In his epistle to the Philippians, Paul addresses internal struggles and external pressures that the church faced. In the letter he presents the sacrificial life of Christ as the ultimate example, "the ethical foundation for all of life," and then calls believers to imitate Christ in their own lives. In this volume, Mark J. Keown scrupulously examines Philippians with a clear eye on the original text and a fine-tuned ear to first-century culture while also interacting with the full history of scholarship on Philippians. Keown also carefully considers the letter's theological and devotional importance for present-day believers. The result is the most comprehensive commentary on Philippians yet published.

"Le Nouveau Testament Bilingue, Francais - Anglais" est base sur la traduction de Louis Segond 1910 et sur la traduction standard americaine de 1901.
Les textes ont ete edites, ainsi les versets sont couplees en francais puis, en anglais les rendant ainsi faciles a suivre et permettant la comparaison des deux langages.
Exemples:
Jean 3:16 "Car Dieu a tant aime le monde quil a donne son Fils unique, afin que quiconque croit en lui ne perisse point, mais quil ait la vie eternelle."
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Matthieu 28:18-20
"18. Je sus, se tant approche, leur parla ainsi: Tout pouvoir ma e te donne dans le ciel et sur la terre.
19. Allez, faites de toutes les nations des disciples, les baptisant au nom du Pe re, du Fils et du Saint Esprit,
20. et enseignez-leur a observer tout ce que je vous ai prescrit. Et voici, je suis avec vous tous les jours, jusqua la fin du monde."
Matthew 28:18-20
"18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Le couplage des versets peut produire une numerotation des versets qui differe des Bibles standards. Des precautions doivent etre prises quant a la comparaison de cette Bible avec d'autres Bibles.
Table des matieres:
Matthieu - Matthew
Marc - Mark
Luc - Luke
Jean - John
Actes - Acts
Romains - Romans
I Corinthiens - I Corinthians
II Corinthiens - II Corinthians
Galates - Galatians
Ephesiens - Ephesians
Philippiens - Philippians
Colossiens - Colossians
I Thessaloniciens - I Thessalonians
II Thessaloniciens - II Thessalonians
I Timothee - I Timothy
II Timothee - II Timothy
Tite - Titus
Philemon - Philemon
Hebreux - Hebrews
Jacques - James
I Pierre - I Peter
II Pierre - II Peter
I Jean - I John
II Jean - II John
III Jean - III John
Jude - Jude
Apocalypse - Revelation

Using the words of Jesus in Luke 24:46-47 as a springboard, After Emmaus explains how the story of redemption foretold in the Old Testament is fulfilled in Christ, is reflected in the apostles' ministry, and continues today through the mission of the church.

In this book, Madison N. Pierce analyzes the use of prosopological exegesis by the author of Hebrews in almost every major quotation of Scripture. She shows that the author uses Scripture in a consistent way that develops his characterization of God - Father, Son, and Spirit - and that results in a triune portrait of God in Hebrews. Offering a detailed reading of several passages, she also demonstrates how the author's portrayal of God is consistent with later theological developments. Pierce's method replaces atomistic approaches and allows readers to see a clear pattern of usage across the entire epistle. It offers researchers a tool for examining quotations of New Testament Scripture and will be of particular interest to those working in the field of trinitarian theology.

