"Das Neue Testament Zweisprachig, Deutsch - Spanisch" ist abgeleitet aus der Lutherbibel aus dem Jahre 1912 sowie der spanischen Reina Valera Ubersetzung aus dem Jahre 1909.
Die Texte wurden editiert so das alle Verse auf Deutsch und Spanisch gepaart sind, was einen Vergleich zwischen beiden Versionen erleichtert.
Beispiel
Johannes 3:16 "Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben."
Juan 3:16 "Porque de tal manera amo Dios al mundo, que ha dado a su Hijo unigenito, para que todo aquel que en el cree, no se pierda, mas tenga vida eterna."
Mattha us 28:18-20 "18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden. 19. Darum gehet hin und lehret alle Vo lker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes, 20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende."
Mateo 28:18-20
"18. Y llegando Jesus, les hablo, diciendo: Toda potestad me es dada en el cielo y en la tierra.
19. Por tanto, id, y doctrinad a todos los Gentiles, bautizandolos en el nombre del Padre, y del Hijo, y del Espiritu Santo:
20. Ensenandoles que guarden todas las cosas que os he mandado: y he aqui, yo estoy con vosotros todos los dias, hasta el fin del mundo. Amen."
Bitte beachten Sie das die Paarung der Verse zu einer Nummerierung fuhren kann die von Standartbibeln abweicht. Sie sollten dies daher beachten wenn Sie den Inhalte dieser Bibel mit anderen Bibeln vergleichen.
Inhalt
Mattha us - Mateo
Markus - Marcos
Lukas - Lucas
Johannes - Juan
Die Apostelgeschichte - Hechos
Ro mer - Romanos
I Korinther - I Corintios
II Korinther - II Corintios
Galater - Ga latas
Epheser - Efesios
Philipper - Filipenses
Kolosser - Colosenses
I Thessalonicher - I Tesalonicenses
II Thessalonicher - II Tesalonicenses
I Timotheus - I Timoteo
II Timotheus - II Timoteo
Titus - Tito
Philemon - Filemo n
Hebra er - Hebreos
Jakobus - Santiago
I Petrus - I Pedro
II Petrus - II Pedro
I Johannes - I Juan
II Johannes - II Juan
III Johannes - III Juan
Judas - Judas
Offenbarung - Apocalipsis

As the earliest narrative source for the origins of Christianity, Acts is of unrivalled importance for understanding early Christianity and the mission that originally brought it from Judea and Galilee to gentiles, and even the heart of the Roman Empire. This volume is an abridged version of Keener's monumental, four-volume commentary on Acts, the longest and one of the most thorough engagements with Acts in its ancient setting. Sensitive to the work's narrative unity, Keener's commentary is especially known for its direct engagement with the wide range of ancient Jewish and Greco-Roman sources. The original commentary cited some 45,000 references from ancient extrabiblical sources to shed light on the Book of Acts. This accessible edition, aimed at students, scholars, and pastors, makes more widely available the decades of research that Keener has devoted to one of the key texts of Early Christianity.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the New Testament examines the biblical text in its original environment. Notable evangelical scholars carefully attend to grammatical detail, literary context, rhetorical flow, theological nuance, and historical setting in their interpretation. Critical scholarship informs each step, but does not dominate the commentary, allowing readers to concentrate on the biblical author s message as it unfolds. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will find this series beneficial. The general editor for this enterprising series is Clinton E. Arnold The following focused sections help readers understand the text: Literary Context: Explains how each passage functions within the book Main Idea: Summarizes the central message of the passage Translation in Graphic Layout: Presents a translation through a diagram that helps readers visualize the flow of thought within the text Exegetical Outline: Gives the overall structure of the passage Explanation of the Text: Provides interpretive insights into the background and meaning of the text Theology in Application: Discusses how the message of the text fits within the book itself and in a broader biblical-theological context, suggesting applications for the church today"

This study has been specially commissioned to cover An Introduction to the Gospel of Luke and Themes in the Synoptic Gospels, Units AS 1 and A2 1, of the revised CCEA Religious Studies specification. It has been through a meticulous quality assurance process. The author provides a detailed introduction to the Gospel of Luke, including its key narratives and themes. She then explores the person of Jesus, as well as the passion and resurrection narratives, in the context of the synoptic gospels. Included are tasks, practice essay titles of exam standard and activities highlighting other aspects of human experience. Contents: * Understanding the Gospel of Luke * Key Narratives in Luke's Gospel * The Kingdom of God in the Parables and Miracles in Luke's Gospel * Key Themes in Luke's Gospel * Understanding the Gospel Tradition * The Person of Jesus in the Synoptic Gospels * The Passion and Resurrection Narratives in the Synoptic Gospels * Synoptic Assessment: Religious Texts, Authority and Interpretation A detailed Glossary, Bibliography and Index are also provided.

