Originally published in 1889, this book presents chapters 11.28 to 13.25 of the Harklean version of the Epistle to the Hebrews. The text also contains an introduction and comprehensive notes. This book will be of value to anyone with an interest in the books of the New Testament and biblical criticism.

Repentance and conversion are key topics in New Testament interpretation and in Christian life. However, the study of conversion in early Christianity has been plagued by psychological assumptions alien to the world of the New Testament. Leading New Testament scholar Joel Green believes that careful attention to the narrative of Luke-Acts calls for significant rethinking about the nature of Christian conversion. Drawing on the cognitive sciences and examining key evidence in Luke-Acts, this book emphasizes the embodied nature of human life as it explores the life transformation signaled by the message of conversion, offering a new reading of a key aspect of New Testament theology.

A painstaking compiler of catalogues and indexes, the biblical scholar and bibliographer Thomas Hartwell Horne (1780 1862) first published his most famous work in 1818, having begun his research for it many years earlier in 1801. Reissued here in five parts is the expanded four-volume tenth edition of 1856, which includes revisions by the scholars Samuel Davidson (c.1806 98) and Samuel Prideaux Tregelles (1813 75). This monumental and influential work of nineteenth-century biblical scholarship remains a valuable resource for modern researchers, reflecting the methods and perspectives of its era. Volume 4, rewritten by Tregelles for this edition, addresses textual criticism of the New Testament. Drawing strongly on his previous scholarship, Tregelles covers the history of the text, distinguished readings and important manuscripts, and he provides an introduction to each book of the New Testament."

Originally published in 1926, this book attempts to reconstruct the Old Latin text of the Bible used by St Augustine prior to his adoption of the Vulgate translation in the early fifth century. Milne compares the passages cited in Augustine's pre-Vulgate writings to those cited after the new Latin translation's publication and examines the extent to which Augustine continued to be influenced by the older version even in later writings. This book will be of value to anyone with an interest in Augustine, the transformation of church Latin or the history of biblical translation.

The first letter to the Corinthians is one of the most discussed biblical books in New Testament scholarship today. Despite this, there has been no consensus on its arrangement and central theme, in particular why the topic of the resurrection was left until the end of the letter, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal', examines the unity of the epistle, and addresses key problems behind particular chapters. He argues that while Jewish and Greco-Roman resources contribute significantly to the overall arrangement of the letter, Paul writes as one whose identity and rhetorical resources of structure and imagery have been transformed by his preaching, or kerygma, of Christ. The study will be of interest to students of New Testament studies, Pauline theology and early Christianity.

Jesus Becoming Jesus presents a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within the Synoptic Gospels. He does this in the light of the Church's doctrinal and theological tradition, particularly in keeping with the Second Vatican Council's Dogmatic Constitution, Dei Verbum. Weinandy accomplishes this through a close reading of the individual Gospels themselves as well as observing their theological relationship to one another. His interpretation of the Gospels also brings to the fore the theological significance of God's revelation that is contained within the Old Testament which, likewise, shows how theological themes contained within Matthew, Mark, and Luke are found and developed within the Gospel of John, the Pauline Corpus and other New Testament writings. This original theological interpretation focuses primarily on the events narrated with the Synoptic Gospels-the conception and birth of John the Baptist and Jesus, Jesus's baptism and temptations, his miracles, Peter's profession of faith and Jesus' transfiguration, Jesus' triumphal entrance into Jerusalem with the subsequent passion and resurrection narratives. Within the theological examination of these salvific events, Jesus teaching is likewise discussed, particularly concerning the Beatitudes and his relationship to the Father and the Holy Spirit. The overarching theme of this book, as the title suggests, is that Jesus, being named Jesus, throughout his public ministry and particularly in his passion, death, and resurrection, is enacting his name and so becoming who he is-YHWH-Saves. Jesus Becoming Jesus offers a singular, vibrant, and luminous reading of the Synoptic Gospels; one that reveals the theological depth and doctrinal sophistication contained within Matthew, Mark and Luke.

This title gives readers an overview of the status, role and function of the "Minor Prophets" in the first century. "The Minor Prophets in the New Testament" brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of the "Minor Prophets" in the second temple literature, each of the New Testament books that contain quotations from the "Minor Prophets" are discussed: "Mark", "Matthew", "Luke-Acts", "John", "Paul", "Hebrews", "James", "1 and 2 Peter", and "Revelation". Readers are given an overview of the status, role and function of the "Minor Prophets" in the first century. The text considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and "Journal for the Study of the Historical Jesus Supplement" are also part of "JSNTS".

This synoptic history of the life and teachings of Christ was originally published in 1890 as an aid for clergymen and other instructors in biblical texts. James combines the four gospel accounts of the life of Jesus into one useful text with scriptural references in the margins for accurate study and quotation, complete with a list of individual variations among the sources. Written in the language of the Revised Version, this book will be useful to anyone involved in Bible study or with an interest in Christian theology.