Scholars are divided on the number of gospels to which fragmentary Jewish-Christian gospel traditions should be attributed. In this book Gregory attributes them to two gospels: the Gospel according to the Hebrews and the Gospel of the Ebionites, with no need for any postulated Gospel of the Nazoraeans. As two distinct texts, each gospel is treated on its own terms, with its own introduction, followed by a text, translation and commentary on each fragment, and further discussion about what we may conclude about the overall character of the text on the basis of the fragments that survive. Yet they share certain common features that warrant them being treated together in one volume with an introduction that discusses certain critical issues that are relevant to them both. One common factor is the partial and indirect way in which these texts have been preserved. No independent manuscript tradition survives for either text, so they have been transmitted only to the extent that they were quoted or discussed by a number of early Christian authors, none of whom claims to be the author of the text from which he appears to quote or to which he appears to refer. This raises a number of questions of a literary nature about how excerpts from these texts may be interpreted. Another common factor is that these gospel traditions are usually referred to as Jewish-Christian, which may raise questions about their historical origins and theological outlook. Any judgment about the historical origins or theological nature of these gospels must rest upon prior examination of what may be reconstructed of their texts, and Gregory is careful to distinguish between what we may conclude from these gospels as texts and how they might contribute to our knowledge of early Christian history. The book also includes a number of appendices in which he discusses issues that have been prominent in the history of scholarship on these texts, but which he argues are not relevant to these two gospels as he presents them. These include claims about an original Hebrew gospel of Matthew, the postulated Gospel of the Nazoraeans and the so-called 'Jewish gospel', as well as what may be known about the Nazoraeans and the Ebionites.

A Translation of the Good News for Everyone.

If the Bible cannot be understood by everyone, then it is not good news. But from the very first days of the church at Pentecost, the good news of Jesus was translated into languages of everyday people through the power of the Holy Spirit, spreading like wildfire to the ends of the earth. Many modern readers of the New Testament have grown overly familiar with the biblical text, losing sight of the wonder and breadth of its innovative ideas and world-changing teachings about the life and role of Jesus of Nazareth.

The New Testament for Everyone is an updated translation of the New Testament by renowned biblical scholar and author N.T. Wright, which builds upon on the work done in N. T. Wright’s The Kingdom New Testament. This newly typeset edition features slight translation revisions from N. T. Wright along with new book introductions – providing a fresh and dynamic translation of the New Testament for the next generation. The language used in this translation seeks to convey the meaning of the original Greek while also being accessible to the modern reader, making it a valuable resource for scholars, pastors, and laypeople alike.

Features:

• Complete text of the New Testament translated by N. T. Wright
• Preface and book introductions by N. T. Wright
• Dozens of maps throughout the text
• Smyth-sewn hardcover lies flat when open
• Type size: 11

A new translation of the oldest non-canonical Christian gospels In the early years of Christianity, several groups produced 'hidden' or 'apocryphal' gospels, alternative versions of the story of Christ. Sometimes these texts complemented the four canonical gospels of the New Testament, sometimes they subverted them and often they were completely different. Here, in the widest selection of non-canonical gospels gathered in one volume - which also includes two modern forgeries - we see the young Jesus making live birds from clay, hear his secret words of wisdom, discover gnostic cosmologies and witness the Harrowing of Hell. Preserved by their readers and attacked by their detractors, these gospels shine a fascinating light on the early Christian Church. Translated with an Introduction by Simon Gathercole

In Biblical Theology, Ben Witherington, III, examines the theology of the Old and New Testaments as a totality. Going beyond an account of carefully crafted Old and New Testament theologies, he demonstrates the ideas that make the Bible a sacred book with a unified theology. Witherington brings a distinctive methodology to this study. Taking a constructive approach, he first examines the foundations of the writers' symbolic universe - what they thought and presupposed about God - and how they revealed those thoughts through the narratives of the Old and New Testaments. He also shows how the historical contexts and intellectual worlds of the Old and New Testaments conditioned their narratives, and, in the process, created a large coherent Biblical world view, one that progressively reveals the character and action of God. Thus, the Yahweh of the Old Testament, the Son in the Gospels, and the Father, Son, and Spirit in the New Testament writings are viewed as persons who are part of the singular divine identity. Witherington's progressive revelation approach allows each part of the canon to be read in its original context and with its original meaning.

This book views the strange imagery of Revelation not as prophecies of historical events, but as an expression of the entire destiny of humankind on earth.

