The "new perspective" on Paul, an approach that seeks to reinterpret the apostle Paul and his letters against the backdrop of first-century Judaism, has been criticized by some as not having value for ordinary Christians living ordinary lives. In this volume, world-renowned scholars explore the implications of the new perspective on Paul for the Christian life and church. James D. G. Dunn, N. T. Wright, Bruce Longenecker, Scot McKnight, and other leading New Testament scholars offer a response to this question: How does the apostle Paul understand the Christian life? The book makes a fresh contribution to the new perspective on Paul conversation and offers important new insights into the orientation of the Christian life.

Fifteen top-rated professors from twelve leading Christian colleges and universities have collaborated to write this succinct, accessible New Testament survey. Unlike similar entry-level textbooks, all the contributors teach undergraduate students and understand their culture. Introductory issues (Who? When? Where? Why?) are condensed to a one-page snapshot of all the most pertinent information. In addition, more than one hundred applications are highlighted in sidebars to clarify how the New Testament authors might apply their writings to Christians living in the twenty-first century. The book's uncomplicated structure and creative format make it a perfect tool for Christian education programs in the church and college New Testament courses. Updated in 2015, this book has a new layout and cover to match What the Old Testament Authors Really Cared About, as well as a hardcover binding for increased durability.

Oakes and Boakye rethink Galatians by examining the text as a vision for the lives of its hearers. They show how, in tackling the difficulties that he faces in Galatia, Paul offers a vision of what the Galatians are in their relationship with the living Christ. This offers a new understanding of the concept of unity in diversity expressed in Gal 3:28. The authors develop their views over six chapters. First, Oakes maps a route from the letter to a focus on its Galatian hearers and on Paul's vision for their identity and existence. In the next chapter, Oakes uses the Christology of Galatians as a way to support the idea of pistis as current relationship with the living Christ. Boakye then offers three chapters analysing the letter's scriptural quotations and ideas about salvation and law. Boakye sees a key dynamic at work in Galatians as being a movement from death to life, as prophesied metaphorically by Ezekiel and as made literal for Paul in his encounter with the resurrected Christ, trust in whom becomes the route to life. Life becomes a key category for evaluating law. Boakye also draws Galatians close to Romans 4 in seeing in both texts the promise of the birth of Isaac, with Paul closely tying that to the resurrection of Jesus. Oakes then argues that the letter has a thematic concern for unity in diversity. In the first instance this is between Jews and gentiles but, in principle, it is between any other socially significant pair of groups.

John W. Tweeddale reappraises John Owen's work as a biblical exegete, offering the first analysis of his essays, or "exercitations," on Hebrews. Owen is frequently acknowledged as a leading figure of the puritan and nonconformist movements of the seventeenth century. However, while his reputation as a statesman, educator, pastor, polemicist, and theologian is widely recognized, he is not remembered as an exegete of Scripture. Yet throughout his life, Owen engaged in the task of biblical interpretation. His massive commentary on Hebrews in particular represents the apex of his career and exemplifies many of the exegetical methods of Protestants in early modern England. Although often overlooked, Owen's writings on Hebrews are an important resource for understanding his life and thought. Beginning with an evaluation of the state of research on Owen's commentary, as well as suggesting reasons for its neglect in current scholarship, Tweeddale then places Owen's work on Hebrews within the context of his life. What follows is a consideration of the function of federal theology in Owen's essays, and how his hermeneutic fits within the broader scope of reformed discussions on the doctrine of covenant. Tweeddale further examines Owen's attempts to resolve the challenge posed by a Christological reading of the Old Testament to a literal interpretation of Scripture. He then explores how Owen's essays represent a refining of the exegetical tradition of the Abrahamic passages in Hebrews, and how his exegesis distinguishes himself from the majority of reformed opinion on the Mosaic covenant. By focusing on the relationship of Christology, covenant theology, and hermeneutics in his commentary, this book argues that neither Owen's biography nor theology can be fully understood apart from his work on Hebrews and efforts in biblical interpretation.

