This new commentary -- part of Eerdmans's acclaimed NICNT series -- gives primary attention to John's gospel in its present form rather than the sources or traditions behind it. J. Ramsey Michaels assumes that the John who authored the book is someone very close to Jesus and, therefore, that the gospel is a testimony to events that actually happened in the life of Jesus. Yet Michaels does not ignore the literary character of the gospel of John or its theological contribution to the larger Christian community from its own time to the present day. Through a detailed verse-by-verse commentary, Michaels reveals how the gospel of -the disciple whom Jesus loved- is a unified composition, intertwined with the synoptics, yet drawing on material none of them cover.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Following his death, the prolegomena was compiled by colleagues and appeared between 1884 and 1894. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Volume 1 (1869) contains the text and critical apparatus for the Gospels.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Following his death, the prolegomena was compiled by colleagues and appeared between 1884 and 1894. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Volume 2 (1872) contains the text and critical apparatus for the Acts, Epistles and Book of Revelation.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). The present volume amalgamates the parts published in 1884 and 1890, comprising sections I-VIII and including detailed codicological information.

The German biblical scholar Constantin von Tischendorf (1815-74) published his monumental eighth edition of the Greek New Testament between 1869 and 1872. Influenced by the pioneering scholarship of Karl Lachmann (1793-1851), who had first moved away from relying on the Textus Receptus, Tischendorf placed key emphasis on the witness of older uncial manuscripts, most notably the Codex Sinaiticus (which he rediscovered) and the Codex Vaticanus. His painstaking work laid the foundations for the creation of modern critical texts, and the vast amount of manuscript evidence he collated has ensured that this edition remains a standard work of reference for biblical scholars and textual critics. Following Tischendorf's death, the work's Latin prolegomena was issued in separate parts by Caspar Rene Gregory (1846-1917), assisted by Ezra Abbott (1819-84). First published in 1894, this part contains sections IX-XIII and addresses the versional and patristic evidence.

During the past two millennia, the Christian church has repeatedly faced challenges to its acknowledgment of both Old and New Testaments as Scripture. None of these challenges has been successful: at the dawn of the third Christian millennium, the Bible contains the same books as it did in the early church, with only slight variations between different traditions. And yet, doubts remain and questions continue to be asked. Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology', 'promise and fulfilment', 'continuity and discontinuity', and 'covenant'. He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.

A New Testament Bible to help you grow in the Spirit and access biblical truth for life's questions--on the go Small enough to fit in a pocket or handbag yet filled with helpful outlines and study notes, "The Christian Life New Testament" is a great way to keep God's Word close at hand. Whether exploring on your own or sharing with others, the tools in this valuable resource will give you confidence and understanding in what it means to be a follower of Christ.

Included throughout the Bible text are easy-to-understand outlines of the New Testament's major teachings, written by Porter Barrington, who has been an evangelistic pastor all of his adult life.

Features include:

• Presentation page
• Master outlines of key teachings
• Study notes
• In-text subject headings
• Decision record
• Certificate of Baptism
• Prayer list

Type Size 7

The New King James Version--more than 60 million copies sold in 30 years.

Thomas Nelson Bibles is giving back through the God's Word in Action program. Donating a portion of profits to World Vision and the James Fund, we are helping to eradicate poverty and preventable deaths among children. Learn more and discover what you can do at www.seegodswordinaction.com.

How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically overhear divine conversations between the Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation. The result is a Trinitarian biblical and early Christian theology.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

This is the second of two volumes that investigate the phenomenon of composite citations. The first collection of essays evaluated the use of composite citations in Early Jewish, Graeco-Roman, and Early Christian authors. This volume builds on the findings of the first and provides a fresh investigation of all the composite citations by New Testament authors. The following topics are covered: (1) the question of whether the quoting author created the composite text or found it already constructed as such; (2) the question of the rhetorical and/or literary impact of the quotation in its present textual location, as opposed to simply unpacking how the author appears to be interpreting the source text; and (3) the question of whether the intended audiences would have recognized and 'reverse engineered' the composite citation in question and as a result engaged with the original context of each of the component parts.

