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Books > Religion & Spirituality > Christianity > The Bible > New Testament > General
"Over the years, Thomas Moore has taught us how to discover the holiness concealed in the ordinary." - Harold Kushner In his latest book, Thomas Moore finds striking new meaning in the rich stories and imagery of the Gospels, recasting Jesus not as a teacher of morals and beliefs but as a spiritual visionary with a radical vision for humanity. This highly original take on the Gospels offers a fresh, new way of imagining human life and society. It presents Jesus not as the founder of a religion but as a world reformer offering a spiritual path to everyone, from every background. It offers a personal spirituality fit for the 21st century, where the individual bears responsibility for meaning and for a creative, convivial way of life. "The sincerity, intelligence and style - so beautifully clean - of Tom Moore's 'Care of the Soul' truly moved me. The book's got strength and class and soul, and I suspect may last longer than psychology itself." - James Hillman
This guide explores and summarizes scholarship on Philemon, acquainting beginning students with what has been said about Philemon, and equipping them to understand the larger debates and conversations that surround it. It explores how different initial scholarly assumptions result in different interpretations and "meanings;" these meanings always have ethical implications. Reading Philemon challenges us to rethink the process of commentary and the communities interpretation creates. Though only one chapter long, Paul's Letter to Philemon has generated a remarkable amount of commentary and scholarship over the centuries, figuring in debates over textual reconstruction, the formation of biblical canon, the culture of ancient Rome, Greek language and its translation, and the role of the Bible in Western politics and economics. The focus of this short letter is labor, love and captivity. Tradition since Chrysostom has argued the letter is an appeal to Philemon on behalf of a fugitive slave Onesimus, now a convert to Christianity. Yet this interpretation depends upon several assumptions and reconstructions. Other equally plausible contexts could be -- and have been -- argued.
The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.
The Apostle Paul's Letter to the Ephesians is one of the most dynamic portions of all of Scripture. Called by one commentator "the crown and climax of Pauline theology," it issues a clarion call to all who follow the Master. With its dual focus on Christ and the Church, as well as its careful presentation of doctrine and duty, Ephesians points the way to true Christian living and victory in a sin-embattled world. In this helpful volume, Pastor Hughes provides an engaging treatment of the major themes of Ephesians: The celebration of full redemption The mystery of a new humanity--a third race--in Christ The fullness of the Spirit for holy living The beauty of God-given roles in the home and workplace The implications of our position with Christ in the heavenly realms Resounding victory in spiritual warfare This practical commentary on one of the most important expositions of Pauline soteriology in the New Testament will challenge and equip both pastors and students for a walk of spiritual power.
The short letters of Ephesians, Philippians, Colossians, Philemon demonstrate that Jesus is Lord and King above all creation. Do you want a deeper, more fulfilling way of Bible study? Do you want to know God through Scripture not just to know the teachings, but to have a relationship with the Teacher? Perhaps you want to begin daily Bible reading, but need guidance. Or you need a guide for family Bible study. Or your small group Bible study needs revitalizing. This meditative commentary is for you. There are many commentaries on the books of the Bible and workbooks for Bible study, but this series is different. It employs the classic Christian method of "holy reading" to help you hear the voice of God. Holy reading involves slowly engaging a short passage of Scripture, listening closely, reading repeatedly, praying the words, and perhaps sharing with fellow believers. God will bless us, our families, and our churches if we take the time to be still, listen, and do his word.
The Greek scholar William Lorimer spent the last ten years of his life working on this project. Each Gospel has a different form of Scots to match the different forms of Greek used by the various apostles and scribes, and the vigour and immediacy of the language is everywhere apparent. Transcribed, edited and published by his son Robin Lorimer, this scholarly and dramatically fresh reading of an already familiar text caused a sensation when it first appeared in 1983. Beyond the poetry of the King James version, here are the voices of the disciples themselves, speaking, as they undoubtedly did, in 'plain braid Galilee'.
