The Vikings Bok, commonly known as the Poetic Edda, is the spiritual foundation for the Heathen revival today. It is the indigenous, historical remains of a once widespread Teutonic spirituality that has been too long absent from the Western world. This newly revised edition is based on the rare and highly acclaimed Olive Bray translation. Together with a New Glossary of modern Heathen terms and a concise introduction, this single source book is a practical "must have" for those interested in following the Northern Way

JEREMIAH CURTIN took the degree of Bachelor of Arts at Harvard College in 1863, having been a member of the last college class that studied their required mathematics under me as Assistant Professor. I found young Curtin's personal appearance and his mental processes unusual and interesting. He was a good scholar in general, with an extraordinary capacity for acquiring languages. In his autobiography (unpublished) he states that seven months and a half before he entered Harvard College he did not know one word of Latin or Greek, but at the admission examination he offered more of each language than was required. At the time of his death, 1906, he knew more than sixty languages and dialects, and spoke fluently every language of Europe and several of the languages of Asia. He was Secretary of Legation of the United States in Russia from 1864 to 1870, during which period he was acting consul-general for one year, 1865-1866. He was connected with the Bureau of Ethnology in the Smithsonian Institution from 1883 to 1891, and later was employed from time to time by the Bureau for special work. In Siberia, during the journey which this volume describes, he studied the Buriat language with a Buriat who knew Russian, and hard as it was to acquire a strange language without the aid of books, he accomplished the feat in a few weeks. At sixty he learnt a new language as quickly as he did when a Harvard student. Having acquired a language, Curtin always wished to learn the history, principal achievements, myths, folk-lore, and religious beliefs and usages of the people who spoke that language. Hence his great learning, and his numerous publications on myths and folk-tales. Curtin is also known to the learned world by his translations from the Polish of Quo Vadis and eight other works of Henry Sienkiewicz. He published many valuable translations from the Russian and the Polish.

Paganism, which has its roots in the ancient nature religions, is one of the fastest growing movements in the West today. As such, it is a collection of "spiritual paths" that express their beliefs in subtly different ways, explored here in this illuminating guide. Discover the natural beliefs and practices of Wicca, Hedgewitch traditions, Druidry, Shamanism, Asatru, Mystery Groups, and Eclectic Paganism--as well as the Pagan approach to magic and the significance of sacred lives. Learn how to lead a Pagan lifestyle, and explore the growing role of Paganism in today's world. Whether you're setting out on a Pagan path for the first time, or have been committed to one for many years, this informative book will help you in expressing your own beliefs and understanding those of others.

The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman archaeology. The visitor to the Roman Forum at the present day, if he wishes to reconstruct in imagination the Forum of the early Republic, must not merely 'think away' many strata of later buildings, but, we are told, must picture to himself a totally different orientation of the whole: the upper layer of remains, which he sees before him, is for his purpose in most cases not merely useless, but positively misleading. In the same way, if we wish to form a picture of the genuine Roman religion, we cannot find it immediately in classical literature; we must banish from our minds all that is due to the contact with the East and Egypt, and even with the other races of Italy, and we must imagine, so to speak, a totally different mental orientation before the great influx of Greek literature and Greek thought, which gave an entirely new turn to Roman ideas in general, and in particular revolutionised religion by the introduction of anthropomorphic notions and sensuous representations

this book contains information from quite a bit of resources about djinn its a fantastic book written by christopher woolford (me)

Norse Mythology explores the magical myths and legends of Norway, Sweden, Denmark, Iceland and Viking-Age Greenland--outlining along the way the prehistoric tales and beliefs from these regions that have remained embedded in the imagination of the world.

The book begins with an Introduction that helps put Scandinavian mythology in place in history, followed by a chapter that explains the meaning of mythic time, and a third section that presents in-depth explanations of each mythological term. These fascinating entries identify particular deities and giants, as well as the places where they dwell and the varied and wily means by which they forge their existence and battle one another. We meet Thor, one of the most powerful gods, who specializes in killing giants using a hammer made for him by dwarfs, not to mention myriad trolls, ogres, humans and strange animals. We learn of the ongoing struggle between the gods, who create the cosmos, and the jotnar, or giants, who aim to destroy it. In the enchanted world where this mythology takes place, we encounter turbulent rivers, majestic mountains, dense forests, storms, fierce winters, eagles, ravens, salmon and snakes in a landscape closely resembling Scandinavia. Beings travel on ships and on horseback; they eat slaughtered meat and drink mead.

Spanning from the inception of the universe and the birth of human beings to the universe's destruction and the mythic future, these sparkling tales of creation and destruction, death and rebirth, gods and heroes will entertain readers and offer insight into the relationship between Scandinavian myth, history, and culture.

