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Books > Religion & Spirituality > Christianity > The Bible > New Testament > General
How does Luke's portrait of the outsider help in exploring the
theology and historiography of Acts? Previous studies of the author
and his work have concentrated on the speeches given by insiders -
members of the early Christian church - but until now the speeches
of the outsiders have been marginalised by scholars in the field.
Osvaldo Padilla takes a highly original approach by concentrating
on the direct speech of such figures, arguing that the portrayal of
outsiders to a religious movement should not be neglected when
considering the author's viewpoint. By exploring the place of
outsiders in Old Testament and Second Temple literature, then
offering comparisons with the depictions found in Acts, Padilla
provides a fresh, insightful take on the subject that will prove
invaluable to scholars and students of biblical and early Christian
studies.
In this fully revised new edition of a pioneering study of John's
gospel, John Ashton explores fresh topics and takes account of the
latest scholarly debates. Ashton argues first that the
thought-world of the gospel is Jewish, not Greek, and secondly that
the text is many-layered, not simple, and composed over an extended
period as the evangelist responded to the changing situation of the
community he was addressing. Ashton seeks to provide new and
coherent answers to what Rudolf Bultmann called the two great
riddles of the gospel: its position in the development of Christian
thought and its central or governing idea. In arguing that the
first of these should be concerned rather with Jewish thought
Ashton offers a partial answer to the most important and
fascinating of all the questions confronted by New Testament
scholarship: how did Christianity emerge from Judaism? Bultmann's
second riddle is exegetical, and concerns the message of the book.
Ashton's answer highlights a generally neglected feature of the
gospel's concept of revelation: its debt to Jewish apocalyptic.
Empire-critical and postcolonial readings of Revelation are now
commonplace, but scholars have not yet put these views into
conversation with Jewish trauma and cultural survival strategies.
In this book, Sarah Emanuel positions Revelation within its ancient
Jewish context. Proposing a new reading of Revelation, she
demonstrates how the text's author, a first century CE Jewish
Christ-follower, used humor as a means of resisting Roman power.
Emanuel uses multiple critical lenses, including humor, trauma, and
postcolonial theory, together with historical-critical methods.
These approaches enable a deeper understanding of the Jewishness of
the early Christ-centered movement, and how Jews in antiquity
related to their cultural and religious identity. Emanuel's volume
offers new insights and fills a gap in contemporary scholarship on
Revelation and biblical scholarship more broadly.
Bart Ehrman--the New York Times bestselling author of Misquoting
Jesus and a recognized authority on the early Christian Church--and
Zlatko Plese here offer a groundbreaking, multi-lingual edition of
the Apocryphal Gospels, one that breathes new life into the
non-canonical texts that were once nearly lost to history.
In The Apocryphal Gospels, Ehrman and Plese present a rare
compilation of over 40 ancient gospel texts and textual fragments
that do not appear in the New Testament. This essential collection
contains Gospels describing Jesus's infancy, ministry, Passion, and
resurrection, as well as the most controversial manuscript
discoveries of modern times, including the most significant Gospel
discovered in the 20th century--the Gospel of Thomas--and the most
recently discovered Gospel, the Gospel of Judas Iscariot. For the
first time ever, these sacred manuscripts are featured in the
original Greek, Latin, and Coptic languages, accompanied by fresh
English translations that appear next to the original texts,
allowing for easy line by line comparison. Also, each translation
begins with a thoughtful examination of key historical, literary,
and textual issues that places each Gospel in its proper context.
The end result is a resource that enables anyone interested in
Christianity or the early Church to understand--better than ever
before--the deeper meanings of these apocryphal Gospels.
The Apocryphal Gospels is much more than an annotated guide to the
Gospels. Through its authoritative use of both native text and
engaging, accurate translations, it provides an unprecedented look
at early Christianity and the New Testament. This is an
indispensable volume for any reader interested in church history,
antiquity, ancient languages, or the Christian faith.
John Shelby Spong, bestselling author and popular proponent of a
modern, scholarly and authentic Christianity, argues that this last
gospel to be written was misinterpreted by the framers of the
fourth-century creeds to be a literal account of the life of Jesus
when in fact it is a literary, interpretive retelling of the events
in Jesus' life through the medium of fictional characters, from
Nicodemus and Lazarus to the "Beloved Disciple." The Fourth Gospel
was designed first to place Jesus into the context of the Jewish
scriptures, then to place him into the worship patterns of the
synagogue and finally to allow him to be viewed through the lens of
a popular form of first-century Jewish mysticism.
The result of this intriguing study is not only to recapture the
original message of this gospel, but also to provide us today with
a radical new dimension to the claim that in the humanity of Jesus
the reality of God has been met and engaged.
'These Letters ... aim to make John's Gospel accessible to people
today as their own gospel, both as a whole and in the details; to
illuminate it with the spiritual knowledge of the age and to make
it fruitful for life, not only for meditation but also for
practical ordering of destiny.' - Friedrich Rittelmeyer. --- A
revitalized Johannine Christianity stands at the heart of the work
of Christian renewal that was led by Rudolf Steiner in the early
twentieth century. Friedrich Rittelmeyer, a Lutheran minister and
theologian who helped found The Christian Community in 1922, was a
leading figure within this new Johannine movement. Rittelmeyer
described John's Gospel as encapsulating '...an indescribable glory
of revelation of love. This glory has such purity, delicacy and
spiritual power that in it one has the material with which a
marvellous new world may be built.' --- Without doubt his most
powerful work, Rittelmeyer's Letters on John's Gospel first
appeared in a series of publications by the Stuttgart seminary of
The Christian Community between 1930 and 1932. Whilst these Letters
were originally written with students and local congregations in
mind, they provide manifold insights for anyone seeking to glimpse
the majesty of John's Gospel. Margaret Mitchell's translation from
1937 has never before been published in book form. Revised here and
expanded by editors Alan Stott and Neil Franklin, this volume
features additional contributions by Rudolf Frieling and Emil Bock.
