In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.

The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, "Let him who is without sin be the first to throw a stone at her." To Cast the First Stone traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption obscures the warm embrace the story actually received. Jennifer Knust and Tommy Wasserman trace the story's incorporation into Gospel books, liturgical practices, storytelling, and art, overturning the mistaken perception that it was either peripheral or suppressed, even in the Greek East. The authors also explore the story's many different meanings. Taken as an illustration of the expansiveness of Christ's mercy, the purported superiority of Christians over Jews, the necessity of penance, and more, this vivid episode has invited any number of creative receptions. This history reveals as much about the changing priorities of audiences, scribes, editors, and scholars as it does about an "original" text of John. To Cast the First Stone calls attention to significant shifts in Christian book cultures and the enduring impact of oral tradition on the preservation-and destabilization-of scripture.

In this book, Katie Marcar examines how 1 Peter draws together metaphors of family, ethnicity, temple, and priesthood to describe Christian identity. She examines the precedents for these metaphors in Second Temple Judaism and early Christianity in order to highlight the originality, creativity and theological depth of the text. She then explores how these metaphors are combined and developed in 1 Peter to create complex, narratival metaphors which reframe believers' understanding of themselves, their community, and their world. Integrating insights on ethnicity and race in the ancient and modern world, as well as insights from metaphor studies, Marcar examines why it is important for Christians to think of themselves as one family and ethnic group. Marcar concludes by distilling the metaphors of divine regeneration down to their underlying systematic metaphors.

Conventional approaches to the Synoptic gospels argue that the gospel authors acted as literate spokespersons for their religious communities. Whether described as documenting intra-group 'oral traditions' or preserving the collective perspectives of their fellow Christ-followers, these writers are treated as something akin to the Romantic poet speaking for their Volk - a questionable framework inherited from nineteenth-century German Romanticism. In this book, Robyn Faith Walsh argues that the Synoptic gospels were written by elite cultural producers working within a dynamic cadre of literate specialists, including persons who may or may not have been professed Christians. Comparing a range of ancient literature, her ground-breaking study demonstrates that the gospels are creative works produced by educated elites interested in Judean teachings, practices, and paradoxographical subjects in the aftermath of the Jewish War and in dialogue with the literature of their age. Walsh's study thus bridges the artificial divide between research on the Synoptic gospels and Classics.

Brimming with photos and graphics, the Zondervan Illustrated Bible Backgrounds Commentary walks you verse by verse through all the books of the New Testament. It's like slipping on a set of glasses that lets you read the Bible through the eyes of a first-century reader! Discoveries await you that will snap the world of the New Testament into gripping immediacy. Things that seem mystifying, puzzling, or obscure will take on tremendous meaning when you view them in their ancient context. You'll deepen your understanding of the teachings of Jesus. You'll discover the close, sometimes startling interplay between God's kingdom and the practical affairs of the church. Best of all, you'll gain a deepened awareness of the Bible's relevance for your life. Written in a clear, engaging style, this beautiful set provides a new and accessible approach that more technical expository and exegetical commentaries don't offer.

In this commentary, David deSilva approaches Ephesians as Paul's contribution to the ongoing work of forming his converts' individual and collective identity in Christ through the celebration of God's activity (past, ongoing, and future) on behalf of all who had responded in trust and faithfulness toward Jesus throughout the eastern Roman empire. He explores how Paul's first-century audiences in Roman Asia would have understood and responded to his message, particularly his promotion of the attitudes, pursuits, and practices that would constitute an appropriate response of gratitude for so costly a deliverance and so magnificent a destiny. deSilva's discussion is richly grounded in the Jewish and Greco-Roman contexts that both informed Paul as he composed and his audiences as they engaged his message. He is also attentive to points of relevance to the modern contexts of today's readers who continue to wrestle with Paul's vision for Christian discipleship and human community.

