A complete reference edition of the 60-volume Thru the Bible commentary series, this five-volume set is an excellent choice if you need a complete Bible commentary in durable hardcover bindings. It includes Dr. McGee's insightful study of each book of the Bible with in-depth, paragraph-by-paragraph discussions of key verses and passages. Purchase the entire five-volume set or collect them individually as your study progresses.

The very title of the last book of the Bible means "unveiling." Yet this mysterious and confusing book seems to do anything but unveil, especially when we read it on our own. "Unlocking the Last Days" takes readers through key parts of this misunderstood book, using a verse-by-verse approach that clearly communicates God's truth, warnings, and promises. Both Bible teachers and students will find this book a welcome aid to understanding an intriguing piece of the Scriptures.

Origen (c. 186 255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226 and 229, represents the height of his biblical scholarship. In it, he combated rising Gnostic interpretations of the Johannine gospel that asserted doctrines such as the existence of two gods. Unfortunately, only nine books of the original work are extant. In this 1896 publication, biblical scholar Alan England Brooke (1863 1939) of Cambridge University provides the revised Greek text. Volume 2 includes Books 19, 20, 28 and 32 together with various fragments and two indices. Origen's efforts in this work are an important reminder of the contested role of the Bible in Christian theological debate, and the Commentary will be useful to scholars of both patristic studies and the history of Christian biblical interpretation.

Frederick William Danker, a world-renowned scholar of New Testament Greek, is widely acclaimed for his 2000 revision of Walter Bauer's "A Greek-English Lexicon of the New Testament and Other Early Christian Literature. "With more than a quarter of a million copies in print, it is considered the finest dictionary of its kind.

Danker's "Concise Greek-English Lexicon of the New Testament "will prove to be similarly invaluable to ministers, seminarians, translators, and students of biblical Greek. Unlike other lexica of the Greek New Testament, which give only brief glosses for headwords, "The Concise Greek-English Lexicon "offers extended definitions or explanations in idiomatic English for all Greek terms.

Each entry includes basic etymological information, short renderings, information on usage, and plentiful biblical references. Greek terms that could have different English definitions, depending on context, are thoughtfully keyed to the appropriate passages. An overarching aim of "The Concise Greek-English Lexicon "is to assist the reader in recognizing the broad linguistic and cultural context for New Testament usage of words.

"The Concise Greek-English Lexicon "retains all the acclaimed features of "A Greek-English Lexicon "in a succinct and affordable handbook, perfect for specialists and nonspecialists alike.

In this accessible and erudite commentary, the respected New Testament scholar Linda Belleville shows how Pauls letter to the Philippians provides a unique opportunity to see the similarities between the culture of his day and ours and to understand not only what is needed to cope in a hostile society but also to be bold in sharing the sole hope for our global world: knowing Christ and eternal citizenship in heaven. Philippians was written while Paul was imprisoned in the imperial barracks, awaiting the outcome of a life-or-death trial. His most beloved church was facing strong opponents without and selfish division within. Pauls strategy is to remind the church of the reasons to rejoice and forgo selfish opinion differences. There is much cause to rejoice because, despite imprisonment, the gospel had reached the entire imperial guard and emboldened Christians everywhere to boldly proclaim Christ; even if he dies, Pauls ministry of preaching Christ will continue. Yet the Philippians best exemplar is Christ himself, who, while enjoying his heavenly riches, willingly took on the human condition with its pain, suffering, and death so that they might gain their own heavenly riches.

St Paul was a pivotal and controversial figure in the fledgling Jesus movement of the first century. The New Cambridge Companion to St Paul provides an invaluable entryway into the study of Paul and his letters. Composed of sixteen essays by an international team of scholars, it explores some of the key issues in the current study of his dynamic and demanding theological discourse. The volume first examines Paul's life and the first-century context in which he and his communities lived. Contributors then analyze particular writings by comparing and contrasting at least two selected letters, while thematic essays examine topics of particular importance, including how Paul read scripture, his relation to Judaism and monotheism, why his message may have been attractive to first-century audiences, how his message was elaborated in various ways in the first four centuries, and how his theological discourse might relate to contemporary theological discourse and ideological analysis today.