Everybody likes Jesus. Don't they? We overlook that Jesus was Judgmental-preaching hellfire far more than the apostle Paul Uncompromising-telling people to hate their families Chauvinistic-excluding women from leadership Racist-insulting people from other ethnic groups Anti-environmental-cursing a fig tree and affirming animal sacrifice Angry-overturning tables and chasing moneychangers in the temple He demanded moral perfection, told people to cut off body parts, made prophecies that haven't come true, and defied religious and political authorities. While we tend to ignore this troubling behavior, the people around Jesus didn't. Some believed him so dangerous that they found a way to have him killed. The Jesus everybody likes, says Mark Strauss, is not the Jesus found in the Gospels. He's a figure we've created in our own minds. Strauss believes that when we unpack the puzzling paradoxes of the man from Galilee, we find greater insight into his countercultural message and mission than we could ever have imagined.

Did the historical person Jesus really regard himself as the Son of God? What did Jesus actually stand for? And what are we to make of the early Christian conviction that Jesus physically rose from the dead? In this book N. T. Wright considers these and many other questions raised by three controversial books about Jesus: Barbara Thiering's Jesus the Man, A. N. Wilson's Jesus: A Life, and John Shelby Spong's Born of a Woman. While Wright agrees with those authors that the real, historical Jesus has many surprises in store for institutional Christianity, he also presents solid reasons for discounting their arguments, claiming that they -fail to reach anything like the right answer- as to who Jesus really was. Written from the standpoint of professional biblical scholarship yet assuming no prior knowledge of the subject, Wright's Who Was Jesus? shows convincingly that much can be gained from a rigorous historical assessment of what the Gospels say about Jesus. This is a book to engage skeptics and believers alike.

This ground-breaking work is a critical edition of chapter XI (The Resurrection of Lazarus) of Nonnus of Panopolis' Paraphrasis of the Gospel of St John, written in the mid-fifth century in elegant hexameters. Made available for the first time in Anglophone literature, the volume consists of an introduction discussing cultural (theological and philosophical affiliations, dialogue with contemporary art), literary (character-sketching, narrative, interaction with the Dionysiaca), and technical (paraphrastic technique, transmission, metre) aspects and places the work in its immediate and broader context. The Introduction includes an edition of chapter XI from the so-called Athous paraphrase of Nonnus' Paraphrasis. An exhaustive line-by-line commentary covers a wide range of issues arising from Nonnus' spiritualizing rendition. Konstantinos Spanoudakis identifies literary models and intertextual links with earlier traditions: epic (mainly Homer, Apollonius Rhodius, Oppian), mystic (Orphic literature, Chaldean Oracles), and philosophical (Neoplatonists, Gnostics). Dr Spanoudakis illustrates Nonnus' interaction with early Christian poetry and literature, his debt to Cyril of Alexandria's Commentary on the Gospel of John, his familiarity with Syriac exegesis (John Chrysostom and Theodore of Mopsuestia), and the homiletic and apocryphal tradition on Lazarus. The book features a short Appendix discussing a curse against the Jews embedded as an interpolated verse in ms V.

James offers a concise and accessible introduction to a New Testament text, in this case aimed specifically at undergraduate-level students. John S. Kloppenborg introduces the reader to a series of critical issues bearing on the reading of James and provides a balanced presentation and assessment of the range of scholarly views, with guidance for further reading and research.

After more than 50 years as a lawyer, having been a clerk, Judge's associate, barrister, solicitor, law teacher, and five various types of judicial officer, Alan Hogan decided to retire, in order to do something different. He obtained a Masters degree, majoring in Biblical Studies, at the Catholic Institute of Sydney. He was astonished at how little he had known about the fundamental documents of his religion. This book is an attempt to share some of what he learnt about the New Testament with other Catholics, and with anyone else who may be interested. It is not so much a book about the New Testament as a plan for reading all the books that go to make it up, roughly in the order in which they were written, with such additional information as to make available the message that each author intended to convey.

In this accessible and erudite commentary, the respected New Testament scholar Linda Belleville shows how Pauls letter to the Philippians provides a unique opportunity to see the similarities between the culture of his day and ours and to understand not only what is needed to cope in a hostile society but also to be bold in sharing the sole hope for our global world: knowing Christ and eternal citizenship in heaven. Philippians was written while Paul was imprisoned in the imperial barracks, awaiting the outcome of a life-or-death trial. His most beloved church was facing strong opponents without and selfish division within. Pauls strategy is to remind the church of the reasons to rejoice and forgo selfish opinion differences. There is much cause to rejoice because, despite imprisonment, the gospel had reached the entire imperial guard and emboldened Christians everywhere to boldly proclaim Christ; even if he dies, Pauls ministry of preaching Christ will continue. Yet the Philippians best exemplar is Christ himself, who, while enjoying his heavenly riches, willingly took on the human condition with its pain, suffering, and death so that they might gain their own heavenly riches.

