The book deals with the origins of the liturgical year - the feasts, fasts and seasons. It is accessible to the general reader and to students, while being a serious academic text.

Using Coverdale's translation of the Psalms from the Book of Common Prayer, the very best of Anglican chant is married to texts that have been used to sing the transcendent glory of God for three thousand years. The Psalms are ruthlessly honest in their portrayal of conflicting human emotions, and many psalters have excised the verses that speak of vengeance, hatred and anger. Acknowledging that these emotions are also part of human experience, the Anglican Psalter retains this material, to be included or omitted as local preference or the occasion dictates. Includes work by renowned composers past and present including Elgar, Parry, Stanford, Stainer, Wesley, Malcolm Archer, David Willcocks, John Barnard, and many more.

This is a critical assessment of the Liturgical Reform after the second Vatican Council that seeks the origins of failure in pre-conciliar developments. If the suppression of the traditional Roman liturgy against the wishes of the Second Vatican Council was, in the words of Silvio Cardinal Oddi, 'a crime for which history will never forgive the Church', why, at the end of the 1960s, did the vast majority of Latin Catholics abandon, with little or no regret, their time-hallowed forms of worship? "The Banished Heart" seeks to account for this cultural and spiritual catastrophe by demonstrating what will surprise many: how the present mainstream Catholic Church, with its modernistic and secular aura, grew directly from the official conservatism of the Church as it was before the Council. T Clark Studies in "Fundamental Liturgy" offer cutting edge scholarship from all disciplines related to liturgical study. The books in the series seek to reintegrate biblical, patristic, historical, dogmatic and philosophical questions with liturgical study in ways faithful and sympathetic to classical liturgical enquiry. Volumes in the series include monographs, translations of recent texts and edited collections around very specific themes.

This study examines the collects assigned to the Sundays and major feasts of the proper seasons in the ordinary and extraordinary forms of the Roman rite. The Latin collects assigned to each day in the typical editions of the respective missals are compared and contrasted both with their respective sources and with one another. Pertinent discussions and decisions of the Consilium study groups responsible for the post-Vatican II revisions of the liturgical calendar and Mass collects are also presented and considered. The goal of the study is to determine whether the two sets of collects present the same picture of the human situation, approach God in the same way, seek the same things from him, and, where they do not, to identify significant changes in theological and/or spiritual emphases.

This is a serious, scholarly of liturgy analysis combining historical, philosophical, musicological and liturgical. The volume, like the series, will be aimed at moving the debate about liturgy out of the narrow confines of either 'pastoral liturgy', 'reform of the reform' or nostalgia and bemoaning of the ruination of liturgical tradition to an entirely higher plane, of serious, scholarly, measured analysis combining historical, philosophical, musicological and liturgical. This book advances a provocative and controversial set of proposals for the development of future liturgical reform in its attempt to re-engage with a traditional sense of the Roman Rite. The author is uniquely placed to make the case he does. A mediaevalist and musicologist of unparalleled experience and breadth, Dobszay combines - almost uniquely - a profound knowledge of the history of the development of the Roman Rite - especially the Antiphonary - with a personal interest and passionate concern for the lived experience of the rite itself. The result is a lively and vigorous text based around the idea of the actual liturgical sense of the Roman Rite - meaning a respect for its integrity as an historical tradition that found multiform expression across Europe and also across at least 1600 years, combined with a sympathy for the fact that the rite is still a living entity with a long future ahead of it. "T&T Clark Studies in Fundamental Liturgy" offer cutting edge scholarship from all disciplines related to liturgical study. The books in the series seek to reintegrate biblical, patristic, historical, dogmatic and philosophical questions with liturgical study in ways faithful and sympathetic to classical liturgical enquiry. Volumes in the series include monographs, translations of recent texts and edited collections around very specific themes.

The English Office contains daily offices for Mattins and Evensong (Morning and Evening Prayer) taken from the Book of Common Prayer, with additional material from Sarum, Roman and other sources. A complete resource for the recitation of morning and evening prayer throughout the year, it also includes: * seasonal propers * propers of saints * commons of apostles, martyrs and saints * an office of Mary * an office of the dead * the Litany * an order of commending a soul * an itinerarium (prayers before a journey) * prayers before and after mass * the Psalms and psalm antiphons First published in 1956, this classic Anglo-Catholic text is a companion volume to The English Missal and The English Ritual. A high-quality hardback with ribbon, it features rubrics printed in red to aid daily use.

This book explores one of the great paradoxes of our era. Western culture has almost imperceptibly come to secularize the sacred, while at the same time sacralizing the secular. The authors endeavor to show the debilitating effects that this paradox has had on the foundations of Christian worship with special reference to the history of worship and in particular the Presbyterian Church in Australia. The authors show how the theological predilection for 'minimization' has become inextricably woven into the fabric of what we call 'the theory of transformative subjugation' which drives the rationale for religious secularization. The book argues that it is necessary to consider a serious reconstruction of theological education in which its framework is located in a specific Christian theory of knowledge which engenders the Lordship of Christ and encourages a spirit of transformative love and connectedness. It is only in this context that the theology of worship and the beauty and usefulness of liturgical forms can be appreciated.