Study Scripture with John Stott Readers' reactions to the book of Revelation are remarkably varied. Some Christians are obsessed with it, viewing it as a kind of secret history of the world and seeking the key to decipher it. Other Christians go to the opposite extreme of neglect. They are mystified and even intimidated by the unfamiliar, so they ignore the book or give up reading it in despair. The truth is that Revelation is a part of God's holy Word, and with a bit of help and sound interpretation it has much to offer to nurture our spiritual lives. John Stott was one of the world's leading and most-loved Bible teachers and preachers. In this Bible study guide you can explore Scripture under his guidance, enhancing your own in-depth study with insights gained from his years of immersion in God's Word.

A Translation of the Good News for Everyone.

If the Bible cannot be understood by everyone, then it is not good news. But from the very first days of the church at Pentecost, the good news of Jesus was translated into languages of everyday people through the power of the Holy Spirit, spreading like wildfire to the ends of the earth. Many modern readers of the New Testament have grown overly familiar with the biblical text, losing sight of the wonder and breadth of its innovative ideas and world-changing teachings about the life and role of Jesus of Nazareth.

The New Testament for Everyone is an updated translation of the New Testament by renowned biblical scholar and author N.T. Wright, which builds upon on the work done in N. T. Wright’s The Kingdom New Testament. This newly typeset edition features slight translation revisions from N. T. Wright along with new book introductions – providing a fresh and dynamic translation of the New Testament for the next generation. The language used in this translation seeks to convey the meaning of the original Greek while also being accessible to the modern reader, making it a valuable resource for scholars, pastors, and laypeople alike.

Features:

• Complete text of the New Testament translated by N. T. Wright
• Preface and book introductions by N. T. Wright
• Dozens of maps throughout the text
• Smyth-sewn hardcover lies flat when open
• Type size: 11

Preaching's Survey of Bibles and Bible Reference award InterVarsity Press is proud to present The Lightfoot Legacy, a three-volume set of previously unpublished material from J. B. Lightfoot, one of the great biblical scholars of the modern era. In the spring of 2013, Ben Witherington III discovered hundreds of pages of biblical commentary by Lightfoot in the Durham Cathedral Library. While incomplete, these commentaries represent a goldmine for historians and biblical scholars, as well as for the many people who have found Lightfoot's work both informative and edifying, deeply learned and pastorally sensitive. In addition to the material on the Acts of the Apostles, published in volume one, there were detailed notes on the Fourth Gospel, a text that Lightfoot loved and lectured on frequently. These pages contain his commentary notes for John 1-12. Lightfoot had long wanted to write a commentary on the Gospel of John, but he was unable to do so due to more pressing demands on his time, as well as his respect for his colleague B. F. Westcott. As a result, though he continued to compile notes on the text, they never saw the light of day until now. Included alongside the commentary are Lightfoot's long out-of-print essays on the historical reliability of the Fourth Gospel. Now on display for all to see, these commentary volumes reveal a scholar well ahead of his time, one of the great minds of his or any generation.

A new translation of the oldest non-canonical Christian gospels In the early years of Christianity, several groups produced 'hidden' or 'apocryphal' gospels, alternative versions of the story of Christ. Sometimes these texts complemented the four canonical gospels of the New Testament, sometimes they subverted them and often they were completely different. Here, in the widest selection of non-canonical gospels gathered in one volume - which also includes two modern forgeries - we see the young Jesus making live birds from clay, hear his secret words of wisdom, discover gnostic cosmologies and witness the Harrowing of Hell. Preserved by their readers and attacked by their detractors, these gospels shine a fascinating light on the early Christian Church. Translated with an Introduction by Simon Gathercole

Join Michael Baughen in this undated 30-day devotional on 2 Timothy as he focuses on Paul's final words. Paul is in prison, near to death, dictating this letter to Luke for his young friend Timothy. As he sits chained to a Roman soldier, Paul's passion for the gospel shines out. He uses his farewell message to urge Timothy to maintain his focus on the basics of the faith. This intensely personal letter allows us to hear Paul's last words and ask ourselves about the legacy that we will one day leave to others. We learn day by day how we can benefit from the lessons to Timothy.

"As they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, 'Take, eat; this is my body.'" How should one interpret these words of Jesus? The sixteenth-century Reformers turned to Scripture to find the truth of God's Word, but that doesn't mean they always agreed on how to interpret it. For example, when approaching this passage from Matthew's gospel, Martin Luther read it literally, for "as he says in his own words, it is his body and his blood," but Thomas Cranmer argued that "there must be some figure or mystery in this speech." In this Reformation Commentary on Scripture volume, scholars Jason K. Lee and William Marsh guide readers through a wealth of early modern commentary on the book of Matthew. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to read the words of Scripture faithfully.