Larger Print Edition The number one complaint about the Interlinear Hebrew Greek English Bibles by Jay P. Green, Sr. has been the size of the print. This new printing is in a larger print size, much more readable for long hours of study without the eye strain. This has all of the content of the 4 Volume Interlinear Bible Set that has been published since 1985 plus the 2000 New Testament which adds an additional side column with the KJV.. The only complete interlinear Bible available in English-and it's keyed to Strong's Exhaustive Concordance Thousands of pastors, students, and laypeople have found The Interlinear Bible to be a time-saving tool for researching the subtle nuances and layers of meaning within the original biblical languages. Featuring the complete Hebrew and Greek texts with a direct English rendering below each word, it also includes The Literal Translation of the Bible in the outside column. But what truly sets this resource apart are the Strong's numbers printed directly above the Hebrew and Greek words. Strong's numbers enable even those with no prior knowledge of Greek or Hebrew to easily access a wealth of language reference works keyed to Strong's-Greek/Hebrew dictionaries, analytical lexicons, concordances, word studies, and more. The Hebrew is based on the Masoretic Text and the Greek is from the Textus Receptus. The sources of the texts are documented in the preface, and are essentially the same (with some minor variations) to the Hebrew and Greek texts used by the KJV translators. This Bible displays all the Hebrew, Aramaic, and Greek words of the Bible in the Masoretic Hebrew Text and the Received Greek Text, with literal, accurate English meanings placed directly under each original word in interlinear form, with Strong's Concordance numbers over each original word, enabling the Bible student (whether knowing the original languages or not) to refer to all lexicons and concordances that have also been coded with Strong's numbers. 2,936 pages, bound in a bonded leather over boards hardback edition. This new edition has been much improved by a new typesetting of the New Testament (Volume IV), with larger print, the left marginal column containing a newly revised Literal Translation of the Bible (2000), and a right marginal column containing the Authorized/King James Version (1769). The three volume Old Testament is an exact reprint of the 1985 Hendrickson Publishers Edition but in larger print. The Old Testament does not yet have the 1769 King James Version. The only complete Interlinear Bible is now fully keyed to Strong's Concordance numbers. The Strong's numbering above each Hebrew and Greek word - along with the Interlinear text and marginal literal English Translation and the 1769 Authorized King James Version - opens a treasure house of Bible study possibilities for those who wish to understand the Scripture better. It's use will allow the novice student to read the original text without losing valuable time to look up the meaning of the Hebrew & Greek words in the Hebrew & Greek lexicons. There is no substitute for a first hand knowledge of the original text. However since only a small minority of Bible students retain an easy reading comprehension of the original text, the Interlinear Bible is a welcome aid to Bible students, laymen, and pastors who wish to continue working with the original languages. Jay P. Green, Sr. (1918-) is Translator and Editor of The Interlinear Hebrew-Greek-English Bible and the translator of the Modern King James Version of the Holy Bible, The Teenage Version of the Holy Bible, and the Literal translation of the Holy Bible. He has written numerous books on textual criticism.
