In the first cultural and political history of the Russian nuclear age, Paul Josephson describes the rise of nuclear physics in the USSR, the enthusiastic pursuit of military and peaceful nuclear programs through the Chernobyl disaster and the collapse of the Soviet Union, and the ongoing, self-proclaimed 'renaissance' of nuclear power in Russia in the 21st century. At the height of their power, the Soviets commanded 39,000 nuclear warheads, yet claimed to be servants of the 'peaceful atom' - which they also pursued avidly. This book examines both military and peaceful Soviet and post-Soviet nuclear programs for the long duree - before the war, during the Cold War, and in Russia to the present - whilst also grappling with the political and ideological importance of nuclear technologies, the associated economic goals, the social and environmental costs, and the cultural embrace of nuclear power. Nuclear Russia probes the juncture of history of science and technology, political and cultural history, and environmental history. It considers the atom in Russian society as a reflection of Leninist technological utopianism, Cold War imperatives, scientific hubris, public acceptance, and a state desire to conquer nature. Furthermore the book examines the vital - and perhaps unexpected - significance of ethnicity and gender in nuclear history by looking at how Kazakhs and Nenets lost their homelands and their health in Russia in the wake of nuclear testing, as well as the surprising sexualization of the taming of the female atom in the Russian 'Miss Atom' contests that commenced in the 21st century.

The place of religion in the Enlightenment has been keenly debated for many years. Research has tended, however, to examine the interplay of religion and knowledge in Western countries, often ignoring the East. In Enlightenment and religion in the Orthodox World leading historians address this imbalance by exploring the intellectual and cultural challenges and changes that took place in Orthodox communities during the eighteenth century. The two main centres of Orthodoxy, the Greek-speaking world and the Russian Empire, are the focus of early chapters, with specialists analysing the integration of modern cosmology into Greek education, and the Greek alternative 'enlightenment', the spiritual Philokalia. Russian experts also explore the battle between the spiritual and the rational in the works of Voulgaris and Levshin. Smaller communities of Eastern Europe were faced with their own particular difficulties, analysed by contributors in the second part of the book. Governed by modernising princes who embraced Enlightenment ideals, Romanian society was fearful of the threat to its traditional beliefs, whilst Bulgarians were grappling in different ways with a new secular ideology. The particular case of the politically-divided Serbian world highlights how Dositej Obradovic's complex humanist views have been used for varying ideological purposes ever since. The final chapter examines the encroachment of the secular on the traditional in art, and the author reveals how Western styles and models of representation were infiltrating Orthodox art and artefacts. Through these innovative case studies this book deepens our understanding of how Christian and secular systems of knowledge interact in the Enlightenment, and provides a rich insight into the challenges faced by leaders and communities in eighteenth-century Orthodox Europe.

A dedicated career soldier and excellent division and corps commander, Dominique Vandamme was a thorn in the side of practically every officer he served. Outspoken to a fault, he even criticized Napoleon, whom he never forgave for not appointing him marshal. His military prowess so impressed the emperor, however, that he returned Vandamme to command time and again.In this first book-length study of Vandamme in English, John G. Gallaher traces the career of one of Napoleon's most successful midrank officers. He describes Vandamme's rise from a provincial youth with neither fortune nor influence to an officer of the highest rank in the French army. Gallaher thus offers a rare look at a Napoleonic general who served for twenty-five years during the wars of the French Revolution and Napoleonic Empire. This was a time when a general could lose his head if he lost a battle. Despite Vandamme's contentious nature, Gallaher shows, Napoleon needed his skills as a commander, and Vandamme needed Napoleon to further his career. Gallaher draws on a wealth of archival sources in France - notably the Vandamme Papers in Lille - to draw a full portrait of the general. He also reveals new information on such military events as the Silesian campaign of 1807 and the disaster at Kulm in 1813. Gallaher presents Vandamme in the context of the Napoleonic command system, revealing how he related to both subordinates and superiors. Napoleon's Enfant Terrible depicts an officer who was his own worst enemy but who was instrumental in winning an empire.

This is the first book for over twenty years to undertake a holistic examination of the Donatist Controversy, a bilious and sometimes violent schism that broke out in the North African Christian Church in the early years of the century AD and which continued up until the sixth century AD. What made this religious dispute so important was that its protagonists brought to the fore a number of issues and practices that had empire-wide ramifications for how the Christian church and the Roman imperial government dealt with the growing number of dissidents in their ranks. Very significantly it was during the Donatist Controversy that Augustine of Hippo, who was heavily involved in the dispute, developed the idea of 'tough love' in dealing with those at odds with the tenets of the main church, which in turn acted as the justification for the later brutal excesses of the Inquisition. In order to reappraise the Donatist Controversy for the first time in many years, 14 specialists in the religious, cultural, social, legal and political history as well as the archaeology of Late Antique North Africa have examined what was one of the most significant religious controversies in the Late Roman World through a set of key contexts that explain its significance the Donatist Schism not just in North Africa but across the whole Roman Empire, and beyond.