David C. Parker is one of the world's foremost specialists in the study of the New Testament text and of Greek and Latin manuscripts. In addition to editions, monographs and more popular writings, he has published many articles on different aspects of textual criticism. This volume brings together twentyfive of them in a revised and updated version.The collection is divided into three topics. The first deals with manuscript studies. As well as three very different studies of Codex Bezae, there are articles and reports on individual manuscripts and classes of manuscripts and reports on visits to libraries. The second section has the theme of textual criticism. It includes broader studies dealing with the theory of the discipline and more detailed discussions of particular problems, including translations into Latin, techniques for grouping Greek manuscripts, and the comparison of modern editions. The third section contains papers in which Parker has discussed the often overlooked relationship between textual criticism and theology. These studies explore particular textual problems and their wider significance, and cover topics as varied as "Jesus and Textual Criticism", "Calvin's Biblical Text" and "The Early Tradition of Jesus' Sayings on Divorce".

This book is a controversial new biography of the apostle Paul that argues for his inclusion in the pantheon of key figures of classical antiquity, along with the likes of Socrates, Alexander the Great, Cleopatra and Augustus. It first provides a critical reassessment of the apostle's life in its historical context that focuses on Paul's discourse of authority, which was both representative of its Roman context and provocative to his rivals within Roman society. It then considers the legend that developed around Paul as the history of his life was elaborated and embellished by later interpreters, creating legends that characterized the apostle variously as a model citizen, an imperial hero, a sexual role model, an object of derision and someone to quote from. It is precisely this rewriting of Paul's history into legend that makes the apostle a key transformative figure of classical antiquity.

This book is a controversial new biography of the apostle Paul that argues for his inclusion in the pantheon of key figures of classical antiquity, along with the likes of Socrates, Alexander the Great, Cleopatra and Augustus. It first provides a critical reassessment of the apostle's life in its historical context that focuses on Paul's discourse of authority, which was both representative of its Roman context and provocative to his rivals within Roman society. It then considers the legend that developed around Paul as the history of his life was elaborated and embellished by later interpreters, creating legends that characterized the apostle variously as a model citizen, an imperial hero, a sexual role model, an object of derision and someone to quote from. It is precisely this rewriting of Paul's history into legend that makes the apostle a key transformative figure of classical antiquity.

Parables and Conflict in the Hebrew Bible examines the intimate relationship between parables and conflict in the Hebrew Bible. Challenging the scholarly consensus, Jeremy Schipper argues that parables do not function as appeals to change their audience's behavior. Nor do they serve to diffuse tensions in regards to the various conflicts in which their audiences are involved. Rather, the parables function to help create, intensify, and justify judgments and hostile actions against their audiences. In order to examine how the parables accomplish these functions, this book pays particular attention to issues of genre and recent developments in genre theory, shifting the central issues in the interpretation of Hebrew Bible parables.

In a series of exchanges with the Corinthians in the mid-50s AD, Paul continually sought to define the meaning of his message, his body and his letters, at times insisting upon a literal understanding, at others urging the reader to move beyond the words to a deeper sense within. Proposing a fresh approach to early Christian exegesis, Margaret M. Mitchell shows how in the Corinthian letters Paul was fashioning the very principles that later authors would use to interpret all scripture. Originally delivered as The Speaker's Lectures in Biblical Studies at Oxford University, this volume recreates the dynamism of the Pauline letters in their immediate historical context and beyond it in their later use by patristic exegetes. An engagingly written, insightful demonstration of the hermeneutical impact of Paul's Corinthian correspondence on early Christian exegetes, it also illustrates a new way to think about the history of reception of biblical texts.

After a flurry of heated debates in the mid-twentieth century over the relationship between faith and history, the dust seems to have settled. The parties have long since dispersed into their separate camps. The positions are entrenched and loyalties are staked out. This New Explorations in Theology volume is a deliberate attempt to kick up the dust again, but this time as a constructive development of what is now being called "apocalyptic theology." Samuel Adams argues that any historiography interested in contributing to theological knowledge must take into consideration, at a methodological level, the reality of God that has invaded history in Jesus Christ. He explores this idea in critical dialogue with the writings of New Testament historian and theologian N. T. Wright, whose work has significantly shaped the current conversation on this problem. The Reality of God and Historical Method is a fresh, bold, and interdisciplinary exploration of the question: How is it possible to say that a particular historical person is the reconciliation of the world? Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

This book looks in detail at Paul's description of apostles in 1 Corinthians 4 and 9 as divinely appointed administrators (oikonomoi) and considers what this tells us about the nature of his own apostolic authority. John Goodrich investigates the origin of this metaphor in light of ancient regal, municipal and private administration, initially examining the numerous domains in which oikonomoi were appointed in the Graeco-Roman world, before situating the image in the private commercial context of Roman Corinth. Examining the social and structural connotations attached to private commercial administration, Goodrich contemplates what Paul's metaphor indicates about apostleship in general terms as well as how he uses the image to defend his apostolic rights. He also analyses the purpose and limits of Paul's authority - how it is constructed, asserted and contested - by examining when and how Paul uses and refuses to exercise the rights inherent in his position.