This third and final volume of Archbishop Averky's New Testament commentary elucidates the moral and pastoral aspects of the Pauline and Universal Epistles and the Book of Revelation. Discussion of each New Testament book is preceded by an analysis of the authorship, time and place of composition, and major themes within. The final commentary on the Apocalypse, in which Archbishop Averky relies heavily on the ancient commentary of St Andrew of Ceasaria, is provided in the popular translation by Hieromonk Seraphim (Rose), together with the Scriptural text itself. The author's approach is thoroughly patristic, constantly turning to the Church Fathers for the elucidation of one or another particular verse, especially to the commentaries and expositions of St John Chrysostom, Blessed Theophylact of Ochrid, Blessed Theodoret of Cyrus, and most particularly to the voluminous Scriptural commentaries of St Theophan the Recluse. The commentary has been copiously annotated with citations to primary sources, which did not appear in the original text. Archbishop Averky's commentaries on the New Testament have become standard textbooks in Holy Trinity Orthodox Seminary and have been published in Russia to widespread acclaim. They are an indispensable addition to the library of every student of the New Testament.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the New Testament examines the biblical text in its original environment. Notable evangelical scholars carefully attend to grammatical detail, literary context, rhetorical flow, theological nuance, and historical setting in their interpretation. Critical scholarship informs each step, but does not dominate the commentary, allowing readers to concentrate on the biblical author s message as it unfolds. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will find this series beneficial. The general editor for this enterprising series is Clinton E. Arnold The following focused sections help readers understand the text: Literary Context: Explains how each passage functions within the book Main Idea: Summarizes the central message of the passage Translation in Graphic Layout: Presents a translation through a diagram that helps readers visualize the flow of thought within the text Exegetical Outline: Gives the overall structure of the passage Explanation of the Text: Provides interpretive insights into the background and meaning of the text Theology in Application: Discusses how the message of the text fits within the book itself and in a broader biblical-theological context, suggesting applications for the church today"

Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

In this thought-provoking study, Dan Lioy asserts that a Christocentric and Christotelic perspective is an unmistakable feature of Paul's discourse. The journey begins with an analysis of the old Adamic creation in Genesis 1-3 before digressing into representative passages from Paul's writings, touching on such themes as new creation theology, the apostle's apocalyptic interpretation of reality, and his theology of the cross. Then Lioy examines the influence of the Old Testament on Paul's Christological outlook, how the apostle viewed Satan operating as the counterfeit word, and the way in which the writings of Paul correlate with the letter from James, leading into a deliberation that Paul, rather than Christ, is to be seen as a new or second Moses. Contrast is then provided regarding the historical authenticity of the Adam character in Paul's discourse, along with the Genesis creation narratives. Facets of Pauline Discourse in Christocentric and Christotelic Perspective is the ideal volume for college and seminary classes dealing with the teaching and theology of Paul.

In this commentary, David deSilva approaches Ephesians as Paul's contribution to the ongoing work of forming his converts' individual and collective identity in Christ through the celebration of God's activity (past, ongoing, and future) on behalf of all who had responded in trust and faithfulness toward Jesus throughout the eastern Roman empire. He explores how Paul's first-century audiences in Roman Asia would have understood and responded to his message, particularly his promotion of the attitudes, pursuits, and practices that would constitute an appropriate response of gratitude for so costly a deliverance and so magnificent a destiny. deSilva's discussion is richly grounded in the Jewish and Greco-Roman contexts that both informed Paul as he composed and his audiences as they engaged his message. He is also attentive to points of relevance to the modern contexts of today's readers who continue to wrestle with Paul's vision for Christian discipleship and human community.

In this commentary, Ruth Anne Reese offers a multi-disciplinary study of 1 Peter that builds on contemporary scholarship and research methods. She explores the relationship of the letter to the Old Testament, as reflected in the themes of exodus, exile, suffering, and glory. Integrating sociological analysis, she offers insights into the social situation of the letter's audience that have grown out of post-colonial and empire criticism. Reese also explores the themes of majority-minority relationships, non-retaliation, and ethical living. Her study reveals a more subversive character to 1 Peter than is often posited. Written in an accessible style, Reese's commentary provides overviews of important scholarly questions and points readers to a range of potential answers to those questions. It also features a 'Closer Look' section on a significant topic in each passage, as well as 'Bridging the Horizon' sections that connect the ancient context of 1 Peter with the contemporary world.