The vision of the millennium in the Book of Revelation is not intended to offer comfort to Christians in a time of persecution, but to serve as a warning to them not to be too ready to participate in the life of their pagan environment, for such participation is not possible without contact with the cult ofpagan gods. However, he whois contaminated by thepagan cult will not be part of the a oeResurrectiona and the a oeThousand Year Reigna but at the Last Judgement will suffer the a oeSecond Deatha in the a oepit of fire and sulphura .

Few individual books of the Bible have changed the course of church history the way Paul's letter to the Romans has. Whether one thinks of Augustine's conversion in the fourth century, Luther's recovery of justification by faith in the sixteenth or Barth's challenge to recover theological exegesis of the Bible in the twentieth, Romans has been the catalyst to personal spiritual renewal and the recapturing of gospel basics. Paul, in seeking to bring unity and understanding between Jews and Gentiles in Rome, sets forth in Romans his most profound explication of the gospel and its meaning for the church. The letter's relevance is as great today as it was in the first century. Throughout this commentary, Grant R. Osborne explains what the letter meant to its original hearers and its application for us today.

The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.

In "Discourse Grammar of the Greek New Testament," Steve Runge introduces a function-based approach to language, exploring New Testament Greek grammatical conventions based upon the discourse functions they accomplish. Runge's approach has less to do with the specifics of language and more to do with how humans are wired to process it. The approach is cross-linguistic. Runge looks at how all languages operate before he focuses on Greek. He examines linguistics in general to simplify the analytical process and explain how and why we communicate as we do, leading to a more accurate description of the Greek text. The approach is also function-based--meaning that Runge gives primary attention to describing the tasks accomplished by each discourse feature. This volume does not reinvent previous grammars or supplant previous work on the New Testament. Instead, Runge reviews, clarifies, and provides a unified description of each of the discourse features. That makes it useful for beginning Greek students, pastors, and teachers, as well as for advanced New Testament scholars looking for a volume which synthesizes the varied sub-disciplines of New Testament discourse analysis. With examples taken straight from the "Lexham Discourse Greek New Testament," this volume helps readers discover a great deal about what the text of the New Testament communicates, filling a large gap in New Testament scholarship. Each of the 18 chapters contains: - An introduction and overview for each discourse function - A conventional explanation of that function in easy-to-understand language - A complete discourse explanation - Numerous examples of how that particular discourse function is used in the Greek New Testament - A section of application - Dozens of examples, taken straight from the Lexham Discourse Greek New Testament - Careful research, with citation to both Greek grammars and linguistic literature - Suggested reading list for continued learning and additional research

In the early church, miraculous workings of the Holy Spirit were normal and normative. Today an ever-increasing number of Christians worldwide self-identify as Pentecostal or charismatic. William A. Simmons argues that this means the church needs a Spirit-centered interpretation of Scripture informed by a Pentecostal lens. In The Holy Spirit in the New Testament, Simmons provides an accessible New Testament introduction that discusses themes and passages of particular interest to Pentecostal readers. Each chapter explores the presence of the Spirit in a biblical book, then offers devotional applications to help readers respond to the text. In Matthew, for example, we discover that there is no Messianic era apart from the Spirit. For Paul in Romans, the Holy Spirit is the authenticating power and emotive heart of God. And Revelation is permeated with the illuminating voice of the Spirit from beginning to end. A Spirit-centered reading breaks down divisions between reason and spirit, mind and emotion. This book opens a dialogue between the academy and the church, demonstrating how sound exegesis speaks to Spirit-filled Christians. In the world and writings of the New Testament authors, we continue to encounter the revelatory presence of God.

Edited by David Platt, Daniel L. Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books. Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition.
"Exalting Jesus in 1, 2 & 3 John" is written by Daniel L. Akin.

