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Books > Religion & Spirituality > Christianity > The Bible > New Testament > General
Das Schreiben der roemischen Kirche an die korinthische aus der Zeit Domitians, Harnack's 'farewell gift' on 1 Clement to his students, was formative for several decades after its publication, and remains an influential work even in contemporary discussions of this ancient letter. Harnack contends that 1 Clement is the most important witness to early Christianity, and that a close study of this work will equip the reader better to understand its later developments. Now translated into English for the first time, it is presented alongside four influential essays pertaining to 1 Clement that Harnack wrote throughout his career, as well as a historical introduction and assessment of Harnack's work by Larry Welborn.
What is the nature of Christian unity? Is it Sacramental, Organic, Federal, Spiritual? These are questions that demand careful examination when different Christian traditions are drawing closer to one another in a common desire to heal the divisions that hinder the witness of the Church to the world. In any attempt to deal with these questions, full weight must be given to the evidence of the New Testament itself: what kind of unity does it reveal? In New Testament Pattern, Jean-Louis Leuba reveals a two-fold framework of unity in the New Testament. One strand - in its witness to Christ, to the Apostles and to the Church - emphasises the institutional, traditional and particular. The other strand emphasises the personal, dynamic and universal. Yet the two strands are actually one. Their unity is more comprehensive, more creative, than any undifferentiated unity could be, with important implications for ecumenism and broader scriptural study.
Books in the John Phillips Commentary Series are designed to provide pastors, Sunday school teachers, and students of the Scripture with doctrinally sound interpretation that emphasizes the practical application of Bible truth. Working from the familiar King James Version, Dr. Phillips not only provides helpful commentary on the text, but also includes detailed outlines and numerous illustrations and quotations. Anyone wanting to explore the meaning of God's Word in greater depth--for personal spiritual growth or as a resource for preaching and teaching--will welcome the guidance and insights of this respected series.
The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with some discussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All the contributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with the Johannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.
Directly or indirectly, race makes many appearances in the Fourth Gospel. What is the meaning of all this attention to ethnic labels? Race in John's Gospel investigates how John reflects the racialized ideas current in its milieu, challenging some and adapting others. Ultimately, John dismisses race as valid grounds for prejudice or discrimination, devaluing the very criteria on which race is based. The cumulative effect of this rhetoric is to undermine the category itself, exposing earthly race as irrelevant and illusory. However, John's anthropology is layered, and looks beyond this unimportant earthly level. Above it, John constructs a heavenly level of racial identity, based on one's descent from either God or the devil.
The Gospel of John is filled with profound truths and rich spiritual stories. Stories of Christ's miracles that inspire His followers; stories of a death that redeems the lost; and stories of a resurrection that provides us with hope for eternal glory. Pastor John MacArthur will take you through the fourth gospel account, passage by passage, so that you can better understand everything from its unique and urgent tone to the ways the apostle John makes his case for Christ's sovereignty and victory. Every miracle, teaching, and action of Jesus that his disciple John captures in his Gospel has one clear purpose: to prove that Jesus is the Word, the Messiah, and the Son of God. The dramatic milestones of Christ's ministry, as portrayed by John, have invited millions of believers throughout the ages into a saving faith with Jesus Christ, and will lead you into a deeper understanding of the ultimate story of Jesus, the Son of God. -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.
"Das Neue Testament Zweisprachig, Deutsch - Englisch" ist
abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der
amerikanischen Standartubersetzungen aus dem Jahre 1901.
In this six-session video Bible study (DVD/digital video sold separately), Kristy Cambron invites you on a journey through the Gospel of Luke using a technique that revolutionized her time with God–Verse Mapping. If you have a deep desire to unpack the meaning of the Scriptures you’re reading but you want to do it in a simple way–then verse mapping is for you. Verse mapping includes Hebrew/Greek word studies, finding connections in Scripture, comparing Bible translations, and learning as much as you can from your time with the Holy Spirit. And it’s even better when you do it with others as a group. Simply put, verse mapping is getting real about studying Scripture. More than just reading a verse or passage, it’s about researching everything you can about what you’ve read to learn more about who God is and how He speaks into your life through His Word. What if there were no barriers to your faith journey? Take a verse mapping journey through the Gospel of Luke and experience your own story road through Scripture!
