The "Bilingual New Testament, Plain English - Spanish" is derived from a plain English adaptation of the 1901 English American Standard Bible and the 1909 Reina Valera Bible.
Printed in 10-point text on white paper for easy reading, verses are paired in plain English and Spanish so you can follow both translations sentence by sentence.
Example verses:
John 3:16 "For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life."
Juan 3:16 "Porque de tal manera amo Dios al mundo, que ha dado a su Hijo unige nito, para que todo aquel que en e l cree, no se pierda, mas tenga vida eterna."
Matthew 28:18-20 "18. Jesus came to them and spoke to them, saying, 'All authority has been given to me in heaven and on earth. 19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20. teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age.' Amen."
Mateo 28:18-20
"18. Y llegando Jesu s, les hablo, diciendo: Toda potestad me es dada en el cielo y en la tierra.
19. Por tanto, id, y doctrinad a todos los Gentiles, bautiza ndolos en el nombre del Padre, y del Hijo, y del Espi ritu Santo:
20. Ensen a ndoles que guarden todas las cosas que os he mandado: y he aqui, yo estoy con vosotros todos los di as, hasta el fin del mundo. Ame n."
Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles.
Contents:
Matthew - Mateo
Mark - Marcos
Luke - Lucas
John - Juan
Acts - Hechos
Romans - Romanos
I Corinthians - I Corintios
II Corinthians - II Corintios
Galatians - Galatas
Ephesians - Efesios
Philippians - Filipenses
Colossians - Colosenses
I Thessalonians - I Tesalonicenses
II Thessalonians - II Tesalonicenses
I Timothy - I Timoteo
II Timothy - II Timoteo
Titus - Tito
Philemon - Filemon
Hebrews - Hebreos
James - Santiago
I Peter - I Pedro
II Peter - II Pedro
I John - I Juan
II John - II Juan
III John - III Juan
Jude - Judas
Revelation - Apocalipsis

Listen to Jesus, the Christ, tell His own story . . . in His own words.

You will find all four Gospel accounts combined in one single, flowing narrative. The Story of My Life as Told by Jesus Christ is a complete and thorough picture of the events of Christ's life. Now you can read about the Lord's life in chronological order, without repetition of a single detail; and every sentence in the four Gospels is included.

Each of the four Gospels is unique. Yet, taken together, these accounts combine to form a complete story. Allow yourself to be immersed into the setting of the life and ministry of Christ. Follow His footsteps as He walked the earth with those He knew and loved.

The impact is so arresting, you will feel that you are hearing the Gospel story as you have never heard it.

Based on Tyndale's New Living Translation Bible, The Story of My Life as Told by Jesus Christ is in readable, contemporary English. A wonderful study aid for all ages.

Writing in an approachable and anecdotal style, Tom Wright helps us to understand from the beginning of the letter that something unexplained yet terrible had happened. We feel the pain of Paul from the very opening lines, as he confronts dreadful issues of sorrow and hurt, emerging with a clearer picture of what it meant to say that Jesus himself suffered for us and rose in triumph. The letter itself moves through tragedy and from there leads into the sunlight. Each short passage is followed by a highly readable discussion, with background information, useful interpretation and explanation, and thoughts as to how it can be relevant to our lives today. No knowledge of technical jargon is required. The series is suitable for personal or group use. The format makes it appropriate also for daily study.

Making use of his true scholar's understanding, yet writing in an approachable and anecdotal style, Tom Wright captures the dauntless power of these letters. They were written by Paul while in prison facing the possibility of imminent death, yet burn with undimmed passion. Paul seeks to help direct the growing faith where his influence might prove crucial, and writes a very personal letter to a slave-owner on behalf of a runaway.

Paul preaches of unity, love for Christ, moral living, and the Second Coming. He warns of false teachers, promotes vigilance in the wait for Christ, and blesses these communities throughout his letter writing, from his earliest letters through those he penned shortly before his death. Paul's encouragement, his advice for faithful living, and his love for Christ speak to us today as clearly as they did for the early Christians.

Towns reveals the power of prayer in this fascinating look at the Lord's Prayer. Each chapter examines a line from the prayer, revealing power points for every believer desiring a more dynamic prayer life. Towns says: "What would you say if you were ushered into the throne room of God with only one minute to request everything you needed, but didn't know how to put it into words? The Lord's Prayer includes everything you need to ask when you talk to God . . . it is a model prayer that teaches us how to pray."

Robert Young's 1898 translation edition of the New Testament. This Bible translation uses the same Elizabethian language as the King James Version.