This volume was first published as part of the Cambridge Miscellany series in 1935. It was intended to address the demand for portions of the Bible to be printed 'like an ordinary book'. Chapter and verse divisions in the text have been abandoned, but references to them are provided in the page-headings. Although the paragraphing follows that of the Revised Version, the text is that of the Authorised Version of 1611.

This book contains a methodological fundamental-dogmatic study, which frames a comprehensive overview of the Church in the light of reason and faith. The understanding of the Church in the history of Christianity was - and still is - a subject of numerous misunderstandings, either among the believers themselves or those who observe it from the outside. Presenting the post-conciliar approach of the integral ecclesiology, the author puts a stronger emphasis on biblical origins and nature of the Church and on the split between the synagogue and the young community of followers of Jesus Christ. He expands the hallmarks of the Church from the usual four to five (Marianity) and displays a growing communio in practice and in ecclesial self-awareness.

This book explores the meaning and genesis of the Prologue to the Fourth Gospel. It was first published in 1917 although many of the articles that appear were originally printed in the Expositor. The author, J. Rendel Harris (1852-1941) was a biblical scholar and curator of manuscripts and this book will be of value to anyone with an interest in theology and biblical exegesis.

The twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the Four Gospels in Syriac, a dialect of Aramaic, the language probably spoken by Jesus himself. Their chief discoveries were made in the Monastery of St Catherine on Mount Sinai. This text is a transcription of an Arabic manuscript discovered at the monastery and translated by Margaret Gibson. First published in 1899, the text includes sections of the New Testament as well as a short moral parable, some religious aphorisms and an essay on the nature of God. Illustrated with reproductions of the manuscript pages, this book is a useful text in the study of Arabic Christianity as well as an interesting resource for theological scholars.

In Johannine Social Identity Formation after the Fall of the Jerusalem Temple Christopher Porter reads the Fourth Gospel through the lens of social identity theory as means of reconciling the social dislocation and trauma of the destruction of the Jerusalem temple. Analysing the Fourth Gospel in conversation with other temple-removed texts of Qumran, Philo, and Josephus the gospel's intent to renegotiate cultic life without the temple can be seen. Through this analysis it is argued that the Fourth Gospel primarily functions as an intra-mural Jewish text, attempting to negotiate the formation of a Jesus-follower social identity in direct continuity with earlier Jewish shared social narratives. Finally, this work reviews the Johannine Community as an outcome of the Gospel identity formation.

This textbook on how to read the Gospels well can stand on its own as a guide to reading this New Testament genre as Scripture. It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification.
Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.

This book breaks fresh ground in the interpretation of the Apocalypse with an interdisciplinary methodology called aural-performance criticism that assesses how the first-century audience would have heard the Apocalypse. First-century media culture is probed by assessing the dynamics of literacy, orality, aurality, and performance in the Gospels, parts of the Pauline corpus, and also Jewish apocalyptic literature. The audience constructs of informed, minimal, and competent assist the interpreter to apply the methodology. Sound maps and an aural-performance commentary of Revelation 1 and 11 are developed that analyze aural markers, sound style, identity markers, repetition, themes, and the appropriation of the message by the audience. The book concludes by examining the sociological, theological, and communal aspects of aurality and performance and its implications for interpreting the Apocalypse.

The Gospels record that Jesus purported to forgive sins. What significance would such a claim have had for his contemporaries and what would the implications have been for his identity as a first-century popular prophet? Tobias Hagerland answers these questions and more as he investigates the forgiveness of sins in the mission of the historical Jesus. The Gospels are interpreted within the context of first-century Judaism as part of a broader reconstruction of Jesus' career as a healer and prophet, and rhetorical criticism is introduced as a tool for explaining how the gospel tradition about Jesus and forgiveness developed. Hagerland combines detailed exegesis and rigorous methodology with a holistic view of the historical Jesus, evaluating recent scholarship about first-century Jewish prophets and utilizing previously neglected textual evidence to present a thorough investigation of the theology of forgiveness in early Judaism and primitive Christianity.

This tried and true classroom favorite by respected New Testament scholar Gary Burge has been praised for its usefulness. The expanded second edition has been revised throughout to take account of current scholarship and introduces software tools that have become available since the original edition was published. Combining original insight with how-to guidance, this textbook helps students interpret the Gospel of John and apply it in teaching and preaching.