Understanding Disability Throughout History explores seldom-heard voices from the past by studying the hidden lives of disabled people before the concept of disability existed culturally, socially and administratively. The book focuses on Iceland from the Age of Settlement, traditionally considered to have taken place from 874 to 930, until the 1936 Law on Social Security (Loeg um almannatryggingar), which is the first time that disabled people were referenced in Iceland as a legal or administrative category. Data sources analysed in the project represent a broad range of materials that are not often featured in the study of disability, such as bone collections, medieval literature and census data from the early modern era, archaeological remains, historical archives, folktales and legends, personal narratives and museum displays. The ten chapters include contributions from multidisciplinary team of experts working in the fields of Disability Studies, History, Archaeology, Medieval Icelandic Literature, Folklore and Ethnology, Anthropology, Museum Studies, and Archival Sciences, along with a collection of post-doctoral and graduate students. The volume will be of interest to all scholars and students of disability studies, history, medieval studies, ethnology, folklore, and archaeology.

The Antifascist Chronicles of Aurelio Pego: A Critical Anthology collects and contextualizes Pego's 118 literary chronicles published between 1940 and 1967 in the periodical Espana Libre, New York. The satire of this household name in the US Spanish-language press lambasted Fascist Spain, lampooned American diplomatic relations with Francisco Franco, and mocked the Spanish exiles' unsuccessful efforts to liberate Spain from the dictator. Pego's journalism showed deep dedication to the public good with his publication of uncensored information about the regime that alerted readers of the civil rights infringements in Fascist Spain. However, Pego delivered the hard truths of Fascist Spain cloaked in mockery. Humor was crucial in this political culture not only because it facilitated communicating Spanish news but also avoided mythical and totalitarian rhetorical resistance. The fragility of the alternative periodicals' paper and the political persecution against dissident voices has caused that much of this antifascist print culture has been lost. However, Pego's chronicles prove that US Hispanic antifascism was vibrant. The anthology puts forward the understudied work of antifascists in the United States and provides evidence of their activism. Its preservation is an exercise of collective memory and a place of resistance to an elitist and fascist archive.

This critical and empirically based volume examines the multiple existing Nordic models, providing analytically innovative attention to the multitude of circulating ideas, images and experiences referred to as "Nordic". It addresses related paradoxes as well as patterns of circulation, claims about the exceptionality of Nordic models, and the diffusion and impact of Nordic experiences and ideas. Providing original case studies, the book further examines how the Nordic models have been constructed, transformed and circulated in time and in space. It investigates the actors and channels that have been involved in circulating models: journalists and media, bureaucrats and policy-makers, international organizations, national politicians and institutions, scholars, public diplomats and analyses where and why models have travelled. Finally, the book shows that Nordic models, perspectives, or ideas do not always originate in the Nordic region, nor do they always develop as deliberate efforts to promote Nordic interests. This book will be of key interest to Nordic and Scandinavian studies, European studies, and more broadly to history, sociology, political science, marketing, social policy, organizational theory and public management. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book explores the different perspectives and historical moments of nationalism in Cyprus. It does this by looking at nationalism as a form of identity, as a form of ideology, and as a form of politics. The fifteen contributors to this book are scholars of different scientific backgrounds and present Cypriot nationalisms from an interdisciplinary framework, including approaches such as history, political science, psychology, and gender studies. The chapters take a historical approach to nationalism and argue that the world of nations, ethnic identity, and national ideology are neither eternal, nor ahistorical nor primordial, but are rather socially constructed and function within particular historical and social contexts. As a land that was, and still is, marked by opposed nationalisms - that is, Greek and Turkish - Cyprus constitutes a fertile ground for examining the history, the dynamics, and the dialectics of nationalism.