History of Christian Dogma is a translation of Ferdinand Christian Baur's Lehrbuch der christlichen Dogmengeschichte, second edition, 1858. The Lehrbuch, which Baur himself prepared, summarizes in 400 pages his lectures on the history of Christian dogma, published post-humously in four volumes. Baur, professor of theology at the University of Tubingen from 1826 to 1860, brilliantly applied Hegelian categories to his historical studies in New Testament, church history, and history of Christian dogma. According to Baur, "Dogma" is the rational articulation of the Christian "idea" or principle-the idea that God and humanity are united through Christ and reconciled in the faith of the spiritual community. Following an introduction on the concept and history of the history of dogma, the Lehrbuch treats three main periods: the dogma of the ancient church or the substantiality of dogma; the dogma of the Middle Ages or the dogma of inwardly reflected consciousness; and dogma in the modern era or dogma and free self-consciousness. The entire history is a progression in the self-articulation of dogma through conflict and resolution, moving gradually from objective to subjective forms and to the mediation of subject and object by the philosophers and theologians of the early nineteenth century. The detailed analyses provide a wealth of information on individual thinkers and doctrines that is still relevant today.

A beautiful, convenient addition to the Hendrickson Bible lineWhat to carry when there isn't room to take along the entire Bible? Hendrickson's answer is the affordable KJV New Testament with Psalms and Proverbs This testament's slim profile makes it easy to slip into a coat pocket, purse, or backpack. Loaded with features that you won't find in many whole Bibles, it's a thoughtful gift for travelers, hospital visitors, evangelists, and new believers alike. And the book is constructed from quality materials that will help it withstand heavy use.Of special note is the fact that this testament is available with a classy magnetic flap that offers extra protection to the book's page edges.- 8-point type--larger than that of other Bibles in this format
- Available magnetic flap for portability and protection
- Die cut window displays binding color
- Ribbon marker
- Black letter text
- How to Become a Christian
- Bible Promises
- Harmony of the Gospels
- Miracles of the New Testament
- Parables of the New Testament

Bart Ehrman-the New York Times bestselling author of Misquoting Jesus and a recognized authority on the early Christian Church-and Zlatko Plese here offer a groundbreaking edition of the Apocryphal Gospels, one that breathes new life into the non-canonical texts that were once nearly lost to history. In The Other Gospels, Ehrman and Plese present a rare compilation of over 40 ancient gospel texts and textual fragments that do not appear in the New Testament. This essential collection contains Gospels describing Jesus's infancy, ministry, Passion, and resurrection, as well as the most controversial manuscript discoveries of modern times, including the most significant Gospel discovered in the 20th century-the Gospel of Thomas-and the most recently discovered Gospel, the Gospel of Judas Iscariot. Each translation begins with a thoughtful examination of key historical, literary, and textual issues that places each Gospel in its proper context. The end result is a resource that enables anyone interested in Christianity or the early Church to understand-better than ever before-the deeper meanings of these apocryphal Gospels. The Other Gospels is much more than an annotated guide to the Gospels. Through its authoritative use of engaging, accurate translations, it provides an unprecedented look at early Christianity and the New Testament. This is an indispensable volume for any reader interested in church history, antiquity, or the Christian faith.

Thomas Schreiner's substantial New Testament Theology examined the unifying themes that emerge from a detailed reading of the New Testament canon. Magnifying God in Christ provides a student-level digest of Schreiner's massive work, exploring the key themes and teachings of the New Testament in a more accessible and concise way. In addition to summarizing the findings of Schreiner's larger work, this survey provides answers to the 'so what?' question of New Testament theology.