The traditions of oral ritual speech in the Himalayas have a lively existence alongside the written "great" traditions that predominate. However, as Martin Gaenszle shows, the oral traditions are still little known and even less understood. This collection of oral texts from Nepal, Bhutan, and northeast India, rich with translation and interpretation, serves two purposes. First, it presents the texts themselves, not just as fragments, but as coherent performances of ritual speech, varied in their linguistic form. Second, it displays various possible methods of presenting oral ritual texts in written form; no single standard form is yet agreed upon. In Ritual Speech in the Himalayas, each contributor showcases a unique style of transforming the spoken language and its translation or comments into an editorial format to fit the respective genres and scholarly interests, such as interlinear or sectional translation, morphological glossing, or musical scores.

The Soul of the Indian is Charles A. Eastman's exploration and documentation of religion as he experienced it during the late nineteenth century. A Dakota physician and writer who sought to bring understanding between Native and non-Native Americans, Eastman (1858-1939) became one of the best-known Native Americans of his time and a significant intellectual figure whose clarity of vision endures today. In a straightforward manner Eastman emphasizes the universal quality and personal appeal of his Dakota religious heritage. First published in 1911, The Soul of the Indian draws on his childhood teaching and ancestral ideals to counter the research written by outsiders who treated the Dakotas' ancient worldviews chiefly as a matter of curiosity. Eastman writes with deep respect for his ancestors and their culture and history, including a profound reverence for the environment, animals, and plants. Though written more than a century ago, Eastman could be speaking to our own time with its spiritual confusion and environmental degradation. The new introduction by Brenda J. Child grounds this important book in contemporary studies.

Throughout West African societies, at times of social crises, postmenopausal women-the Mothers-make a ritual appeal to their innate moral authority. The seat of this power is the female genitalia. Wielding branches or pestles, they strip naked and slap their genitals and bare breasts to curse and expel the forces of evil. In An Intimate Rebuke Laura S. Grillo draws on fieldwork in Cote d'Ivoire that spans three decades to illustrate how these rituals of Female Genital Power (FGP) constitute religious and political responses to abuses of power. When deployed in secret, FGP operates as spiritual warfare against witchcraft; in public, it serves as a political activism. During Cote d'Ivoire's civil wars FGP challenged the immoral forces of both rebels and the state. Grillo shows how the ritual potency of the Mothers' nudity and the conjuration of their sex embodies a moral power that has been foundational to West African civilization. Highlighting the remarkable continuity of the practice across centuries while foregrounding the timeliness of FGP in contemporary political resistance, Grillo shifts perspectives on West African history, ethnography, comparative religious studies, and postcolonial studies.

Addressing problems of objectivity and authenticity, Sabine MacCormack reconstructs how Andean religion was understood by the Spanish in light of seventeenth-century European theological and philosophical movements, and by Andean writers trying to find in it antecedents to their new Christian faith.