An essential guide for anyone who plans, performs, or takes part in the music and worship of the church. Includes helpful planning forms and extensive indices for The Hymnal 1982 not found elsewhere. (250 pp)

For Christian couples planning a wedding, this easy-to-use workbook offers guidelines concerning the service, music, the entrance and presentation, readings, prayers, communion, dismissal, and more. A valuable tool to help couples reflect on the deeper meaning of Christian marriage. Includes pull-out check-off sheets for decision-making.

In this guide for newcomers as well as lifelong Episcopalians, author Vicki Black helps readers navigate the currents of Anglican liturgy and discover its richness and beauty. As we use the Book of Common Prayer, Black says, we discover we are not alone, and this liturgical current of worship, prayer, and praise will indeed take us where we want to go union with the God we seek to love. Welcome to the Book of Common Prayer shows readers everything from where to find the Sunday collect to how to pray the Daily Office. But it s more than a how-to. It offers history and background that help make the prayer book a more meaningful part of the worship life of individuals and congregations. With thoughtful reflection questions, this is a perfect volume for parish study groups. "

2015 marks the 30th anniversary of Lee Mitchell's great standard work on the 1979 Book of Common Prayer. As his student, protegee, and colleague, Ruth Meyers takes this classic work and updates it for the Church in its current era and for the future.

This expanded edition of the official Burial Services of the Episcopal Church contains the newly authorized prayers and rites for the burial of a child. This edition is specifically intended for leaders of public worship.

This fresh collection of group readings and simple dramas based on stories from Scripture, together with meditations, story-telling methodology and an instructed Eucharist, will help church leaders design liturgy for children and grownups who worship together. 1. Introductory Material: practical background and instruction about organizing and arranging intergenerational worship, with special emphasis on children's needs. 2. Seasonal Introductions: Themes and ideas for each liturgical season including collects, confessions, etc. 3. Congregational Readings: simple group readings of Scripture that engage both reader and people. 4. Meditations: Quiet, imaginative reflections on scripture, or water, or fire, that lead listeners deep inside themselves, even at worship. 5. Simple Dramas: Biblical stories in which characters speak for themselves (martha and Mar, Mary and Elizabeth, Elijah and Elisha, etc.) to the worshipers; some are quite playful and some are more serious. 6. Stories: biblical stories told very colorfully and simply, sometimes in the first person of a character in the story. 7. Simple Sermons: simple, colorful, soulful, short sermons that even grownups can sit still for. 8. Tableauxs Vivants: "Living Pictures"- how to do them, and several pieces written and staged. 9 Appendices: Methods of storytelling and An instructed Eucharist "

A revised and expanded version of this classic text for church musicians and other worship planners. A planning guide for church musicians and clergy for selecting hymns, songs, and anthems, for the three-year liturgical cycle following the Revised Common Lectionary. Hymns and songs keyed to the appropriate liturgical occasion for Sundays in the Revised Common Lectionary for the three-year cycle. Revised in 2021, this first volume of the three-book series (Years A, B, and C) Includes selections from The Hymnal 1982, Lift Every Voice and Sing, Wonder, Love, and Praise, Voices Found, My Heart Sings Out along with Evangelical Lutheran Worship (Evangelical Lutheran Church in America), Moravian Book of Worship (Moravian Church), Common Praise (Anglican Church of Canada). Selections are listed by their relationship to the texts appointed for the day with indications which texts are direct quotes or paraphrases of the appointed scripture. First lines of hymns and songs include their page number and book location. Anthems are coded with their source when they are part of collection Choral selections are categorized as anthems or solos and voice parts are indicated.

What does it really mean to "proclaim the good news of God in Christ" and to "continue in the apostles' teaching and fellowship, in the breaking of the bread, and in the prayers?" These promises from the baptismal rite of the Book of Common Prayer have become very familiar to most Episcopalians, but they have yet to be fully lived out in most congregations. In this lively and accessible guide, Clayton Morris argues that everyone present on Sunday mornings has a ministry of hospitality, coming together in a proclamation of welcome to all.

A rich collection of prayers for corporate worship and personal devotion including blessings, thanksgivings, intercessions, litanies, and various occasions appropriate for all Christian denominations. (310 pp)

A Prayer book designed to be used by individual women, as well as by those who are leading group prayer services. For nearly two millennia, Christian women have learned to pray in the language of other people's souls. From worshiping God as father to envisioning a holy life as a military campaign, they've been taught to approach the Divine with the hearts and minds of men. She Who Prays: A Woman's Interfaith Prayer Book offers women a new way to pray. It draws on feminine images of God, as well as the language and experience of women, to help women tap into their own rich and unique spirituality. With material from new translations of ancient Christian hymns and prayers, as well as original prayers in the Christian and other faith traditions, She Who Prays will help women speak to God in their own voices. Arranged in roughly the same format as the Book of Common Prayer, She Who Prays contains a seven-day cycle of daily prayer services, prayers for special occasions, and a woman-oriented liturgical calendar that honors the lives of women of all faiths. The book also contains four rituals marking such themes as healing, reconciliation, and new beginnings, and a prayer to be used while walking a labyrinth. An appendix provides information on world religions and instructions for group services.