Efforts to ascertain the influence of enlightenment thought on state action, especially government reform, in the long eighteenth century have long provoked stimulating scholarly quarrels. Generations of historians have grappled with the elusive intersections of enlightenment and absolutism, of political ideas and government policy. In order to complement, expand and rejuvenate the debate which has so far concentrated largely on Northern, Central and Eastern Europe, this volume brings together historians of Southern Europe (broadly defined) and its ultramarine empires. Each chapter has been explicitly commissioned to engage with a common set of historiographical issues in order to reappraise specific aspects of 'enlightened absolutism' and 'enlightened reform' as paradigms for the study of Southern Europe and its Atlantic empires. In so doing it engages creatively with pressing issues in the current historical literature and suggests new directions for future research. No single historian, working alone, could write a history that did justice to the complex issues involved in studying the connection between enlightenment ideas and policy-making in Spanish America, Brazil, France, Italy, Portugal and Spain. For this reason, this well-conceived, balanced volume, drawing on the expertise of a small, carefully-chosen cohort, offers an exciting investigation of this historical debate.

Entropic Creation is the first English-language book to consider the cultural and religious responses to the second law of thermodynamics, from around 1860 to 1920. According to the second law of thermodynamics, as formulated by the German physicist Rudolf Clausius, the entropy of any closed system will inevitably increase in time, meaning that the system will decay and eventually end in a dead state of equilibrium. Application of the law to the entire universe, first proposed in the 1850s, led to the prediction of a future 'heat death', where all life has ceased and all organization dissolved. In the late 1860s it was pointed out that, as a consequence of the heat death scenario, the universe can have existed only for a finite period of time. According to the 'entropic creation argument', thermodynamics warrants the conclusion that the world once begun or was created. It is these two scenarios, allegedly consequences of the science of thermodynamics, which form the core of this book. The heat death and the claim of cosmic creation were widely discussed in the period 1870 to 1920, with participants in the debate including European scientists, intellectuals and social critics, among them the physicist William Thomson and the communist thinker Friedrich Engels. One reason for the passion of the debate was that some authors used the law of entropy increase to argue for a divine creation of the world. Consequently, the second law of thermodynamics became highly controversial. In Germany in particular, materialists and positivists engaged in battle with Christian - mostly Catholic - scholars over the cosmological consequences of thermodynamics. This heated debate, which is today largely forgotten, is reconstructed and examined in detail in this book, bringing into focus key themes on the interactions between cosmology, physics, religion and ideology, and the public way in which these topics were discussed in the latter half of the nineteenth and the first years of the twentieth century.

Published in 1997, this text presents a specific interest in analyzing the role of the elites as a key factor for democratic rule and policy changes. In order to put the elites in perspective the author has also conducted opinion surveys asking some of the same questions among representative samples of the populations in the three countries. Comparing these three rather similar states gives possibilities for singling out conditions for specific national developments in elite structure and policies.

Laura Sokolowsky's survey of psychoanalysis under Weimar and Nazism explores how the paradigm of a 'psychoanalysis for all' became untenable as the Nazis rose to power. Mainly discussing the evolution of the Berlin Institute during the period between Freud's creation of free psychoanalytic centres after the founding of the Weimar Republic and the Nazi seizure of power in 1933, the book explores the ideal of making psychoanalysis available to the population of a shattered country after World War I, and charts how the Institute later came under Nazi control following the segregation and dismissal of Jewish colleagues in the late 1930s. The book shows how Freudian standards resisted the medicalisation of psychoanalysis for purposes of adaptation and normalisation, but also follows Freud's distinction between sacrifice (where you know what you have given up) and concession (an abandonment of position through compromise) to demonstrate how German psychoanalysts put themselves at the service of the fascist master, in the hope of obtaining official recognition and material rewards. Discussing the relations of psychoanalysis with politics and ethics, as well as the origin of the Lacanian movement as a response to the institutionalisation of psychoanalysis during the Nazi occupation, this book is fascinating reading for scholars and practitioners of psychoanalysis working today.

This book examines how the Russian Orthodox Church developed during the period of Gorbachev's rule in the Soviet Union, a period characterised by perestroika (reform) and glasnost (openness). It charts how official Soviet policy towards religion in general and the Russian Orthodox Church changed, with the Church enjoying significantly improved status. It also discusses, however, how the improved relations between the Moscow Patriarchate and the state, and the Patriarchate's support for Soviet foreign policy goals, its close alignment with Russian nationalism and its role as a guardian of the Soviet Union's borders were not seen in a positive light by dissidents and by many ordinary believers, who were disappointed by the church's failure in respect of its social mission, including education and charitable activities.