ECPA Christian Book Award Winner Readers' Choice Award Winner Biblical Foundations Award Winner Preaching's Preacher's Guide to the Best Bible Reference The second edition of the Dictionary of Jesus and the Gospels is a thoroughly reconstructed and revised version of the critically acclaimed 1992 first edition. Since that groundbreaking volume was published, a wave of Jesus and Gospel scholarship has crested and broken on the shores of a new century. Jesus has been proposed as sage, shaman, revolutionary, marginal Jew, Mediterranean peasant or a prophet of Israel's restoration. The non-canonical Gospels have been touted, examined and reassessed. There are revised understandings of historiography, orality, form criticism, empire and more. The second edition of the DJG amply weighs and assess the gains and shortcomings of this new scholarship. Here is a self-contained reference library of information and perspective essential to exploring Jesus and the Gospels. This volume bridges the gap between scholars and those pastors, teachers, students and interested readers who want thorough treatments of key topics in an accessible and summary format. Articles cover each Gospel, major themes in the Gospels, key episodes in the life of Jesus, significant background topics, as well as issues and methods of interpretation. Among other benefits, it allows multiple opportunities for each of the Gospels to be weighed and heard in its own voice. Bibliographies are full and up to date, putting readers in touch with the best work in the field. All of this allows the articles to serve as launching pads for further research. When the first edition of the Dictionary of Jesus and the Gospels was published, it was immediately recognized as an innovative reference work. By taking a particular corpus of biblical books and exploring it with in-depth articles written by specialists in the field, it refashioned a staple reference genre. This dictionary model has now been applied to each segment of the biblical canon in successive volumes. Those who have enjoyed and benefitted from the wealth in the first edition will find the second edition an equally indispensable companion to study and research. Over ninety percent of the articles have been completely rewritten, and the rest thoroughly revised and updated. Here is the doorway into a reliable and comprehensive summary and appraisal of the last twenty years of Jesus scholarship. A new generation of scholars has opened the way to make this a Dictionary of Jesus and the Gospels for the twenty-first century. Reference volumes in the IVP Bible Dictionary Series provide in-depth treatment of biblical and theological topics in an accessible, encyclopedia format, including cross-sectional themes, methods of interpretation, significant historical or cultural background, and each Old and New Testament book as a whole.

Many modern Christians are familiar with the name, and perhaps even some of the writings of, A.W. Tozer, but few living today were blessed to sit under his weekly teaching from the pulpit. In this never-before-published collection of teachings on 1 Peter, adapted from sermons given to his parishioners, Tozer examines what it means to call oneself a Christian. In his view, to be a recipient of God's salvation is to become "the pride of all heaven," indestructible and able to withstand anything and everything that seeks to undermine one's faith. The Epistle of 1 Peter was written to a group of just such Christians, to encourage them to live in the center of God's redeeming love. Through Tozer's incomparable teaching and commentary, this ancient letter becomes a fresh and life-infusing admonition for today's Christian!

A clear and accessible guide to John's Gospel, aimed primarily at people training to serve the church for whom English is an additional language. The contributors are theological educators who come from different countries and different religious backgrounds.

Peter is a fascinating character in all four canonical gospels, not only as a literary figure in each of the gospels respectively, but also when looked at from an intertextual perspective. This book examines how Peter is rewritten for each of the gospels, positing that the different portrayals of this crucial figure reflect not only the theological priorities of each gospel author, but also their attitude towards their predecessors. Rewriting Peter as an Intertextual Character in the Canonical Gospels is the first critical study of the canonical gospels which is based on Markan priority, Luke's use of Mark and Matthew, and John's use of all three synoptic gospels. Through a selection of close readings, Damgaard both provides a new critical portrait of Peter and proposes a new theory of source and redaction in the gospels. In the last thirty years there has been an increasing appreciation of the gospels' literary design and of the gospel writers as authors and innovators rather than merely compilers and transmitters. However, literary critics have tended to read each gospel individually as if they were written for isolated communities. This book reconsiders the relationship between the gospels, arguing that the works were composed for a general audience and that the writers were bold and creative interpreters of the tradition they inherited from earlier gospel sources. Damgaard's view that the gospel authors were familiar with the work of their predecessors, and that the divergences between their narratives were deliberate, sheds new light on their intentions and has a tremendous impact on our understanding of the gospels.