"Le Nouveau Testament Bilingue, Francais - Anglais" est base sur la traduction de Louis Segond 1910 et sur la traduction standard americaine de 1901.
Les textes ont ete edites, ainsi les versets sont couplees en francais puis, en anglais les rendant ainsi faciles a suivre et permettant la comparaison des deux langages.
Exemples:
Jean 3:16 "Car Dieu a tant aime le monde quil a donne son Fils unique, afin que quiconque croit en lui ne perisse point, mais quil ait la vie eternelle."
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Matthieu 28:18-20
"18. Je sus, se tant approche, leur parla ainsi: Tout pouvoir ma e te donne dans le ciel et sur la terre.
19. Allez, faites de toutes les nations des disciples, les baptisant au nom du Pe re, du Fils et du Saint Esprit,
20. et enseignez-leur a observer tout ce que je vous ai prescrit. Et voici, je suis avec vous tous les jours, jusqua la fin du monde."
Matthew 28:18-20
"18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Le couplage des versets peut produire une numerotation des versets qui differe des Bibles standards. Des precautions doivent etre prises quant a la comparaison de cette Bible avec d'autres Bibles.
Table des matieres:
Matthieu - Matthew
Marc - Mark
Luc - Luke
Jean - John
Actes - Acts
Romains - Romans
I Corinthiens - I Corinthians
II Corinthiens - II Corinthians
Galates - Galatians
Ephesiens - Ephesians
Philippiens - Philippians
Colossiens - Colossians
I Thessaloniciens - I Thessalonians
II Thessaloniciens - II Thessalonians
I Timothee - I Timothy
II Timothee - II Timothy
Tite - Titus
Philemon - Philemon
Hebreux - Hebrews
Jacques - James
I Pierre - I Peter
II Pierre - II Peter
I Jean - I John
II Jean - II John
III Jean - III John
Jude - Jude
Apocalypse - Revelation

This collection pulls together sermons from Martyn Lloyd-Jones on the book of Hebrews, giving readers a deeper look at this important book of the Bible and helping them understand how it applies to their lives.

This monograph demonstrates that the Fourth Gospel is a result of highly creative, hypertextual reworking of the Acts of the Apostles. The detailed reworking consists of around 900 strictly sequentially organized thematic, and at times also linguistic correspondences between John and Acts. The strictly sequential, hypertextual dependence on Acts explains John's modifications of the synoptic material, relocations thereof, additions to it, and many other surprising features of the Fourth Gospel. Critical explanations of such features, which are offered in this study, ensure the reliability of the new solution to the problem of the relationship between John and the Synoptics.

John and Philosophy: A New Reading of the Fourth Gospel offers a Stoic reading of the Fourth Gospel, especially its cosmology, epistemology, and ethics. It works through the gospel in narrative sequence providing a 'philosophical narrative reading'. In each section of the gospel Troels Engberg-Pedersen raises discusses philosophical questions. He compares John with Paul (in philosophy) and Mark (in narrative) to offer a new reading of the transmitted text of the Fourth Gospel. Of these two profiles, the narrative one is strongly influenced by the literary critical paradigm. Moreover, by attending carefully to a number of narratological features, one may come to see that the transmitted text in fact hangs together much more coherently than scholarship has been willing to see. The other profile is specifically philosophical. Scholarship has been well aware that the Fourth Gospel has what one might call a philosophical dimension. Engberg-Pedersen shows that throughout the Gospel contemporary Stoicism, works better to illuminate the text. This pertains to the basic cosmology (and cosmogony) that is reflected in the text, to the epistemology that underlies a central theme in it regarding different types of belief in Jesus, to the ethics that is introduced fairly late in the text when Jesus describes how the disciples should live once he has himself gone away from them, and more.

Jesus was condemned . . . so we could be set free. He was wounded . . . so we can be healed. He died . . . so we might have life. The cross has lost much of its appeal as a symbol of Christianity. Yet what Christ did at the cross remains central to our faith. In this richly designed book, Michael Card reflects on what it means for Christians that we meet our savior at a cross. Card combs the Old Testament prophecies and Gospel accounts of Jesus' self-sacrifice, seeking a renewed vision of the cross-the inconceivable meeting place of violence and grace.

How nineteenth-century Protestant evangelicals used print and visual media to shape American culture In nineteenth-century America, "apocalypse" referred not to the end of the world but to sacred revelation, and "geography" meant both the physical landscape and its representation in printed maps, atlases, and pictures. In Apocalyptic Geographies, Jerome Tharaud explores how white Protestant evangelicals used print and visual media to present the antebellum landscape as a "sacred space" of spiritual pilgrimage, and how devotional literature influenced secular society in important and surprising ways. Reading across genres and media-including religious tracts and landscape paintings, domestic fiction and missionary memoirs, slave narratives and moving panoramas-Apocalyptic Geographies illuminates intersections of popular culture, the physical spaces of an expanding and urbanizing nation, and the spiritual narratives that ordinary Americans used to orient their lives. Placing works of literature and visual art-from Thomas Cole's The Oxbow to Harriet Beecher Stowe's Uncle Tom's Cabin and Henry David Thoreau's Walden-into new contexts, Tharaud traces the rise of evangelical media, the controversy and backlash it engendered, and the role it played in shaping American modernity.

Published jointly with Essential Christian, parent body for Spring Harvest.