This is what the King James Version was meant to be, an exact word-for-word translation of the Hebrew and Greek texts. This title indicates that this new Bible is an exact literal, word-for-word translation of the Masoretic Hebrew Text and the Greek Received Text (Textus Receptus), the main texts used by the Authorised/King James Version translators. Certainly you will want to know all the truths that God has written in the original Hebrew and Greek languages, for it is truth that has the power to set you free: "And you will know the truth, and the truth will set you free" (John 8:32) The difference between the KJ3 Bible and all other English versions ever created in the past is this: This version contains all of God's words, as He wrote them. Note that God has commanded this several times. See Deuteronomy 4:2, 12:32, Proverbs 30:6, Revelation 22:18, 19. KJ3/LITV "You shall not add onto the Word I command you, neither shall you take away from it, to keep the commandments which I have commanded you." When a version adds words to the words that God breathed out or fails to translate what God has written, and hides from the reader what they have added or subtracted from God's word, they are deceiving the reader by in effect saying, "These are the words that God wrote," when the truth is that God did not write many of the words that they have put into their Bibles. This is especially grievous in the Bibles that use "Dynamic Equivalence" as their translation methodology. Basically, "Dynamic Equivalence" is storytelling or a short commentary of what God has breathed out to us. The alleged translator reads a passage of the Bible in its native language (Greek or Hebrew), perceives or interprets the meaning, and writes in his own words what the alleged translator believes the Bible is saying. There is no effort to translate each word of the Hebrew or Greek. This new KJ3 version is the version that lovers of God and His Word can safely use with the approval of God. You and every person will be judged by ALL of the words that God has written. Add to this, that God wrote in grammatical forms (nouns, verbs, adjectives, adverbs, etc.) Our Lord Jesus was always careful to keep the grammar of the Old Testament words He quoted in the New Testament. No other Bible version has ever strictly given the reader these grammatical forms as God has written them. The worst mistranslations: "Lord" for the divine name ("I am Jehovah, that is my name,"). God's name is mistranslated more than 6,000 times. Every nation had their lords, but only Israel had Jehovah as their God. All other countries were "the nations." In the New Testament "Gentiles" is falsely put for the "nations." "Church" is a word God never wrote: instead he called the meeting place "the assembly" both in the New and Old Testament. "The children of Israel" never existed as such, for the word, for "sons" is badly translated as "children." In many versions this occurs more than 500 times. Dead is either an adjective ("dead ones") or a verb ("to die"), (e.g. "he has died"). Also ("put to death") is from this verb, and most often translated as "cause to die." Usually, with most translations which have the same verb twice, one of the verbs will be replaced with an adverb. Only by going back to the each and every word of the Hebrew and Greek manuscripts can we ever attempt to have the purest translation. This is what we have tried to do with the KJ3 Bible - Literal Translation of the Bible.
This book anchors its account of the beauty of Jesus Christ to a scheme found in St Augustine of Hippo's Expositions of the Psalms. There Augustine recognized the beauty of Christ at every stage-from his pre-existence ('beautiful in heaven'), through his incarnation, the public ministry ('beautiful in his miracles, beautiful in calling to life'), passion, crucifixion, burial, resurrection ('beautiful in taking up his life again'), and glorious life 'in heaven'. Augustine never filled out this laconic summary by writing a work on Christ and his beauty. The Beauty of Jesus Christ seems to be the first attempt in Christian history to write a comprehensive account of the beauty of Christ in the light of Augustine's list. The work begins by offering a working description of what it understands by beauty as being perfect, harmonious, and radiant. Beauty, above all the divine beauty, enjoys inexhaustible meaning and overlaps with 'the holy' or the awesome and fascinating mystery of God. Loving beauty opens the way to truth and helps us grasp and practise virtue. The books needs to add some items to Augustine's list by recognizing Christ's beauty in his baptism, transfiguration, and post-resurrection sending of the Holy Spirit. It also goes beyond Augustine by showing how the imagery and language Jesus prepared in his hidden life and then used in his ministry witness to the beautiful sensibility that developed during his years at home in Nazareth. Throughout, this book draws on the Scriptures to illustrate and justify Augustine's brief claims about the beauty revealed in the whole story of Christ, from his pre-existence to his risen 'post-existence'. Where appropriate, it also cites the witness to Christ's beauty that has come from artists, composers of sacred music, the creators of icons, and writers.
