Even in the latter part of the nineteenth century, the Dolomites in the Italian Alps were little known beyond the geological community, and largely unexplored by non-natives. In 1872, the English author Amelia Edwards (1831-92) and her friend travelled through these mountains, riding side-saddle on donkeys. Edwards' account of their journey is presented in this charming work, originally published in 1873. In it, she describes in great detail the people and mishaps met with along the way, including also digressions on the history of the region, the local flora, and geological theories on the origin and development of the mountains. The lively text is accompanied by wood engravings of the settlements and landscapes encountered by the travellers on their route. The result is a highly readable record of a bold journey which helped open up this area to tourism.

How did the Huguenots of Paris survive, and even prosper, in the eighteenth century when the majority Catholic population was notorious for its hostility to Protestantism? Why, by the end of the Old Regime, did public opinion overwhelmingly favour giving Huguenots greater rights? This study of the growth of religious toleration in Paris traces the specific history of the Huguenots after Louis XIV revoked the Edict of Nantes in 1685. David Garrioch identifies the roots of this transformation of attitudes towards the minority Huguenot population in their own methods of resistance to persecution and pragmatic government responses to it, as well as in the particular environment of Paris. Above all, this book identifies the extraordinary shift in Catholic religious culture that took place over the century as a significant cause of change, set against the backdrop of cultural and intellectual transformation that we call the Enlightenment.

This book presents a comprehensive analysis of the relations between US philanthropic foundations (in particular the Rockefeller Foundation and the Carnegie Endowment for International Peace) and the League of Nations. Generations of students and scholars have learned that the US, having played a key role in the creation of the League of Nations in 1919, did not join the organization and stood aloof from its activities during the whole interwar period. This book questions this idea and argues that, even though the US was not a de jure member of the League of Nations, the financial, human, and intellectual investment of foundations brought about the de facto integration of the US within the League system and also modified the latter's architecture. The book describes the Americanization of the League and shows how it resulted from three strategies pursued throughout the interwar period: that of US foundations, that of the Secretariat, and that of the US federal government. The book also shows the limits of this Americanization and analyzes the role of the European experts in the coproduction of the postwar international order together with the US government. This book will be of interest to historians and political scientists, as well as undergraduate and graduate students in interdisciplinary programs of international relations.

This book is about nuclear legacies in Russia and Central Asia, focusing on selected sites of the Soviet atomic program, many of which have remained understudied. Nuclear operations, for energy or military purposes, demanded a vast infrastructure of production and supply chains that have transformed entire regions. In following the material traces of the atomic programs, contributors pay particular attention to memory practices and memorialization concerning nuclear legacies. Tracing the Atom foregrounds historical and contemporary engagements with nuclear politics: how have institutions and governments responded to the legacies of the atomic era? How do communities and artists articulate concerns over radioactive matters? What was the role of radiation expertise in a broader Soviet and international context of the Cold War? Examining nuclear legacies together with past atomic futures and post-Soviet memorialization and nuclear heritage shines light on how modes of knowing intersect with livelihoods, compensation policies, and historiography. Bringing together a range of disciplines - history, science and technology studies, social anthropology, literary studies, and art history - this volume offers insights that broaden our understanding of twentieth-century atomic programs and their long aftermaths.

This book explores how the Muslim scholars of Daghestan, an important Muslim region within Russia, experienced the 1917 Russian Revolution and how they attempted to gain religious and political authority in the new post-imperial environment. Covering the period between the February Revolution and the first massive repressions of the scholars of Islam, it provides new insights into the complexities of the relations between Muslim reformers and Bolsheviks. It challenges the prevailing view in Western scholarship that the relationship was antagonistic, revealing that relations were pragmatic rather than ideological. It argues that there was cooperation on issues of modern education and language policy, and alliances against assumed common threats, such as the British, Wahhabis and local Sufis, along with disagreements related to the Bolsheviks' atheism and their concept of class struggle. Overall, it demonstrates that the Islamic reformist discourse in Daghestan, although influenced by the wider Islamic debate at the turn of the twentieth century, was an integral part of Soviet modernity.