John's Gospel has long been a favorite among Christians. In it we
encounter the living Jesus in his glory and his humanity, portrayed
with both simplicity and depth. Through the eyes of faith John
retells the story of the Word, drawing out its meaning for his
readers so that they "may believe that Jesus is the Messiah, the
Son of God" and "have life in his name." In this Bible Speaks Today
volume, longtime pastor Bruce Milne provides a thoughtful
exposition of John well-suited to preachers and anyone who seeks a
deeper appreciation of the text. He sets the stage with
introductory material on the authorship of John, how it compares to
the other three Gospels, and its purpose and theology. Then Milne
guides readers passage-by-passage through the text, paying
attention to practical application as well as interpretation. A
study guide at the end of the book will help you to further ponder
and apply the riches of this Gospel. This completely redesigned new
edition includes updated language and Scripture quotations
throughout. As Milne puts it, "The mystery of Jesus Christ is the
theme of this gospel; always beyond us, yet always summoning us to
explore it more fully." With The Message of John, you have an
accessible and reliable guide as you explore John's powerful
portrait of Christ.
Everyone knows the New Testament begins with the Gospel of
Matthew, but how many know Matthew was actually one of the later
books to be written? (It wasn't even the first Gospel ) But
Evolution of the Word is not your typical New Testament.
Marcus J. Borg, esteemed Bible scholar and bestselling author,
shakes up the order of the New Testament as we know it by putting
the books in a completely new order--the order in which they were
written. By doing so, Evolution of the Word allows us to read these
documents in their historical context. For the first time, see how
the core ideas of Christianity took shape and developed over
time.
Borg surveys what we know of the Jewish community of Jesus
followers who passed on their stories orally. Into this context
emerges the apostle Paul, whose seven authentic letters become the
first collected writings that would later become the New Testament.
Borg offers helpful introductions for each book so that as we read
through these biblical documents, spanning over a century in time,
we see afresh what concerns and pressures shaped this movement as
it evolved into a new religion.
In this groundbreaking format, Borg reveals how a radical and
primitive apocalyptic Jewish faith slowly became more comfortable
with the world, less Jewish, and more pre- occupied with
maintaining power and control. Evolution of the Word promises to
change forever how we think about this historic work.
In "Jesus, the One and Only," best-selling author and Bible teacher
Beth Moore invites you to know Christ personally. Watch and listen
as He breaks up a funeral by raising the dead, confronts conniving
religious leaders of His day, teaches on a Galilean hillside, or
walks on the waves and calms the storm.
Like a ragtag band of followers two thousand years ago, you will
never be the same again after such an up close and personal
encounter.
"He is Jesus, the One and Only, transcendent over all else," writes
Moore. "To know Him is to love Him. To love Him is to long for Him.
To long for Him is to finally reach soul hands into the One true
thing we need never get enough of . . . Jesus Christ. He's all you
need."
Available for the first time in trade paper, this new edition also
features an excerpt from Moore's "Jesus, the One and Only" Bible
study.
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The Gospel
(Paperback)
Edward Arthur Naumann; John The Evangelist
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Discovery Miles 1 630
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"The followers of Jesus are to be different," writes John Stott,
"different from both the nominal church and the secular world,
different from both the religious and the irreligious. The Sermon
on the Mount is the most complete delineation anywhere in the New
Testament of the Christian counter-culture." In the Sermon on the
Mount, the "nearest thing to a manifesto" that Jesus ever uttered,
we find Jesus' own description of what he wanted his followers to
be and do. In this Bible Speaks Today volume, Stott guides readers
through Jesus' well-known but often poorly understood teachings in
Matthew 5 through 7. Leading us to listen carefully to the meaning
of each verse in its context, Stott also confronts the challenges
this text raises for today's Christians and draws out practical
applications. This revised edition features lightly updated
language, current NIV Scripture quotations and a new interior
design. A seven-session study guide at the end of the book will
help you more deeply ponder the message of the Sermon on the Mount
and how it speaks to your life.
Paul writes his letter to the Philippians referencing two related
forms of persecution. The Christians of Philippi are experiencing
persecution by the Roman authorities who govern the Philippi. Paul
himself is experiencing persecution by the Roman authorities (the
Roman emperor's praetorian guard) in Rome. Roman persecution is
thus the fundamental context for his letter. Paul's most basic
premise in this letter is to hold high the slave, Jesus Christ! In
perhaps the most moving passage he ever wrote (Phil 2:6-11) Paul
delineates that Jesus did not count equality with God something to
be grasped at but rather empties himself taking the form of a slave
and embracing crucifixion, the slave's form of death. Accordingly.
God has raised Jesus to the highest place and has caused all on the
earth, above the earth, and under the earther to bow at the name of
Jesus and to proclaim that Jesus alone is Lord to the glory of God
the Father. Very significantly, Paul affirms that Christian slaves
are ennobled by Jesus initiatives. Because these slaves now join
the other Christian citizens in having "citizenship in heaven,"
Paul's letter constitutes a radical threat to the Roman imperial
authorities in this way as well.
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