Dieses Lehrbuch entfaltet das Denken des Paulus vor dem Hintergrund seines Lebens. Der erste Hauptteil behandelt das Leben und die Briefe, im zweiten Hauptteil folgt eine thematisch strukturierte Darstellung der zentralen Themen des paulinischen Denkens, das so gleichermassen in seiner historischen Genese und in seiner Systemqualitat erfasst wird. In Aufnahme der neueren wissenssoziologischen und geschichtstheoretischen Diskussion wird die paulinische Theologie als eine Sinnbildung verstanden, die sich durch hohe Anschlussfahigkeit auszeichnet. Trotz zahlreicher denkerischer Probleme und widriger historischer Umstande gelingt es Paulus, sein durch einen messianischen Universalismus gekennzeichnetes Denken in die bereits bestehenden Sinnwelten der hellenistischen Kultur zu installieren. Dabei zeigt sich, wie stark Paulus auch in den Kategorien dieser Kultur dachte und wie er in der Lage war, in seinen Gemeinden eine neue kognitive und emotionale Identitat zu schaffen. Seit geraumer Zeit ist dies wieder eine neue, umfassende Gesamtdarstellung von Person und Theologie des Apostels Paulus."

What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.

Written by scholars with extensive experience teaching in colleges and universities, the Exploring the Bible series has for decades equipped students to study Scripture for themselves. Exploring the New Testament, Volume Two provides an accessible introduction to the Letters and Revelation. It's filled with classroom-friendly features such as discussion questions, charts, theological summary sidebars, essay questions, and further reading lists. This volume introduces students to Jewish and Greco-Roman background Paul's life, mission, and theology the structure and major themes of each book issues of authorship, date, and setting methods in reading and interpreting the Letters and Revelation the intersection of New Testament criticism with contemporary issues of faih and culture Now in its third edition, this popular textbook has been updated and revised to take account of the latest advances in scholarly findings and research methods, including new sections on the theological links between Jesus and Paul the way New Testament authors read the Hebrew Scriptures the contribution of archaeology to New Testament studies updated bibliographies highlighting the most important and influential works published in the last decade Exploring the New Testament, Volume Two offers a thorough overview of the Letters and Revelation that will give students a stronger understanding and a solid foundation for ongoing study.

Originally published in 1953, this book was written to provide a companion to the syntax of the New Testament. It does not set out to be a systematic guide, but gives sufficient material for the student acquainted with the language to form opinions on matters of interpretation involving syntax. Notes are incorporated throughout. This book will be of value to anyone with an interest in biblical studies and the language of the New Testament.

Biblical Foundations Book Awards Runner Up and Finalist What does the epistle to the Hebrews mean when it calls Jesus "Son"? Is "Son" a title that denotes his eternal existence as one person of the Trinity? Or is it a title Jesus receives upon his installation on heaven's throne after his resurrection and ascension? In this Studies in Christian Doctrine and Scripture (SCDS) volume, which promotes fresh understandings of Christian belief through creative, faithful readings of the canonical text, pastor and New Testament scholar R. B. Jamieson probes the complexity of the Christology presented in the epistle to the Hebrews. Exploring the paradox of this key term, Jamieson argues that, according to Hebrews, "Son" names both who Jesus is eternally and what he becomes at the climax of his incarnate, saving mission. Jesus is, in short, the eternal Son who became the messianic Son for us and for our salvation. This volume thereby offers a case study showing how the church's core convictions about Christ lead us not away from the text, but deeper into it. Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.

The Book of Revelation and Early Jewish Textual Culture explores the relationship between the writing of Revelation and its early audience, especially its interaction with Jewish Scripture. It touches on several areas of scholarly inquiry in biblical studies, including modes of literary production, the use of allusions, practices of exegesis, and early engagements with the Book of Revelation. Garrick Allen brings the Book of Revelation into the broader context of early Jewish literature, including the Dead Sea Scrolls and other important works. Arguing that the author of the New Testament Apocalypse was a 'scribal expert, someone who was well-versed in the content of Jewish Scripture and its interpretation', he demonstrates that John was not only a seer and prophet, but also an erudite reader of scripture.

For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'.