The grass-roots approach allows for a better understanding of religion as it shows how it encompassed all spheres of daily life. By exploring how pastoral care took shape at the local levels of society, the volume is useful in showing how the ideal of leading everybody to salvation was a central element of Carolingian culture. This will be useful for all students and scholars who are interested in the ecclesiastical history of Europe in the Carolingian period. The various sections on the roles of the priest, such as priests as experts, shows how well-educated local priests did not only know how to baptise and preach, but could also advise on matters concerning health, legal procedure and even the future, which provides a more detailed and nuanced view of the role of the priest in this period.

The grass-roots approach allows for a better understanding of religion as it shows how it encompassed all spheres of daily life. By exploring how pastoral care took shape at the local levels of society, the volume is useful in showing how the ideal of leading everybody to salvation was a central element of Carolingian culture. This will be useful for all students and scholars who are interested in the ecclesiastical history of Europe in the Carolingian period. The various sections on the roles of the priest, such as priests as experts, shows how well-educated local priests did not only know how to baptise and preach, but could also advise on matters concerning health, legal procedure and even the future, which provides a more detailed and nuanced view of the role of the priest in this period.

Debating Turkish Modernity describes the opening act of Turkey s half century bid to join the European Community. Between 1959 and 1980, Turks from all walks of life weighed in on their prospective integration into Europe. This book details how these Turks made sense of the project of European Unification and how they spoke about it. It argues that Turkey s EEC debates, by resurrecting past questions over Turkey s relationship to Europe, became the principle forum where Turks of the Second Republic defined who they were, where they came from, and where they were going.

Savage Frontier traces the routes over the mountains taken by monks, soldiers, poets, pilgrims and refugees, examining the lives and events that have shaped the Pyrenees across the centuries. Its cast of characters includes Napoleon, Hannibal and Charlemagne; the eccentric British climber Lord Henry Russell; Francisco Sabate Llopart, the Catalan anarchist who waged a lone war across the Pyrenees against Franco for years after the Civil War; and the cellist Pau Casals, who spent more than twenty-three years in exile only a few miles from the Spanish border, to show his disapproval of the regime. Acclaimed author Matthew Carr uncovers the fascinating story of one of the most dramatic landscapes on Earth-both a forbidding, mountainous frontier zone of stunning beauty and a site of sharp conflict between nations and empires.

Shows students of the history of witchcraft and magic that the beliefs of the seventeenth century continued through the Enlightenment, despite the attempts by philosophers to dismiss magic and its practice, into the nineteenth century. The volume is divided into three sections highlighting different definitions of magic including the concern over the non-material world as found in popular and elite practices, its relationship with science and medicine, and other forms of divination available to the general population. Providing students with a broad view of how magic was engaged with in the eighteenth century to inform their own studies. Explores the relationship between magic, science and medicine providing students with a good understanding of how the emerging fields of science and medicine came into conflict with popular belief in and practice of magic. Allowing students to see why magic still resonated with the general public into the nineteenth century.

Women come to the fore in witchcraft trials as accused persons or as witnesses, and this book is a study of women's voices in these trials in eight countries around the North Sea: Spanish Netherlands, Northern Germany, Denmark, Scotland, England, Norway, Sweden, and Finland. From each country, three trials are chosen for close reading of courtroom discourse and the narratological approach enables various individuals to speak. Throughout the study, a choir of 24 voices of accused women are heard which reveal valuable insight into the field of mentalities and display both the individual experience of witchcraft accusation and the development of the trial. Particular attention is drawn to the accused women's confessions, which are interpreted as enforced narratives. The analyses of individual trials are also contextualized nationally and internationally by a frame of historical elements, and a systematic comparison between the countries shows strong similarities regarding the impact of specific ideas about witchcraft, use of pressure and torture, the turning point of the trial, and the verdict and sentence. This volume is an essential resource for all students and scholars interested in the history of witchcraft, witchcraft trials, transnationality, cultural exchanges, and gender in early modern Northern Europe.