This classic guide helps servers to perform with confidence and reverence, allowing the liturgy to unfold in a smooth and prayerful manner. A glossary of words and objects accompanies illustrations of vessels, linens, altar preparation, vestments, posture symbols, and examples of processions. Also contains easy-to-draw symbols that servers can use to make a diagram of their sanctuary's layout for study and practice.

This welcome addition to resources available for children and parents is a book about prayer as a way of life. It proposes in text and illustrations that prayer may happen through noticing, thinking, working, playing, and making decisions, as well as through words and speaking. Although designed for ages 8 to 12, sections could be read to younger children.

Tracing the origins of daily prayer from the New Testament and Patristic period, through the Reformation and Renaissance to the present, this book examines the development of daily rites across a broad range of traditions including: Pre-Crusader Constantinopolitan, East and West Syrian, Coptic and Ethiopian, non-Roman and Roman Western. Structure, texts and ceremonial are examined, and contemporary scholarship surveyed. Concluding with a critique of the present tenor of liturgical revision, Gregory Woolfenden raises key questions for current liturgical change, suggests to whom these questions should be addressed, and proposes that the daily office might be the springboard for an authentic baptismal spirituality. The author explores how prayer and poetic texts indicate that the thrust of the ancient offices was a movement from night to morning - from death to resurrection.

Tracing the origins of daily prayer from the New Testament and Patristic period, through the Reformation and Renaissance to the present, this book examines the development of daily rites across a broad range of traditions including: Pre-Crusader Constantinopolitan, East and West Syrian, Coptic and Ethiopian, non-Roman and Roman Western. Structure, texts and ceremonial are examined, and contemporary scholarship surveyed. Concluding with a critique of the present tenor of liturgical revision, Gregory Woolfenden raises key questions for current liturgical change, suggests to whom these questions should be addressed, and proposes that the daily office might be the springboard for an authentic baptismal spirituality. The author explores how prayer and poetic texts indicate that the thrust of the ancient offices was a movement from night to morning - from death to resurrection.

The nineteenth century was a period of intense religious conflict across Europe, as people confronted the major changes brought out by modernity. In Zurich, one phase of this religious conflict was played out in a struggle over revisions to the ritual of baptism. In its analysis of the Zurich conflict, Liturgy Wars offers a strategy for understanding the links between theology, ritual and socio-politics. Theodore M. Vial offers a new perspective on contemporary ritual studies - and critiques the cognitivist approaches of Lawson and McCauley, as well as Catherine Bell's analysis of power and the body - by reintegrating the importance of speech acts into considerations of ritual.

The central theme of the study is Christ as the sacrament of reconciliation of the human being with God. In light of this premise, the study is divided into two main parts. The first part concentrates on the human response to grace, thus personal justification. In this section different but related topics are studied: the human act and its limitations; the nature of sin in antithesis to the virtue of justice implanted in the human heart. The second part of the study takes care of the sacrament of reconciliation as understood in Catholic dogma. An historical survey of the sacrament brings into focus the teaching of the Fathers of the Church which was implemented by ecumenical and particular councils and codifications. The same historical survey prepares the reader for a better understanding of the canons on Penance. The canons of the Latin and of the astern Rite codes are presented with an explanation when necessary. Through the study of these canons it becomes clear that concern of the Church is to protect the sacredness and the dignity of the sacrament as well as the dignity of the penitent.

A source of outstanding importance for the study of the early Irish church. This edition presents all martyrologies not previously printed, all descendants in some way of the 'Martyrology of Oengus'. Among the positive effects of the English Conquest of Ireland in the late twelfth century was the stimulus it gave to the writing of the records of the Irish saints. All four martyrologies edited in this volume arguably date to the period immediately after the Conquest, when the Irish Church, faced with accusations of backwardness and irregularity, was at pains to demonstrate its modernity and orthodoxy. This was achieved by drawing on such external sources as the Martyrology of Ado, 'wedding' it to such native sources as the Martyrology of aengus. Judging by the text of the Martyrology of Drummond, Armagh played a pivotal role in the liturgical 'revival' reflected by all four texts. Use of the annotated version of the Martyrology of aengus prepared at Armagh about 1170-74 can be detected in three of the four texts.

Originally published in 2004. Inculturation - the creative and dynamic relationship between the Christian message and culture or cultures - is of interest to many churches throughout the world, particularly since the Second Vatican Council made it part of the Roman Catholic agenda. This book looks at the question of the inculturation of Christian worship, particularly in the Eucharist. Looking at the relationship of worship and culture requires insights from both theology and anthropology; Tovey develops the tools to interconnect perspectives into an interdisciplinary exploration of different models of inculturation. Inculturation of Christian Worship is both interdisciplinary and ecumenical in approach. Case studies are drawn from the Ethiopian Orthodox Church, African Independent Churches, The Roman Catholic Church and the Anglican Communion. While there is a focus on Africa for particular examples, the issues are discussed in a world wide context.