The hypothesis that the Gospel of Mark was heavily influenced by Pauline theology and/or epistles was widespread in the nineteenth century, but fell out of favour for much of the twentieth century. In the last twenty years or so, however, this view has begun to attract renewed support, especially in English language scholarship. This major and important collection of essays by an international team of scholars seeks to move the discussion forward in a number of significant ways- tracing the history of the hypothesis from the nineteenth century to the modern day, searching for historical connections between these two early Christians, analysing and comparing the theology and christology of the Pauline epistles and the Gospel of Mark, and assessing their reception in later Christian texts. This major volume will be welcomed by those who are interested in the possible influence of the apostle to the Gentiles on the earliest Gospel.

Ferdinand Christian Baur (1792-1860) has been described as "the greatest and at the same time the most controversial theologian in German Protestant theology since Schleiermacher." The controversy was epitomized by a nineteenth-century British critic who wrote that his theory "makes of Christianity a thing of purely natural origin, calls in question the authenticity of all but a few of the New Testament books, and makes the whole collection contain not a harmonious system of divine truth, but a confused mass of merely human and contradictory opinions as to the nature of the Christian religion." The contributors to this volume, however, regard Baur as an epoch-making New Testament scholar whose methods and conclusions, though superseded, have been mostly affirmed during the century and a half since his death. This collection focuses on the history of early Christianity, although as a historian of the church and theology Baur covered the entire field up to own time. He combined the most exacting historical research with a theological interpretation of history influenced by Kant, Schelling, and Hegel. The first three chapters discuss Baur's relation to Strauss, Moehler, and Hegel. Then a central core of chapters considers his historical and exegetical perspectives (Judaism and Hellenism, Gnosticism, New Testament introduction and theology, the Pauline epistles, the Synoptic Gospels, John, the critique of miracle, and the combination of absoluteness and relativity). The final chapters view his influence by analyzing the reception of Baur in Britain, Baur and Harnack, and Baur and practical theology. This work offers a multi-faceted picture of his thinking, which will stimulate contemporary discussion.

John and Philosophy: A New Reading of the Fourth Gospel offers a Stoic reading of the Fourth Gospel, especially its cosmology, epistemology, and ethics. It works through the gospel in narrative sequence providing a 'philosophical narrative reading'. In each section of the gospel Troels Engberg-Pedersen raises discusses philosophical questions. He compares John with Paul (in philosophy) and Mark (in narrative) to offer a new reading of the transmitted text of the Fourth Gospel. Of these two profiles, the narrative one is strongly influenced by the literary critical paradigm. Moreover, by attending carefully to a number of narratological features, one may come to see that the transmitted text in fact hangs together much more coherently than scholarship has been willing to see. The other profile is specifically philosophical. Scholarship has been well aware that the Fourth Gospel has what one might call a philosophical dimension. Engberg-Pedersen shows that throughout the Gospel contemporary Stoicism, works better to illuminate the text. This pertains to the basic cosmology (and cosmogony) that is reflected in the text, to the epistemology that underlies a central theme in it regarding different types of belief in Jesus, to the ethics that is introduced fairly late in the text when Jesus describes how the disciples should live once he has himself gone away from them, and more.

The vision of the millennium in the Book of Revelation is not intended to offer comfort to Christians in a time of persecution, but to serve as a warning to them not to be too ready to participate in the life of their pagan environment, for such participation is not possible without contact with the cult ofpagan gods. However, he whois contaminated by thepagan cult will not be part of the a oeResurrectiona and the a oeThousand Year Reigna but at the Last Judgement will suffer the a oeSecond Deatha in the a oepit of fire and sulphura .

For too long the women of the Bible have been depicted in one-dimensional terms. On one side are saints, such as Mary, while on the other are "bad girls," such as Eve and Jezebel. Just as often, the female characters of the Bible are simply ignored. However, the women of the Bible are complex, multidimensional individuals whose lives are inspiring, funny, and tragic in ways too many of us never hear. In this second of two volumes, Lynn Japinga acquaints readers with the women of the New Testament. From faithful forerunners like Anna and Elizabeth to female disciples like the sisters Mary, Martha, and Mary Magdalene to first-generation followers like Lydia and Dorcas, readers will encounter a wealth of foremothers in the faith in all their messy, yet redeemable, humanity. This Bible study introduces and retells every female character who contributes to one or more New Testament stories, diving deeply into what each woman's story means for us today with questions for reflection and discussion.