This book is focused on the transcultural memory of the Mediterranean region and the different ways it is articulated by contemporary art practices and museum projects linked to migrations, exile, diaspora and transnationality. The artistic and curatorial examples analysed in this study articulate a critical relationship between the cultural representations and the sense of heritage, property and belonging, offering the opportunity of a more problematic and stimulating vision of the preservation of the European arts, traditions and histories. Artists and projects examined include the project Porto M in Lampedusa, Zineb Sedira, Ursula Biemann, Lara Baladi, Mona Hatoum, Emily Jacir, Kader Attia and Walid Raad.

By the end of the fifteenth century most European counties had witnessed a profound reformation of their poor relief and health care policies. As this book demonstrates, Portugal was among them and actively participated in such reforms. Providing the first English language monograph on this this topic, Laurinda Abreu examines the Portuguese experience and places it within the broader European context. She shows that, in line with much that was happening throughout the rest of Europe, Portugal had not only set up a systematic reform of the hospitals but had also developed new formal arrangements for charitable and welfare provision that responded to the changing socioeconomic framework, the nature of poverty and the concerns of political powers. The defining element of the Portuguese experience was the dominant role played by a new lay confraternity, the confraternity of the Misericordia, created under the auspices of King D. Manuel I in 1498. By the time of the king's death in 1521 there were more than 70 Misericordias in Portugal and its empire, and by 1640, more than 300. All of them were run according to a unified set of rules and principles with identical social objectives. Based upon a wealth of primary source documentations, this book reveals how the sixteenth-century Portuguese crown succeeded in implementing a national poor relief and health care structure, with the support of the Papacy and local elites, and funded principally though pious donations. This process strengthened the authority of the royal government at a time which coincided with the emergence of the early modern state. In so doing, the book establishes poor relief and public health alongside military, diplomatic and administrative authorities, as the pillars of centralization of royal power.

Guillaume de Machaut, a man famous for both his poetry and his musical compositions, wrote his Prise d'Alexandrie (or Capture of Alexandria) just a few years after the death of his hero, King Peter I of Cyprus (1359-69). It is a verse history of Peter's reign, and was Machaut's last major literary work. Peter's ancestors had ruled the island of Cyprus since the 1190s, and in 1365 Peter gained notoriety throughout western Europe as leader of a crusading expedition which captured the Egyptian port of Alexandria. His forces, however, were unable to retain control, and Peter was left with a war against the Egyptian sultan. It was his increasingly desperate measures to continue the struggle and carry opinion with him that resulted in his murder in 1369. Machaut relied on information relayed by French participants in Peter's wars, but although he was not an eyewitness of these events, his account is independent of other narratives of the reign which were written in Cyprus apparently under the auspices of the king's heirs.

Published in 1999, Professor C.A. Macartney was one of the foremost 20th-century authorities on the history of the Danube basin. His life's work included the re-examination of the sources relating to early Hungarian and Pontic history. This selection of his studies (some of them hardly accessible because they were published in wartime conditions) illuminates one of the dark corners of medieval Europe and tackles controversial questions in the history of the nomadic steppe peoples, such as the Magyars, Pechenegs, Kavars and Cumans. Macartney's treatment of the earliest Hungarian written sources and their interpretation laid the foundation for his shorter book, The Medieval Hungarian Historians. The present volume brings together for the first time, and indexes, his series of detailed studies on this material; penetrating in both its analysis and scholarship, this work remains indispensable for our understanding of the period and its historiography.

Advancing a Different Modernism analyzes a long-ignored but formative aspect of modern architecture and art. By examining selective buildings by the Catalan architect Lluis Domenech i Montaner (1850-1923) and by the Slovenian designer Joze Plecnik (1872-1957), the book reveals the fundamental political and ideological conservatism that helped shape modernism's history and purpose. This study thus revises the dominant view of modernism as a union of progressive forms and progressive politics. Instead, this innovative volume promotes a nuanced and critical consideration of how architecture was creatively employed to advance radically new forms and methods, while simultaneously consolidating an essentially conservative nationalist self-image.

