Resurrection Power is a devotional book that deeply examines the events and conversations surrounding Jesus from Resurrection until Pentecost. Each chapter opens with a beautiful photograph of the morning sunrise, then delves into the narratives that transformed the history of the world. Music producer-turned-worship pastor Rob Still shares a down-to-earth perspective converging divergent sources of inspiration, from theological commentaries to modern song lyrics. Anyone desiring a fresh viewpoint to grow deeper in their faith will benefit from this book.

Accelerating diversity of lifestyles has created a crisis for worship designers. One size does not fit all. No worship service can be "blended" to address the complete needs of a congregation. Moreover, church "shopping" is ending as people are choosing a worship service that directly meets their fundamental anxieties about life (regardless of style). Learn to use lifestyle information in worship planning to design a service that truly reaches the people in your community. This book explains why people worship and guides leaders to design relevant worship services that address people's sense of urgency. It is both practical and theological. The decline of worship attendance in all denominations, and across all "traditional" or "contemporary" styles, is reshaping the quest for relevance. Church leaders are turning away from methods to outcomes. People will only participate in worship if it really matters to the fundamental issues that they face.

Cantors throughout the United States and elsewhere have long known Kathleen Harmon, SNDdeN, as a reliable teacher and mentor in how they understand and practice their important ministry. In Becoming the Psalms, she explores the spirituality of the psalms, a spirituality that shaped God's people in the past, forms the church today, and leads us into the future. Each chapter offers cantors who pray and sing the psalms a better understanding of the role of the psalms in shaping faith. Kathleen Harmon is known as the author of Music Notes, a popular column in the journal Liturgical Ministry. Becoming the Psalms showcases some of her finest entries as well as new material exploring the relationship between praying the psalms privately and praying them liturgically, as well as the function of the responsorial psalm as proclamation.

This anonymous Commentary is printed from Troyes, Bibl. munic. 658, a manuscript written at Clairvaux in the late 12th century.It is well known that St Bernard in 1147 revised the monastic hymnal for the use of his Cistercian monks; the anonymous Explanatio is primary evidence for the content of Bernard's hymnal. It is also an invaluable index of Cistercian spirituality in the late 12th century, and provides an index of the range of reading of a Cistercian scholar of that time.

This is the sixth and final volume in the Feasting on the Word Worship Companion series, which provides liturgical pieces used in preparing for worship. It offers a multitude of poetic prayers and responsive readings for all parts of worship for churches that use the Revised Common Lectionary. In addition, the weekly entries include questions for reflection and household prayers for morning and evening that are drawn from the lectionary, allowing churches to include them in their bulletin for parishioners to use throughout the week. During times of the year when two different tracks of Old Testament texts are offered by the Revised Common Lectionary, this resource offers an entire set of materials for both tracks. Also, a CD-ROM is included with each volume that enables planners to easily cut and paste relevant readings, prayers, and questions into worship bulletins. Liturgy writers include: Kimberly L. Clayton, Director of Contextual Education, Columbia Theological Seminary, Decatur, Georgia; Presbyterian Church (U.S.A.) David Gambrell, Associate for Worship in the Office of Theology and Worship, Presbyterian Church (U.S.A.), Louisville, Kentucky; Presbyterian Church(U.S.A.) Daniel M. Geslin, Pastor, Union Congregational Church of Hancock, Hancock, Maine; United Church of Christ Kimberly Bracken Long, Associate Professor of Worship, Columbia Theological Seminary, Decatur, Georgia; Presbyterian Church (U.S.A.) L. Edward Phillips, Associate Professor of Worship and Liturgical Theology, Candler School of Theology, Atlanta, Georgia; United Methodist Church Melinda Quivik, Liturgical Scholar, Houghton, Michigan; Evangelical Lutheran Church in America Carol L. Wade, Dean of Christ Church Cathedral, Lexington, Kentucky; Episcopal Church

It is the not-too-distant future, and the rapture has occurred. Every born-again Christian on the planet has, without prior warning, been snatched from the earth to meet Christ in the heavens, while all those without the requisite faith have been left behind to suffer the wrath of the Antichrist as the earth enters into its final days.

This is the premise that animates the enormously popular cultural phenomenon that is the Left Behind series of prophecy novels, co-written by Tim LaHaye and Jerry Jenkins and published between 1995 and 2007. But these books are more than fiction: it is the sincere belief of many evangelicals that these events actually will occur--soon. "Plotting Apocalypse" delves into the world of rapture, prophecy, and tribulation in order to account for the extraordinary cultural salience of these books and the impact of the world they project. Through penetrating readings of the novels, Chapman shows how the series offers a new model of evangelical agency for its readership. The novels teach that although believers are incapable of changing the course of a future that has been preordained by God, they "can" become empowered by learning to read the prophetic books of the Bible--and the signs of the times--correctly. Reading and interpretation become key indices of agency in the world that Left Behind limns.

"Plotting Apocalypse" reveals the significant cultural work that Left Behind performs in developing a counter-narrative to the passivity and fatalism that can characterize evangelical prophecy belief. Chapman's arguments may bear profound implications for the future of American evangelicalism and its interactions with culture, society, and politics.

Theological reflection upon the Eucharist is dominated by two paradigms: One approach interprets the Eucharist almost exclusively in theological terms, shaped by Scholasticism and the Reformation. Most discussions about the nature of the Eucharist, Eucharistic presence or the role of the priest follow these categories, even if they come in modern disguise. The other reads the Eucharist as an event which can be explored empirically. O'Loughlin develops a new understanding of the Eucharist. This can be done by looking afresh at the historical evidence and bringing it in dialogue with modern theology. In the past decades, historical research and new discoveries have changed our view of the origins and the development of the Eucharist. By bringing history into a fruitful dialogue with sacramental and liturgical theology, he shows not only ways how theology and practice can be brought closer together again, but also how current ecumenical divisions can be overcome. His book makes an important contribution to eucharistic theology, both for individual church traditions as well as for ecumenical dialogues.