"Das Neue Testament Zweisprachig, Deutsch - Portugiesisch" ist
abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der
portugisischen Almeida Atualizada Ubersetzung aus dem Jahre 1911.
This study brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which held to have started with him. The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. With Christ's own body, finally erected on the Cross, being the true Temple in an offering of love rather than a sacrifice for sin. An offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present. The third reader is Michel Henry, a French Phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology.
The For Everyone Bible Study Guide: 1 and 2 Thessalonians offers series of eight short, question-based studies based around Paul for Everyone: Galatians and Thessalonians and designed to encourage individuals and church groups to study the Bible using the For Everyone model. Experienced Bible study writers have selected excerpts and written questions that guide users through the thought of Tom Wright on each passage. These have been reviewed, edited and approved by Tom Wright. Creation is in anguish. Paul's letter to the Thessalonians, as well as the merest glance at our world, shows this clearly. The Church shares in the suffering, groaning in the tension between the 'already' of possessing the fruit of the Spirit and the 'not yet' of our present existence. Paul, however, also makes it abundantly clear that God doesn't stand apart from the pain. Rather, he entered it through Jesus and dwells in the middle of it in the Spirit. These studies present the whole picture of a suffering, sinful world and God's deep love, still working today to reconcile that world to himself.
"Das Neue Testament Zweisprachig, Deutsch - Spanisch" ist
abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der
spanischen Reina Valera Ubersetzung aus dem Jahre 1909.
In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.
Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live "as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi --brothers and sisters-- whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.
Exegesis and Hermeneutics in the Churches of the East contains the proceedings of the Bible in the Eastern and Oriental Orthodox Traditions unit of the Society of Biblical Literature's (SBL) 2007 meeting in San Diego, California. Biblical professors and scholars from the Eastern and Oriental Orthodox traditions (the latter including Aramaic, Syriac, Armenian, Arabic, Georgian, and Coptic, among others) gathered to engage in critical study of the role of the Bible in eastern Christianity, past and present. The collection of articles in Exegesis and Hermeneutics in the Churches of the East examines the latest scholarly findings in the field of the utilization and interpretation of the Bible in the Christian communities in the East during the first five centuries of Christianity. They offer critical evaluations of the early church's hermeneutical and exegerical tools and methodologies.
This third and final volume of Archbishop Averky's New Testament commentary elucidates the moral and pastoral aspects of the Pauline and Universal Epistles and the Book of Revelation. Discussion of each New Testament book is preceded by an analysis of the authorship, time and place of composition, and major themes within. The final commentary on the Apocalypse, in which Archbishop Averky relies heavily on the ancient commentary of St Andrew of Ceasaria, is provided in the popular translation by Hieromonk Seraphim (Rose), together with the Scriptural text itself. The author's approach is thoroughly patristic, constantly turning to the Church Fathers for the elucidation of one or another particular verse, especially to the commentaries and expositions of St John Chrysostom, Blessed Theophylact of Ochrid, Blessed Theodoret of Cyrus, and most particularly to the voluminous Scriptural commentaries of St Theophan the Recluse. The commentary has been copiously annotated with citations to primary sources, which did not appear in the original text. Archbishop Averky's commentaries on the New Testament have become standard textbooks in Holy Trinity Orthodox Seminary and have been published in Russia to widespread acclaim. They are an indispensable addition to the library of every student of the New Testament.
This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus' post-mortem appearances and the outcome of Jesus' body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith. As such, it will be of keen interest to theologians, New Testament scholars, philosophers, and scholars of religious studies.
Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually. |
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