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Books > Religion & Spirituality > Christianity > The Bible > New Testament > General
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John
(Hardcover)
Edward W. Klink III; Edited by (general) Clinton E. Arnold
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R1,151
Discovery Miles 11 510
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Ships in 12 - 17 working days
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This series is designed for those who know biblical languages. It
is written primarily for the pastor and Bible teacher, not for the
scholar. That is, the aim is not to review and offer a critique of
every possible interpretation that has ever been given to a
passage, but to exegete each passage of Scripture succinctly in its
grammatical and historical context. Each passage is interpreted in
the light of its biblical setting, with a view to grammatical
detail, literary context, flow of biblical argument, and historical
setting. While the focus will not be on application, it is expected
that the authors will offer suggestions as to the direction in
which application can flow.
Despite novel approaches to the study of Early Christianity - New
Historicity, New Philology, Gender and Queer Studies; many turns -
Material, Linguistic, Cultural; and developments in Reception
History, Cultural Transfer, and Entangled History, much scholarship
on this topic differs little from that written a century ago. In
this study, Markus Vinzent challenges the interpretation of the
sources that have been used in the study of the Early Christian
era. He brings a new approach to the topic by reading history
backwards. Applying this methodology to four case studies, and
using a range of media, he poses radically new questions on the
famous 'Abercius' inscription, on the first extant apologist
Aristides of Athens, on the prolific Hippolytus of Rome, and on
Ignatius and the first non-canonical collection of letters.
Vinzent's novel methodology of a retrospective writing thus
challenges many fundamental and anachronistic assumptions about
Early Christian history.
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Matthew 1-13, Volume 33A
(Hardcover)
Donald A. Hagner; Edited by (general) Bruce M. Metzger, David Allen Hubbard, Glenn W. Barker; Series edited by John D.W. Watts, …
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R920
Discovery Miles 9 200
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Ships in 12 - 17 working days
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The Word Biblical Commentary delivers the best in biblical
scholarship, from the leading scholars of our day who share a
commitment to Scripture as divine revelation. This series
emphasizes a thorough analysis of textual, linguistic, structural,
and theological evidence. The result is judicious and balanced
insight into the meanings of the text in the framework of biblical
theology. These widely acclaimed commentaries serve as exceptional
resources for the professional theologian and instructor, the
seminary or university student, the working minister, and everyone
concerned with building theological understanding from a solid base
of biblical scholarship. Overview of Commentary Organization
Introduction-covers issues pertaining to the whole book, including
context, date, authorship, composition, interpretive issues,
purpose, and theology. Each section of the commentary includes:
Pericope Bibliography-a helpful resource containing the most
important works that pertain to each particular pericope.
Translation-the author's own translation of the biblical text,
reflecting the end result of exegesis and attending to Hebrew and
Greek idiomatic usage of words, phrases, and tenses, yet in
reasonably good English. Notes-the author's notes to the
translation that address any textual variants, grammatical forms,
syntactical constructions, basic meanings of words, and problems of
translation. Form/Structure/Setting-a discussion of redaction,
genre, sources, and tradition as they concern the origin of the
pericope, its canonical form, and its relation to the biblical and
extra-biblical contexts in order to illuminate the structure and
character of the pericope. Rhetorical or compositional features
important to understanding the passage are also introduced here.
Comment-verse-by-verse interpretation of the text and dialogue with
other interpreters, engaging with current opinion and scholarly
research. Explanation-brings together all the results of the
discussion in previous sections to expose the meaning and intention
of the text at several levels: (1) within the context of the book
itself; (2) its meaning in the OT or NT; (3) its place in the
entire canon; (4) theological relevance to broader OT or NT issues.
General Bibliography-occurring at the end of each volume, this
extensive bibliographycontains all sources used anywhere in the
commentary.
The Greek scholar William Lorimer spent the last ten years of his
life working on this project. Each Gospel has a different form of
Scots to match the different forms of Greek used by the various
apostles and scribes, and the vigour and immediacy of the language
is everywhere apparent. Transcribed, edited and published by his
son Robin Lorimer, this scholarly and dramatically fresh reading of
an already familiar text caused a sensation when it first appeared
in 1983. Beyond the poetry of the King James version, here are the
voices of the disciples themselves, speaking, as they undoubtedly
did, in 'plain braid Galilee'.
Archaeology and the Letters of Paul illuminates the social,
political, economic, and religious lives of those to whom the
apostle Paul wrote. Roman Ephesos provides evidence of slave
traders and the regulation of slaves; it is a likely setting for
household of Philemon, to whom a letter about the slave Onesimus is
addressed. In Galatia, an inscription seeks to restrain the demands
of travelling Roman officials, illuminating how the apostolic
travels of Paul, Cephas, and others disrupted communities. At
Philippi, a list of donations from the cult of Silvanus
demonstrates the benefactions of a community that, like those in
Christ, sought to share abundance in the midst of economic
limitations. In Corinth, a landscape of grief extends from
monuments to the bones of the dead, and provides a context in which
to understand Corinthian practices of baptism on behalf of the dead
and the provocative idea that one could live "as if not" mourning
or rejoicing. Rome and the Letter to the Romans are the grounds for
an investigation of ideas of time and race not only in the first
century, when we find an Egyptian obelisk inserted as a timepiece
into the mausoleum complex of Augustus, but also of a new Rome
under Mussolini that claimed the continuity of Roman racial
identity from antiquity to his time and sought to excise Jews.