A new edition of Gregory Dix's masterpiece, still essenytial reading for students and scholars and in print constantly for fifty years.
Dom Gregory Dix's classic account of the development of the Eucharist rite continues to be the definitive and authoritative work on the subject. He presents his massive scholarhsip in lively and non technical language for all who wish to understand their worship in terms of the framework from which it has evolved.
He demonstrates the creative force of Christianity over the centuries through liturgy and the societies it has moulded. His great work has for nearly fifty years regularly been quoted for its devotional as well as its historical value, and has regularly attracted new readers.
In this book for the first time, critical studies in the learned periodicals of many countries have been carefully sifted and the results arranged to give a clear picture of the development of the Eucharistic rite.

This tried and test collection is a must for anyone leading intercessions in the Church of England. It provides prayers for every Sunday, Holy Day and Festival, Years A, B and C that can be easily adapted to local contexts. The prayers reflect the Bible readings of the day, creating a more integrated act of worship. This expanded edition also contains forms of intercession for numerous extra occasions: * Principal Feasts - e.g. The Presentation of Christ in the Temple, the Transfiguration * Other Holy Days - e.g. The Birth of John the Baptist, Holy Cross Day * Red Letter Saints' Days * Pastoral occasions in the context of a Eucharist - baptism, confirmation, marriage, funeral, healing service, Remembrance * Installation of a new incumbent A trusted liturgical resource for many years, regularly used in hundreds of parishes, this continues to be the essential handbook for Lectionary-based intercessions.

Though it may not be immediately obvious why articles on topics from such distantly removed areas of western Europe - the Iberian peninsula and southern Italy - should appear in the same volume (the fourth collection by Roger Reynolds), the materials covered illustrate that they are indeed closely related, both in their differences and their similarities. Both peninsulas had their own indigenous liturgies and music (Old Spanish and Beneventan), distinctive written scripts (Visigothic and Beneventan), and legal and theological traditions, and repeatedly these worked their influence on other areas of western Europe. Although there were frequent attempts by the papacy and secular rulers from the 9th to the 13th century to suppress these distinctive traditions in both areas, elements of these nonetheless survived well into the 16th century and beyond. Despite the differences in these traditions, the articles in this volume also demonstrate through manuscript evidence the continued exchange of the distinctive customs between the Iberian peninsula and southern Italian cultures from the very early Middle Ages through the 12th century.

This book includes four hitherto unpublished papers together with a substantial introductory historiographical and bibliographical overview. Many of the studies concern the liturgical views of figures like Lanfranc, St Hugh of Lincoln, and William of Malmesbury (an edition of William's Abbreviatio Amalarii is included) and the ways Thomas Becket and the Venerable Bede were viewed liturgically. Others reveal the achievement of an 11th-century Canterbury scribe, lay out a hagiographical puzzle as to the saints venerated on the 19th January, ask why calendars come to be attached to psalters, demonstrate that monks at Canterbury Cathedral were still reading Old English homilies in the 1180s, and present a fascinating, previously misunderstood, psalter owned by bishop Ralph Baldock, c.1300. Two final papers deal with 'Sarum' services in late medieval parish churches and with the devotional practice called St Gregory's Trental.

This, the first edition of the devotionary composed by Constanza de Castilla, granddaughter of Pedro I and prioress of the monastery of Santa Domingo el Real Madrid from approximately 1416 to 1465, is an important contribution to the small body of writing by medieval Spanish women available today.

Comprising a variety of prayers and liturgy offices in Spanish and Latin, the book provides moving evidence of the beliefs, experience, and expression of religious women in Spain of the later Middle Ages.

A re-evaluation of the mysterious "charms" found in Anglo-Saxon literature, arguing for their place in mainstream Christian rites. Since its inception in the nineteenth century, the genre of Anglo-Saxon charms has drawn the attention of many scholars and appealed to enthusiasts of magic, paganism, and popular religion. Their Christian nature has been widely acknowledged in recent years, but their position within mainstream liturgical traditions has not yet been fully recognised. In this book, Ciaran Arthur undertakes a wide-ranging investigation of the genre to better understand how early English ecclesiastics perceived these rituals and why they included them in manuscripts were written in high-status minsters. Evidence from the entire corpus of Old English, various surviving manuscript sources, and rich Christian theological traditions suggests that contemporary scribes and compilers did not perceive "charms" as anything other than Christian rituals that belonged to diverse, mainstream liturgical practices. The book thus challenges the notion that there was any such thing as an Anglo-Saxon "charm", and offers alternative interpretations of these texts as creative para-liturgical rituals or liturgical rites, which testify to the diversity of early medieval English Christianity. When considered in their contemporary ecclesiastical and philosophical contexts, even the most enigmatic rituals, previously dismissed as mere "gibberish", begin to emerge as secret, deliberately obscured texts with hidden spiritual meaning.