In this commentary, Ruth Anne Reese offers a multi-disciplinary study of 1 Peter that builds on contemporary scholarship and research methods. She explores the relationship of the letter to the Old Testament, as reflected in the themes of exodus, exile, suffering, and glory. Integrating sociological analysis, she offers insights into the social situation of the letter's audience that have grown out of post-colonial and empire criticism. Reese also explores the themes of majority-minority relationships, non-retaliation, and ethical living. Her study reveals a more subversive character to 1 Peter than is often posited. Written in an accessible style, Reese's commentary provides overviews of important scholarly questions and points readers to a range of potential answers to those questions. It also features a 'Closer Look' section on a significant topic in each passage, as well as 'Bridging the Horizon' sections that connect the ancient context of 1 Peter with the contemporary world.

Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal of distinctive markers of religious identity in favour of love as binding together a community. Contrary to common expectations, he finds within Paul's letters material for conversations about issues in our day, such as gender and sexuality. From his close reading of the Letters, Gooch argues that the Pauline religious form of life is not identical with institutional Christianity. Indeed, his conclusions may be welcome to those who belong to other faiths.

With an uninterrupted printing history since it was first published in 1939, this classic interpretation of the book of Revelation has served as a solid resource and source of inspiration for generations. Using sound principles of interpretation, William Hendriksen unfolds the mysteries of the apocalypse gradually, always with the purpose of showing that "we are more than conquerors through Christ." Both beginning and advanced students of the Scriptures will find here the inspiration to face a restless and confusing world with a joyful, confident spirit, secure in the knowledge that God reigns and is coming again soon. This edition features a newly designed interior layout.

The Passion Translation., 2020 Compact Edition is an updated and modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures.

If you are hungry for God, The Passion Translation, 2020 Compact Edition will help you encounter his heart and know him more intimately. Fall in love with God all over again.

New features:

• Over 500 new footnotes
• Over 500 revised footnotes
• Updated text
• 16 pages of full-color maps locating and identifying:
• Jesus' birth, early years, ministry, and last days
• major New Testament stories
• every epic journey of the Apostle Paul
• the missions of Philip and Peter
• the early church and seven churches of Revelation
• political background to New Testament events
• the territory of the Roman Empire
• the Holy Land today and in the time of Jesus

Standard features:

• In-depth footnotes with insightful study notes, commentary, word studies, cross references, alternate translations
• Introductions and outlines for each book
• Two-column format
• Contemporary font
• Premium Bible paper
• Exquisite faux leather
• Heat debossing
• Foil stamping
• Smyth-sewn binding
• Ribbon marker
• Font size - 7.5 pt.

A New Testament Bible to help you grow in the Spirit and access biblical truth for life's questions--on the go Small enough to fit in a pocket or handbag yet filled with helpful outlines and study notes, "The Christian Life New Testament" is a great way to keep God's Word close at hand. Whether exploring on your own or sharing with others, the tools in this valuable resource will give you confidence and understanding in what it means to be a follower of Christ.

Included throughout the Bible text are easy-to-understand outlines of the New Testament's major teachings, written by Porter Barrington, who has been an evangelistic pastor all of his adult life.

Features include:

• Presentation page
• Master outlines
• Study notes
• In-text subject headings
• Decision record
• Certificate of Baptism
• Prayer list

Type Size: 7 point

The King James Version is the most successful Bible translation in history with billions of copies published.

Thomas Nelson Bibles is giving back through the God's Word in Action program. Donating a portion of profits to World Vision and the James Fund, we are helping to eradicate poverty and preventable deaths among children. Learn more and discover what you can do at www.seegodswordinaction.com.