This set of essays introduces readers to new historical research on the creation of the new order in East-Central Europe in the period immediately following 1918. The book offers insights into the political, diplomatic, military, economic and cultural conditions out of which the New Europe was born. Experts from various countries take into account three perspectives. They give equal attention to both the Western and Eastern fronts; they recognise that on 11 November 1918, the War ended only on the Western front and violence continued in multiple forms over the next five years; and they show how state-building after 1918 in Central and Eastern Europe was marked by a mixture of innovation and instability. Thus, the volume focuses on three kinds of narratives: those related to conflicts and violence, those related to the recasting of civil life in new structures and institutions, and those related to remembrance and representations of these years in the public sphere. Taking a step towards writing a fully European history of the Great War and its aftermath, the volume offers an original approach to this decisive period in 20th-century European history.

Since the 1980s, neoliberals have openly contested the idea that the state should protect the socio-economic well-being of its citizens, making 'privatization' their mantra. Yet, as historians and social scientists have shown, welfare has always been a 'mixed economy', wherein private and public actors dynamically interacted, collaborating or competing with each other in the provision of welfare services. This book will be of interest to students, scholars and practitioners of welfare by developing three innovative approaches. Firstly, it illuminates the productive nature of public/private entanglements. Far from amounting to a zero-sum game, the interactions between the two sectors have changed over time what welfare encompasses, its contents and targets, often engendering the creation of new fields of intervention. Secondly, this book departs from a well-established tradition of comparison between Western nation-states by using and mixing various scales of analysis (local, national, international and global) and by covering case studies from Spain to Poland and France to Greece in the nineteenth and twentieth centuries. Thirdly, this book goes beyond state centrism in welfare studies by bringing back a host of public and private actors, from municipalities to international organizations, from older charities to modern NGOs. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Ancestral fault is a core idea of Greek literature. 'The guiltless will pay for the deeds later: either the man's children, or his descendants thereafter', said Solon in the sixth century BC, a statement echoed throughout the rest of antiquity. This notion lies at the heart of ancient Greek thinking on theodicy, inheritance and privilege, the meaning of suffering, the links between wealth and morality, individual responsibility, the bonds that unite generations and the grand movements of history. From Homer to Proclus, it played a major role in some of the most critical and pressing reflections of Greek culture on divinity, society and knowledge. The burning modern preoccupation with collective responsibility across generations has a long, deep antecedent in classical Greek literature and its reception. This book retraces the trajectories of Greek ancestral fault and the varieties of its expression through the many genres and centuries where it is found.

First published in 1986, Denmark seeks to show the way in which modern Denmark, with its high standard of living, its sense of an orderly society, and its tolerance, had emerged and been shaped since the beginning of the 19th century. It traces its political history, the emergence of political parties and the protracted struggle for parliamentary democracy in the face of a king determined to appoint his own ministers. It looks at the determination of the Danes after the financial repercussions of the Napoleonic wars and the territorial and economic losses resulting from the Schleswig-Holstein debacle in 1864 to win through and recoup their losses. Social changes are described in some detail, particularly in the twentieth century and attention is paid to the workings of the Danish welfare state. Appendices trace in broad outline the historical relationship between Denmark and its former colonies of Greenland and Faroe Islands, now both self-governing territories. This book will be of interest to students of history, geography, political science, sociology and cultural studies.

The most recent research into the Anglo-Saxon, Anglo-Norman, and Angevin worlds. The essays here consider a broad range of topics drawn from the early to central Middle Ages. These include a fascinating glimpse of the controversy surrounding Theodoric of Ostrogoth's identity as a builder king; evidence of Byzantine slavery that emerges from a ninth-century Frankish exegetical tract; conciliar prohibitions against interfaith dining; and a fresh look at the doomed Danish marriage of Philip II of France. The Journal's commitment tosource analysis is continued with chapters examining female authority on the coins of Henry the Lion; the use and meaning of monastic depredation lists; and the relationship between Henry of Huntingdon and Robert of Torigni. Finally, the volume offers a truly rich set of explorations of the political and historiographical dynamics between England and Wales from the tenth century through the late Middle Ages. This volume also contains the Henry Loyn Memorial Lecture for 2008. Contributors: Shane Bobrycki, Gregory I. Halfond, Thomas Heeboll-Holm, Georgia Henley, Jitske Jasperse, Simon Keynes, Maria Cristina La Rocca, Corinna Matlis, Benjamin Pohl, Thomas Roche, Owain WynJones