Gain Insights on Mark's Christology from Today's Leading Scholars The Gospel of Mark, widely assumed to be the earliest narrative of Jesus's life and the least explicit in terms of Christology, has long served as a worktable for the discovery of Christian origins and developing theologies. The past ten years of scholarship have seen an unprecedented shift toward an early, high Christology, the notion that very early in the history of the Jesus movement his followers worshipped him as God. Other studies have challenged this view, arguing that Mark's story is incomplete, intentionally ambiguous, or presents Jesus in entirely human terms. Christology in Mark's Gospel: Four Views brings together key voices in conversation in order to offer a clear entry point into early Christians' understanding of Jesus's identity: Sandra Huebenthal (Suspended Christology), Larry W. Hurtado (Mark's Presentation of Jesus; with rejoinder by Chris Keith), J. R. Daniel Kirk (Narrative Christology of a Suffering King), and Adam Winn (Jesus as the YHWH of Israel in the Gospel of Mark). Each author offers a robust presentation of their position, followed by lively interaction with the other contributors and one "last-word" rejoinder. The significance of this discussion is contextualized by the general editor Anthony Le Donne's introduction and summarized in the conclusion. The CriticalPoints Series offers rigorous and nuanced engagement between today's best scholars for advancing the scholarship of tomorrow. Like its older sibling, the CounterPoints Series, it provides a forum for comparison and critique of different positions, focusing on critical issues in today's Christian scholarship: in biblical studies, in theology, and in philosophy.
In Psalms, Bible scholar Eugene H. Peterson brings this collection of ancient prayers to life by translating the rhythm and idiom of the original Hebrew into the American English we speak in our homes and workplaces.If this is your introduction to the Psalms, you will understand them instantly. And if you are a longtime student of God's Word, we invite you to read the Psalms again--for the very first time.
This is the latest release in Enduring Word Media's commentary series by David Guzik. David Guzik's commentaries are noted for their clear, complete, and concise explanation of the Bible. Pastors, teachers, class leaders, home study groups, and everyday Christians all over the world have found this commentary series remarkably helpful.
This is the latest release in Enduring Word Media's commentary series by David Guzik. David Guzik's commentaries are noted for their clear, complete, and concise explanation of the Bible. Pastors, teachers, class leaders, home study groups, and everyday Christians all over the world have found this commentary series remarkably helpful.
THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include: * commentary based on THE NEW INTERNATIONAL VERSION; * the NIV text printed in the body of the commentary; * sound scholarly methodology that reflects capable research in the original languages; * interpretation that emphasizes the theological unity of each book and of Scripture as a whole; * readable and applicable exposition.
While the Gospel of Mark has a longstanding reputation as having some of the simplest Greek in the New Testament, Rodney J. Decker proves that even this "simple Greek" is challenging and thought provoking. Mark 1-8 and Mark 9-16 entice readers to engage fully with the text and its intricacies. Decker provides helpful guidance regarding Mark's distinctive use of Greek and the role that verbal aspect plays in the structuring of the text. When read alongside commentaries on Mark, this handbook will encourage a further understanding of Mark's views on who Jesus was and what Jesus expects of his followers.
Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many people have concluded the Gospels are hopelessly contradictory and, therefore, historically unreliable accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility in the manner that historical events were narrated. However, few scholars provide a robust discussion on how this plays out in Gospel pericopes (self-contained passages). Why Are There Differences in the Gospels? provides a fresh approach to the matter by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies differences between the accounts, and views these differences in light of compositional devices acknowledged by classical scholars to have been commonly employed by ancient authors. The book then uses the same approach with nineteen pericopes narrated in two or more Gospels to demonstrate that the major differences found in them likely result from the same compositional devices employed by Plutarch. By suggesting that both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts are misguided, Licona invites readers to view the Gospels in light of their biographical genre in order to gain a clearer understanding of why the differences are present.
Colossians and Philemon delivers to students and teachers an exhaustive and thoughtful translation of the Greek in these two Pauline texts. Constantine R. Campbell reveals the lexical, syntactic, and grammatical features of these New Testament epistles in order to provide readers with an intermediate knowledge of biblical Greek a guide through Paul's words. The result is a comprehensive study of Pauline Greek that can be used alongside commentaries to understand better the world of the Apostle.
"Previously published in hardcover as King's Cross"
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.
