occupation, genocide, mass killings, and population movements in Europe during and after the Second World War. Historians, sociologists, and anthropologists adopt comparative perspectives on those who now lived in 'cleansed' borderlands. Its contributors explore local subjectivities of social change through the concept of 'No Neighbors' Lands': How does it feel to wear the dress of your murdered neighbor? How does one get used to friends, colleagues, and neighbors no longer being part of everyday life? How is moral, social, and legal order reinstated after one part of the community participated in the ethnic cleansing of another? How is order restored psychologically in the wake of neighbors watching others being slaughtered by external enemies? This book sheds light on how destroyed European communities, once multi-ethnic and multi-religious, experienced postwar reconstruction, attempted to come to terms with what had happened, and negotiated remembrance.

In Friendship and Politics in Post-Revolutionary France, Sarah Horowitz brings together the political and cultural history of post-revolutionary France to illuminate how French society responded to and recovered from the upheaval of the French Revolution. The Revolution led to a heightened sense of distrust and divided the nation along ideological lines. In the wake of the Terror, many began to express concerns about the atomization of French society. Friendship, though, was regarded as one bond that could restore trust and cohesion. Friends relied on each other to serve as confidants; men and women described friendship as a site of both pleasure and connection. Because trust and cohesion were necessary to the functioning of post-revolutionary parliamentary life, politicians turned to friends and ideas about friendship to create this solidarity. Relying on detailed analyses of politicians' social networks, new tools arising from the digital humanities, and examinations of behind-the-scenes political transactions, Horowitz makes clear the connection between politics and emotions in the early nineteenth century, and she reevaluates the role of women in political life by showing the ways in which the personal was the political in the post-revolutionary era.

In Modern Architecture, Empire, and Race in Fascist Italy, Brian L. McLaren examines the architecture of the late-Fascist era in relation to the various racial constructs that emerged following the occupation of Ethiopia in 1936 and intensified during the wartime. This study is conducted through a wide-ranging investigation of two highly significant state-sponsored exhibitions, the 1942 Esposizione Universale di Roma and 1940 Mostra Triennale delle Terre Italiane d'Oltremare. These exhibitions and other related imperial displays are examined over an extended span of time to better understand how architecture, art, and urban space, the politics and culture that encompassed them, the processes that formed them, and the society that experienced them, were racialized in varying and complex ways.

The Russo-Turkish War""was one of the most decisive conflicts of the 18th century. In this book, Brian Davies offers a thorough survey of the war and explains why it was crucial to the political triumph of Catherine the Great, the southward expansion of the Russian Empire, and the rollback of Ottoman power from southeastern Europe. The war completed the incorporation of Ukraine into the Russian Empire, ended the independence of the great Cossack hosts, removed once and for all the military threat from the Crimean Khanate, began the partitions of Poland, and encouraged Catherine II to plan projects to complete the "liberation" of the lower Danubian and Balkan Slavs and Greeks. The war legitimated and secured the power of Catherine II, finally made the Pontic steppe safe for agricultural colonization, and won ports enabling Russia to control the Black Sea and become a leading grain exporter. Traditionally historians (Sorel, for example) have treated this war as the beginning of the "Eastern Question," the question of how the European powers should manage the decline of the Ottoman Empire. A thorough grasp of the Russo-Turkish War is essential to understanding the complexity and volatility of diplomacy in 18th-century Europe. This book will be an invaluable resource for all scholars and students on European military history and the history of Eastern Europe.

