I lost my joy of loving God and loving others as myself, as I expressed my thirsting and hungering for God in unhealthy ways. Instead of utilizing God's light to guide me, I often turned to alcohol and the -isms that had become part of my life: workaholism, perfectionism, caretakerism, and athleticism.

My refusal to accept that I had developed the disease of alcoholism, after drinking normally for twenty-five years, created insane scenarios, as I turned to alcohol for relief when in a state of dis-ease with life, but that relief valve became my enemy. This was further complicated by doctors not understanding alcoholism and the consequences of prescribing medications to me for pain and anxiety. As I walked through the valley of the shadow of death, I thought I walked alone.

My heart, soul, body, and mind wrestled with God over my denial of this disease called alcoholism. How could I, a Christian for over fifty years, be struggling with this disease? How could I have hurt God, others, and me? How could I be such a poor witness? Would I face the truth with God and let Him reveal the damage done to my foundation? Would I face God, myself, and others and make amends? Or would I continue to run and hide in my alcoholism and other -isms?

As I turned to God, His light revealed to me the truth about myself and what I needed to do in order to be in His will. As I choose to be recovered in God's Spirit each moment, the spirits of alcoholism and other -isms flee; but only as long as I choose to ?Be still (cease striving) know God? and live In His will, not mine.

In this classic manual of faith, Reuben Archer Torrey examines the Holy Spirit, that readers may appreciate its divine nature. Describing the Holy Spirit with close quotations of scripture, Torrey immerses us with clarity supported by the Biblical New Testament. We learn how the Holy Spirit is distinct from both God and Jesus Christ, how it affects the material universe and every one of our lives, and how it was an important witness to the life and doctrines of Jesus. It is the Holy Spirit that acts to set believers on a path of ridding themselves of sin. We are all Sons of God; it is by guiding us towards that sensible eventuality that the Holy Spirit works its essential good within each of our souls. It not only fulfills a role as an educator of Christians needful of faith, but supervises the baptism and informs some of the greatest prophets, saints and apostles of spiritual wisdom.

Post-Materialist Religion discusses the transformations of the individual's worldview in contemporary modern societies, and the role general societal value change plays in these. In doing so, Mika Lassander brings into conversation sociological theories of secularisation and social-psychological theories of interpersonal relations, the development of morality, and the nature of basic human values. The long-term decline of traditional religiosity in Europe and the emerging ethos that can be described as post-secular have brought religion and values back into popular discussion. One important theme in these discussions is about the links between religion and values, with the most common assumption being that religions are the source of individuals' values. This book argues for the opposite view, suggesting that religions, or people's worldviews in general, reflect the individual's priorities. Mika Lassander argues that the transformation of the individual's worldview is a direct consequence of the social and economical changes in European societies since the Second World War. He suggests that the decline of traditional religiosity is not an indication of linear secularisation or of forgetting traditions, but an indication of the loss of relevance of some aspects of the traditional institutional religions. Furthermore, he argues that this is not an indication of the loss of ethical value base, but, rather, a change in the value base and consequently the transformation of the legitimating framework of this value base.

A former soldier, French mystic Nicholas Herman, aka BROTHER LAWRENCE (1611?-1691), was converted to a powerful love of God at age 18 by a humble observation of nature, and his thoughts, collected in these two uncomplicated works of devotion, remain among the most pure and most powerful adorations of the divine. A lay Carmelite brother, Lawrence spent most of his time in the monastery's kitchens, and his simple, earthy observations on the direct paths to communication with God continue to inspire those seeking a stronger, more potent spirituality today.