Before the early Christian evangelists were Gospel writers, they were Gospel readers. Their composition process was more complex than simply compiling existing traditions about Jesus, then ordering them into a narrative frame. Rather, these writers were engaged in a creative and dynamic act of theological reception. 'Gospel reading' refers to this innovative and often artistic use of source materials -- from Israel's Scriptures to pre-existing narratives of Jesus-- to produce updated, expanded, or even alternative renditions. This volume explores that process. The common thread running through each chapter is the conviction that the early Christian practice of writing 'gospel' and the 'Gospels' was one of the most hermeneutically creative exercises in ancient literary culture, one that was prompted by the perceived theological significance of Jesus. The contributors seek to demonstrate the intricate dynamics of this controversial figure's theological and textual reception through foundational essays on specific texts and themes.

This volume offers a compact introduction to one of the most daunting texts in the New Testament. The Letter to the Hebrews has inspired many readers with its encomium to faith, troubled others with its hard sayings on the impossibility of a second repentance, and perplexed still others with its exegetical assumptions and operations drawn from a cultural matrix that is largely alien to modern sensibilities. Long thought to be Paul, the anonymous author of Hebrews exhibits points of continuity with the apostle and other New Testament writers in the letter's (or sermon's) vision of life in the light of the crucified Messiah, but one also finds distinctive perspectives in such areas as Christology, eschatology, and atonement. Gray and Peeler survey the salient historical, social, and rhetorical factors to be considered in the interpretation of this document, as well as its theological, liturgical, and cultural legacy. They invite readers to enter the world of one of the boldest Christian thinkers of the first century.

The Cambridge Companion to the Apostolic Fathers offers an informative introduction to the extant body of Christian texts that existed beside and after the New Testament known to us as the apostolic fathers. Featuring cutting-edge research by leading scholars, it explores how the early Church expanded and evolved over the course of the first and second centuries as evidenced by its textual history. The volume includes thematic essays on imperial context, the relationship between Christianity and Judaism, the growth and diversification of the early church, influences and intertextuality, and female leaders in the early church. The Companion contains ground-breaking essays on the individual texts with specific attention given to debates of authorship, authenticity, dating, and theological texture. The Companion will serve as an essential resource for instructors and students of the first two centuries of Christianity.

This Companion volume offers a concise and engaging introduction to the New Testament. Including twenty-two especially-commissioned essays, written by an international team of scholars, it examines a range of topics related to the historical and religious contexts in which the contents of the Christian canon emerged. Providing an overview of the critical approaches and methods currently applied to the study of biblical texts, it also includes chapters on each of the writings in the New Testament. The volume serves as an excellent resource for students who have some familiarity with the New Testament and who wish to gain a deeper understanding of the state of academic discussion and debate. Readers will also gain a sense of the new research questions that are emerging from current scholarship.

What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.

In this book, Edwin van Driel analyzes contemporary Pauline exegesis and its implications for Protestant theology. Over the last several decades, scholars have offered fresh interpretations of the apostle, including the New Perspective on and the apocalyptic reading of Paul. Van Driel juxtaposes these proposals with traditional Protestant understandings of Paul and argues that the crucial difference between these two readings lies not in how one understands isolated Pauline notions but in different assumed narrative substructures of the apostle's writings. He explores how these new exegetical proposals deepen, broaden, enrich, and challenge traditional Protestant theological paradigms, as well as how they are situated alongside current contextual conversations on theological anthropology, social imagination, and the church's mission. Van Driel's volume opens up new avenues for interdisciplinary exploration and cooperation between biblical scholarship and theology.

The Nubian Museum (Aswan) houses the Kasr el-Wizz Codex, which was copied around the middle of the IX century in a Southern scriptorium. It contains two Coptic apocryphals. The first a " a secret revelation by the Saviour after the Resurrection a " is closely related to the Old Nubian Stauros Text published by F. Ll. Griffith, the second presents a hitherto unknown narrative about the Savioura (TM)s time spent with his disciples on the Mount of Olives before the Crucifixion. This second text is particularly interesting because of its proximity to the Strasbourg Coptic Gospel fragment and the recently discovered Gospel of the Saviour.The volume offers edition, German translation and commentary as well as coloured images of the codex.