Ukraine gained its independence from the Soviet Union in 1991. In the decades between the end of the cold war and the crisis of 2014, the country suffered a large decline in agricultural and industrial production, plunging economic indicators into a sharp decline and leading to large-scale poverty and hardship. This collection by leading scholars from the region explores the various crises affecting Ukraine since independence. Valuable crisis management research is made available from both Russian and Ukrainian sources and the on-going crisis in Ukraine put in context and analysed. This accessible volume interacts with many disciplines including political science, security studies, crisis management and communication studies; and should prove useful to both students and researchers.

Although there is an established historiography on women's roles during the Spanish Civil War (1936-9), little has been written on Nationalist women in the Republican-held zones. Women were the anti-Republican resisters of the first hour in the capital but they have been largely overlooked in the historical record. During the bitter civil conflict a sector of dissident women helped to create a subversive and clandestine national Catholic space in the heart of Republican Madrid. By examining the vital and invisible role played by women within Madrid's 'fifth column' this monograph offers a new contribution to the gender historiography of the Spanish Civil War and re-evaluates the significance of women in the Nationalist war effort. It explores how and why a sector of Falangist and Catholic women decided to mobilise against the legally constituted Popular Front government in support of an undemocratic military coup. While women's subversive activities often involved the transgression of traditional gender norms, their social and political agency arose within the conditions and precepts of Catholicism and was conceptualised and imagined within new national-Catholic discourses of 'holy Crusade.'

The relationship between information and power is a relevant subject for all times. Today's perceived 'information revolution' has caused information to become a separate object of study during the last two decades for several disciplines. As the contemporary perspective is dominant, information history as a discipline of its own has not yet crystallized. In bringing together studies around a new research agenda on the relationship between information and power across time and space, presenting various governance regimes, media, materials, and modes of communication, this book forces us to rethink the prospects and challenges for such a new discipline.

Laura Sokolowsky's survey of psychoanalysis under Weimar and Nazism explores how the paradigm of a 'psychoanalysis for all' became untenable as the Nazis rose to power. Mainly discussing the evolution of the Berlin Institute during the period between Freud's creation of free psychoanalytic centres after the founding of the Weimar Republic and the Nazi seizure of power in 1933, the book explores the ideal of making psychoanalysis available to the population of a shattered country after World War I, and charts how the Institute later came under Nazi control following the segregation and dismissal of Jewish colleagues in the late 1930s. The book shows how Freudian standards resisted the medicalisation of psychoanalysis for purposes of adaptation and normalisation, but also follows Freud's distinction between sacrifice (where you know what you have given up) and concession (an abandonment of position through compromise) to demonstrate how German psychoanalysts put themselves at the service of the fascist master, in the hope of obtaining official recognition and material rewards. Discussing the relations of psychoanalysis with politics and ethics, as well as the origin of the Lacanian movement as a response to the institutionalisation of psychoanalysis during the Nazi occupation, this book is fascinating reading for scholars and practitioners of psychoanalysis working today.

The development of a coherent, cohesive visual system of mathematics brought about a seminal shift in approaches towards abstract thinking in western Europe. Vernacular translations of Euclid's Elements made these new and developing approaches available to a far broader readership than had previously been possible. Scholarship has explored the way that the language of mathematics leaked into the literary cultures of England and the Low Countries, but until now the role of visual metaphors of making and shaping in the establishment of mathematics as a practical tool has gone unexplored. Mathematics and the Craft of Thought sheds light on the remarkable culture shift surrounding the vernacular language translations of Euclid, and the geometrical imaginary that they sought to create. It shows how the visual language of early modern European geometry was constructed by borrowing and quoting from contemporary visual culture. The verbal and visual language of this form of mathematics, far from being simply immaterial, was designed to tantalize with material connotations. This book argues that, in a very real sense, practical geometry in this period was built out of craft metaphors.