The Oxford Handbook of Early Christian Apocrypha addresses issues and themes that arise in the study of early Christian apocryphal literature. It discusses key texts including the Gospel of Thomas, the Gospel of Mary, the Gospel of Peter, letters attributed to Paul, Peter, and Jesus, and acts and apocalypses written about or attributed to different apostles. Part One consists of authoritative surveys of the main branches of apocryphal literature (gospels, acts, epistles, apocalypses, and related literature) and Part Two considers key issues that they raise. These include their contribution to our understanding of developing theological understandings of Jesus, the apostles and other important figures such as Mary. It also addresses the value of these texts as potential sources for knowledge of the historical Jesus, and for debates about Jewish-Christian relations, the practice of Christian worship, and developing understandings of asceticism, gender and sexuality, etc. The volume also considers questions such as which ancient readers read early Christian apocrypha, their place in Christian spirituality, and their place in contemporary popular culture and contemporary theological discourse.

The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.

David C. Parker is one of the world's foremost specialists in the study of the New Testament text and of Greek and Latin manuscripts. In addition to editions, monographs and more popular writings, he has published many articles on different aspects of textual criticism. This volume brings together twentyfive of them in a revised and updated version.The collection is divided into three topics. The first deals with manuscript studies. As well as three very different studies of Codex Bezae, there are articles and reports on individual manuscripts and classes of manuscripts and reports on visits to libraries. The second section has the theme of textual criticism. It includes broader studies dealing with the theory of the discipline and more detailed discussions of particular problems, including translations into Latin, techniques for grouping Greek manuscripts, and the comparison of modern editions. The third section contains papers in which Parker has discussed the often overlooked relationship between textual criticism and theology. These studies explore particular textual problems and their wider significance, and cover topics as varied as "Jesus and Textual Criticism", "Calvin's Biblical Text" and "The Early Tradition of Jesus' Sayings on Divorce".

Originally published in 1928, this book contains a revision of the English translation of the biblical book of Revelation, first done by John Oman in 1923. Oman makes some key changes to his earlier publication, especially with regards to the length and number sections into which he divided the book, as well as some alterations to the translation. The original Greek text is presented on each facing page of the English, and a brief analysis is provided at the end to supplement the longer analysis in the 1923 version. This book will be of value to anyone with an interest in biblical commentary and the preservation and transmission of biblical texts.

This volume examines 1 Corinthians 1-4 within first-century politics, demonstrating the significance of Corinth's constitution to the interpretation of Paul's letter. Bradley J. Bitner shows that Paul carefully considered the Roman colonial context of Corinth, which underlay numerous ecclesial conflicts. Roman politics, however, cannot account for the entire shape of Paul's response. Bridging the Hellenism-Judaism divide that has characterised much of Pauline scholarship, Bitner argues that Paul also appropriated Jewish-biblical notions of covenant. Epigraphical and papyrological evidence indicates that his chosen content and manner are best understood with reference to an ecclesial politeia informed by a distinctively Christ-centred political theology. This emerges as a 'politics of thanksgiving' in 1 Corinthians 1:4-9 and as a 'politics of construction' in 3:5-4:5, where Paul redirects gratitude and glory to God in Christ. This innovative account of Paul's political theology offers fresh insight into his pastoral strategy among nascent Gentile-Jewish assemblies.

Brimming with photos and graphics, the Zondervan Illustrated Bible Backgrounds Commentary walks you verse by verse through all the books of the New Testament. It's like slipping on a set of glasses that lets you read the Bible through the eyes of a first-century reader! Discoveries await you that will snap the world of the New Testament into gripping immediacy. Things that seem mystifying, puzzling, or obscure will take on tremendous meaning when you view them in their ancient context. You'll deepen your understanding of the teachings of Jesus. You'll discover the close, sometimes startling interplay between God's kingdom and the practical affairs of the church. Best of all, you'll gain a deepened awareness of the Bible's relevance for your life. Written in a clear, engaging style, this beautiful set provides a new and accessible approach that more technical expository and exegetical commentaries don't offer.

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1913, this book forms section 1 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1916, this book forms section 4 of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."

Edwin A. Abbott (1838 1926) was a British headmaster and theological scholar best known as the author of Flatland, an 1884 novella which was influential in the development of science fiction. Originally published in 1917, this book forms the final section of a 5 volume work by Abbott on the four canonical gospels and the relationship between them. Taken together, the five volumes constitute part 10 of the Diatessarica, a series dealing with the gospels and their interpretation. This book will be of value to anyone with an interest in biblical criticism and theology."