Somewhere in our antediluvian past mankind both technologically and socially surged forward in a single leap, from being hunter-gatherers to city dwellers and inventors, we intellectually bloomed in a second of historical time. For millions of years we, as a species, saw little change, but around the time primitive men began drawing pictures in caves depicting aliens, flying machines, and spacecraft suddenly everything changed and man began to invent, create, build, and imagine a future. Synchronicity of these events cannot go unnoticed. The development of the wheel, the building of ornate astrological temples, the invention of writing, math, and all the technology that would lead to the modern age took place in seemingly a blink of an eye. For millions of years humanoids struggled to survive with little discernible advancement in their technology or skills, then overnight mankind began to develop at an amazing rate. For 10 million years we lived as animals lived, as cave dwellers, hunting and gathering when we could where we could. Then they came, and everything changed. We began to read and write. We began living in cities. We began wild adventures of creativity. We built pyramids. We learned about the stars. We could predict solar and lunar events. We became brighter, more intelligent, certainly more creative and inventive. To what do we owe this quantum leap in our development? The mere act of discovering or learning does not answer the question fully. We were thinking differently, deeper, more logically. We were being changed, altered, our DNA being manipulated. We were being made better. But for what purpose and toward what end was mankind being changed?

Over the past 20 years, Boeotia has been the focus of intensive archaeological investigation that has resulted in some extraordinary epigraphical finds. The most spectacular discoveries are presented for the first time in this volume: dozens of inscribed sherds from the Theban shrine of Heracles; Archaic temple accounts; numerous Classical, Hellenistic and Roman epitaphs; a Plataean casualty list; a dedication by the legendary king Croesus. Other essays revisit older epigraphical finds from Aulis, Chaironeia, Lebadeia, Thisbe, and Megara, radically reassessing their chronology and political and legal implications. The integration of old and new evidence allows for a thorough reconsideration of wider historical questions, such as ethnic identities, and the emergence, rise, dissolution, and resuscitation of the famous Boeotian koinon. Contributors include: Vassilios Aravantinos, Hans Beck, Margherita Bonanno, Claire Grenet, Yannis Kalliontzis, Denis Knoepfler, Angelos P. Matthaiou, Emily Mackil, Christel Muller, Nikolaos Papazarkadas, Isabelle Pernin, Robert Pitt, Adrian Robu, and Albert Schachter.

This work discusses the decline of Greek religion and the christianization of town and countryside in the eastern Roman Empire between the death of Julian the Apostate and the laws of Justinian the Great against paganism, c. 370-529. It examines such questions as the effect of the laws against sacrifice and sorcery, temple conversions, the degradation of pagan gods into daimones, the christianization of rite, and the social, political and economic background of conversion to Christianity. Several local contexts are examined in great detail: Gaza, Athens, Alexandria, Aphrodisias, central Asia Minor, northern Syria, the Nile basin, and the province of Arabia. It lays particular emphasis on the criticism of epigraphy, legal evidence, and hagiographic texts, and traces the demographic growth of Christianity and the chronology of this process in select local contexts. It also seeks to understand the behavioral patterns of conversion.

This work discusses the decline of Greek religion and the christianization of town and countryside in the eastern Roman Empire between the death of Julian the Apostate and the laws of Justinian the Great against paganism, c. 370-529. It examines such questions as the effect of the laws against sacrifice and sorcery, temple conversions, the degradation of pagan gods into daimones, the christianization of rite, and the social, political and economic background of conversion to Christianity. Several local contexts are examined in great detail: Gaza, Athens, Alexandria, Aphrodisias, central Asia Minor, northern Syria, the Nile basin, and the province of Arabia. It lays particular emphasis on the criticism of epigraphy, legal evidence, and hagiographic texts, and traces the demographic growth of Christianity and the chronology of this process in select local contexts. It also seeks to understand the behavioral patterns of conversion.

It was my intent to make some beautiful and resonant rune sets from local and natural places all over the USA, from the beaches of California to the beaches of Virginia. Some of my favorite sets are made of fragments of the most beautiful petrified wood I have seen. But a Rune set must needs at least the barest minimum of an introduction to their meaning and what to do with them. But remember, this is the barest of bare information wise. So the Rune Set you will receive, once you purchase this booklet, is the truth of what i have to share with you.

The Elder or Poetic Edda of Saemun Sigfusson, bi-lingual side-by-side edition with illustrations.

Now fully revised-the classic study of Neo-Paganism Almost thirty years since its original publication, Drawing Down the Moon continues to be the only detailed history of the burgeoning but still widely misunderstood Neo- Pagan subculture. Margot Adler attended ritual gatherings and interviewed a diverse, colorful gallery of people across the United States, people who find inspiration in ancient deities, nature, myth, even science fiction. In this new edition featuring an updated resource guide of newsletters, journals, books, groups, and festivals, Margot Adler takes a fascinating and honest look at the religious experiences, beliefs, and lifestyles of modern America's Pagan groups.

Memory and Urban Religion in the Ancient World brings together scholars and researchers working on memory and religion in ancient urban environments. Chapters explore topics relating to religious traditions and memory, and the multifunctional roles of architectural and geographical sites, mythical figures and events, literary works and artefacts. Pagan religions were often less static and more open to new influences than previously understood. One of the factors that shape religion is how fundamental elements are remembered as valuable and therefore preservable for future generations. Memory, therefore, plays a pivotal role when - as seen in ancient Rome during late antiquity - a shift of religions takes place within communities. The significance of memory in ancient societies and how it was promoted, prompted, contested and even destroyed is discussed in detail. This volume, the first of its kind, not only addresses the main cultures of the ancient world - Mesopotamia, Egypt, Greece and Rome - but also looks at urban religious culture and funerary belief, and how concepts of ethnic religion were adapted in new religious environments.