Sin was an extremely important and serious concern for the earliest Christians and the authors of the New Testament writings. Early Christians came to see the life and ministry of Jesus as challenging presumptions about the meanings of sin and faithfulness. This book provides a comprehensive treatment of different understandings of sin in early Christianity. Jeffrey S. Siker describes how the earliest Christian voices represented in the New Testament writings understood "sin" not only as a theological abstraction, but also as a real reflection upon human thought and behavior that violated right relationships with both other human beings and with God. Siker explores language about sin in relation to the Jewish and Greco-Roman contextual worlds of the New Testament writings, and examines the development and change of these worlds in relation to the modern concept of sin.
After he had washed the disciples' feet, Jesus said, "Just as I have loved you, you also are to love one another." The second half of the Gospel of John, sometimes called the most "theological" of the Gospels, includes John's account of Jesus' final night with his disciples, his betrayal and arrest, his crucifixion, his resurrection, and his appearances to his disciples. When the Reformers of the sixteenth century turned to the fourth Gospel, they found a multitude of theological treasures: a clear affirmation of the full divinity of Christ; insights into the relationships among the Father, Son, and Holy Spirit; and guidance for the church in their time. For example, John Calvin claimed, "This Gospel is a key to open the door for understanding the rest; for whoever shall understand the power of Christ, as it is here strikingly portrayed, will afterwards read with advantage what the others relate about the Redeemer who was manifested." In this volume of the Reformation Commentary on Scripture, church historian Christopher Boyd Brown guides readers through a diversity of early modern commentary on chapters 13-21 of the Gospel of John. Readers will hear from familiar voices and discover lesser-known figures from a range of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to love as Jesus loves.
1 Peter is a significant letter, seen by many scholars to be an ecumenical bridge and anchor. It is first and foremost about the transformative joy of faith in Jesus Christ. This commentary offers a close reading of the text from beginning to end, drawing on a multiplicity of voices and engaging in a number of foundational themes for the Christian community according to the apostolic author: hope, holiness, suffering, joy, witness, hospitality, exile, resurrection, leadership. Tackling the themes raised by the epistle including slavery, exile and refugees, patriarchy, hierarchy, oppression, gender justice, and the risk of hospitality, the book engages with these topics not only through commentary, but also through short excursuses which draw the reader more deeply into some of the difficult questions. Designed as the official commentary resource for the Lambeth Conference in 2020, and structured around the themes of the conference, the book offers a unique range of perspectives on an oft-overlooked epistle. With contributions from an impressive range of scholars including Paula Gooder, Emma Ineson, Paul Swarup, Musa Dube, Craig Keener, and Kwok Pui Lan, it will provide an important resource for anyone studying, teaching, or preaching from the letter.
"True and absolute freedom is only found in the presence of God."--A.W. Tozer Deep in the soul of every person on earth is a longing for the presence of God. But how do we get there? Experiencing the Presence of God is a never-before-published collection of teachings from A.W. Tozer on the book of Hebrews that shows us the way. Tozer, the renowned pastor and theologian, challenges our status quo, invites us to explore a fresh understanding of what it means to dwell in God's presence, and leads us to experience the divine fulfillment for which we were created! As Tozer says, "We should come to church not anticipating entertainment but expecting the high and holy manifestation of God's presence. . . . Worship is not some performance we do, but a presence we experience." Come alongside Tozer and enter into God's presence right now.
In der Reihe Arbeiten zur Neutestamentlichen Textforschung (ANTF) publiziert das Institut fur Neutestamentliche Textforschung (Munster) seit 1963 grundlegende Untersuchungen und Studien zur Textkritik und Textgeschichte des griechischen Neuen Testaments. Die Reihe versteht sich als Forschungs- und Diskussionsforum und stellt Editionen und Instrumente zur Erforschung und Auswertung der neutestamentlichen Primaruberlieferung und der fruhen UEbersetzungen bereit. |
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