Why do parish First Communion Masses so often neglect good liturgical principles? Should these celebrations resemble something analogous to a recital? Or, should they be celebrations worthy of the praise and glory of God? "First Communion Liturgies" explores the purpose and practice of First Communion in our time, uncovers the pitfalls associated with it, and offers a guide for preparing celebrations that will enrich the lives of children and families, bringing them into a deeper relationship with God and the church.

How would the history of Roman Catholic worship look if it were viewed first from the perspective of the "people in the pews" rather than through the deliberations of popes and church councils or the writings of theologians? How did the "common people" down through the ages understand what they were doing when they came together in worship--and was this understanding always the same as the "official" interpretation of the church authorities? In Local Worship, Global Church, Mark Francis explores the history of the liturgy from "the bottom up" rather than from "the top down" and comes to conclusions that complement our understanding of the history of the liturgy and its relationship to faithful Christians from the first century CE to our own time.

What are Vespers? Where have the consecration bells gone? Why do some liturgical ministers vest and others don't? Blinking sneakers on altar servers, Christmas trees in January . . . what is that all about? These are some of the candid questions that Catholics and others often wonder about the liturgy. In "What's the Smoke For?" expert liturgist Johan van Parys offers helpful and engaging answers. Based on church teaching and rooted in sound theology, Johan's responses invite inquiring minds to continue to think about what is happening in the church and to be engaged in learning more about liturgy and the arts.

Owen Cummings insightfully reflects this awareness through his intuitive, right-brain approach to liturgical theology, as he offers us a kaleidoscope of snapshots viewed through the lenses of a great cloud of witnesses that includes but is not limited to poets, novelists, and preachers.

"I am increasingly convinced that the decisive question that demands an answer from us is not so much how believers experience the liturgy, but whether believers "live from" the liturgy they celebrate."With these few words Goffredo Boselli captures the essence of this present work.Believers can celebrate the liturgy throughout their lifetimes without ever really drawing their lives from it. And this is true of "all" believers--laity, clergy, or monastics. More than a century after the start of the liturgical movement and half a century after the start of the postconciliar liturgical reform, we must ask the difficult question of whether the liturgy has or has not become the source of the spiritual life of believers. For only by living from the liturgy can they receive the nourishment necessary to maintain a life of faith in today's world.In "The Spiritual Meaning of the Liturgy," Goffredo Boselli--one of Europe's foremost liturgical theologians--offers an accessible and important guide for both scholars and interested laypeople to understand the meaning that permeates the liturgy and its implications for daily living. Readers will find here a resource to help understand the liturgy more fully, interiorize it more effectively, and live it more authentically.

Who is it that can make life better, circumstances turn around, make all things good and bring healing? It is our Mighty Father, our Jehovah God, our Strong Tower. So when we recognize where this power comes from we give glory to Him who is above all. Who sits high and looks down at us? It is our Father. Not only is He able to look down but He is able to be around us, looking at us face to face in the Spirit, in discernment, in those small nudges in our soul, in love, in intervening for us. He stops stuff from happening to us, He takes the wheel of our vehicle, He stirs us in the right direction when we pray.

As campus designer for Ginghamsburg Church, in Tipp City, Ohio, Kim Miller has observed that when a church gets serious about Jesus' call, there is always a design element to be addressed. Kim asserts that physical space transformation is simply a backdrop for authentic people transformation. Change the space and the opportunity and environment to change the world emerges. This comes as a fresh challenge for churches and ministries struggling to present a new look to match their relevant message. An emphasis on spatial design is an incarnation of Jesus call for new wineskins and is emerging as a key means to create community and the opportunity for transformation for a creative generation. This book is a practical guide for church leaders to transform their physical space into a ministry asset. Filled with pictures, tutorials and stories of spaces and lives transformed, REdesigning Churches offers close-up snapshots of design-on-a-dime style looks, providing readers with usable ideas and how-tos that are supported by stories of real-life change from Ginghamsburg s diverse community and the many congregations with which Kim consults."

In introducing eight new eucharistic prayers, "Common Worship" has focused fresh attention on the most central act of Christian worship. This text offers a wealth of information on both the words and actions of the Eucharist. Part one focuses on the content of the Eucharist, from the opening greeting to the final blessing and dismissal. Each stage of the service is explored from a biblical and historical perpective and readers discover how the Eucharist has evolved from the days of the Early Church. Part two focuses on the actions of the Eucharist: the posture and movement of the celebrant and participants, ceremonial, symbolism, the role of memory, essentials and variables in the rite. Part Three explores the eight different Eucharistic prayers of "Common Worship", their distinctive styles, provenance, theological features and pastoral uses.

In late 2011 the Catholic Church changed the Mass from the clear modern English of the Novus Ordo Mass to an obtuse literal translation from the Latin. By a long established theological principle known as "Lex Orandi, Lex Credendi" (As we pray so we believe) this change in the prayer of the Church also brought with it a change in the belief of the Church. Here in a series of "Faith and Reason" blogs author John C. Wilhelmsson, through the filter of his study of both theology and philosophy, shares his thoughts on the translation change and the effect it is having on Catholic belief. He also details the little known backstory of the new Mass. The strange combination of forces that brought it all about and just what their agenda might really have been. If you are wondering why the Mass has changed, or just wish to further reflect upon what that change means, "Faith, Reason, and the New Mass Translation" will be of great interest to you (Chaos To Order Publishing books are in easy to read large print).