This is the first complete English translation of a lively travelogue written by Andronikos aka Nikandros Noukios, a Greek from Corfu, who accompanied a diplomatic mission from Venice to England in the middle of the sixteenth century. He describes some of the great northern Italian cities, gives vivid impressions of picturesque Germany, of sober but enthusiastic Lutheran church services, and of cities on the Rhine. In the Low Countries he visits the commercial centres and in England gives a real sense of the excitement of London and its sights. He rather liked the English (even giving a recipe for beer), and is clearly fascinated by Henry VIII, his attacks on the monasteries and his break with Rome. He then surprisingly joins up with a troop of Greek mercenaries, but finally leaves them and returns to Italy through France with glimpses of Fontainebleau and Francis I. We leave Andronikos after he has visited Rome on his way back to Venice. The book is an almost unknown source for the sixteenth century and will certainly be of interest to historians and students. It is also an important and little-known landmark in the development of Modern Greek literature, especially relevant to the burgeoning modern interest in travel writing. It is accessible and a good read.

With a combined focus on social democrats in Northern and Southern Europe, this book crucially broadens our understanding of the transformation of European social democracy from the mid-1970s to the early-1990s. In doing so, it revisits the transformation of this ideological family at the end of the Cold War, and before the launch of Third Way politics, and examines the dynamics and power relations at play among European social democratic parties in a context of nascent globalisation. The chronological, methodological and geographical approaches adopted allow for a more nuanced narrative of change for European social democracy than the hitherto dominant centric perspective. This book will be of key interest to scholars and students of social democracy, the European Centre-left, political parties, ideologies and more broadly to comparative politics and European politics and history. The Introduction chapter of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

When women are erased from history, what are we left with? Between 1912 and 1922, Ireland experienced sweeping social and political change, including the Easter Rising, World War I, the Irish Civil War, the fight for Irish women's suffrage, the founding of the Abbey Theatre, and the passage of the Home Rule Bill. In preparation for the centennial of this epic decade, the Irish government formed a group of experts to oversee the ways in which the country would remember this monumental time. Unfortunately, the group was formed with no attempt at gender balance. Women and the Decade of Commemorations, edited by Oona Frawley, highlights not only the responsibilities of Irish women, past and present, but it also privileges women's scholarship in an attempt to redress what has been a long-standing imbalance. For example, contributors note the role of the Waking the Feminists movement, which was ignited when, in 2016, the Abbey Theater released its male-dominated centenary program. They also discuss the importance of addressing missing history and curating memory to correct the historical record when it comes to remembering revolution. Together, the essays in Women and the Decade of Commemorations consider the impact of women's unseen, unsung work, which has been critically important in shaping Ireland, a country that continues to struggle with honoring the full role of women today.

David Weinberg's multi-national study focuses on the efforts by the Jews of France, Belgium, and the Netherlands to reconstruct their lives after the Second World War. These efforts have largely been ignored, perhaps because the emphasis on assisting survivors in displaced persons camps in occupied Germany, Austria, and Italy and in developing Israel as the centre of the Jewish world after the Holocaust diverted attention from the struggle by Jews in western Europe to recover their voice and sense of purpose. Weinberg attempts to set the record straight, presenting the challenges that were faced both in the national context and in the world Jewish arena and examining how they were dealt with. Weinberg begins his study by reviewing the action taken to revive Jewish communities in the three countries materially and institutionally, remodelling them as efficient, self-sustaining, and assertive bodies that could meet new challenges. With the creation of the State of Israel, Jews who stayed in western Europe had to defend their decision to do so while nevertheless showing public support for the new nation. There was also a felt need to respond quickly and effectively to any sign of antisemitism. In addition, tensions arose between Jews and non-Jews concerning wartime collaboration in deportations, and the need to memorialize Jewish victims of Nazism. The Cold War offered challenges of its own: the perceived need to exclude communist elements from communal affairs was countered by a resistance to pressures from American Jewish leaders to sever links with Jews in eastern Europe. Yet beneath the show of assertiveness Jewish life was fragile, not only because of the physical depletion of the population and of its leadership but because the Holocaust had shaken religious beliefs and affiliations and had raised questions about the value of preserving ethnic and religious identity. At the same time, new forms of Jewish consciousness had evolved, meaning that Jewish leaders had to provide for diverse educational, religious, and cultural needs. This book's comprehensive approach offers a broad and valuable addition to existing studies on the regeneration of Jewish life in individual European countries. Underscoring the similar political, cultural, social, and economic issues facing Jewish survivors in France, Belgium, and the Netherlands after the Holocaust, David Weinberg demonstrates how, with the aid of international Jewish organizations, they used unprecedented means to meet unprecedented challenges. It is a story worth telling that adds much to our understanding of postwar European Jewish life.