Because this is a word-for-word strictly literal translation you can now see exactly how the original bible authors said and how they said it. There is no change of words, no compromising or "interpretation" of words or sentences. The translation is strictly as it was written in the original languages.

This translation will allow the reader to see exactly what the original Bible authors said and will allow a more exact study of the Bible. How can a reader study the Bible precisely when the translators have interpreted instead of translated? The majority of modern translations interpret (tell you what they think something means) instead of translating the words (what the original Bible authors actually said). Many times modern translations are merely paraphrasing instead of exactly translating.

When Robert Young translated this edition, he was not trying to please anyone, he was not trying to be "politically correct," he was not translating to fit his theological beliefs. With this Bible, you get the word of God precisely as it was originally written.

Note: Paperback is 6x9 with regular thickness pages for durability. Also only 157 pages for portability. Small font to keep the price down, but readable and excellent as a reference.

New larger format, featuring larger text size and additional margin space for personal annotations The larger format enhances both individual and group study.

Based on the Revised Standard Version-Catholic Edition, this volume leads readers through a penetrating study of the Letters of St. James, St. Peter and St. Jude, using the biblical text itself and the Church's own guidelines for understanding the Bible. Ample notes accompany each page, providing fresh insights and commentary by renowned Bible teacher Curtis Mitch, as well as time-tested interpretations from the Fathers of the Church. These helpful study notes make explicit what the Letters of St. James, St. Peter and St. Jude often assume. Or they provide rich historical, cultural, geographical or theological information pertinent to the Letters--information that bridges the distance between the biblical world and our own.

The Ignatius Study Bible also includes Topical Essays, Word Studies and Charts. The Topical Essays explore the major themes of the Letters of St. James, St. Peter and St. Jude, often relating them to the doctrines of the Church. The Word Studies explain the background to important Bible terms, while the Charts summarize crucial biblical information at a glance.

Each page also includes an easy-to-use Cross-Reference Section that runs between the biblical text at the top of the page and the annotations at the bottom. Study Questions are provided for each Letter to deepen your personal study of God's Holy Word. There is also an introductory essay covering questions of authorship, date, destination, structure and themes.Outlines of the Letters and a map are also included.

In Jesus Son of Man Jesus is portrayed through the words of 77 contemporaries who knew him. Gibran allows the reader to see Jesus through the eyes of a group of people, enemies and friends alike. Each has an opinion about Jesus based on their own experience. Khalil Gibran was a Lebanese-American artist, poet, and writer. As a young man he emigrated with his family to the United States where he studied art and began his literary career. His Romantic style was at the heart of a renaissance in modern Arabic literature he is still celebrated as a literary hero.

In this masterfully written book, Tomas Halik calls upon Christians to touch the wounds of the world and to rediscover their own faith by loving and healing their neighbors. One of the most important voices in contemporary Catholicism, Tomas Halik argues that Christians can discover the clearest vision of God not by turning away from suffering but by confronting it. Halik calls upon us to follow the apostle Thomas's example: to see the pain, suffering, and poverty of our world and to touch those wounds with faith and action. It is those expressions of love and service, Halik reveals, that restore our hope and the courage to live, allowing true holiness to manifest itself. Only face-to-face with a wounded Christ can we lay down our armor and masks, revealing our own wounds and allowing healing to begin. Weaving together deep theological and philosophical reflections with surprising, trenchant, and even humorous commentary on the times in which we live, Halik offers a new prescription for those lost in moments of doubt, abandonment, or suffering. Rather than demanding impossible, flawless faith, we can look through our doubt to see, touch, and confront the wounds in the hearts of our neighbors and-through that wounded humanity, which the Son of God took upon himself-see God.

This is the third and final book in an informal set on the New Testament's use of the Old Testament, written by a recognized authority on the topic. The work covers several New Testament books that embody key developments in early Christian understanding of Jesus in light of the Old Testament. This quick and reliable resource orients students to the landscape before they read more advanced literature on the use of the Old Testament in later writings of the New Testament. The book can be used as a supplemental text in undergraduate or seminary New Testament introductory classes.