Thessalonike and the early Christian literature associated with the
city demonstrates what is done out of love for Paul-invention of
letters, legends, and cult in his name. The book articulates a
method for bringing together biblical texts with archaeological
remains. This method reconstructs the lives of the many adelphoi
--brothers and sisters-- whom Paul and his co-writers address. Its
project is informed by feminist historiography and gains
inspiration from thinkers such as Claudia Rankine, Judith Butler,
Giorgio Agamben, Wendy Brown, and Katie Lofton.
Herod: King of the Jews and Friend of the Romans examines the life,
work, and influence of this controversial figure, who remains the
most highly visible of the Roman client kings under Augustus.
Herod's rule shaped the world in which Christianity arose and his
influence can still be seen today. In this expanded second edition,
additions to the original text include discussion of the
archaeological evidence of Herod's activity, his building program,
numismatic evidence, and consideration of the roles and activities
of other client kings in relation to Herod. This volume includes
new maps and numerous photographs, and these coupled with the new
additions to the text make this a valuable tool for those
interested in the wider Roman world of the late first century BCE
at both under- and postgraduate levels. Herod remains the
definitive study of the life and activities of the king known
traditionally as Herod the Great.
Anyone who reads the Gospels carefully will notice that there are
differences in the manner in which they report the same events.
These differences have led many conservative Christians to resort
to harmonization efforts that are often quite strained, sometimes
to the point of absurdity. Many people have concluded the Gospels
are hopelessly contradictory and, therefore, historically
unreliable accounts of Jesus. The majority of New Testament
scholars now hold that most if not all of the Gospels belong to the
genre of Greco-Roman biography and that this genre permitted some
flexibility in the manner that historical events were narrated.
However, few scholars provide a robust discussion on how this plays
out in Gospel pericopes (self-contained passages). Why Are There
Differences in the Gospels? provides a fresh approach to the matter
by examining the works of Plutarch, a Greek essayist who lived in
the first and second centuries CE. Michael R. Licona discovers
three-dozen pericopes narrated two or more times in Plutarch's
Lives, identifies differences between the accounts, and views these
differences in light of compositional devices acknowledged by
classical scholars to have been commonly employed by ancient
authors. The book then uses the same approach with nineteen
pericopes narrated in two or more Gospels to demonstrate that the
major differences found in them likely result from the same
compositional devices employed by Plutarch. By suggesting that both
the strained harmonizations and the hasty dismissals of the Gospels
as reliable accounts are misguided, Licona invites readers to view
the Gospels in light of their biographical genre in order to gain a
clearer understanding of why the differences are present.
Die Weihnachtsvorlesung gehoert zu den fest etablierten
Veranstaltungen der Padagogischen Hochschule Freiburg. Jedes Jahr
referieren Wissenschaftler*innen aus der Perspektive ihrer
jeweiligen Disziplin zum Thema "Weihnachten". Der vorliegende Band
dokumentiert eine Reihe dieser interdisziplinaren
Weihnachtsvorlesungen, prasentiert neue Beitrage und bildet so die
gesellschaftlich-kulturelle Prasenz und Popularitat des
Weihnachtsfestes ab. Das Spektrum der Aufsatze reicht von
theologischen Artikeln wie "Weihnachten im Alten Testament?" und
"Weihnachten bei Martin Luther" bis zu kulturwissenschaftlichen
Beitragen wie "Weihnachtsszenen im Theater" und
religionspadagogischen Aufsatzen wie "Der grosse Gott wird ein
kleines Kind".
To some, the Song of Songs is a simple love story of a man and a
maiden. But for those with enlightened hearts, it becomes the key
that unlocks the treasure chest of divine love. The Sacred Journey
is an allegorical journey and a verse by verse commentary on the
Song of Songs to lead every reader to discover God's fiery heart of
love. Also included is The Passion Translation's Song of Songs:
Divine Romance.
Tom Wright was recently acclaimed by Newsweek as 'the world's
leading New Testament scholar'
'A letter was delivered, and a legacy had begun. Over other seas,
through other lands, across two thousand years and in even more
languages, the letter of the Romans speaks and speaks
meaningfully.' This Really Useful Guide to Romans is an exploration
of this complex letter to a church that Paul himself never visited.
Ernest Clark covers many helpful aspects of the letter, from its
intended recipients to its central themes. Emphasising that this is
a message of grace and good news to God's loved ones as well as a
profound theological treatise, he goes on to look at how Romans
fits alongside other New Testament writings and what it means for
us as believers today.
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