Die Studie behandelt die Stellung der Witwe in der fruhen Kirche vom ersten bis zum funften Jahrhundert. Auf der Grundlage ausgewahlter Quellen wird die Witwenthematik sowohl im Kontext der profanen Umwelt als auch vor dem Hintergrund der biblischen Tradition problematisiert. Der Autor arbeitet den Zusammenhang der Institutionalisierung der Witwenversorgung und der AEmterentwicklung heraus. Witwen koennen jedoch nicht auf Versorgungsempfangerinnen christlicher Gemeinden reduziert werden, weshalb das Buch auch die Aufgaben der Witwen innerhalb der christlichen Gemeinden eingehend thematisiert. In diesem Zusammenhang wird die Entwicklung des kirchlichen Witwenstandes von seinen Anfangen bis hin zu seiner Etablierung aufgezeigt.

The twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Originally published in the Horae Semitica series, this fascicule is a collection of palimpsest fragments acquired and translated by Agnes Lewis. Discovered in Sinai and dating from the sixth to eighth centuries, the documents include parts of the four gospels and the epistles. Most important of the texts are an Aramaic lectionary on the gospels and a number of homilies including unique stories from the lives of Jesus and the apostles. Originally published in 1909 and featuring translations of the Aramaic texts, this is a vital resource for the biblical scholar.

" ... denn wenn du mit deinem Mund bekennst: "Jesus ist der Herr" und in deinem Herzen glaubst: "Gott hat ihn von den Toten auferweckt", so wirst du gerettet werden." (Roem 10,9) So lautet eines der altesten Glaubensbekenntnisse des Neuen Testaments, das der Apostel Paulus in seinem Roemerbrief uberliefert hat. Es benennt den Kern des christlichen Bekenntnisses: Gott ist in Jesus Christus ein Mensch geworden, der gestorben und auferstanden ist. Aber wer war Jesus, wie sehen und verstehen ihn das Neue Testament, die Leben-Jesu-Forschung, die OEkumenischen Konzilien, moderne Theologen wie Karl Rahner und Hans Urs von Balthasar sowie populare Schriftsteller wie Gilbert Keith Chesterton und Clive Staples Lewis? Dieser Spur folgt das Buch. Es geht davon aus, dass die Person Jesus Christus eine Herausforderung fur Glaube und Verstand ist, und moechte die Argumente christlicher Denker fur die Plausibilitat des christlichen Bekenntnisses darstellen.

Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.

El fin del mundo y la vida despues de la muerte son cuestiones que inquietan el corazon de los hombres desde tiempos inmemoriales. Los cristianos contemporaneos de Pablo ya se preguntaban ?como resucitan los muertos? (1 Cor. 15,35), interrogandose no solo por el destino del hombre despues de la muerte sino por el sentido que tiene vivir una vida en este mundo como ciudadanos del cielo (cf. Ad Diognetum 5,9), en un mundo que esta condenado a la destruccion, segun la doctrina cristiana tradicional. La Biblia ofrece respuestas puntuales a tales interrogantes ... los problemas vienen cuando se descrubre que un mismo texto biblico puede ser entendido no solo en modo diverso sino hasta contradictorio. El presente volumen analiza la interpretacion de dos pasajes clave de la I ad Corinthios en textos pertenecientes a la literatura cristiana antigua, tratando de esclarecer tematicas que no encuentran aun respuestas satisfactorias.

We have grown used to the battles over Jesus--whether he was human or divine, whether he could do miracles or just inspire them, whether he even existed. Much of the church defends tradition, while critics take shots at the institution and its beliefs. But what if these debates have masked the real story of Jesus? What if even Jesus's defenders have been so blinded by their focus on defending the church's traditions that they have failed to grapple with what the New Testament really teaches?

Bible scholar, Anglican bishop, and bestselling author N. T. Wright summarizes a lifetime of study of Jesus and the New Testament in order to present for a general audience who Jesus was and is. In Simply Jesus, we are invited to hear one of our leading scholars introduce the story of the carpenter's son from Nazareth as if we were hearing it for the first time.

"Jesus--the Jesus we might discover if we really looked," explains Wright, "is larger, more disturbing, more urgent than we had ever imagined. We have successfully managed to hide behind other questions and to avoid the huge, world-shaking challenge of Jesus's central claim and achievement. It is we, the churches, who have been the real reductionists. We have reduced the kingdom of God to private piety; the victory of the cross to comfort for the conscience; Easter itself to a happy, escapist ending after a sad, dark tale. Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself." As the church faces the many challenges of the twenty-first century, Wright has presented a vision of Jesus that more than meets them.

'This book about the Apocalypse reviews some of the most erudite research on the New Testament text and discusses the troubling questions often raised by people of faith. He unites the precise terminology of a theology professor with the edifying words of a pastor who is concerned about the spiritual health of believers.' Dr. Luis N. Rivera.