Anyone who reads the Gospels carefully will notice that there are differences in the manner in which they report the same events. These differences have led many conservative Christians to resort to harmonization efforts that are often quite strained, sometimes to the point of absurdity. Many people have concluded the Gospels are hopelessly contradictory and, therefore, historically unreliable accounts of Jesus. The majority of New Testament scholars now hold that most if not all of the Gospels belong to the genre of Greco-Roman biography and that this genre permitted some flexibility in the manner that historical events were narrated. However, few scholars provide a robust discussion on how this plays out in Gospel pericopes (self-contained passages). Why Are There Differences in the Gospels? provides a fresh approach to the matter by examining the works of Plutarch, a Greek essayist who lived in the first and second centuries CE. Michael R. Licona discovers three-dozen pericopes narrated two or more times in Plutarch's Lives, identifies differences between the accounts, and views these differences in light of compositional devices acknowledged by classical scholars to have been commonly employed by ancient authors. The book then uses the same approach with nineteen pericopes narrated in two or more Gospels to demonstrate that the major differences found in them likely result from the same compositional devices employed by Plutarch. By suggesting that both the strained harmonizations and the hasty dismissals of the Gospels as reliable accounts are misguided, Licona invites readers to view the Gospels in light of their biographical genre in order to gain a clearer understanding of why the differences are present.

The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.

Paul had studied the Scriptures his whole life and had them down cold. Or so he thought until his blinding encounter changed his entire view. Now he's on a mission to tell the truth: he had it all wrong. Freedom has come-hope has arrived. Death to Life includes the New Testament books written by the apostle Paul. In them he clarifies the gospel, what it means, and how to live firmly rooted in the truth no matter what. Eternity Now reveals the history-shaping story of how Jesus Christ changed the world and what that means to you. This reader-friendly series presents the New Testament books across five paperback volumes to make it easy to carry anywhere and read anytime.

The Complete Gospels is the first publication to collect the canonical gospels and their extracanonical counterparts, from the first and second centuries, under a single cover. These extracanonical gospels are independent of the canon, and significantly contribute to our understanding of the developments in the Jesus tradition leading up to and surrounding the New Testament. Each chapter comprises: - An updated translation of the gospel. - An introduction that sets the text in its ancient and historical contexts and discusses the overall structure and central themes. - Notes that explain important translation issues, supply necessary background information, offer guidance to difficult passages, and honestly indicate problems in the text or in our understanding of them. - Cross references to parallel passages, intratextual indicators, and thematic parallels so the reader can see how the individual passages of a gospel fit into the rich tapestry of Jewish and early Christian texts. - This volume is the premier publication of the Scholars Version translation of the gospels-a fresh translation from the original languages into living American English that is entirely free of ecclesiastical control. The Scholars Version intentionally drops the pretence that academics have all the answers. It strives to avoid both talking down and over the heads of readers. The goal is to make these fascinating texts intelligible and inviting to all who want to study them.

Few individual books of the Bible have changed the course of church history the way Paul's letter to the Romans has. Whether one thinks of Augustine's conversion in the fourth century, Luther's recovery of justification by faith in the sixteenth or Barth's challenge to recover theological exegesis of the Bible in the twentieth, Romans has been the catalyst to personal spiritual renewal and the recapturing of gospel basics. Paul, in seeking to bring unity and understanding between Jews and Gentiles in Rome, sets forth in Romans his most profound explication of the gospel and its meaning for the church. The letter's relevance is as great today as it was in the first century. Throughout this commentary, Grant R. Osborne explains what the letter meant to its original hearers and its application for us today.

During the past two millennia, the Christian church has repeatedly faced challenges to its acknowledgment of both Old and New Testaments as Scripture. None of these challenges has been successful: at the dawn of the third Christian millennium, the Bible contains the same books as it did in the early church, with only slight variations between different traditions. And yet, doubts remain and questions continue to be asked. Do we need the Old Testament today? Is this collection of ancient writings still relevant in our postmodern and increasingly post-literary world? Isn't the New Testament a sufficient basis for the Christian faith? What does the Old Testament God of power and glory have to do with the New Testament God of love whom Jesus calls 'Father'? Are these two very different Testaments really one Bible? In this thoroughly revised, updated and expanded edition of Two Testaments, One Bible, David L. Baker investigates the theological basis for the continued acceptance of the Old Testament as Christian Scripture, through a study of its relationship to the New Testament. He introduces the main issues, surveys the history of interpretation, and critically examines four major approaches. He then considers four key themes, which provide a framework for Christian interpretation of two Testaments in the context of one Bible: 'typology', 'promise and fulfilment', 'continuity and discontinuity', and 'covenant'. He completes his study with a summary of the main conclusions and reflection on their implications for the use of the Bible today.

Introduces readers to the key passages that must be examined when trying to understand what the New Testament says about Jews and Judaism. An ideal resource for students studying the New Testament at undergraduate level and for bible study groups.