The relationship between the Church and the Scriptures of Israel is fraught with complexities, particularly about how the first Christians read Scripture alongside the Gospel of Christ. Patrick T. Egan examines the text of 1 Peter in the light of its numerous quotations of Scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the Church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory Christology, in which the Church endures suffering in imitation of Jesus's role as the suffering servant. The epistle admonishes the Church to a high moral standard in response to Christ's atoning work while also encouraging the Church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the Scriptural narrative to the Church in unexpected ways.

'The Lord's Prayer can be spoken at the cradle or the grave. It can rise from the altars of great cathedrals and from the dark hovels of those who "eat their bread with tears". It can be prayed at weddings and on the gallows. All seven colours of our life are contained in it, and so there is never a time when we are left alone.' In these sermons delivered in the shattered city of Stuttgart during the last days of the war, Helmut Thielicke examined the Lord's Prayer phrase by phrase, drawing from it both immediate comfort and inspiration for the future. As he expounded upon the inner meaning of the familiar phrases, he enabled his despairing congregation to share in this promise of hope - to see the world in a new way, through prayer. Today, for those who are prepared to listen, his words still carry the same power.

"Das Neue Testament Zweisprachig, Deutsch - Italienisch" ist abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der italienischen Riveduta Ubersetzung aus dem Jahre 1927.
Die Texte wurden editiert so das alle Verse auf Deutsch und Italienisch gepaart sind, was einen Vergleich zwischen beiden Versionen erleichtert.
Beispiel
Johannes 3:16 "Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben."
Giovanni 3:16 "Poiche Iddio ha tanto amato il mondo, che ha dato il suo unigenito Figliuolo, affinche chiunque crede in lui non perisca, ma abbia vita eterna."
Matthaus 28:18-20 "18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden. 19. Darum gehet hin und lehret alle Vo lker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes, 20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende."
Matteo 28:18-20 "18. E Gesu, accostatosi, parlo loro, dicendo: Ogni potesta m'e stata data in cielo e sulla terra. 19. Andate dunque, ammaestrate tutti i popoli, battezzandoli nel nome del Padre e del Figliuolo e dello Spirito Santo, 20. insegnando loro d'osservar tutte quante le cose che v'ho comandate. Ed ecco, io sono con voi tutti i giorni, sino alla fine dell'eta presente."
Bitte beachten Sie das die Paarung der Verse zu einer Nummerierung fuhren kann die von Standartbibeln abweicht. Sie sollten dies daher beachten wenn Sie den Inhalte dieser Bibel mit anderen Bibeln vergleichen.
Inhalt Matthaus - Matteo Markus - Marco Lukas - Luca Johannes - Giovanni Die Apostelgeschichte - Atti degli Apostoli Romer - Romani I Korinther - I Corinzi II Korinther - II Corinzi Galater - Galati Epheser - Efesini Philipper - Filippesi Kolosser - Colossesi I Thessalonicher - I Tessalonicesi II Thessalonicher - II Tessalonicesi I Timotheus - I Timoteo II Timotheus - II Timoteo Titus - Tito Philemon - Filemone Hebraer - Ebrei Jakobus - Giacomo I Petrus - I Pietro II Petrus - II Pietro I Johannes - I Giovanni II Johannes - II Giovanni III Johannes - III Giovanni Judas - Giuda Offenbarung - Apocalisse

What is the nature of Christian unity? Is it Sacramental, Organic, Federal, Spiritual? These are questions that demand careful examination when different Christian traditions are drawing closer to one another in a common desire to heal the divisions that hinder the witness of the Church to the world. In any attempt to deal with these questions, full weight must be given to the evidence of the New Testament itself: what kind of unity does it reveal? In New Testament Pattern, Jean-Louis Leuba reveals a two-fold framework of unity in the New Testament. One strand - in its witness to Christ, to the Apostles and to the Church - emphasises the institutional, traditional and particular. The other strand emphasises the personal, dynamic and universal. Yet the two strands are actually one. Their unity is more comprehensive, more creative, than any undifferentiated unity could be, with important implications for ecumenism and broader scriptural study.