This book includes contributions from academics, artists and heritage practitioners, the volume explores decolonial heritage practices in politics, contemporary history, diplomacy, museum practice, the visual arts and self-generated memorial expressions in public spaces. The comparative focus of the chapters includes examples of internal colonization in Europe and extends to former European colonies, among them Shanghai, Cape Town, and Rio de Janeiro. Examining practices in a range of different contexts, the book pays particular attention to sub-national actors whose work is opening up new futures through their engagement with decolonial heritage practices in the present. The volume also considers the challenges posed by applying decolonial thinking to existing understandings of colonial heritage. This book examines the role of colonial heritage in European memory politics and heritage diplomacy. It will be of interest to academics and students working in the fields of heritage and memory studies, colonial and imperial history, European studies, sociology, cultural studies, development studies, museum studies, and contemporary art.

With dozens of historical documents and over 400 photographs, the author not only presents a comprehensive history of U-boat crews and the undersea war, but also shows how those with an interest in the U-boat war can find U-boat-related artifacts and how they can trace many to specific boats - and then research what those boats and crews accomplished.

During the late eighteenth century, innovations in Europe triggered the Industrial Revolution and the sustained economic progress that spread across the globe. While much has been made of the details of the Industrial Revolution, what remains a mystery is why it took place at all. Why did this revolution begin in the West and not elsewhere, and why did it continue, leading to today's unprecedented prosperity? In this groundbreaking book, celebrated economic historian Joel Mokyr argues that a culture of growth specific to early modern Europe and the European Enlightenment laid the foundations for the scientific advances and pioneering inventions that would instigate explosive technological and economic development. Bringing together economics, the history of science and technology, and models of cultural evolution, Mokyr demonstrates that culture--the beliefs, values, and preferences in society that are capable of changing behavior--was a deciding factor in societal transformations. Mokyr looks at the period 1500-1700 to show that a politically fragmented Europe fostered a competitive "market for ideas" and a willingness to investigate the secrets of nature. At the same time, a transnational community of brilliant thinkers known as the "Republic of Letters" freely circulated and distributed ideas and writings. This political fragmentation and the supportive intellectual environment explain how the Industrial Revolution happened in Europe but not China, despite similar levels of technology and intellectual activity. In Europe, heterodox and creative thinkers could find sanctuary in other countries and spread their thinking across borders. In contrast, China's version of the Enlightenment remained controlled by the ruling elite. Combining ideas from economics and cultural evolution, A Culture of Growth provides startling reasons for why the foundations of our modern economy were laid in the mere two centuries between Columbus and Newton.

Nearly 100 years ago, on October 4, 1918, on a muddy, poison gas-soaked hillside in France, the U.S. 26th Infantry Regiment jumped-off amidst a hail of shell fire and machine-gun fire to begin the final push to end World War I. For the next 39 days, with little respite, the regiment fought desperately against a determined, well-armed foe. This is the story of a single regiment in a successful, highly acclaimed "Regular Army" division, during the greatest American battle to date. This is not a dry recitation of facts, but an in-depth examination of a single regiment that allows the reader to appreciate the intricacies of small-unit action and the problems associated with leading platoons, companies, and battalions in battle during the Great War, while at the same time depicting the human drama associated with the terrible carnage

The Life of Gregory Zilboorg, 1940-1959: Mind, Medicine, and Man is the second volume of a meticulously researched two-part biography of the Russian-American psychoanalyst Gregory Zilboorg and chronicles the impact of the Second World War on his work and thinking as well as his divorce, remarriage, and conversion to Catholicism. With extensive references to Zilboorg's writing and politics, this book demonstrates the significance of his contributions to the fields of psychiatry and psychoanalysis in the context of his tumultuous intellectual, personal, and spiritual life. In his late work, he would argue, controversially, that there was no incompatibility between psychoanalysis and religion. Grounded in a wealth of primary source material and impressive research, this book completes the compelling biography of a major figure in psychoanalysis. It will be of interest to general readers as well as scholars across a range of disciplines, particularly the history of psychoanalysis and religion.