This title presents a detailed study of the development of Thomas Cranmer's theology of the Eucharist in context of his sacramental theology and the reform of the liturgy.The development of Thomas Cranmer's theology of the Eucharist has often been studied and debated. This book places that development in the context of his sacramental theology and overall policy towards the reform of the liturgy. The first part of the book describes the traditional practice and perceptions of the Eucharist and Baptism (a somewhat different picture from that presented e.g. by Duffy's Stripping of the Altars). It then follows the evidence for liturgical reform and the development in Cranmer's thought through the reign of Henry VIII and the beginning of Edward VI's reign leading up to the two Prayer Books.Detailed examination of the 1549 Prayer Book confirms scholarly consensus that its theological standpoint is identical to that of 1552, the fullest and clearest liturgical expression of Cranmer's standpoint; however there are sections in it which (along with the Order of Communion of 1548) suggest the influence of a less radical sacramental and Eucharistic theology. It is suggested that the 1549 Prayer Book was originally drafted as a liturgy to accompany the King's Book of 1543 but was hurriedly changed as Cranmer's thought developed through 1548.

John 1:14 The Word became flesh . . . full of grace and truth." The Gospel of John begins like the first notes of some grand symphony, or perhaps the first brushstrokes of a masterpiece on canvas, or the first words whispered to you when you were cradled in your mother's arms. "In the beginning was the Word. . . . And the Word became flesh . . . full of grace and truth." Who was Jesus? Was he born to Mary in Bethlehem? Had he always been? John 1 unlocks a mystery. The Word always was God. Somehow, the fellowship that is God, the intimate relationships of love that are God's heart, have always been, and will always be." --from chapter 1.

This wonderful devotional book will stimulate both mind and heart. Howell provides contexts for the selected verses and draws from a wide range of sources to illuminate their meaning for Christian faith and life today. His insights are richly rewarding. He encourages, inspires, and motivates us to understand the biblical verses in relation to faithful Christian discipleship. Howell's pastoral sensitivities combined with his studies and seasoned wisdom make this book an outstanding companion to Scripture reading and a gift to all Bible readers.

From its inception the Christian Church thought of worship and prayer in Trinitarian terms. At the heart of this Trinitarian concept lay the doctrine of the priesthood of Christ, which in its liturgical expression, presented Christ not merely as the object of prayer, but also as its mediator - prayers were directed to the Father through Christ.;The author traces the idea of the priesthood of Christ, and its effects on Christian worship and prayer, to its origins with the earliest Christians and through the Arian and Apollinarian debates. He then focuses on the Reformed tradition, and the influences of John Calvin, John Knox, John Craig, John McLeod Campbell, William Milligan, Theodore Beza, William Perkins, federal theology and the Westminster tradition, through to the present day.;The book is a history of an important doctrine, but it also shows in a remarkable way how the doctrinal struggles within the church have been reflected in the actual worshipping life of the church and how they continue to be reflected today.;Redding concludes with a number of key affirmations for a reformed understanding of prayer and also a critique of some modern tendencies and practices in the church.

The ancient Dormition and Assumption traditions are the earliest accounts of the Virgin Mary's departure from this life. They first developed in the eastern Mediterranean during the early Christian period. This book presents the first systematic study of these traditions in the English language, and it is intended as an introduction to the earliest traditions. Significant appendices include the first English translations of several of the most important narratives. The book will be of interest to all scholars of early Christian literature.

R.J. Urquhart provides the first systematic description of the ceremonial of the Sarum Mass in 500 years. Using a variety of sources, and tracing the Sarum rite and its occasional use from the Act of Supremacy through to modern times, Urquhart has compiled a volume that offers the best possible reconstruction and overview of these profoundly beautiful rites from the liturgical treasury of the Church. Urquhart considers Sarum in the light of Pope Benedict XVI's groundbreaking apostolic constitution, Anglicanorum Coetibus, and how this has reopened the question of the catholicity of part of the Anglican patrimony. He also considers the impact of Pope Benedict's Summorum Pontificum and its proposition that what was sacred for earlier generations remains sacred now, arguing that this supremely pastoral teaching calls for a more profound and detailed study of the rite. Urquhart covers all aspects of the ritual, beginning with an outline of the vessels, books and vestments and then moving on to outline both Low and High Mass, special forms, processions and blessings, and the ritual year. Appendices cover the role of the laity, and offer an Ordo Missae with simple rubrics.

In the decades following the Second Vatican Council, Catholic liturgy became an area of considerable interest and debate, if not controversy, in the West. Mid-late 20th century liturgical scholarship, upon which the liturgical reforms of the Second Vatican Council were predicated and implemented, no longer stands unquestioned. The liturgical and ecclesial springtime the reforms of Paul VI were expected to facilitate has failed to emerge, leaving many questions as to their wisdom and value. Quo vadis Catholic liturgy? This Companion brings together a variety of scholars who consider this question at the beginning of the 21st century in the light of advances in liturgical scholarship, decades of post-Vatican II experience and the critical re-examination in the West of the question of the liturgy promoted by Benedict XVI. The contributors, each eminent in their field, have distinct takes on how to answer this question, but each makes a significant contribution to contemporary debate, making this Companion an essential reference for the study of Western Catholic liturgy in history and in the light of contemporary scholarship and debate.