The Oxford Bible Commentary is a Bible study and reference work for 21st century students and readers that can be read with any modern translation of the Bible. It offers verse-by-verse explanation of every book of the Bible by the world's leading biblical scholars. From its inception, OBC has been designed as a completely non-denominational commentary, carefully written and edited to provide the best scholarship in a readable style for readers from all different faith backgrounds. It uses the traditional historical-critical method to search for the original meaning of the texts, but also brings in new perspectives and insights - literary, sociological, and cultural - to bring out the expanding meanings of these ancient writings and stimulate new discussion and further enquiry.
Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the commentaries to the Pauline Epistles. Includes a general introduction to using the Commentary, in addition to an introduction to study of the New Testament, and to the Pauline Corpus in particular.

In der Reihe Arbeiten zur Neutestamentlichen Textforschung (ANTF) publiziert das Institut fur Neutestamentliche Textforschung (Munster) seit 1963 grundlegende Untersuchungen und Studien zur Textkritik und Textgeschichte des griechischen Neuen Testaments. Die Reihe versteht sich als Forschungs- und Diskussionsforum und stellt Editionen und Instrumente zur Erforschung und Auswertung der neutestamentlichen Primaruberlieferung und der fruhen UEbersetzungen bereit.

Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.

This book views the strange imagery of Revelation not as prophecies of historical events, but as an expression of the entire destiny of humankind on earth.

Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live"as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi-brothers and sisters-whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.

St Paul was a pivotal and controversial figure in the fledgling Jesus movement of the first century. The New Cambridge Companion to St Paul provides an invaluable entryway into the study of Paul and his letters. Composed of sixteen essays by an international team of scholars, it explores some of the key issues in the current study of his dynamic and demanding theological discourse. The volume first examines Paul's life and the first-century context in which he and his communities lived. Contributors then analyze particular writings by comparing and contrasting at least two selected letters, while thematic essays examine topics of particular importance, including how Paul read scripture, his relation to Judaism and monotheism, why his message may have been attractive to first-century audiences, how his message was elaborated in various ways in the first four centuries, and how his theological discourse might relate to contemporary theological discourse and ideological analysis today.

In recent decades Giorgio Agamben, Alain Badiou, and Slavoj Zizek have shown the centrality of Paul to western political and philosophical thought and made the Apostle a central figure in left-wing discourses far removed from traditional theological circles. Yet the recovery of Paul beyond Christian theology owes a great deal to the writings of the Jewish rabbi and philosopher Jacob Taubes (1923-1987). Pauline Ugliness shows how Paul became an effective tool for Taubes to position himself within European philosophical debates of the twentieth century. Drawing on Nietzsche's polemical readings of the ancient apostle as well as Freud's psychoanalysis, Taubes developed an imaginative and distinct account of political theology in confrontations with Carl Schmitt, Theodor Adorno, Hans Blumenberg, and others. In a powerful reconsideration of the apostle, Taubes contested the conventional understanding of Paul as the first Christian who broke definitively with Judaism and drained Christianity of its political potential. As a Jewish rabbi steeped in a philosophical tradition marked by European Christianity, Taubes was, on the contrary, able to emphasize Paul's Jewishness as well as the political explosiveness of his revolutionary doctrine of the cross. This book establishes Taubes's account of Paul as a turning point in the development of political theology. Loland shows how Taubes identified the Pauline movement as the birth of a politics of ugliness, the invention of a revolutionary criticism of the 'beautiful' culture of the powerful that sides instead with the oppressed.