The exploits of Alexander the Great were so remarkable that for centuries after his death the Macedonian ruler seemed a figure more of legend than of history. Thinkers of the European Enlightenment, searching for ancient models to understand contemporary affairs, were the first to critically interpret Alexander's achievements. As Pierre Briant shows, in the minds of eighteenth-century intellectuals and philosophes, Alexander was the first European: a successful creator of empire who opened the door to new sources of trade and scientific knowledge, and an enlightened leader who brought the fruits of Western civilization to an oppressed and backward "Orient." In France, Scotland, England, and Germany, Alexander the Great became an important point of reference in discourses from philosophy and history to political economy and geography. Voltaire, Montesquieu, and Robertson asked what lessons Alexander's empire-building had to teach modern Europeans. They saw the ancient Macedonian as the embodiment of the rational and benevolent Western ruler, a historical model to be emulated as Western powers accelerated their colonial expansion into Asia, India, and the Middle East. For a Europe that had to contend with the formidable Ottoman Empire, Alexander provided an important precedent as the conqueror who had brought great tyrants of the "Orient" to heel. As The First European makes clear, in the minds of Europe's leading thinkers, Alexander was not an aggressive militarist but a civilizing force whose conquests revitalized Asian lands that had lain stagnant for centuries under the lash of despotic rulers.

In the past 20 years, a wave of right-wing populist movements has swept over Europe, changing the face of European politics. The Netherlands has been one of the more iconic countries to partake in this shift. Known internationally as an emblem of progressivism and tolerance, the country soon became a frontrunner in the revival of nationalist and anti-immigrant sentiment. This is the first study to offer an extensive engagement with the ideas behind the Dutch swing to the right. The emergence of Dutch populism, this book shows, formed an integral part of a broader conservative tendency, identified as the Dutch New Right. In the US and the UK, the term New Right has been used to describe conservative backlash movements that arose in opposition to the progressive movements of the 1960s. The Dutch swing to the right, this book argues, formed a belated iteration of the New Right backlash that occurred overseas. This text will be essential reading for students and scholars in the fields of European Studies and Political Science, and Dutch politics and society more specifically.

This study provides the first book-length account of US-Habsburg relations from their origins in the early nineteenth century through the aftermath of World War I and the Paris Peace Conference. By including not only high-level diplomacy but also an analysis of diplomats' ceremonial and social activities, as well as an exploration of consular efforts to determine the citizenship status of thousands of individuals who migrated between the two countries, Nicole M. Phelps demonstrates the influence of the Habsburg government on the integration of the United States into the nineteenth-century great power system and the influence of American racial politics on the Habsburg empire's conceptions of nationalism and democracy. In the crisis of World War I, the US-Habsburg relationship transformed international politics from a system in which territorial sovereignty protected diversity to one in which nation-states based on racial categories were considered ideal.

The book uncovers three key figures of early sixteenth-century Italy and their companies adding an innovative perspective to the historiographical account of sixteenth-century Italian reforming movements and offering researchers and students of early modern religion and Italy with a new narrative of the Italian reforming movements. The companies aimed at reforming not the Church, but society at large, starting from the inner conversion of the individual (lay and religious, male and female), in order to return to the model of the first Christian communities, showing students and researchers how these reforms influenced and shaped Italian society. The book also suggests that the companies represented a specific expression of a wider ascetic and mystic 'unconventional' current that emerged in parallel with the spiritual milieus that were open to Luther's ideas, providing researchers and postgraduate students with an innovative and nuanced analysis of 15th and 16th century Italian spirituality.