This book challenges long-accepted historical orthodoxy about relations between the Spanish and the Indians in the borderlands separating what are now Mexico and the United States. While most scholars describe the decades after 1790 as a period of relative peace between the occupying Spaniards and the Apaches, Mark Santiago sees in the Mescalero Apache attacks on the Spanish beginning in 1795 a sustained, widespread, and bloody conflict. He argues that Commandant General Pedro de Nava's coordinated campaigns against the Mescaleros were the culmination of the Spanish military's efforts to contain Apache aggression, constituting one of its largest and most sustained operations in northern New Spain. A Bad Peace and a Good War examines the antecedents, tactics, and consequences of the fighting. This conflict occurred immediately after the Spanish military had succeeded in making an uneasy peace with portions of all Apache groups. The Mescaleros were the first to break the peace, annihilating two Spanish patrols in August 1795. Galvanized by the loss, Commandant General Nava struggled to determine the extent to which Mescaleros residing in ""peace establishments"" outside Spanish settlements near El Paso, San Elizario, and Presidio del Norte were involved. Santiago looks at the impact of conflicting Spanish military strategies and increasing demands for fiscal efficiency as a result of Spain's imperial entanglements. He examines Nava's yearly invasions of Mescalero territory, his divide-and-rule policy using other Apaches to attack the Mescaleros, and his deportation of prisoners from the frontier, preventing the Mescaleros from redeeming their kin. Santiago concludes that the consequences of this war were overwhelmingly negative for Mescaleros and ambiguous for Spaniards. The war's legacy of bitterness lasted far beyond the end of Spanish rule, and the continued independence of so many Mescaleros and other Apaches in their homeland proved the limits of Spanish military authority. In the words of Viceroy Bernardo de Galvez, the Spaniards had technically won a ""good war"" against the Mescaleros and went on to manage a ""bad peace.

Rosemary Wakeman's original survey text comprehensively explores modern European urban history from 1815 to the present day. It provides a journey to cities and towns across the continent, in search of the patterns of development that have shaped the urban landscape as indelibly European. The focus is on the built environment, the social and cultural transformations that mark the patterns of continuity and change, and the transition to modern urban society. Including over 60 images that serve to illuminate the analysis, the book examines whether there is a European city, and if so, what are its characteristics? Wakeman offers an interdisciplinary approach that incorporates concepts from cultural and postcolonial studies, as well as urban geography, and provides full coverage of urban society not only in western Europe, but also in eastern and southern Europe, using various cities and city types to inform the discussion. The book provides detailed coverage of the often-neglected urbanization post-1945 which allows us to more clearly understand the modernizing arc Europe has followed over the last two centuries.

Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It explores Featley's career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context. A fascinating figure, Featley was the youngest of the translators behind the Authorized Version, a protege of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two separate attacks on his life. Despite this, Featley was the only royalist Episcopalian figure who accepted his invitation to the Westminster Assembly. Three months into the Assembly, however, Featley was charged with being a royalist spy, was imprisoned by Parliament, and died shortly thereafter. While Featley is a central focus of the work, this study is more than a biography. It uses Featley's career to trace the fortunes of Calvinist conformists-those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley's convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political maneuvers of English Calvinist conformists, and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.

A prevailing belief among Russia's cultural elite in the early twentieth century was that the music of composers such as Sergei Rachmaninoff, Aleksandr Scriabin, and Nikolai Medtner could forge a shared identity for the Russian people across social and economic divides. In this illuminating study of competing artistic and ideological visions at the close of Russia's "Silver Age," author Rebecca Mitchell interweaves cultural history, music, and philosophy to explore how "Nietzsche's orphans" strove to find in music a means to overcome the disunity of modern life in the final tumultuous years before World War I and the Communist Revolution.

Women and Gender in the Early Modern Low Countries, 1500-1750 brings together research on women and gender across the Low Countries, a culturally contiguous region that was split by the Eighty Years' War into the Protestant Dutch Republic in the North and the Spanish-controlled, Catholic Hapsburg Netherlands in the South. The authors of this interdisciplinary volume highlight women's experiences of social class, as family members, before the law, and as authors, artists, and patrons, as well as the workings of gender in art and literature. In studies ranging from microhistories to surveys, the book reveals the Low Countries as a remarkable historical laboratory for its topic and points to the opportunities the region holds for future scholarly investigations. Contributors: Martine van Elk, Martha Howell, Martha Moffitt Peacock, Sarah Joan Moran, Amanda Pipkin, Katlijne Van der Stighelen, Margit Thofner, and Diane Wolfthal.

Between the fifteenth and the eighteenth century, princely courts dominated the Italian political scene. These courts were effervescent centers of cultural production. As such, they became a model for European monarchies who imported Italian courtly forma del vivere ('style of life') to legitimize their power and to define social status. This phenomenon included architecture and painting, theater and music, manners and aesthetics, and all the objects, behaviors and beliefs that contributed to homogenize European culture in the age of the Old Regime. It involved a hemorrhage of art and a continuous circulation of people, texts and symbols. The foundational material for this process was classicism and its purpose was political. This delineates a new geography and chronology of a truly European cultural history. It also provides the key traits for the European cultural identity.