In this commentary, Michael Bird and Nijay Gupta situate Paul's letter to the Philippians within the context of his imprisonment as well as the Philippians' situation of suffering and persecution. Paul draws the Philippians' attention to the power and progress of the gospel in spite of difficult circumstances. He also warns them about the dangers of rival Christian groups who preach out of poor motives or have a truncated gospel. Bird and Gupta unpack the rich wisdom and theology of the Christ Hymn (2:6-11). Throughout the commentary, they apply a broad range of exegetical tools to interpret this letter including historical, sociological, rhetorical, and literary analysis, and they give attention to the reception of this important Pauline text throughout history. Bird and Gupta also includes short reflections on the meaning of Philippians for today.

The Gospel of John is renowned for the challenges it presents to interpreters: its historical complexity, theological and literary unity, and its consistently critical stance toward characters known as 'the Jews'. There is abundant scholarly literature on each of these challenges, and yet there are very few studies that consider the Gospel as a whole in light of these pressing issues. Mark Blumhofer offers a fresh approach to understanding the Fourth Gospel, one that draws together the insights of scholarship in all of these areas. He shows that a historically sensitive, ethically attuned, and theologically and literarily compelling reading of the Fourth Gospel lies before us in the synthesis of the approaches that have long been separated. Unlike studies that consider only a narrow portion of the Gospel, Blumhofer's unique approach draws on most of it and shows how common themes and interests run throughout the narrative of John.

The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, "Let him who is without sin be the first to throw a stone at her." To Cast the First Stone traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption obscures the warm embrace the story actually received. Jennifer Knust and Tommy Wasserman trace the story's incorporation into Gospel books, liturgical practices, storytelling, and art, overturning the mistaken perception that it was either peripheral or suppressed, even in the Greek East. The authors also explore the story's many different meanings. Taken as an illustration of the expansiveness of Christ's mercy, the purported superiority of Christians over Jews, the necessity of penance, and more, this vivid episode has invited any number of creative receptions. This history reveals as much about the changing priorities of audiences, scribes, editors, and scholars as it does about an "original" text of John. To Cast the First Stone calls attention to significant shifts in Christian book cultures and the enduring impact of oral tradition on the preservation-and destabilization-of scripture.

This monograph demonstrates that the Fourth Gospel is a result of highly creative, hypertextual reworking of the Acts of the Apostles. The detailed reworking consists of around 900 strictly sequentially organized thematic, and at times also linguistic correspondences between John and Acts. The strictly sequential, hypertextual dependence on Acts explains John's modifications of the synoptic material, relocations thereof, additions to it, and many other surprising features of the Fourth Gospel. Critical explanations of such features, which are offered in this study, ensure the reliability of the new solution to the problem of the relationship between John and the Synoptics.

In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.

The Life Application Bible Commentary: Revelation provides personal help, teaching notes, and sermon ideas that will address needs, answer questions, and provide help for daily living. This Bible commentary provides explanation, background, and application for every verse in the book of Revelation.

In this book, Madison N. Pierce analyzes the use of prosopological exegesis by the author of Hebrews in almost every major quotation of Scripture. She shows that the author uses Scripture in a consistent way that develops his characterization of God - Father, Son, and Spirit - and that results in a triune portrait of God in Hebrews. Offering a detailed reading of several passages, she also demonstrates how the author's portrayal of God is consistent with later theological developments. Pierce's method replaces atomistic approaches and allows readers to see a clear pattern of usage across the entire epistle. It offers researchers a tool for examining quotations of New Testament Scripture and will be of particular interest to those working in the field of trinitarian theology.

In this book, Stanley E. Porter offers a unique, language-based critique of New Testament theology by comparing it to the development of language study from the Enlightenment to the present. Tracing the histories of two disciplines that are rarely considered together, Porter shows how the study of New Testament theology has followed outmoded conceptual models from previous eras of intellectual discussion. He reconceptualizes the study of New Testament theology via methods that are based upon the categories of modern linguistics, and demonstrates how they have already been applied to New Testament Greek studies. Porter also develops a workable linguistic model that can be applied to other areas of New Testament research. Opening New Testament Greek linguistics to a wider audience, his volume offers numerous examples of the productivity of this linguistic model, especially in his chapter devoted to the case study of the Son of Man.