A Unique Study of Pauline Eschatology that Is Both Exegetical and Theological One of the trajectories coming out of Constantine Campbell's award-winning book Paul and Union with Christ is the significance of eschatology for the apostle. Along with union with Christ, eschatology is a feature of Paul's thinking that affects virtually everything else. While union with Christ is the "webbing" that joins Paul's thought together, eschatology provides the "shape" of his thought, and thus gives shape to his teaching about justification, resurrection, the cross, ethics, and so forth. There is considerable debate, however, about Paul's eschatology, asking whether he is a "covenant" or an "apocalyptic" theologian. In Paul and the Hope of Glory Campbell conducts a thorough exegetical study of the relevant elements of Paul's eschatological language, metaphors, and images including "parousia," "the last day," "inheritance," "hope," and others. He examines each passage in context, aiming to build inductively an overall sense of Paul's thinking. The results of this exegetical study then feed into a theological study that demonstrates the integration of Paul's eschatological thought into his overall theological framework. The study is comprised of three parts: The first part introduces the key issues--both exegetical and theological--and sets the parameters and methodology of the book. It also offers an historical survey of the scholarly work produced on Paul's eschatology through the twentieth century to the present day. The second part contains the detailed exegetical analysis, with chapters on each important Pauline phrase, metaphor, and image related to eschatology. The third part turns its attention to theological synthesis. It recapitulates relevant conclusions from the evidence adduced in part two and launches into theological discussion engaging current issues and debates. This volume combines high-level scholarship and a concern for practical application of a topic currently debated in the academy and the church. More than a monograph, this book is a helpful reference tool for students, scholars, and pastors to consult its treatment of any particular instance of any phrase or metaphor that relates to eschatology in Paul's thinking.

"Das Neue Testament Zweisprachig, Deutsch - Englisch" ist abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der amerikanischen Standartubersetzungen aus dem Jahre 1901.
Die Texte wurden editiert so das alle Verse auf Deutsch und Englisch gepaart sind, was einen Vergleich zwischen beiden Versionen erleichtert.
Beispiel
Johannes 3:16 "Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben."
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Matthaus 28:18-20 "18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden. 19. Darum gehet hin und lehret alle Vo lker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes, 20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende."
Matthew 28:18-20 "18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. 19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Bitte beachten Sie das die Paarung der Verse zu einer Nummerierung fuhren kann die von Standartbibeln abweicht. Sie sollten dies daher beachten wenn Sie den Inhalte dieser Bibel mit anderen Bibeln vergleichen.
Inhalt
Matthaus - Matthew
Markus - Mark
Lukas - Luke
Johannes - John
Die Apostelgeschichte - Acts
Romer - Romans
I Korinther - I Corinthians
II Korinther - II Corinthians
Galater - Galatians
Epheser - Ephesians
Philipper - Philippians
Kolosser - Colossians
I Thessalonicher - I Thessalonians
II Thessalonicher - II Thessalonians
I Timotheus - I Timothy
II Timotheus - II Timothy
Titus - Titus
Philemon - Philemon
Hebraer - Hebrews
Jakobus - Jams
I Petrus - I Peter
II Petrus - II Peter
I Johannes - I John
II Johannes - II John
III Johannes - III John
Judas - Jude
Offenbarung - Revelation

In this volume an expert teacher of the Bible provides an introduction to New Testament exegesis that will appeal to students across the spectrum. Clayton Croy begins with the preparation of the interpreter, proceeds to analysis of the text, and concludes with appropriation of the message of Scripture in the context of modern faith communities. He combines a step-by-step plan for historical exegesis with substantive discussion of broader hermeneutical issues. The book interacts with recent scholarship and is academically rigorous but is written in an engaging style, incorporating anecdotes, humor, scriptural illustrations, and examples of the practical payoff of disciplined interpretation. Each chapter includes discussion questions and suggestions for further reading.